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Stuart Dalton [19]Dan R. Dalton [15]Hugh Dalton [15]Peter Dalton [11]
Drew M. Dalton [9]Thomas C. Dalton [7]Peter C. Dalton [7]Dennis Dalton [7]

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See also:
Profile: Stuart Dalton (Western Connecticut State University)
Profile: Drew Dalton (Florida Southern College)
Profile: Courtney Dalton (University of Notre Dame Australia)
Profile: Chris Dalton (University of Reading)
Profile: John Dalton
Profile: John Dalton (Agnes Scott College)
Profile: James Dalton
Profile: Jason Dalton (University of North Carolina, Chapel Hill)
Profile: Joyce Dalton (Lancaster University)
Profile: Julie L. Dalton (Yeshiva University)
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  1. Polly Dalton & Nick Fraenkel (2012). Gorillas We Have Missed: Sustained Inattentional Deafness for Dynamic Events. Cognition 124 (3):367-372.
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  2.  1
    Tobias James Scott Dalton, Douglas A. Paton, Timothy Needham & Neil Hodgson (2015). Temporal and Spatial Evolution of Deepwater Fold Thrust Belts: Implications for Quantifying Strain Imbalance. Interpretation 3 (4):SAA59-SAA70.
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  3.  26
    Derek Dalton & Marc Ortegren (2011). Gender Differences in Ethics Research: The Importance of Controlling for the Social Desirability Response Bias. [REVIEW] Journal of Business Ethics 103 (1):73-93.
    Gender is one of the most frequently studied variables within the ethics literature. In prior studies that find gender differences, females consistently report more ethical responses than males. However, prior research also indicates that females are more prone to responding in a socially desirable fashion. Consequently, it is uncertain whether gender differences in ethical decision-making exist because females are more ethical or perhaps because females are more prone to the social desirability response bias. Using a sample of 30 scenarios from (...)
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  4. Drew M. Dalton (2006). The Pains of Contraction Understanding Creation in Levinas Through Schelling. Studia Phaenomenologica 6 (1):215 - 240.
    There is an apparent contradiction within Levinas’s work: on the one hand, Levinas upholds an account of existence that seemingly requires a creation narrative, while maintaining, on the other hand, that an account of the ethical import of that existence needs no recourse to the divine. This seeming contradiction results from a fundamental misunderstanding concerning Levinas’s account of creation and its logical consequences concerning the divine. This paper aims to clarify this misunderstanding by exploring the similarities between and influence of (...)
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  5. Drew Dalton (2006). The Pains of Contraction. Studia Phaenomenologica 6 (1):215-240.
    There is an apparent contradiction within Levinas’ work: on the one hand, Levinas upholds an account of existence that seemingly requires a creation narrative, while maintaining, on the other hand, that an account of the ethical import of that existence needs no recourse to the divine. This seeming contradiction results from a fundamental misunderstanding concerning Levinas’ account of creation and its logical consequences concerning the divine. This paper aims to clarify this misunderstanding by exploring the similarities between and influence of (...)
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  6.  7
    Yorick Wilks, Micah Clark, Tomas By, Adam Dalton & Ian Perera (2014). CUBISM: Belief, Anomaly and Social Constructs. Interaction Studies 15 (3):388-403.
    We introduce the CUBISM system for the analysis and deep understanding of multi-participant dialogues. CUBISM brings together two typically separate forms of discourse analysis: semantic analysis and sociolinguistic analysis. In the paper proper, we describe and illustrate major components of the CUBISM system, and discuss the challenge posed by the system’s ultimate purpose, which is to automatically detect anomalous changes in participants’ expressed or implied beliefs about the world and each other, including shifts toward or away from cultural and community (...)
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  7.  96
    Kathleen A. Farmer & Russell W. Dalton (forthcoming). Using Multimedia Resources in Teaching the Bible. Interpretation 56 (4):387-397.
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  8.  6
    Stuart Dalton (2016). Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist, Eds. Kierkegaard’s Journals and Notebooks. Volume 6 and 7. Reviewed By. [REVIEW] Philosophy in Review 36 (2):63-66.
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  9.  14
    Joshua Ian Davis, Adam Benforado, Ellen Esrock, Alasdair Turner, Ruth C. Dalton, Leon van Noorden & Marc Leman (2012). Four Applications of Embodied Cognition. Topics in Cognitive Science 4 (4):786-793.
