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Stuart Dalton [15]Dan R. Dalton [13]Peter Dalton [7]Thomas C. Dalton [6]
Hugh Dalton [6]Drew M. Dalton [6]Peter C. Dalton [5]O. M. Dalton [3]

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See also:
Profile: Drew Dalton (Florida Southern College)
Profile: Courtney Dalton (University of Notre Dame Australia)
Profile: Chris Dalton (University of Reading)
Profile: John Dalton
Profile: Matt Dalton
Profile: Michelle Dalton (University College Dublin)
Profile: Mike Dalton (University of the Fraser Valley)
Profile: Ruth Dalton
  1. Richard J. Davidson, Nacewicz, M. B., Dalton, M. K., Johnstone, T., Long, M., McAuliff, M. E., Oakes, R. T., Alexander & L. A., Amygdala Volume and Nonverbal Social Impairment in Adolescent and Adult Males with Autism.
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  2. Dan R. Dalton, S. Trevis Certo & Catherine M. Daily (forthcoming). Initial Public Offerings as a Web of Conflicts of Interest: An Empirical Assessment. Business Ethics Quarterly.
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  3. Dan R. Dalton, James C. Wimbush & Catherine M. Daily (forthcoming). Candor, Privacy, and" Legal Immunity" in Business Ethics Research: An Empirical Assessment of the Randomized Response Technique (RRT). Business Ethics Quarterly.
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  4. Jacob Dalton (forthcoming). The Early Development of the Padmasambhava Legend in Tibet: A Study of IOL Tib J 644 and Pelliot Tibetain 307. Journal of the American Oriental Society.
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  5. Stuart Dalton (forthcoming). Beginnings and Endings in Nietzsche's Beyond Good and Evil. Journal of Nietzsche Studies.
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  6. Kathleen A. Farmer & Russell W. Dalton (forthcoming). Using Multimedia Resources in Teaching the Bible. Interpretation 56 (4):387-397.
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  7. Michael Metzger, Dan R. Dalton & John W. Hill (forthcoming). The Organization of Ethics and the Ethics of Organizations: The Case for Expanded Organizational Ethics Audits. Business Ethics Quarterly.
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  8. R. Wooley, C. Was, Christian D. Schunn & D. Dalton (forthcoming). The Effects of Feedback Elaboration on the Giver of Feedback. Cognitive Science.
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  9. Chris Dalton (2014). Beyond Description to Pattern. Journal of Critical Realism 13 (2):163-182.
    This paper proposes a limitation to epistemological claims to theory building prevalent in critical realist research. While accepting the basic ontological and epistemological positions of the perspective as developed by Roy Bhaskar, it is argued that application in social science has relied on sociological concepts to explain the underlying generative mechanisms, and that in many cases this has been subject to the effects of an anthropocentric constraint. A novel contribution to critical realist research comes from the work and ideas of (...)
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  10. Derek Dalton & Robin R. Radtke (2013). The Joint Effects of Machiavellianism and Ethical Environment on Whistle-Blowing. Journal of Business Ethics 117 (1):153-172.
    Given the importance of the Machiavellianism construct on informing a wide range of ethics research, we focus on gaining a better understanding of Machiavellianism within the whistle-blower context. In this regard, we examine the effect of Machiavellianism on whistle-blowing, focusing on the underlying mechanisms through which Machiavellianism affects whistle-blowing. Further, because individuals who are higher in Machiavellianism (high Machs) are expected to be less likely to report wrongdoing, we examine the ability of an organization’s ethical environment to increase whistle-blowing intentions (...)
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  11. Drew M. Dalton (2013). Review of The Philosophical Sense of Transcendence: Levinas and Plato on Loving Beyond Being, by Sara Allen. [REVIEW] Philosophy and Social Criticism 39 (6):611-615.
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  12. Drew M. Dalton (2013). The Intrigue of the Other and the Subversion of the Subject. Graduate Faculty Philosophy Journal 34 (2):415-438.
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  13. Michelle Dalton, John Blundell & Graham Stuart Finlayson (2013). Examination of Food Reward and Energy Intake Under Laboratory and Free-Living Conditions in a Trait Binge Eating Subtype of Obesity. Frontiers in Psychology 4.
