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Marian David [50]M. David [31]Pascal David [17]Madeleine David [16]
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Profile: Marian David (Karl Franzens University)
Profile: Myra David (University of the Philippines, Los Baños)
Profile: Moses David (Cairo American College)
Profile: Mariano David (Universidade do Estado do Rio de Janeiro)
Profile: Choubane Ahmed David
Profile: Carlos David (Universidad de La Salle - Santafé de Bogotá)
Profile: David Widerker (Bar-Ilan University, Ramat Gan)
Profile: Joseph E David
Profile: Ronnie Johnson David
Profile: Bryan David (James Madison University)
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  1.  56
    Alain David (2007). L'intention, l'événement et l'Autre. Studia Phaenomenologica 7 (1):21-54.
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  2.  17
    Fadel Zeidan, Susan K. Johnson, Bruce J. Diamond, Zhanna David & Paula Goolkasian (2010). Mindfulness Meditation Improves Cognition: Evidence of Brief Mental Training☆. Consciousness and Cognition 19 (2):597-605.
    Although research has found that long-term mindfulness meditation practice promotes executive functioning and the ability to sustain attention, the effects of brief mindfulness meditation training have not been fully explored. We examined whether brief meditation training affects cognition and mood when compared to an active control group. After four sessions of either meditation training or listening to a recorded book, participants with no prior meditation experience were assessed with measures of mood, verbal fluency, visual coding, and working memory. Both interventions (...)
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  3. Marian David (2001). Knowledge, Truth, and Duty. New York: Oxford University Press.
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  4.  76
    Marian David (1994). Correspondence and Disquotation: An Essay on the Nature of Truth. Oxford University Press.
    Marian David defends the correspondence theory of truth against the disquotational theory of truth, its current major rival. The correspondence theory asserts that truth is a philosophically rich and profound notion in need of serious explanation. Disquotationalists offer a radically deflationary account inspired by Tarski and propagated by Quine and others. They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and only (...)
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  5.  31
    M. Kohlhase, D. Ginev, C. David & B. R. Miller, Transforming Large Collections of Scientific Publications to XML.
    lecting statistics about missing bindings and macros, and other errors. This guides debugging and development efforts, leading to iterative improvements in both the tools and the quality of the converted corpus. The build system thus serves as both a production conversion engine and software test harness. We have now processed the complete arχiv collection through 2006 consisting of more than 400,000 documents (a complete run is a processor-yearsize undertaking), continuously improving our success rate. We are now able to convert more (...)
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  6.  25
    N. David, A. Newen & K. Vogeley (2008). The “Sense of Agency” and its Underlying Cognitive and Neural Mechanisms. Consciousness and Cognition 17 (2):523-534.
    The sense of agency is a central aspect of human self-consciousness and refers to the experience of oneself as the agent of one’s own actions. Several different cognitive theories on the sense of agency have been proposed implying divergent empirical approaches and results, especially with respect to neural correlates. A multifactorial and multilevel model of the sense of agency may provide the most constructive framework for integrating divergent theories and findings, meeting the complex nature of this intriguing phenomenon.
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  7. Marian David & Ted A. Warfield (2008). Knowledge-Closure and Skepticism. In Quentin Smith (ed.), Epistemology: New Essays. Oxford University Press
  8.  25
    Pierre David (1948). Recensão a: Jacques Perret-Siris, Recherches critiques sur l'histoire de la Siritide avant 433/2. Humanitas 2.
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  9.  94
    Luis David (2010). Thank You. Thesis Eleven 100 (1):181-183.
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  10.  92
    Alain David (2007). Lévinas, entre l'allemand et le français. Studia Phaenomenologica 7 (1):55-72.
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  11.  41
    Freeman David (2011). Review: A Proper Foundation 1932-2008: A History of the Lotteries Commission of Western Australia. [REVIEW] Thesis Eleven 107 (1):125-128.
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  12.  4
    Emma C. Palmer, Anthony S. David & Stephen M. Fleming (2014). Effects of Age on Metacognitive Efficiency. Consciousness and Cognition 28:151-160.
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  13.  4
    Marian David (2013). Lynch's Functionalist Theory of Truth. In Nikolaj Jang Lee Linding Pedersen & Cory D. Wright (eds.), Truth and Pluralism: Current Debates. Oxford University Press 42.
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  14.  56
    Marian David (2005). Armstrong on Truthmaking. In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Clarendon 141.
  15.  6
    Barbara Brierley, Nicholas Medford, Philip Shaw & Anthony S. David (2007). Emotional Memory for Words: Separating Content and Context. Cognition and Emotion 21 (3):495-521.