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  10. Anne Marie Dalton (2007). The Contribution of Ziauddin Sardar's Work to the Religion-Science Conversation. World Futures 63 (8):599 – 610.
    The article claims that Ziauddin Sardar's contribution to the religion-science conversation is primarily a performance situated in a social location that gives him access to a highly significant perspective. Sardar places Western science within the context of the Western culture from which it emerged and which it continues to serve. The contemporary hegemonous science of today is one form of science. Its acceptance as a universal and objective form enables its users and promoters to exercise imperialistic control over much of (...)
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  11. R. Wooley, C. Was, Christian D. Schunn & D. Dalton (forthcoming). The Effects of Feedback Elaboration on the Giver of Feedback. Cognitive Science.
     
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  12. Thomas Dalton (2002). Becoming John Dewey: Dilemmas of a Philosopher and Naturalist. Indiana University Press.
    As one of America’s "public intellectuals," John Dewey was engaged in a lifelong struggle to understand the human mind and the nature of human inquiry. According to Thomas C. Dalton, the successful pursuit of this mission demanded that Dewey become more than just a philosopher; it compelled him to become thoroughly familiar with the theories and methods of physics, psychology, and neurosciences, as well as become engaged in educational and social reform. Tapping archival sources and Dewey’s extensive correspondence, Dalton reveals (...)
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  13.  20
    Russell J. Dalton & Nhu-Ngoc T. Ong (2005). Authority Orientations and Democratic Attitudes: A Test of the 'Asian Values' Hypothesis. Japanese Journal of Political Science 6 (2):211-231.
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  14.  37
    Benjamin Dalton (2004). Creativity, Habit, and the Social Products of Creative Action: Revising Joas, Incorporating Bourdieu. Sociological Theory 22 (4):603-622.
    Hans Joas's The Creativity of Action (1996) posits that conceiving of all action as fundamentally creative would overcome problems inherent in rational and normative theories of action and would provide an alternative basis for action-based theories of macrosociological phenomena. Joas conceives of creativity as a response to the frustration of "prereflective aspirations," which necessitates innovative adjustment to reestablish habitual intentions. This conceptualization creates an unsupportable duality between habitual action and creativity that neglects other possible sources of creative action, including habit (...)
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  15.  26
    Russell J. Dalton (2006). Social Modernization and the End of Ideology Debate: Patterns of Ideological Polarization. Japanese Journal of Political Science 7 (1):1-22.
    Over 40 years ago, Daniel Bell made the provocative claim that ideological polarization was diminishing in Western democracies, but new ideologies were emerging and driving politics in developing nations. This article tests the EndofIdeology thesis with a new wave of public opinion data from the World Values Survey (WVS) that covers over 70 nations representing more than 80 per cent of the world's population. We find that polarization along the Left/Right dimension is substantially greater in the less affluent and less (...)
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  16.  8
    Derek Dalton & Robin R. Radtke (2013). The Joint Effects of Machiavellianism and Ethical Environment on Whistle-Blowing. Journal of Business Ethics 117 (1):153-172.
    Given the importance of the Machiavellianism construct on informing a wide range of ethics research, we focus on gaining a better understanding of Machiavellianism within the whistle-blower context. In this regard, we examine the effect of Machiavellianism on whistle-blowing, focusing on the underlying mechanisms through which Machiavellianism affects whistle-blowing. Further, because individuals who are higher in Machiavellianism (high Machs) are expected to be less likely to report wrongdoing, we examine the ability of an organization’s ethical environment to increase whistle-blowing intentions (...)
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  17.  59
    Drew M. Dalton (2013). Review of The Philosophical Sense of Transcendence: Levinas and Plato on Loving Beyond Being, by Sara Allen. [REVIEW] Philosophy and Social Criticism 39 (6):611-615.
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  18.  1
    Dan R. Dalton, S. Trevis Certo & Catherine M. Daily (2003). Initial Public Offerings as a Web of Conflicts of Interest: An Empirical Assessment. Business Ethics Quarterly 13 (3):289-314.
    While a ubiquitous phenomenon, initial public offerings have received no attention in the ethics literature. We provide an overview of a series of potential conflicts of interest that pervade the IPO process. We also report the results of an empiricalassessment of IPOs and those elements that may inform a substantive moral hazard faced by key players in the period prior to and justafter an IPO.