    Background/Aims: Trait binge eating has been proposed as a ‘hedonic subtype’ of obesity characterised by enhanced food liking and wanting, and a preference for high-fat sweet foods in the laboratory. The current study examined the influence of trait binge eating in overweight or obese women on eating behaviour under laboratory and free-living conditions over a 48-hour period. Methods: In a matched pairs design, 24 overweight or obese females (BMI: 30.30 ± 2.60kg/m2; Age: 25.42 ± 3.65yrs) with high or low scores (...)
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  14. Russell J. Dalton (2013). Ian Marsh and Raymond Miller, Democratic Decline and Democratic Renewal: Political Change in Britain, Australia and New Zealand, Cambridge University Press, 2012, 383pp. [REVIEW] Japanese Journal of Political Science 14 (4):587-589.
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  15. Stuart Dalton (2013). How to Avoid Writing. Philosophy Today 44 (2):123-136.
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  16. Sandra Murphy, Nick Fraenkel & Polly Dalton (2013). Perceptual Load Does Not Modulate Auditory Distractor Processing. Cognition 129 (2):345-355.
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  17. Polly Dalton & Nick Fraenkel (2012). Gorillas We Have Missed: Sustained Inattentional Deafness for Dynamic Events. Cognition 124 (3):367-372.
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  18. Joshua Ian Davis, Adam Benforado, Ellen Esrock, Alasdair Turner, Ruth C. Dalton, Leon van Noorden & Marc Leman (2012). Four Applications of Embodied Cognition. Topics in Cognitive Science 4 (4):786-793.
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  19. Dennis Dalton (2011). Hindu Political Philosophy. In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. Oup Oxford.
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  20. Derek Dalton & Marc Ortegren (2011). Gender Differences in Ethics Research: The Importance of Controlling for the Social Desirability Response Bias. [REVIEW] Journal of Business Ethics 103 (1):73-93.
    Gender is one of the most frequently studied variables within the ethics literature. In prior studies that find gender differences, females consistently report more ethical responses than males. However, prior research also indicates that females are more prone to responding in a socially desirable fashion. Consequently, it is uncertain whether gender differences in ethical decision-making exist because females are more ethical or perhaps because females are more prone to the social desirability response bias. Using a sample of 30 scenarios from (...)
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  21. Emilie Severino & John Dalton (2011). The Position is Arranged. Angelaki 15 (1):61-76.
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  22. John Dalton & Emilie Severino (2010). The Position is Arranged: Sade and Abu Ghraib. Angelaki: Journal of Theoretical Humanities 15 (1):61-76.
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  23. John Dalton & Emilie Severino (2010). The Position is Arranged. Angelaki 15 (1):61-76.
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  24. Tanya L. Chartrand & Amy N. Dalton (2009). Mimicry: Its Ubiquity, Importance, and Functionality. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press. 458--483.
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  25. Drew M. Dalton (2009). Otherwise Than Nothing. Philosophy and Theology 21 (1/2):105-128.
    Central to Emmanuel Levinas’s critique of Martin Heidegger is his assessment that Heidegger’s phenomenology delimits the possibility of dealing with ethical questions in any sincere way. According to Levinas, Heidegger ontologizes these questions, reducing them to mere means to a deeper understanding of Being. Levinas, by contrast, attempts to forge a phenomenology which can providea metaphysical account of ethics which goes beyond being. In this paper we will explore the nature and validity of Levinas’s critiqueof Heidegger by comparing his approach (...)
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  26. Simon Dalton (2009). The Kelly Quest. Agora 44 (2):72.
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  27. S. Trevis Certo, Catherine M. Dalton, Dan R. Dalton & Richard H. Lester (2008). Boards of Directors' Self Interest: Expanding for Pay in Corporate Acquisitions? [REVIEW] Journal of Business Ethics 77 (2):219 - 230.
    Director compensation can potentially represent an ethical minefield. When faced with supporting strategic decisions that can lead to an increase in director pay, directors may consider their own interests and not solely those of the shareholders to whom they are legally bound to represent. In such cases, directors essentially become agents, rather than those installed to protect principals (shareholders) from agents. Using acquisitions as a study context, we employ a matched-pair design and find a statistically significant difference in outside director (...)