  16.  48
    Rosalie David (2013). Introduction: Ancient Medical and Healing Systems: Their Legacy to Western Medicine. Bulletin of the John Rylands Library 89 (1):7-24.
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  17.  7
    Mauricio Sierra & Anthony S. David (2011). Depersonalization: A Selective Impairment of Self-Awareness. Consciousness and Cognition 20 (1):99-108.
    Depersonalization is characterised by a profound disruption of self-awareness mainly characterised by feelings of disembodiment and subjective emotional numbing.It has been proposed that depersonalization is caused by a fronto-limbic suppressive mechanism – presumably mediated via attention – which manifests subjectively as emotional numbing, and disables the process by which perception and cognition normally become emotionally coloured, giving rise to a subjective feeling of ‘unreality’.Our functional neuroimaging and psychophysiological studies support the above model and indicate that, compared with normal and clinical (...)
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  18. Marian David, The Correspondence Theory of Truth. Stanford Encyclopedia of Philosophy.
    Narrowly speaking, the correspondence theory of truth is the view that truth is correspondence to a fact -- a view that was advocated by Russell and Moore early in the 20 th century. But the label is usually applied much more broadly to any view explicitly embracing the idea that truth consists in a relation to reality, i.e., that truth is a relational property involving a characteristic relation (to be specified) to some portion of reality (to be specified). During the (...)
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  19.  31
    Cedric Laloyaux, Christel Devue, Stephane Doyen, Elodie David & Axel Cleeremans (2008). Undetected Changes in Visible Stimuli Influence Subsequent Decisions. Consciousness and Cognition 17 (3):646-656.
    Change blindness—our inability to detect changes in a stimulus—occurs even when the change takes place gradually, without any disruption (Simons et al., 2000). Such gradual changes are more difficult to detect than changes that involve a disruption. Using this method, David et al. (in press) recently showed substantial blindness to changes that involve facial expressions of emotion. In this experiment, we show that people who failed to detect any change in the displays were (1) nevertheless influenced by the changing information (...)
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  20.  1
    Tilo T. J. Kircher, Carl Senior, Mary L. Phillips, Sophia Rabe-Hesketh, Philip J. Benson, Edward T. Bullmore, Mick Brammer, Andrew Simmons, Mathias Bartels & Anthony S. David (2001). Recognizing One's Own Face. Cognition 78 (1):B1-B15.
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  21.  19
    René David & Karim Nour (2003). A Short Proof of the Strong Normalization of Classical Natural Deduction with Disjunction. Journal of Symbolic Logic 68 (4):1277-1288.
    We give a direct, purely arithmetical and elementary proof of the strong normalization of the cut-elimination procedure for full (i.e., in presence of all the usual connectives) classical natural deduction.
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  22. Marian David (2009). Defending Existentialism? In M. Reicher (ed.), States of Affairs. Ontos Verlag 167--209.
    This paper is concerned with a popular view about the nature of propositions, commonly known as the Russellian view of propositions. Alvin Plantinga has dubbed it, or more precisely, a crucial consequence of it, Existentialism, and in his paper “On Existentialism” (1983) he has presented a forceful argument intended as a reductio of this view. In what follows, I describe the main relevant ingredients of the Russellian view of propositions and states of affairs. I present a relatively simple response Russellians (...)
     
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  23.  25
    Ben Wiffen & Anthony David (2009). Metacognition, Mindreading, and Insight in Schizophrenia. Behavioral and Brain Sciences 32 (2):161-162.
    Mindreading in schizophrenia has been shown to be impaired in a multitude of studies. Furthermore, there is increasing evidence to suggest that metacognition is damaged as well. Lack of insight, or the inability to recognise one's own disorder, is an example of such a failure. We suggest that mindreading and metacognition are linked, but separable.
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  24. Marian David (2004). Don't Forget About the Correspondence Theory of Truth. Australasian Journal of Philosophy 82 (1):42 – 47.
    Contra Lewis, it is argued that the correspondence theory is a genuine rival theory of truth: it goes beyond the redundancy theory; it competes with other theories of truth; it is aptly summarized by the slogan 'truth is correspondence to fact'; and it really is a theory of truth.
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  25. Marian David (2001). Truth as the Epistemic Goal. In M. Steup (ed.), Knowledge, Truth, and Duty. New York: Oxford University Press 151-169.
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  26.  86
    Marian David (1997). Kim's Functionalism. Philosophical Perspectives 11 (s11):133-48.
    In some recent articles, Jaegwon Kim has argued that non-reductive physicalism is a myth: when it comes to the mind-body problem, the only serious options are reductionism, eliminativism, and dualism.[1] And when it comes to reductionism, Kim is inclined to regard a functionalist theory of the mind as the best available option—mostly because it offers the best explanation of mind-body supervenience. In this paper, I will discuss Kim’s views about functionalism. They may be contended on two general grounds. First, some (...)
