Search results for 'Engelhardt Jr' (try it on Scholar)

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  1. K. Danner Clouser & H. Tristram Engelhardt Jr (2001). In Memoriam. Journal of Medicine and Philosophy 26 (1):3.score: 240.0
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  2. H. Tristram Engelhardt, Jr & Response by Joel James Shuman (2007). The Moral Inevitability of Two Tiers of Health Care. In Margaret Monahan Hogan & David Solomon (eds.), Medical Ethics at Notre Dame: The J. Philip Clarke Family Lectures, 1988-1999. [South Bend, Ind.?]The Notre Dame Center for Ethics and Culture.score: 240.0
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  3. Christine Overall (1989). Review: The Politics of Communities: A Review of H. Tristram Engelhardt Jr.'S "The Foundations of Bioethics". [REVIEW] Hypatia 4 (2):179 - 185.score: 120.0
    This review essay examines H. Tristram Engelhardt, Jr.'s The Foundations of Bioethics, a contemporary nonfeminist text in mainstream biomedical ethics. It focuses upon a central concept, Engelhardt's idea of the moral community and argues that the most serious problem in the book is its failure to take account of the political and social structures of moral communities, structures which deeply affect issues in biomedical ethics.
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  4. B. A. Lustig (2011). At the Roots of Christian Bioethics: Critical Essays on the Thought of H. Tristram Engelhardt, Jr. Christian Bioethics 17 (3):315-327.score: 96.0
    H. Tristram Engelhardt has made profound contributions to both philosophical and religious bioethics, and his philosophical and religious works may be read in mutually illuminating ways. As a philosopher, Engelhardt has mustered a powerful critique of secular efforts to develop a shared substantive morality. As a religious scholar, Engelhardt has affirmed a Christian bioethics that does not emanate from human rationality but from the experience of God found in Orthodox Christianity. In this collection of essays, both defenders (...)
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  5. Michael S. Merry (2004). Libertarian Bioethics and Religion: The Case of H. Tristram Engelhardt, Jr. Bioethics 18 (5):387–407.score: 90.0
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  6. Arthur L. Caplan (1988). Book Review:The Foundations of Bioethics. H. T. Engelhardt, Jr. [REVIEW] Ethics 98 (2):402-.score: 90.0
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  7. Rico Vitz (2011). Ana Smith Iltis and Mark J. Cherry: At the Roots of Christian Bioethics: Critical Essays on the Thought of H. Tristram Engelhardt, Jr. [REVIEW] HEC Forum 23 (1):63-69.score: 90.0
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  8. Brian Barry (1983). Book Review:The Roots of Ethics: Science, Religion, and Values. Daniel Callahan, Tristram H. Engelhardt, Jr.; Ethics in Hard Times. Arthur L. Caplan, Daniel Callahan. [REVIEW] Ethics 94 (1):138-.score: 90.0
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  9. John C. Moskop (1982). Book Review:Philosophy and Medicine Series. H. Tristram Engelhardt, Jr., Stuart F. Spicker; Philosophy and Medicine Series. Vol. 1: Explanation and Evaluation in the Biomedical Sciences. H. Tristram Engelhardt, Jr., Stuart F. Spicker; Philosophy and Medicine Series. Vol. 2: Philosophical Dimensions of the Neuro-Medical Sciences. Stuart F. Spicker, H. Tristram Engelhardt, Jr.; Philosophy and Medicine Series. Vol. 3: Philosophical Medical Ethics: Its Nature and Significance. Stuart F. Spicker, H. Tristram Engelhardt, Jr.; Philosophy and Medicine Series. Vol. 4. Mental Health: Philosophical Perspectives. H. Tristram Engelhardt, Jr., Stuart F. Spicker; Philosophy and Medicine Series. Vol. 5: Mental Illness: Law and Public Policy. Baruch A. Brody, H. Tristram Engelhardt, Jr.; Philosophy and Medicine Series. Vol. 6: Clinical Judgment: A Critical Appraisal. H. Tristram Engelhardt, Jr., Stuart F. Spicker, Bernard Towers; Philosophy and Medicine Series. Vol. 7. Organism, Medicine, and Metaphysi. [REVIEW] Ethics 92 (2):381-.score: 90.0
  10. R. Mackay (1977). Book Reviews : The Structures of the Life-World. By Alfred Schutz and Thomas Luckmann. Translated by Richard M. Zaner and H. Tristram Engelhardt. Jr. London: Heinemann Educational Books, 1974. Pp. XXIX + 335. 4 Cloth, 2 Paper. [REVIEW] Philosophy of the Social Sciences 7 (4):405-409.score: 90.0
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  11. Walter S. Davis (2002). H. Tristram Engelhardt, Jr., the Foundations of Christian Bioethics. Theoretical Medicine and Bioethics 23 (1):97-100.score: 90.0
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  12. Erica K. Rangel (2008). Innovation and the Pharmaceutical Industry: Critical Reflections on the Vitures of Profit , H.T. Engelhardt, Jr. And J.R. Garrett (Eds.) (Salem: M & M Scrivener Press, 2008). [REVIEW] HEC Forum 20 (4):375-378.score: 90.0
