Search results for 'GileadBar-Elli' (try it on Scholar)

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  1. Stefano Pred Elli (2001). You Just Can't Tell: An Analysis of the Non-Specific Use of Indexicals. Nordic Journal of Philosophical Logic 6 (2):103-118.score: 30.0
    In this paper I provide a semantic analysis of non-specific uses of indexical expressions, such as "you" in typical utterances of "you just can't tell". My treatment employs independently motivated conceptual tools, such as the treatment of generics within Discourse Representation Theory, and the distinction between context of utterance and context of interpretation.
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  2. GileadBar-Elli (2006). Wittgenstein on the Experience of Meaning and the Meaning of Music. Philosophical Investigations 29 (3):217–249.score: 30.0
  3. Alan N. Sussman (1978). Semantic Analysis in the Philosophy of Mind: A Reply to Ellis. Australasian Journal of Philosophy 56 (May):68-71.score: 5.0
  4. Charles E. M. Dunlop (1977). Lehrer and Ellis on Incorrigibility. Australasian Journal of Philosophy 55 (December):201-5.score: 5.0
  5. Marc Lange (2005). Reply to Ellis and to Handfield on Essentialism, Laws, and Counterfactuals. Australasian Journal of Philosophy 83 (4):581 – 588.score: 4.0
    In Lange 2004a, I argued that 'scientific essentialism' [Ellis 2001 cannot account for the characteristic relation between laws and counterfactuals without undergoing considerable ad hoc tinkering. In recent papers, Brian Ellis 2005 and Toby Handfield 2005 have defended essentialism against my charge. Here I argue that Ellis's and Handfield's replies fail. Even in ordinary counterfactual reasoning, the 'closest possible world' where the electron's electric charge is 5% greater may have less overlap with the actual world in its fundamental natural kinds (...)
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  6. Joel Katzav (2005). Ellis on the Limitations of Dispositionalism. Analysis 65 (285):92–94.score: 4.0
    FIRST PARAGRAPH I have argued that dispositionalism is incompatible with the Principle of Least Action (PLA) (Katzav 2004). In ‘Katzav on the Limitations of Dispositionalism,’ Brian Ellis responds, arguing that while naïve dispositionalism is incompatible with the PLA, sophisticated dispositionalism is not. Naive dispositionalism, according to Ellis, is the view that the world is ultimately something like a conglomerate of objects and their dispositions, and that, therefore, dispositions are the ultimate ontological units that explain events. Sophisticated dispositionalism, according to Ellis, (...)
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  7. Stefan Dragulinescu (2013). A Challenge for Lowe and Ellis' Differentiation of Kinds as Substantive Universals. Erkenntnis 78 (1):73 - 94.score: 4.0
    I question here the differentiation of kinds as substantive universals in Lowe and Ellis' metaphysics, by taking up, for the argument's sake, two extreme approaches on kind differentiation and kind change, a Heraclitan and a Spinozan approach. I show that, as things currently stand, Heraclitanism or Spinozism about kinds is consistent with the broad tenets of Lowe and Ellis' metaphysics of kinds.
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  8. Nigel J. T. Thomas (1997). A Stimulus to the Imagination: A Review of Questioning Consciousness: The Interplay of Imagery, Cognition and Emotion in the Human Brain by Ralph D. Ellis. [REVIEW] Psyche 3 (4).score: 4.0
    Twentieth century philosophy and psychology have been peculiarly averse to mental images. Throughout nearly two and a half millennia of philosophical wrangling, from Aristotle to Hume to Bergson, images (perceptual and quasi-perceptual experiences), sometimes under the alias of "ideas", were almost universally considered to be both the prime contents of consciousness, and the vehicles of cognition. The founding fathers of experimental psychology saw no reason to dissent from this view, it was commonsensical, and true to the lived experience of conscious (...)
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  9. Elliot D. Cohen (2007). Albert Ellis's Philosophical Revolution. International Journal of Applied Philosophy 21 (2):143-147.score: 4.0
    Albert Ellis is widely recognized as one of the most influential psychologists in the history of psychology. However, his importance as a pioneer of applied philosophy is not as widely acknowledged. This paper, in memoriam, pays tribute to Ellis’s contributions to applied philosophy. In particular it discusses his revolutionarily important applications of philosophy to the field of psychology and briefly discusses his influence on the emerging field of philosophical counseling.
