Search results for 'GileadBar-Elli' (try it on Scholar)

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  1.  29
    Stefano Pred Elli (2001). You Just Can't Tell: An Analysis of the Non-Specific Use of Indexicals. Nordic Journal of Philosophical Logic 6 (2):103-118.
    In this paper I provide a semantic analysis of non-specific uses of indexical expressions, such as "you" in typical utterances of "you just can't tell". My treatment employs independently motivated conceptual tools, such as the treatment of generics within Discourse Representation Theory, and the distinction between context of utterance and context of interpretation.
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  2.  1
    Stefano Pred Elli (2010). You Just Can't Tell: An Analysis of the Non-Specific Use of Indexicals. Nordic Journal of Philosophical Logic 6 (2):103-118.
    In this paper I provide a semantic analysis of non-specific uses of indexical expressions, such as "you" in typical utterances of "you just can't tell". My treatment employs independently motivated conceptual tools, such as the treatment of generics within Discourse Representation Theory, and the distinction between context of utterance and context of interpretation.
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  3.  8
    GileadBar-Elli (2006). Wittgenstein on the Experience of Meaning and the Meaning of Music. Philosophical Investigations 29 (3):217–249.
  4.  1
    Walter B. Pitkin (1906). Elli's La Filosofa di Schopenhauer. [REVIEW] Journal of Philosophy 3 (2):47.
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  5. Owen Gingerich (1982). Materialien zu den Ephemeriden von Johannes KeplerVolker Bialas Elli Papadimitriou. Isis 73 (3):468-469.
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  6.  57
    G. Bar-Elli (1981). A Note on the Substitutivity of Notes. Analysis 41 (1):27 - 32.
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  7.  76
    Gilead Bar-Elli, A Fregean Look at Kripke's Modal Notion of Meaning.
    In Naming and Necessity Kripke accuses Frege of conflating two notions of meaning (or sense), one is meaning proper, the other is determining of reference (p. 59). More precisely, Kripke argues that Frege conflated the question of how the meaning of a word is given or determined with the question of how its reference is determined. The criterial mark of meaning determination, according to Kripke, is a statement of synonymy: if we give the sense of “a” by means of “b”, (...)
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  8.  28
    Gilead Bar-Elli (2006). Wittgenstein on the Experience of Meaning and the Meaning of Music. Philosophical Investigations 29 (3):217-249.
    An argument is presented to the effect that the ability to feel or to experience meaning conditions the ability to mean, and is thus essential to our notion of meaning. The experience of meaning is manifested in the "fine shades" of use and behavior. Theses, so obvious in music, constitute understanding music, which makes music understanding so relevant to understanding language. Applying these notions of understanding, feeling, and experience--as well as their explication in terms of comparisons, internal relation, and mastery (...)
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  9. Dm Armstrong & G. Bar-Elli (1988). Can a Naturalist Believe in Universals? In Science in Reflection. The Israel Colloquium: Studies in History, Philosophy, and Sociology of Science (Vol. 3). [REVIEW] Boston Studies in the Philosophy of Science 110:103-122.
     
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  10.  54
    Gilead Bar-Elli, Introduction.
    The meaning of words, according to Wittgenstein, is grounded in their use – in the ways they are used. This does not mean only that in order to know the meaning of a word we should look at its use; it is not only a practical recommendation for the linguist or the learner. It is rather a philosophical thesis about the very notion of meaning, according to which use is what constitutes meaning, and about what the very ascription of meaning (...)
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  11.  5
    Gilead Bar-Elli (2015). On the Ontological Status of Senses in Frege. Revista Portuguesa de Filosofia 71 (2-3):287-306.
    Resumo Os sentidos para Frege são reais e objectivos, mas não são nem objectos nem funções. Eles são reais por causa da sua objectividade e por serem referências em contextos oblíquos. E, mesmo assim, eles não são objectos: eles não têm o modo de ser dos objectos – entidades identificáveis auto-subsistentes independentes – nem são funções. Assim, a ontologia de Frege inclui ainda uma outra categoria ontológica, a do sentido, que tem o seu próprio modo especial de ser. Entre as (...)
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  12.  53
    Gilead Bar-Elli & David Heyd (1986). Can Revenge Be Just or Otherwise Justified? Theoria 52 (1-2):68-86.
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  13.  3
    Gilead Bar Elli (forthcoming). The Notion of Aboutness in Frege (in Hebrew). Iyyun.
    The paper presents an analysis of the "role" the notion of aboutness plays in frege's theory of meaning. (edited).
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  14.  63
    G. Bar-Elli (1994). Intentionality and Belief de Re: A Critical Study of Searle's Representative Internalism. Erkenntnis 41 (1):65-85.
  15.  39
    Gilead Bar-Elli, Interpretation: Keeping in Touch with Reality.
    I doubt whether these three theses, which characterize basic features of Davidson's conception of meaning, are coherent. The narrow sense of (1) has (2) as an obvious corollary. The wider sense of (1), or some aspects of it, is partly explicated by (3). But this doesn’t seem to cohere with (2). When theory of meaning is taken in the wider sense to include an account of how one could come to know that such a theory of truth was true (for (...)
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  16.  2
    Gilead Bar-Elli (2010). Identity in Frege's Begriffsschrift. Canadian Journal of Philosophy 36 (3):355-370.
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  17.  25
    Gilead Bar-Elli (2006). Identity in Frege's Begriffsschrift: Where Both Thau-Caplan and Heck Are Wrong. Canadian Journal of Philosophy 36 (3):355-370.
