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Gilbert Ryle [107]G. Ryle [42]Gibert Ryle [1]
  1. Gilbert Ryle (1949/2002). The Concept of Mind. Hutchinson and Co.
    This now-classic work challenges what Ryle calls philosophy's "official theory," the Cartesians "myth" of the separation of mind and matter. Ryle's linguistic analysis remaps the conceptual geography of mind, not so much solving traditional philosophical problems as dissolving them into the mere consequences of misguided language. His plain language and esstentially simple purpose place him in the traditioin of Locke, Berkeley, Mill, and Russell.
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  2. Gilbert Ryle (2009). The Concept of Mind: 60th Anniversary Edition. Routledge.
    First published in 1949, Gilbert <span class='Hi'>Ryle</span>’s The <span class='Hi'>Concept</span> of <span class='Hi'>Mind</span> is one of the classics of twentieth-century philosophy. Described by <span class='Hi'>Ryle</span> as a ‘sustained piece of analytical hatchet-work’ on Cartesian dualism, The <span class='Hi'>Concept</span> of <span class='Hi'>Mind</span> is a radical and controversial attempt to jettison once and for all what <span class='Hi'>Ryle</span> called ‘the ghost in the machine’: Descartes’ argument that <span class='Hi'>mind</span> and body are two separate entities. This sixtieth anniversary edition includes a substantial commentary (...)
     
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  3.  49
    Gilbert Ryle (1954). Dilemmas. Cambridge [Eng.]University Press.
    These two puzzles were classic if academic examples of the dilemmas Professor Ryle is concerned with.
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  4.  45
    Gilbert Ryle (1971/2009). Collected Papers. London,Hutchinson.
    v. 1. Critical essays.--v. 2. Collected essays, 1929-1968.
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  5. Gilbert Ryle (1945). Knowing How and Knowing That: The Presidential Address. Proceedings of the Aristotelian Society 46:1 - 16.
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  6.  30
    Gilbert Ryle (1979). On Thinking. Blackwell.
  7.  12
    Gilbert Ryle (1966). Plato's Progress. Cambridge, Cambridge U.P..
  8. Gilbert Ryle & W. B. Gallie (1954). Symposium: Pleasure. Aristotelian Society Supplementary Volume 28:135 - 164.
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  9. Gilbert Ryle (1939). Plato's `Parmenides' (II.). Mind 48 (191):302-325.
  10. Gilbert Ryle (1951). Ludwig Wittgenstein. Analysis 12 (1):1 - 9.
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  11. Gilbert Ryle (1940). Conscience and Moral Convictions. Analysis 7 (2):31 - 39.
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  12.  71
    Gilbert Ryle (1951). Systematically Misleading Expressions. In Gilbert Ryle & Antony Flew (eds.), Proceedings of the Aristotelian Society. B. Blackwell 139 - 170.
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  13.  58
    G. Ryle (1954). Report on Analysis "Problem" No. 4 "If a Distraction Makes Me Forget My Headache, Does It Make My Head Stop Aching, or Does It Only Stop Me Feeling It Aching?". Analysis 14 (3):51-52.
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  14. Gilbert Ryle (1951). Feelings. Philosophical Quarterly 1 (April):193-205.
  15.  71
    Gilbert Ryle (1953). Ordinary Language. Philosophical Review 62 (2):167-186.
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  16. G. Ryle (1958). On Forgetting the Difference Between Right and Wrong. In A. I. Melden (ed.), Essays in Moral Philosophy. University of Washington Press
     
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  17. Gilbert Ryle (1939). Plato's `Paramenides'. Mind 48 (190):129-151.
  18.  62
    Gilbert Ryle (1960). Comment on Mr. Achinstein's Paper. Analysis 21 (1):9 - 11.
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  19.  90
    Gilbert Ryle (2000). Courses of Action or the Uncatchableness of Mental Acts. Philosophy 75 (3):331-344.
    We falter and stammer when trying to describe our own mental acts. Many mental acts, including thinking, are what the author calls ‘chain-undertakings’, that is, courses of action with some over-arching purpose governing the moment-by-moment sub-acts of which we are introspectively aware. Hence the intermittency and sporadicness of the passage of mental activity which constitutes thinking about something.
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  20. Gilbert Ryle (1973). Intentionality-Theory and the Nature of Thinking. Revue Internationale de Philosophie 27 (2/3=104/105):255.
     