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  10. Francis Bacon, Robert Leslie Ellis, Douglas Denon Heath, William Rawley & James Spedding, Works; Collected and Edited by James Spedding, Robert Leslie Ellis and Douglas Denon Heath.score: 4.0
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  11. Elliot D. Cohen (2007). Albert Ellis's Philosophical Revolution: An in Memoriam Tribute. International Journal of Applied Philosophy 21 (2):143-147.score: 4.0
    Albert Ellis is widely recognized as one of the most influential psychologists in the history of psychology. However, his importance as a pioneer of applied philosophy is not as widely acknowledged. This paper, in memoriam, pays tribute to Ellis’s contributions to applied philosophy. In particular it discusses his revolutionarily important applications of philosophy to the field of psychology and briefly discusses his influence on the emerging field of philosophical counseling.
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  12. Robinson Ellis (1899). Robinson Ellis Stadtmüller's Anthologia Graeca Vol. II. Teubner 1899. Pp. Xcii, 524. 8 Mk. The Classical Review 13 (09):444-447.score: 4.0
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  13. Ellis Heywood (1972). Il Moro; Ellis Heywood's Dialogue in Memory of Thomas More. Cambridge, Mass.,Harvard University Press.score: 4.0
    The original Italian text has been reproduced in the back of the volume.
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  14. Francis Bacon, Robert Leslie Ellis, Douglas Denon Heath, William Rawley & James Spedding, Works; Collected and Edited by James Spedding, R.L. Ellis and D.D. Heath.score: 4.0
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  15. H. D. Ellis, A. H. Quaylea, A. W. Young & K. W. de Pauw (1997). Response From Ellis, Young, Quayle and de Pauw. Trends in Cognitive Sciences 1 (5):158.score: 4.0
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  16. Jeffrey Friedman (1993). Cultural Theory as Individualistic Ideology: Rejoinder to Ellis. Critical Review 7 (1):129-158.score: 4.0
    How can one examine the sources of people's beliefs, tastes, and preferences without falling into the self?refuting determinism that has so often characterized the most systematic theory of preferences, Marxism? Cultural Theory's attempt to do so posits five anthropologically derived, competing ?ways of life"? individualism, egalitarianism, hierarchism, fatalism, and withdrawal from social life?that are intended to apply to all forms of culture and, therefore, to provide a universal framework for explaining people's preferential biases. Richard Ellis's defense of Cultural Theory, however, (...)
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  17. J. Lück, H. B. Lück, M.-Th L'Hardy-Halos & C. Lambert (1999). Simulation of the Thallus Development of Antithamnion Plumula (Ellis) le Jolis, (Rhodophyceae, Ceramiales). Acta Biotheoretica 47 (3-4).score: 4.0
    The development of the typical cladomothallus of the red algae Antithaminion plumula (Ellis) Le Jolis [= Pterothamnion plumula (Ellis) Nägcli], (Rhodophyceae, Ceramiales) is simulated with the help of a formal language called L-systems. Two types of uniseriate filaments are distinguished: axial filaments of cladomes with indefinite growth and branching and pleuridia with definite growth and branching. The rythmical acropetal formation of secondary axes with basitonic arrangement contrasts with the intercalary basitonic formation of pleuridia, resulting in an acrotonic arrangement within an (...)
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  18. A. Ellis (1997). Why I Am a Secular Humanist: An Interview with Albert Ellis. Free Inquiry 17:35-36.score: 4.0
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  19. Muhammad Ali Khalidi (2009). How Scientific is Scientific Essentialism? Journal for General Philosophy of Science 40 (1):85 - 101.score: 3.0
    Scientific essentialism holds that: (1) each scientific kind is associated with the same set of properties in every possible world; and (2) every individual member of a scientific kind belongs to that kind in every possible world in which it exists. Recently, Ellis (Scientific essentialism, 2001 ; The philosophy of nature 2002 ) has provided the most sustained defense of scientific essentialism, though he does not clearly distinguish these two claims. In this paper, I argue that both claims face a (...)