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  27.  32
    Tilo Kircher & Anthony S. David (2003). Self-Consciousness: An Integrative Approach From Philosophy, Psychopathology and the Neurosciences. In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press 445-473.
  28. Marian David (1996). Analyticity, Carnap, Quine, and Truth. Philosophical Perspectives 10:281 - 296.
    Quine’s paper “Two Dogmas of Empiricism” is famous for its attack on analyticity and the analytic/synthetic distinction. But there is an element of Quine’s attack that should strike one as extremely puzzling, namely his objection to Carnap’s account of analyticity. For it appears that, if this objection works, it will not only do away with analyticity, it will also do away with other semantic notions, notions that (or so one would have thought) Quine does not want to do away with, (...)
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  29.  30
    Steven R. David (2003). Israel's Policy of Targeted Killing. Ethics and International Affairs 17 (1):111–126.
    The policy is consistent with international law because Israel is engaged in armed conflict with terrorists, those targeted are usually killed by conventional military means, and the targets of the attacks are not civilians but combatants.
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  30. Richard Nisbett, Krantz E., H. David, Christopher Jepson & Ziva Kunda (1983). The Use of Statistical Heuristics in Everyday Inductive Reasoning. Psychological Review 90:339-363.
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  31.  33
    Rene David & Walter Py (2001). $Lambdamu$-Calculus and Bohm's Theorem. Journal of Symbolic Logic 66 (1):407-413.
    The $\lambda\mu$-calculus is an extension of the $\lambda$-calculus that has been introduced by M Parigot to give an algorithmic content to classical proofs. We show that Bohm's theorem fails in this calculus.
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  32.  63
    Enoch & David (2008). Deontology, Individualism, and Uncertainty, a Reply to Jackson and Smith. Journal of Philosophy 105 (5).
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  33.  37
    Marian David (2005). On 'Truth is Good'. Philosophical Books 46 (4):292-301.
    As to the preference which most people—as long as they are not annoyed by instances—feel in favor of true propositions, this must be based, apparently, upon an ultimate ethical proposition: ‘It is good to believe true propositions, and bad to believe false ones’. This proposition, it is to be hoped, is true; but if it is not, there is no reason to think that we do ill in believing it. Bertrand Russell, “Meinong’s Theory of Complexes and Assumptions” (1904).
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  34.  54
    Marian David (2007). Review of P. Horwich: From a Deflationary Point of View. [REVIEW] Mind 116 (462):427-434.
    The review of this collection is primarily concerned with essays pertaining to Horwich's deflationary approaches to truth and meaning.
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  35.  19
    H. Kockler, L. Scheef, R. Tepest, N. David, B. H. Bewernick, A. Newen, H. H. Schild, M. May & K. Vogeley (2010). Visuospatial Perspective Taking in a Dynamic Environment: Perceiving Moving Objects From a First-Person-Perspective Induces a Disposition to Act☆. Consciousness and Cognition 19 (3):690-701.
  36.  16
    Kenneth H. David & Paul B. Thompson (eds.) (2008). What Can Nanotechnology Learn From Biotechnology?: Social and Ethical Lessons for Nanoscience From the Debate Over Agrifood Biotechnology and Gmos. Elsevier/Academic Press.
    Printbegrænsninger: Der kan printes kapitelvis.
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  37.  5
    Mark Coeckelbergh, Cristina Pop, Ramona Simut, Andreea Peca, Sebastian Pintea, Daniel David & Bram Vanderborght (forthcoming). A Survey of Expectations About the Role of Robots in Robot-Assisted Therapy for Children with ASD: Ethical Acceptability, Trust, Sociability, Appearance, and Attachment. Science and Engineering Ethics:1-19.
    The use of robots in therapy for children with autism spectrum disorder raises issues concerning the ethical and social acceptability of this technology and, more generally, about human–robot interaction. However, usually philosophical papers on the ethics of human–robot-interaction do not take into account stakeholders’ views; yet it is important to involve stakeholders in order to render the research responsive to concerns within the autism and autism therapy community. To support responsible research and innovation in this field, this paper identifies a (...)
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  38.  5
    Marian David (1996). Working Without a Net. Philosophy and Phenomenological Research 56 (4):943-952.
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  39. István Németi & Gyula Dávid (2006). Relativistic Computers and the Turing Barrier. Journal of Applied Mathematics and Computation 178:118--42.
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  40.  25
    René David & Karim Nour (1995). Storage Operators and Directed Lambda-Calculus. Journal of Symbolic Logic 60 (4):1054-1086.