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  28. Drew M. Dalton (2008). Being and Time for Schelling. Idealistic Studies 38 (3):175-184.
    The recent re-evaluation of Schelling’s work has blossomed interest and research into a number of Schelling’s core ideas. Amongst these Schelling’s analysis of God, the creative act and human freedom have been amongst the most explored. Much less explored has been his theory of temporality, a theory which not only underpins but is essential to understanding properly these other insights. It is the goal of this essay to correct that oversight by offering some initial remarks concerning Schelling’s theory of temporality, (...)
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  29. Simon Dalton (2008). The Old Melbourne City Watch House: Fast-Forward to the Past. Agora 43 (4):60.
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  30. Anne Marie Dalton (2007). The Contribution of Ziauddin Sardar's Work to the Religion-Science Conversation. World Futures 63 (8):599 – 610.
    The article claims that Ziauddin Sardar's contribution to the religion-science conversation is primarily a performance situated in a social location that gives him access to a highly significant perspective. Sardar places Western science within the context of the Western culture from which it emerged and which it continues to serve. The contemporary hegemonous science of today is one form of science. Its acceptance as a universal and objective form enables its users and promoters to exercise imperialistic control over much of (...)
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  31. Drew Dalton (2006). The Pains of Contraction. Studia Phaenomenologica 6 (1):215-240.
    There is an apparent contradiction within Levinas’ work: on the one hand, Levinas upholds an account of existence that seemingly requires a creation narrative, while maintaining, on the other hand, that an account of the ethical import of that existence needs no recourse to the divine. This seeming contradiction results from a fundamental misunderstanding concerning Levinas’ account of creation and its logical consequences concerning the divine. This paper aims to clarify this misunderstanding by exploring the similarities between and influence of (...)
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  32. Drew M. Dalton (2006). Strange Bedfellows. Idealistic Studies 36 (1):13-26.
    Much has been made within certain philosophic circles of Emmanuel Levinas’s interaction with and critique of Western philosophy in general and German Idealism in particular. What is little recognized, however, is that J. G. Fichte is often the hidden target of this salvo. Indeed, Fichte appears within Levinas’s work as one of the major foils against whom he attempts to define his own insights. Whenexamined in light of Levinas’s attack, however, Fichte’s work actually appears to be in remarkable contiguity with (...)
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  33. Drew M. Dalton (2006). The Pains of Contraction Understanding Creation in Levinas Through Schelling. Studia Phaenomenologica 6 (1):215 - 240.
    There is an apparent contradiction within Levinas’s work: on the one hand, Levinas upholds an account of existence that seemingly requires a creation narrative, while maintaining, on the other hand, that an account of the ethical import of that existence needs no recourse to the divine. This seeming contradiction results from a fundamental misunderstanding concerning Levinas’s account of creation and its logical consequences concerning the divine. This paper aims to clarify this misunderstanding by exploring the similarities between and influence of (...)
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  34. Russell J. Dalton (2006). Social Modernization and the End of Ideology Debate: Patterns of Ideological Polarization. Japanese Journal of Political Science 7 (1):1-22.
    Over 40 years ago, Daniel Bell made the provocative claim that ideological polarization was diminishing in Western democracies, but new ideologies were emerging and driving politics in developing nations. This article tests the EndofIdeology thesis with a new wave of public opinion data from the World Values Survey (WVS) that covers over 70 nations representing more than 80 per cent of the world's population. We find that polarization along the Left/Right dimension is substantially greater in the less affluent and less (...)
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  35. Linda Shearwin‐Whyatt, Hazel E. Dalton, Natalie Foot & Sharad Kumar (2006). Regulation of Functional Diversity Within the Nedd4 Family by Accessory and Adaptor Proteins. Bioessays 28 (6):617-628.
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  36. Russell J. Dalton & Nhu-Ngoc T. Ong (2005). Authority Orientations and Democratic Attitudes: A Test of the 'Asian Values' Hypothesis. Japanese Journal of Political Science 6 (2):211-231.