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  20. Anjan Chakravartty (2010). Review of Brian Ellis, The Metaphysics of Scientific Realism. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).score: 3.0
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  21. Helen Beebee (2004). Review: Ellis, Scientific Essentialism; The Philosophy of Nature. [REVIEW] Mind 113 (450).score: 3.0
  22. Gilead Bar-Elli, A Fregean Look at Kripke's Modal Notion of Meaning.score: 3.0
    In Naming and Necessity Kripke accuses Frege of conflating two notions of meaning (or sense), one is meaning proper, the other is determining of reference (p. 59). More precisely, Kripke argues that Frege conflated the question of how the meaning of a word is given or determined with the question of how its reference is determined. The criterial mark of meaning determination, according to Kripke, is a statement of synonymy: if we give the sense of “a” by means of “b”, (...)
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  23. G. Bar-Elli (1994). Intentionality and Belief de Re: A Critical Study of Searle's Representative Internalism. Erkenntnis 41 (1):65-85.score: 3.0
  24. Gilead Bar-Elli, Introduction.score: 3.0
    The meaning of words, according to Wittgenstein, is grounded in their use – in the ways they are used. This does not mean only that in order to know the meaning of a word we should look at its use; it is not only a practical recommendation for the linguist or the learner. It is rather a philosophical thesis about the very notion of meaning, according to which use is what constitutes meaning, and about what the very ascription of meaning (...)
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  25. Philippe Gagnon (2012). Remarques Sur le Projet Essentialiste de Brian Ellis En Philosophie de la Nature. Eikasia. Revista de Filosofía 43 (March):61-94.score: 3.0
  26. Gilead Bar-Elli (1996). The Sense of Reference: Intentionality in Frege. Walter De Gruyter.score: 3.0
    Chapter: Sense and Intentionality A: Reference and Sense — Preliminary Remarks Few people during Frege's lifetime paid due attention to his work and its ...
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  27. David Malet Armstrong (1999). The Causal Theory of Properties: Properties According to Shoemaker, Ellis, and Others. Philosophical Topics 26 (1/2):25-37.score: 3.0
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  28. Berna Kilinç (2000). Robert Leslie Ellis and John Stuart Mill on the One and the Many of Frequentism. British Journal for the History of Philosophy 8 (2):251 – 274.score: 3.0
  29. John Vollrath (1991). Ellis, Epistemic Values, and the Problem of Induction. British Journal for the Philosophy of Science 42 (2):257-261.score: 3.0
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  30. D. M. Armstrong (1999). Comment on Ellis. In Howard Sankey (ed.), Causation and Laws of Nature. Kluwer. 35--38.score: 3.0
  31. Gilead Bar-Elli, Interpretation: Keeping in Touch with Reality.score: 3.0
    I doubt whether these three theses, which characterize basic features of Davidson's conception of meaning, are coherent. The narrow sense of (1) has (2) as an obvious corollary. The wider sense of (1), or some aspects of it, is partly explicated by (3). But this doesn’t seem to cohere with (2). When theory of meaning is taken in the wider sense to include an account of how one could come to know that such a theory of truth was true (for (...)
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  32. Sharon R. Ford (2012). The Categorical-Dispositional Distinction. In Alexander Bird, Brian Ellis & Howard Sankey (eds.), Properties, Powers and Structures: Issues in the Metaphysics of Realism. Routledge.score: 3.0
    This paper largely engages with Brian Ellis’s description of categorical dimensions as put forward in his paper in this volume. The New Essentialism advocated by Ellis posits the ontologically-robust existence of both dispositional and categorical properties. I have argued that the distinction that Ellis draws between the two is unpersuasive, and that the causal role of categorical dimensions—what they do—is inseparable from what they are. This observation is reinforced by the fact that absolute physical quantities permit re-interpretations of measurement that (...)
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  33. Stephen Mumford (1995). Ellis and Lierse on Dispositional Essentialism. Australasian Journal of Philosophy 73 (4):606 – 612.score: 3.0
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  34. Gilead Bar-Elli, Sense and Objectivity in Frege's Logic.score: 3.0
    Important aspects of its philosophical basis, and its significance for the foundations of mathematics, appeared in The Foundations of Mathematics (FA, 1884). Six years later, at the beginning of the 1890s, Frege published three articles that mark significant changes in his conception: "Function and Concept" (FC, 1891), "On Sense and Reference" (SR, 1892) and "Concept and Object" (1892). Notable among these changes are: (a) The systematic distinction between the sense and the reference of expressions as two separate ingredients of their (...)