    Storage operators have been introduced by J. L. Krivine in [5] they are closed λ-terms which, for a data type, allow one to simulate a "call by value" while using the "call by name" strategy. In this paper, we introduce the directed λ-calculus and show that it has the usual properties of the ordinary λ-calculus. With this calculus we get an equivalent--and simple--definition of the storage operators that allows to show some of their properties: $\bullet$ the stability of the set (...)
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  41.  23
    Margaret R. Bunsen, M. Stephen, James W. Cambron, C. Hulse David, Michael Coe, Dean Snow, Elizabeth Benson, Samd Gill, F. Sullivan Irene & Arlene Hirschfelder (forthcoming). Native American Archaeology and Culture: A Selected Bibliography I. General Reference. Clio.
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  42.  5
    René David (2001). Normalization Without Reducibility. Annals of Pure and Applied Logic 107 (1-3):121-130.
    In [gallier], general results (due to Coppo, Dezani and Veneri) relating properties of pure lambda terms and their typability in some systems with conjunctive types are proved in a uniform way by using the reducibility method.This paper gives a very short proof of the same results (actually, one of them is a bit stronger) using purely arithmetical methods.
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  43.  68
    Marian David (1991). Neither Mentioning 'Brains in a Vat' nor Mentioning Brains in a Vat Will Prove That We Are Not Brains in a Vat. Philosophy and Phenomenological Research 51 (4):891-896.
    In Reason, Truth, and History Hilary Putnam has presented an anti-skeptical argument purporting to prove that we are not brains in a vat. How exactly the argument goes is somewhat controversial. A number of competing "recon¬structions" have been proposed. They suffer from a defect which they share with what seems to be Putnam's own version of the argument. In this paper, I examine a very simple and rather natural reconstruction of the argument, one that does not employ any premises in (...)
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  44.  58
    Marian David (2004). Don't Forget About the Correspondence Theory of Truth. Australasian Journal of Philosophy 82 (1):42 – 47.
    Contra Lewis, it is argued that the correspondence theory is a genuine rival theory of truth: it goes beyond the redundancy theory; it competes with other theories of truth; it is aptly summarized by the slogan 'truth is correspondence to fact'; and it really is a theory of truth.
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  45. Marian David (2002). Minimalism and the Facts About Truth. In R. Schantz (ed.), What is Truth?
    Minimalism, Paul Horwich’s deflationary conception of truth, has recently received a makeover in form of the second edition of Horwich’s highly stimulating book Truth1. I wish to use this occasion to explore a thesis vital to Minimalism: that the minimal theory of truth provides an adequate explanation of the facts about truth. I will indicate why the thesis is vital to Minimalism. Then I will argue that it can be saved from objections only by tampering with the standards of adequate (...)
     
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  46.  1
    Anthony S. David (1999). On the Impossibility of Defining Delusions. Philosophy, Psychiatry, and Psychology 6 (1):17-20.
  47.  52
    Marian David (2004). Don't Forget About the Correspondence Theory of Truth. Australasian Journal of Philosophy 82 (1):42 – 47.
    Contra Lewis, it is argued that the correspondence theory is a genuine rival theory of truth: it goes beyond the redundancy theory; it competes with other theories of truth; it is aptly summarized by the slogan 'truth is correspondence to fact'; and it really is a theory of truth.
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  48.  50
    D. Ginev, C. David & M. Kohlhase, An Architecture for Linguistic and Semantic Analysis on the ARXMLIV Corpus.
    The ARXMLIV corpus is a remarkable collection of text containing scientific mathematical discourse. With more than half a million documents, it is an ambitious target for large scale linguistic and semantic analysis, requiring a generalized and distributed approach. In this paper we implement an architecture which solves and automates the issues of knowledge representation and knowledge management, providing an abstraction layer for distributed development of semantic analysis tools. Furthermore, we enable document interaction and visualization and present current implementations of semantic (...)
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  49.  7
    Marian David (1997). Truth. Philosophical Review 106 (3):441-443.
  50. Marian David (1997). Two Conceptions of the Synthetic A Priori. In L. E. Hahn (ed.), The Philosophy of Roderick Chisholm (The Library of Living Philosophers). Chicago: Open Court 629--651.
    Roderick Chisholm appears to agree with Kant on the question of the existence of synthetic a priori knowledge. But Chisholm’s conception of the a priori is a traditional Aristotelian conception and differs markedly from Kant’s. Closer scrutiny reveals that their agreement on the question of the synthetic a priori is merely verbal: what Kant meant to affirm, Chisholm denies. Curiously, it looks as if Chisholm agreed on all substantive issues with the empiricist rejection of Kant’s synthetic a priori. In the (...)
     
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