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  13. H. Widdows (2002). Book Reviews : The Foundations of Christian Bioethics, by H. Tristram Engelhardt Jr. Lisse: Swets & Zeitlinger, 2000. $39.95. ISBN 9-02651-557-X. [REVIEW] Studies in Christian Ethics 15 (1):139-143.score: 90.0
  14. H. Widdows (2002). The Foundations of Christian Bioethics: H Tristham Engelhardt Jr. Swets & Zeitlinger, 2000, 95 DF, US$39.95, Pp 414. ISBN 902651557Xp. [REVIEW] Journal of Medical Ethics 28 (1):61-a-62.score: 90.0
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  15. J. Metcalfe (1992). Book Reviews : H. Tristram Engelhardt, Jr., and Arthur L. Caplan, Eds., Scientific Controversies. Cambridge University Press, London, 1987. Pp. X, 639, US$59.50 (Cloth), US$19.95 (Paper. [REVIEW] Philosophy of the Social Sciences 22 (2):268-271.score: 90.0
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  16. Lisa M. Rasmussen (2002). H. Tristram Engelhardt, jr. In Kazumasa Hoshino, H. Tristram Engelhardt & Lisa M. Rasmussen (eds.), Bioethics and Moral Content: National Traditions of Health Care Morality: Papers Dedicated in Tribute to Kazumasa Hoshino. Kluwer Academic Publishers. 3--1.score: 90.0
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  17. Sigrid Fry-Revere (1992). A Libertarian Critique of H. Tristram Engelhardt, Jr.'S The Foundations of Bioethics. Journal of Clinical Ethics 3 (1):46.score: 90.0
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  18. Christopher Kaczor (2002). Review of H. Tristram Engelhardt Jr., Mark J. Cherry, (Eds.), Allocating Scarce Medical Resources: Roman Catholic Perspectives. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).score: 90.0
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  19. Griffin Trotter (2009). Global Bioethics, Edited by H. Tristram Engelhardt Jr. Salem, MA: M & M Scrivener Press, 2006. Cambridge Quarterly of Healthcare Ethics 19 (01):151-.score: 90.0
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  20. Michael D. Buckner (1983). Interdisciplinary Perspective on Health and Disease Concepts of Health and Disease: Interdisciplinary Perspectives Arthur L. Caplan H. Tristram Engelhardt, Jr. James J. McCartney. [REVIEW] Bioscience 33 (3):218-218.score: 90.0
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  21. P. T. Smith & F. Jotterand (forthcoming). Toward a Common Grace Christian Bioethics: A Reformed Protestant Engagement with H. Tristram Engelhardt, Jr. Christian Bioethics.score: 90.0
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  22. Nathan Emmerich (2012). H. Tristram Engelhardt, Jr., Ed., Bioethics Critically Reconsidered: Having Second Thoughts. Reviewed By. Philosophy in Review 32 (3):170-173.score: 90.0
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  23. Zbigniew Zalewski (1998). Minogue, B.P, Palmer-Fernández, G. & Reagan, J.E. (Eds.): 1997, Reading Engelhardt; Essays on the Thought of H. Tristram Engelhardt, Jr. [REVIEW] Medicine, Health Care and Philosophy 1 (2):185-186.score: 90.0
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  24. Foundations Of Bioethics (2002). H. Tristram Engelhardt, jr. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub.. 19.score: 90.0
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  25. Health, Disease & Persons (2002). H. Tristram Engelhardt, Jr. In Paulina Taboada, Kateryna Fedoryka Cuddeback & Patricia Donohue-White (eds.), Person, Society, and Value: Towards a Personalist Concept of Health. Kluwer Academic Pub..score: 90.0
     
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  26. D. Müller (1994). La bioéthique et le statut théologique de l'éthique séculière: à propos d'un livre récent de H. Tristam Engelhardt Jr. Recherches de Science Religieuse 82 (4):547-564.score: 90.0
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  27. Universality Morality (2002). H. Tristram Engelhardt, Jr. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..score: 90.0
     
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  28. Alicja Przyłuska-Fiszer (1981). W Kręgu Etyki Medycznej (Stuart F. Spicker, H. Tristram Engelhardt Jr. (Eds.), Philosophical Medical Ethics: Its Nature and Significance). [REVIEW] Etyka 19.score: 90.0
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  29. Louise Bezuidenhout (2014). Moving Life Science Ethics Debates Beyond National Borders: Some Empirical Observations. Science and Engineering Ethics 20 (2):445-467.score: 60.0
    The life sciences are increasingly being called on to produce “socially robust” knowledge that honors the social contract between science and society. This has resulted in the emergence of a number of “broad social issues” that reflect the ethical tensions in these social contracts. These issues are framed in a variety of ways around the world, evidenced by differences in regulations addressing them. It is important to question whether these variations are simply regulatory variations or in fact reflect a contextual (...)