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  19.  4
    Sandra Murphy, Nick Fraenkel & Polly Dalton (2013). Perceptual Load Does Not Modulate Auditory Distractor Processing. Cognition 129 (2):345-355.
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  20.  54
    Dan R. Dalton, Catherine M. Daily & James C. Wimbush (1997). Collecting "Sensitive" Data in Business Ethics Research: A Case for the Unmatched Count Technique (UCT). [REVIEW] Journal of Business Ethics 16 (10):1049-1057.
    Some would argue that the more promising areas of business ethics research are "sensitive." In such areas, it would be expected that subjects, if inclined to respond at all, would be guarded in their responses, or respond inaccurately. We provide an introduction to an empirical approach -- the unmatched block count (UCT) -- for collecting these potentially sensitive data which provides absolute anonymity and confidentiality to subjects and "legal immunity" to the researcher. Interestingly, under UCT protocol researchers could not divulge (...)
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  21.  14
    Wayne A. Dalton (1974). The Status of Artistic Illusion in Concrescence. Process Studies 4 (3):207-211.
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  22.  3
    Michael Metzger, Dan R. Dalton & John W. Hill (1993). The Organization of Ethics and the Ethics of Organizations: The Case for Expanded Organizational Ethics Audits. Business Ethics Quarterly 3 (1):27.
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  23.  25
    Tanya L. Chartrand & Amy N. Dalton (2009). Mimicry: Its Ubiquity, Importance, and Functionality. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press 458--483.
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  24.  8
    Paula L. Rechner, Chamu Sundaramurthy & Dan R. Dalton (1993). Corporate Governance Predictors of Adoption of Anti-Takeover Amendments: An Empirical Analysis. [REVIEW] Journal of Business Ethics 12 (5):371 - 378.
    This study of 481 corporations provides an assessment of the relationship between several corporate governance variables (board composition, type of board leadership, officer and director stock holdings, institutional stock holdings, number of majority owners, existence of severance agreements) and adoption of anti-takeover amendments. The results of analysis suggest that the two groups (adopters/non-adopters) differ significantly in regards to these variables.
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  25.  66
    Stuart Dalton (1999). Subjectivity and Orientation in Levinas and Kant. Continental Philosophy Review 32 (4):433-449.
    This essay presents an argument for reconceptualizing subjectivity as orientational rather than foundational in nature. My focus is on the work of Emmanuel Levinas and Immanuel Kant. I begin by summarizing Levinas''s theory of ethical subjectivity as a theory of the self where the internal and the external are in constant play. Then I turn to two works of Kant for resources to understand better the meaning of Levinas''s theory of the self. In "What is Orientation in Thinking?" Kant presents (...)
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  26.  8
    Drew M. Dalton (2014). Phenomenology and the Infinite: Levinas, Husserl, and the Fragility of the Finite. Levinas Studies 9:23-51.
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  27.  20
    Chris Dalton (2014). Beyond Description to Pattern. Journal of Critical Realism 13 (2):163-182.
    This paper proposes a limitation to epistemological claims to theory building prevalent in critical realist research. While accepting the basic ontological and epistemological positions of the perspective as developed by Roy Bhaskar, it is argued that application in social science has relied on sociological concepts to explain the underlying generative mechanisms, and that in many cases this has been subject to the effects of an anthropocentric constraint. A novel contribution to critical realist research comes from the work and ideas of (...)
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  28.  6
    Drew M. Dalton (2015). Book Review - J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction. [REVIEW] Journal of French and Francophone Philosophy 23 (1):129-133.
    A Book Review of J. Aaron Simmons and Bruce Ellis Benson's The New Phenomenology: A Philosophical Introduction.
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  29.  9
    Dan R. Dalton (2003). Are Director Equity Policies Exclusionary? Business Ethics Quarterly 13 (4):415-432.
    This paper examines two recent trends relative to boards of directors’ compensation, and their potential incompatibility. There has been some progress in increasing board diversity, specifically the inclusion of women and minorities on boards. The increasing trendrequiring directors to hold/purchase equity as a requirement of board membership may seriously compromise further improvements in diversifying boards. Also, an increasing number of companies compensate directors partially or fully in stock grants and options.These compensation policies may be exclusionary, especially for women and minorities, (...)
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  30.  13
    S. Trevis Certo, Catherine M. Dalton, Dan R. Dalton & Richard H. Lester (2008). Boards of Directors' Self Interest: Expanding for Pay in Corporate Acquisitions? [REVIEW] Journal of Business Ethics 77 (2):219 - 230.
