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Richard L. Fern [3] Fern [2]Josep-Anton Fern [1]Alan Fern [1]
Luis Fern [1]
  1. Alan Fern (2009). A Penalty‐Logic Simple‐Transition Model for Structured Sequences. In L. Magnani (ed.), Computational Intelligence. 25--4.
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  2. Fern (2006). Particularity and Reflexivity in the Intentional Content of Perception. Theoria 21 (56):133-145.
  3. Richard L. Fern (2002). Nature, God, and Humanity: Envisioning an Ethics of Nature. Cambridge University Press.
    Nature, God and Humanity clarifies the task of forming an ethics of nature, thereby empowering readers to develop their own critical, faith-based ethics. Calling on original, thought-provoking analyses and arguments, Richard L. Fern frames a philosophical ethics of nature, assesses it scientifically, finds support for it in traditional biblical theism, and situates it culturally. Though defending the moral value of beliefs affirming the radical Otherness of God and human uniqueness, this book aims not to compel the adoption of any particular (...)
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  4. Luis Fern & Ndez Moreno (2001). Tarskian Truth and the Correspondence Theory. Synthese 126 (1-2):123-147.
    Tarski's theory of truth brings out the question of whether he intended his theory to be a correspondence theory of truth and whether, whatever his intentions, his theory is, in fact, a correspondence theory. The aim of this paper is to answer both questions. The answer to the first question depends on Tarski's relevant assertions on semantics and his conception of truth. In order to answer the second question Popper's and Davidson's interpretations of Tarski's truth theory are examined; to this (...)
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  5. Fern (1999). Perceptual Consciousness and the Reflexive Character of Attention. In Jos Falguera (ed.), La Filosof. Santiago de Compostela: S.I.E.U..
     
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  6. Josep-Anton Fern (1996). Felix Guattari: Toward a Queer Chaosmosis. Angelaki 1 (1):99 – 112.
     
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