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  30. H. Tristram Engelhardt Jr (2010). Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G.W.F. Hegel, and Elizabeth Anscombe. [REVIEW] In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Moral Obligation. Cambridge University Press. 317-340.score: 30.0
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  31. Shelley L. Galvin & Harold A. Herzog Jr (1992). Ethical Ideology, Animal Rights Activism, and Attitudes Toward the Treatment of Animals. Ethics and Behavior 2 (3):141 – 149.score: 30.0
    In two studies, we used the Ethics Position Questionnaire (EPQ) to investigate the relationship between individual differences in moral philosophy, involvement in the animal rights movement, and attitudes toward the treatment of animals. In the first, 600 animal rights activists attending a national demonstration and 266 nonactivist college students were given the EPQ. Analysis of the returns from 157 activists and 198 students indicated that the activists were more likely than the students to hold an "absolutist" moral orientation (high idealism, (...)
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  32. H. Tristram Engelhardt Jr (1979). Rights to Health Care: A Critical Appraisal. Journal of Medicine and Philosophy 4 (2):113-117.score: 30.0
  33. H. Tristram Engelhardt Jr (1974). The Ontology of Abortion. Ethics 84 (3):217-234.score: 30.0
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  34. H. Tristram Engelhardt & Fabrice Jotterand (2004). The Precautionary Principle: A Dialectical Reconsideration. Journal of Medicine and Philosophy 29 (3):301 – 312.score: 30.0
    This essay examines an overlooked element of the precautionary principle: a prudent assessment of the long-range or remote catastrophes possibly associated with technological development must include the catastrophes that may take place because of the absence of such technologies. In short, this brief essay attempts to turn the precautionary principle on its head by arguing that, (1) if the long-term survival of any life form is precarious, and if the survival of the current human population is particularly precarious, especially given (...)
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  35. H. Tristram Engelhardt Jr, Jeremy R. Garrett & Fabrice Jotterand (2006). Bioethics and the Philosophy of Medicine: A Thirty-Year Perspective. Journal of Medicine and Philosophy 31 (6):565 – 568.score: 30.0
  36. H. Tristram Engelhardt Jr (1993). Personhood, Moral Strangers, and the Evil of Abortion: The Painful Experience of Post-Modernity. Journal of Medicine and Philosophy 18 (4):419-421.score: 30.0
    The epistemological and sociological consequences of post-modernity include the inability to show moral strangers, in terms they can see as binding, the moral wrongness of activities such as abortion. Such activities can be perceived as morally disordered within a content-full moral narrative, but not outside of the context it brings. Though one can salvage something of the Enlightenment project of justifying a morality that can bind moral strangers, one is left with moral and metaphysical views that can be recognized as (...)
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  37. H. Tristram Engelhardt (1999). Bioethics in the Third Millennium: Some Critical Anticipations. Kennedy Institute of Ethics Journal 9 (3):225-243.score: 30.0
    : Its promises to the contrary notwithstanding, bioethics is plural. There is a diversity of content-full moral understandings of the good and the right. Moreover, there is no secular means in principle to set this diversity aside without begging the question. This moral diversity exists both as a sociological condition and as a moral epistemological constraint. Without succumbing to a metaphysical scepticism or moral relativism, the bioethics of the future, if it is to be honest, should learn how to live (...)