    Director compensation can potentially represent an ethical minefield. When faced with supporting strategic decisions that can lead to an increase in director pay, directors may consider their own interests and not solely those of the shareholders to whom they are legally bound to represent. In such cases, directors essentially become agents, rather than those installed to protect principals (shareholders) from agents. Using acquisitions as a study context, we employ a matched-pair design and find a statistically significant difference in outside director (...)
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  31.  57
    Peter C. Dalton (1976). Pascal's Wager: The First Argument. [REVIEW] International Journal for Philosophy of Religion 7 (2):346 - 368.
  32.  7
    John Dalton & Emilie Severino (2010). The Position is Arranged: Sade and Abu Ghraib. Angelaki 15 (1):61-76.
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  33.  16
    Dan R. Dalton & Michael B. Metzger (1993). “Integrity Testing” for Personnel Selection: An Unsparing Perspective. [REVIEW] Journal of Business Ethics 12 (2):147 - 156.
    Federal legislation (the Employee Polygraph Protection Act) adopted in 1988 prohibits virtually all private sector employers from requiring or requesting preemployment polygraph examinations for prospective employees. Since then, written integrity testing designed to reliably distinguish those prospective employees who may steal from the company from those who are far less likely to do so has been something of a growth industry. Indeed, the American Psychological Association has recently noted that honesty tests have demonstrated useful levels of validity as an employee (...)
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  34.  8
    Thomas C. Dalton (1999). The Ontogeny of Vonsciousness. John Dewey and Myrtle McGraws Contribution to a Science of Mind. Journal of Consciousness Studies 6 (10):3-26.
    Drawing on new evidence from the Dewey archive, this paper traces how John Dewey conceived his Hegelian-inspired theory of mind and how he tested it in the 1930s by collaborating with infant experimentalist Myrtle McGraw in her pioneering studies of the ontogeny of consciousness and judgment. Her studies challenged behaviourism and maturationism, which advanced environmental and genetic theories of human development, by showing that infants possess consciousness and the judgment needed to guide their own development. -/- Dewey drew on Darwinian (...)
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  35.  48
    Thomas C. Dalton (2000). The Developmental Roots of Consciousness and Emotional Experience. Consciousness and Emotion 1 (1):55-89.
    Charles Darwin is generally credited with having formulated the first systematic attempt to explain the evolutionary origins and function of the expression of emotions in animals and humans. His ingenious theory, however, was burdened with popular misconceptions about human phylogenetic heritage and bore the philosophical and theoretical deficiencies of the brain science of his era that his successors strove to overcome. In their attempts to rectify Darwin?s errors, William James, James Mark Baldwin and John Dewey each made important contributions to (...)
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  36.  12
    Peter Dalton (1995). Extended Action. Philosophia 24 (3-4):253-270.
  37.  45
    T. C. Dalton (2000). Review of “a Revolutionary Way of Thinking: From a Near Fatal Accident to a New Science of Healing” by Charles Krebs. [REVIEW] Consciousness and Emotion 1 (2):324-329.
  38.  5
    Thomas C. Dalton & Victor W. Bergenn (1996). John Dewey, Myrtle McGraw and Logic: An Unusual Collaboration in the 1930s. Studies in History and Philosophy of Science Part A 27 (1):69-107.
  39.  12
    Stuart Dalton (1998). Unity and Undecidability. Philosophy in the Contemporary World 5 (4):25-32.
    This essay argues that, in the first Critique, the need for unity leads Kant to re-inscribe the subject in a situation of multiplicity and undecidability. The result, however, is not a relativization that negates the meaning of the subject’s existence, but rather a contextualization that makes meaning possible. This reading clarifies some of the connections between Kant and contemporary postmodernism, especially the work of Jacques Derrida.
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  40.  19
    William D. Murry, James C. Wimbush & Dan R. Dalton (2001). Genetic Screening in the Workplace: Legislative and Ethical Implications. [REVIEW] Journal of Business Ethics 29 (4):365 - 378.
    This paper discusses legal and ethical issues related to genetic screening. It is argued that persons identified with actual or perceived deleterious genetic markers are protected by the American with Disabilities Act of 1990 and the Civil Rights Act of 1991, if members of a protected group, regardless of whether or not they are currently ill. However, legislation may not protect all employees in all scenarios, in which case, ethical principles should guide decision-making. In doing so a model of preventive (...)