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  21.  35
    Gilbert Ryle (1968). Thinking and Reflecting. Royal Institute of Philosophy Lectures 1:210-226.
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  22.  88
    Gilbert Ryle (1976). Improvisation. Mind 85 (337):69-83.
  23.  55
    Gilbert Ryle (1936). Unverifiability-by-Me. Analysis 4 (1):1 - 11.
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  24.  36
    G. Ryle (1937). Categories. Proceedings of the Aristotelian Society 38:189 - 206.
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  25.  12
    Gilbert Ryle (1976). Phenomenology. In Harold A. Durfee (ed.), Aristotelian Society Supplementary Volume. Nijhoff 17--28.
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  26.  46
    Gilbert Ryle (1951). Heterologicality. Analysis 11 (3):61 - 69.
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  27.  59
    G. Ryle (1990). Logical Atomism in Plato's Theaetetus. Phronesis 35 (1):21-46.
  28.  73
    G. Ryle (1931). Discussion: Mr. Ryle on Propositions. Mind 40 (159):330-334.
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  29.  72
    Gilbert Ryle (1971). Thinking and Self-Teaching. Journal of Philosophy of Education 5 (2):216–228.
  30.  28
    Gilbert Ryle (1974). Mowgli in Babel. Philosophy 49 (187):5 - 11.
    Res Cogitans is a stimulating and exasperating book. Again and again Vendler makes new breaks through the crusts of meaning-theory, epistemology and Cartesian exegesis; and then, through these breaks, pulls out plums that had rotted off their trees many summers ago. Out of his valuable improvements upon Austin's locutionary taxonomy he rehashes the most romantic things in the Meno and the Meditations . In Chomsky's wake, he effectively assails Skinnerian stimulus-response learning-theory; but then, in Chomsky's wake, he surrenders learning-theory to (...)
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  31.  51
    Gilbert Ryle (1962). Abstractions. Dialogue 1 (1):5-16.
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  32.  11
    Gilbert Ryle & J. N. Findlay (1961). Use, Usage and Meaning. Aristotelian Society Supplementary Volume 35:223--242.
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  33.  47
    Gilbert Ryle (1935). Mr. Collingwood and the Ontological Argument. Mind 44 (174):137-151.
  34.  29
    Gilbert Ryle (1960). Letters and Syllables in Plato. Philosophical Review 69 (4):431-451.
  35.  32
    G. Ryle (1933). About. Analysis 1 (1):10 - 12.
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  36.  61
    Gilbert Ryle (1948). Editorial Note. Mind 57 (225):1.
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  37. Gilbert Ryle (1957). The Theory of Meaning. In J. H. Muirhead (ed.), British Philosophy in the Mid-Century. George Allen and Unwin 239--64.
     
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  38.  35
    Gilbert Ryle (1949). Meaning and Necessity. Philosophy 24 (88):69 - 76.
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  39. G. Ryle (1929). HEIDEGGER, M. - Sein Und Zeit. [REVIEW] Mind 38:355.
     
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  40.  31
    Gilbert Ryle (1937). Taking Sides in Philosophy. Philosophy 12 (47):317 - 332.
    There is a certain emotion of repugnance which I, and I hope a good many would-be philosophers, feel when asked the conventional question, “If you are a philosopher, to what school of thought do you belong? Are you an Idealist or a Realist, a Platonist or a Hobbist, a Monist or a Pluralist?”.
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  41.  4
    G. Ryle (1933). ‘About’. Analysis 1 (1):10-12.
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  42.  25
    Gilbert Ryle (1976). Fifty Years of Philosophy and Philosophers. Philosophy 51 (198):381 - 389.
    The foundation of the Institute of Philosophy coincided with my own entry into the ranks of academic philosophers. It may therefore on this special occasion be of some interest if I cast some retrospective glances at philosophy's daily life in and after the middle 1920s. I shall not steal from the proper hands the task of sketching the history of the Royal Institute itself; but I have some now fairly rare qualifications for describing the philosophical world into which it was (...)
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  43. Gilbert Ryle (1994). Self-Knowledge. In Quassim Cassam (ed.), Self-Knowledge. Oxford University Press 19--42.
     
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  44.  24
    Iris Murdoch, A. C. Lloyd & Gilbert Ryle (1951). Symposium: Thinking and Language. Aristotelian Society Supplementary Volume 25:25 - 82.
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  45.  35
    Gilbert Ryle (1974). Intelligence and the Logic of the Nature-Nurture Issue Reply to J. P. White. Journal of Philosophy of Education 8 (1):52–60.
  46.  17
    Gilbert Ryle (1967). John Locke. Critica 1 (2):3 - 19.
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  47.  35
    Gilbert Ryle (1976). Patterns in Plato's Thought. Philosophia 6 (1):155-163.
  48.  19
    Gilbert Ryle (1947). Critical Notices. Mind 56 (222):366-370.
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  49.  25
    Gilbert Ryle (1937). Back to the Ontological Argument. Mind 46 (181):53-57.
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  50. Gilbert Ryle (1962). Thinking Thoughts and Having Concepts. Logique Et Analyse 5 (December):157-160.
     
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