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  37. Thomas C. Dalton (2005). Challenging Philosophical Assumptions About Mind. Trends in Cognitive Sciences 9 (8):365-366.
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  38. Benjamin Dalton (2004). Creativity, Habit, and the Social Products of Creative Action: Revising Joas, Incorporating Bourdieu. Sociological Theory 22 (4):603-622.
    Hans Joas's The Creativity of Action (1996) posits that conceiving of all action as fundamentally creative would overcome problems inherent in rational and normative theories of action and would provide an alternative basis for action-based theories of macrosociological phenomena. Joas conceives of creativity as a response to the frustration of "prereflective aspirations," which necessitates innovative adjustment to reestablish habitual intentions. This conceptualization creates an unsupportable duality between habitual action and creativity that neglects other possible sources of creative action, including habit (...)
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  39. Jacob Dalton (2004). The Development of Perfection: The Interiorization of Buddhist Ritual in the Eighth and Ninth Centuries. Journal of Indian Philosophy 32 (1):1-30.
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  40. Stuart Dalton (2004). Gary Shapiro, Archaeologies of Vision: Foucault and Nietzsche on Seeing and Saying Reviewed By. Philosophy in Review 24 (1):56-57.
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  41. Stuart Dalton (2004). Niels Jørgen Cappelørn, Joakim Garff and Johnny Kondrupp, Written Images: S~ Ren Kierkegaard's Journals, Notebooks, Booklets, Sheets, Scraps, and Slips of Paper Reviewed By. Philosophy in Review 24 (1):15-17.
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  42. Stuart Dalton (2004). Philip Fisher, Wonder, The Rainbow, and the Aesthetics of Rare Experiences Reviewed By. Philosophy in Review 24 (6):410-411.
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  43. Dan R. Dalton (2003). Are Director Equity Policies Exclusionary? Business Ethics Quarterly 13 (4):415-432.
    This paper examines two recent trends relative to boards of directors’ compensation, and their potential incompatibility. There has been some progress in increasing board diversity, specifically the inclusion of women and minorities on boards. The increasing trendrequiring directors to hold/purchase equity as a requirement of board membership may seriously compromise further improvements in diversifying boards. Also, an increasing number of companies compensate directors partially or fully in stock grants and options.These compensation policies may be exclusionary, especially for women and minorities, (...)
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  44. Peter Dalton (2003). Hume's Third Cause. Journal of Philosophical Research 28:169-190.
    It is widely believed that Hume recognizes only two types of causality-one equivalent to a constant conjunction between two "objects," the other involving somesort of necessary connection between them. I will refer to these types, respectively, as "conjunction" and "necessity." I believe that Hume relies on a third type of causality-a process by which a constant conjunction of perceptions causes someone to acquire a mental habit. To remain close to Hume's terminology, I will refer to the process as "repetition." The (...)
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  45. Stuart Dalton (2003). Johannes Climacus as Kierkegaard's Discourse on Method. Philosophy Today 47 (4):360-376.
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  46. T. C. Dalton (2003). Explaining the Absence of Consciousness in Skinner's Psychology. Journal of Consciousness Studies 10 (1):28-31.
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  47. Pamela Dalton (2002). Olfaction. In J. Wixted & H. Pashler (eds.), Stevens' Handbook of Experimental Psychology. Wiley.
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  48. Peter Dalton (2002). RM Hare. In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. 262--111.
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  49. Thomas Dalton (2002). Becoming John Dewey: Dilemmas of a Philosopher and Naturalist. Indiana University Press.
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  50. William D. Murry, James C. Wimbush & Dan R. Dalton (2001). Genetic Screening in the Workplace: Legislative and Ethical Implications. [REVIEW] Journal of Business Ethics 29 (4):365 - 378.
    This paper discusses legal and ethical issues related to genetic screening. It is argued that persons identified with actual or perceived deleterious genetic markers are protected by the American with Disabilities Act of 1990 and the Civil Rights Act of 1991, if members of a protected group, regardless of whether or not they are currently ill. However, legislation may not protect all employees in all scenarios, in which case, ethical principles should guide decision-making. In doing so a model of preventive (...)
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