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  41.  13
    Marion Nestle & Sharron Dalton (1994). Food Aid and International Hunger Crises: The United States in Somalia. [REVIEW] Agriculture and Human Values 11 (4):19-27.
    International food aid has long been known to be motivated by domestic and foreign policy objectives as well as humanitarian concerns. The policy objectives sometimes complicate delivery of emergency food, and lead to situations that result in adverse effects on the economic and agricultural systems of recipient countries. Despite the long history and extensive documentation of such effects, they were observed to occur once again during the 1992 Somalia intervention. This intervention encountered many frequently described barriers to effective use of (...)
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  42. Thomas Dalton (2002). Becoming John Dewey: Dilemmas of a Philosopher and Naturalist. Indiana University Press.
    As one of America’s "public intellectuals," John Dewey was engaged in a lifelong struggle to understand the human mind and the nature of human inquiry. According to Thomas C. Dalton, the successful pursuit of this mission demanded that Dewey become more than just a philosopher; it compelled him to become thoroughly familiar with the theories and methods of physics, psychology, and neurosciences, as well as become engaged in educational and social reform. Tapping archival sources and Dewey’s extensive correspondence, Dalton reveals (...)
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  43.  2
    Jacob Dalton (2004). The Early Development of the Padmasambhava Legend in Tibet: A Study of IOL Tib J 644 and Pelliot Tibétain 307. Journal of the American Oriental Society 124 (4):759-772.
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  44.  10
    Peter Dalton (1998). Possessiveness and Embodiment. International Journal of Applied Philosophy 12 (2):187-201.
    In “Economy,” Henry Thoreau argues against the common view that it is highly worthwhile for a human being to work hard in order to obtain material possessions. Thoreau’s objections are forceful, wide-ranging, and extraordinarily well written. Yet his readers, like almost everyone else, continue to desire, pursue, or acquire more and more material things as well as more and more money, the primary means to such things. Thoreau knew that this was true of the people of his own time, but (...)
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  45.  9
    Dan R. Dalton & Idalene F. Kesner (1988). On the Dynamics of Corporate Size and Illegal Activity: An Empirical Assessment. [REVIEW] Journal of Business Ethics 7 (11):861 - 870.
    This research, relying on companies continuously listed on the Fortune 500 over a five-year period (n=384), provides an empirical assessment of two hypotheses. Based on 334 violations over the period the results indicate: (1) gross differences in illegal activity based on corporate size, and (2) similar differences in corporate recidivism also based on size. Discussion includes a number of size related dynamics which may account in part for such results.
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  46.  23
    Peter C. Dalton (1975). Pascal's Wager: The Second Argument. Southern Journal of Philosophy 13 (1):31-46.
  47.  14
    Russell J. Dalton (2013). Ian Marsh and Raymond Miller, Democratic Decline and Democratic Renewal: Political Change in Britain, Australia and New Zealand, Cambridge University Press, 2012, 383pp. [REVIEW] Japanese Journal of Political Science 14 (4):587-589.
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  48.  12
    Stuart Dalton (1999). Obligation to the Other in Levinas and the Experience of the Sublime in Kant. Kantian Review 3 (1):81-98.
    In an interview with Philippe Nemo, Emmanuel Levinas makes a very revealing comment about what he was trying to accomplish in his ethical philosophy. In response to a question about the ‘starting-point’ of his ethics, Levinas protests: ‘My task does not consist in constructing ethics; I only try to find its meaning … One can without doubt construct an ethics in function of what I have just said [in describing his philosophy up to this point in the interview], but this (...)
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  49.  12
    Drew M. Dalton (2013). The Intrigue of the Other and the Subversion of the Subject. Graduate Faculty Philosophy Journal 34 (2):415-438.
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  50.  10
    Drew M. Dalton (2008). Being and Time for Schelling. Idealistic Studies 38 (3):175-184.
    The recent re-evaluation of Schelling’s work has blossomed interest and research into a number of Schelling’s core ideas. Amongst these Schelling’s analysis of God, the creative act and human freedom have been amongst the most explored. Much less explored has been his theory of temporality, a theory which not only underpins but is essential to understanding properly these other insights. It is the goal of this essay to correct that oversight by offering some initial remarks concerning Schelling’s theory of temporality, (...)
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