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  38. H. Tristram Engelhardt Jr (1994). Health Care Reform: A Study in Moral Malfeasance. Journal of Medicine and Philosophy 19 (5):501-516.score: 30.0
    Instead of benefitting from open meetings and public discussions, the Clintons drafted their health care plan in private and asked that it be accepted in haste. They advance an ideology that claims we can receive the best care for all without any increase in cost or rationing, and then they use "ethicists" to justify this ideology through a supposedly common morality. However, there is no such common morality. In the context of American pluralism, one must look to the actual consent (...)
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  39. H. Tristram Engelhardt Jr (2007). Long-Term Care: The Family, Post-Modernity, and Conflicting Moral Life-Worlds. Journal of Medicine and Philosophy 32 (5):519 – 536.score: 30.0
    Long-term care is controversial because it involves foundational disputes. Some are moral-economic, bearing on whether the individual, the family, or the state is primarily responsible for long-term care, as well as on how one can establish a morally and financially sustainable long-term-care policy, given the moral hazard of people over-using entitlements once established, the political hazard of media democracies promising unfundable entitlements, the demographic hazard of relatively fewer workers to support those in need of long-term care, the moral hazard to (...)
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  40. H. Tristram Engelhardt (1996). Bioethics Reconsidered: Theory and Method in a Post-Christian, Post-Modern Age. Kennedy Institute of Ethics Journal 6 (4):336-341.score: 30.0
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  41. H. Tristram Engelhardt Jr (1976). Ideology and Etiology. Journal of Medicine and Philosophy 1 (3):256-268.score: 30.0
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  42. H. Tristram Engelhardt (1981). Medical Morality, the Nature of Medicine and Medical Knowledge. Theoretical Medicine and Bioethics 2 (1):3-3.score: 30.0
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  43. H. Tristram Engelhardt (2003). The Bioethics Consultant: Giving Moral Advice in the Midst of Moral Controversy. [REVIEW] HEC Forum 15 (4):362-382.score: 30.0
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  44. H. Tristram Engelhardt Jr (1989). Brain Life, Brain Death, Fetal Parts. Journal of Medicine and Philosophy 14 (1):1-3.score: 30.0
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  45. H. Tristram Engelhardt (1980). Ethical Issues in Diagnosis. Theoretical Medicine and Bioethics 1 (1):39-50.score: 30.0
    The ways in which ethical issues arise in making clinical judgments are briefly discussed. By showing the topography of the role of value judgments in medical diagnostics it is suggested why clinical medicine remains inextricably a value-infected science.
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  46. H. Tristram Engelhardt Jr (1990). The Birth of the Medical Humanities and the Rebirth of the Philosophy of Medicine: The Vision of Edmund D. Pellegrino. Journal of Medicine and Philosophy 15 (3):237-241.score: 30.0
  47. H. Tristram Engelhardt (1997). The Crisis of Virtue: Arming for the Cultural Wars and Pellegrino at the Limes. Theoretical Medicine and Bioethics 18 (1-2).score: 30.0
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  48. Engelhardt Jr (2001). The Many Faces of Autonomy. Health Care Analysis 9 (3):283-297.score: 30.0
    The challenge in maintaining patient autonomy regarding medical decision-making and confidentiality lies not only in control over information transferred to and regarding patients, but in the ambiguity of autonomy itself. post-modernity is characterized by the recognition of not just numerous accounts of autonomy, but by the inability in a principled fashion to select one as canonical. Autonomy is understood as a good, a right-making condition, and an element of human flourishing. In each case, it can have a different content, depending (...)
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  49. H. Tristram Engelhardt Jr (1986). From Philosophy and Medicine to Philosophy of Medicine. Journal of Medicine and Philosophy 11 (1):3-8.score: 30.0
  50. H. Tristram Engelhardt Jr (2006). Critical Reflections on Theology's Handmaid. Philosophy and Theology 18 (1):53-75.score: 30.0
    Orthodox Christian theology gives philosophy the same role it played in the Church of the first half-millennium. This article distinguishes among nine senses of philosophy and four senses of theology in order to highlight the characteristic features of Orthodox Christian theology’s use of philosophy and philosophical reasoning. It shows why, given the metaphysics and epistemology of Orthodox Christian theology (e.g., God is recognized as fully transcendent, such thatthere is no analogia entis between created and Uncreated Being, with the result that (...)
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