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  35. Howard Sankey (1997). Induction and Natural Kinds. Principia 1 (2):239-254.score: 3.0
    The paper sketches an ontological solution to an epistemological problem in the philosophy of science. Taking the work of Hilary Kornblith and Brian Ellis as a point of departure, it presents a realist solution to the Humean problem of induction, which is based on a scientific essentialist interpretation of the principle of the uniformity of nature. More specifically, it is argued that use of inductive inference in science is rationally justified because of the existence of real, natural kinds of things, (...)
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  36. Gilead Bar-Elli (2006). Wittgenstein on the Experience of Meaning and the Meaning of Music. Philosophical Investigations 29 (3):217-249.score: 3.0
    An argument is presented to the effect that the ability to feel or to experience meaning conditions the ability to mean, and is thus essential to our notion of meaning. The experience of meaning is manifested in the "fine shades" of use and behavior. Theses, so obvious in music, constitute understanding music, which makes music understanding so relevant to understanding language. Applying these notions of understanding, feeling, and experience--as well as their explication in terms of comparisons, internal relation, and mastery (...)
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  37. Ivan Crozier (2008). Havelock Ellis, Eugenicist. Studies in History and Philosophy of Science Part C 39 (2):187-194.score: 3.0
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  38. Robert Stern (2006). Review of Ellis, Fiona, Concepts and Reality in the History of Philosophy: Tracing a Philosophical Error From Locke to Bradley. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 3.0
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  39. Gilead Bar-Elli & David Heyd (1986). Can Revenge Be Just or Otherwise Justified? Theoria 52 (1-2):68-86.score: 3.0
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  40. Gilead Bar-Elli (1997). Frege's Context Principle. Philosophia 25 (1-4):99-129.score: 3.0
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  41. Michael Inwood (2009). Fiona Ellis, From Nietzsche to Hegel: Concepts and Reality in the History of Philosophy: Tracing a Philosophical Error From Locke to Bradley. [REVIEW] Heythrop Journal 50 (2):344-345.score: 3.0
  42. Gilead Bar-Elli (2006). Identity in Frege's Begriffsschrift: Where Both Thau-Caplan and Heck Are Wrong. Canadian Journal of Philosophy 36 (3):355-370.score: 3.0
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  43. Gilead Bar-Elli (2002). Ideal Performance. British Journal of Aesthetics 42 (3):223-242.score: 3.0
    Based on a conception that a musical composition is constituted by normative properties, it is argued that every such composition has one ideal performance—a performance that fulfils all the aesthetic-normative properties that the composition determines. A performance is conceived of (and evaluated) as inherently and essentially ‘intentionalistic’—being, by its very nature, a performance of a certain composition. This conception allows for various different performances, none of which is preferable over the others. The properties concerned are conceived of broadly as comprising (...)
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  44. Gilead Bar-Elli (1986). Identity, Semantics and Ontology in Carnap. Philosophia 16 (3-4):315-331.score: 3.0
  45. Bernard R. Grunstra (1967). Book Review:Basic Concepts of Measurement Brian Ellis. [REVIEW] Philosophy of Science 34 (3):288-.score: 3.0
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  46. Richard S. Briggs (2009). Understanding Hermeneutics. By Lawrence K. Schmidt Naturalistic Hermeneutics. By C. Mantzavinos Hermeneutics at the Crossroads. Edited by Kevin J. Vanhoozer, James K.A. Smith & Bruce Ellis Benson Issues in Interpretation Theory (Marquette Studies in Philosophy 49). Edited by Pol Vandevelde. [REVIEW] Heythrop Journal 50 (1):117-118.score: 3.0
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  47. Gilead Bar-Elli (1982). Identity and the Formation of the Notion of Object. Or: The Identity of Indiscernibles: A Synthetic a Priori. Erkenntnis 17 (2):229 - 248.score: 3.0
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  48. Bas C. van Fraassen (1980). Critical Notice of Brian Ellis, Rational Belief Systems. Canadian Journal of Philosophy 10 (3):497-511.score: 3.0
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  49. Gilead Bar-Elli, Pause and Silence – Symmetry and the General End-Pause in Beethoven.score: 3.0
    A musical work is an organized system of notes and of higher musical units such as motives, themes, harmonies, etc. We shall here confine ourselves to notes. A note is not just a physical event (an acoustic disturbance, a passage of wave energy), but a musical entity with functional properties sensitive to context. Roughly, it can be described as an acoustic event under a particular description (“tonic”, “dominant”, “leading tone”, “appoggiatura”, “upper voice of a septachord”, etc.). Are pauses genuine notes (...)
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