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  18.  27
    Gilead Bar-Elli, Sense and Objectivity in Frege's Logic.
    Important aspects of its philosophical basis, and its significance for the foundations of mathematics, appeared in The Foundations of Mathematics (FA, 1884). Six years later, at the beginning of the 1890s, Frege published three articles that mark significant changes in his conception: "Function and Concept" (FC, 1891), "On Sense and Reference" (SR, 1892) and "Concept and Object" (1892). Notable among these changes are: (a) The systematic distinction between the sense and the reference of expressions as two separate ingredients of their (...)
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  19.  23
    Gilead Bar-Elli, Pause and Silence – Symmetry and the General End-Pause in Beethoven.
    A musical work is an organized system of notes and of higher musical units such as motives, themes, harmonies, etc. We shall here confine ourselves to notes. A note is not just a physical event (an acoustic disturbance, a passage of wave energy), but a musical entity with functional properties sensitive to context. Roughly, it can be described as an acoustic event under a particular description (“tonic”, “dominant”, “leading tone”, “appoggiatura”, “upper voice of a septachord”, etc.). Are pauses genuine notes (...)
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  20.  20
    Gilead Bar-Elli (1981). Frege and the Determination of Reference. Erkenntnis 16 (1):137 - 160.
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  21.  50
    Gilead Bar-Elli (1996). The Sense of Reference: Intentionality in Frege. Walter De Gruyter.
    Chapter: Sense and Intentionality A: Reference and Sense — Preliminary Remarks Few people during Frege's lifetime paid due attention to his work and its ...
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  22.  8
    Elli Lester (1994). The Collectible Other and Inevitable Interventions: A Textual Analysis ofWashington Post Foreign Reporting. [REVIEW] Argumentation 8 (4):345-356.
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  23.  8
    Gilead Bar-Elli (2010). Analyticity and Justification in Frege. Erkenntnis 73 (2):165 - 184.
    That there are analytic truths may challenge a principle of the homogeneity of truth. Unlike standard conceptions, in which analyticity is couched in terms of "truth in virtue of meanings", Frege's notions of analytic and a priori concern justification, respecting a principle of the homogeneity of truth. Where there is no justification these notions do not apply, Frege insists. Basic truths and axioms may be analytic (or a priori), though unprovable, which means there is a form of justification which is (...)
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  24.  18
    Gilead Bar-Elli (1997). Frege's Context Principle. Philosophia 25 (1-4):99-129.
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  25.  18
    Gilead Bar-Elli (1982). Identity and the Formation of the Notion of Object. Or: The Identity of Indiscernibles: A Synthetic a Priori. Erkenntnis 17 (2):229 - 248.
  26.  22
    Gilead Bar-Elli (1986). Identity, Semantics and Ontology in Carnap. Philosophia 16 (3-4):315-331.
  27.  21
    Gilead Bar-Elli (1982). Identity and the Formation of the Notion of Object. Erkenntnis 17 (2):229-248.
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  28.  1
    Susan E. Wallace, Elli G. Gourna, Viktoriya Nikolova & Nuala A. Sheehan (2015). Family Tree and Ancestry Inference: Is There a Need for a ‘Generational’ Consent? BMC Medical Ethics 16 (1):1-9.
    BackgroundGenealogical research and ancestry testing are popular recreational activities but little is known about the impact of the use of these services on clients’ biological and social families. Ancestry databases are being enriched with self-reported data and data from deoxyribonucleic acid analyses, but also are being linked to other direct-to-consumer genetic testing and research databases. As both family history data and DNA can provide information on more than just the individual, we asked whether companies, as a part of the consent (...)
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  29.  4
    Gilead Bar Elli (forthcoming). Meaning and Realism (in Hebrew). Iyyun.
    What is the status of the thesis that sense determines reference in frege's philosophy of language? frege's endorsement of the thesis is notorious, and it has been heavily criticized in recent years. however, it seems to me that both with regard to its exact interpretation and to the role it plays in frege's philosophy of language the thesis is still in need of further clarification. the main claim of the present article is that a certain "realistic" interpretation of the above (...)
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  30.  2
    Susan E. Wallace, Elli G. Gourna, Graeme Laurie, Osama Shoush & Jessica Wright (2016). Respecting Autonomy Over Time: Policy and Empirical Evidence on Re‐Consent in Longitudinal Biomedical Research. Bioethics 30 (3):210-217.
    Re-consent in research, the asking for a new consent if there is a change in protocol or to confirm the expectations of participants in case of change, is an under-explored issue. There is little clarity as to what changes should trigger re-consent and what impact a re-consent exercise has on participants and the research project. This article examines applicable policy statements and literature for the prevailing arguments for and against re-consent in relation to longitudinal cohort studies, tissue banks and biobanks. (...)
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  31.  17
    Gilead Bar-Elli (2002). Ideal Performance. British Journal of Aesthetics 42 (3):223-242.
    Based on a conception that a musical composition is constituted by normative properties, it is argued that every such composition has one ideal performance—a performance that fulfils all the aesthetic-normative properties that the composition determines. A performance is conceived of (and evaluated) as inherently and essentially ‘intentionalistic’—being, by its very nature, a performance of a certain composition. This conception allows for various different performances, none of which is preferable over the others. The properties concerned are conceived of broadly as comprising (...)
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  32.  11
    Gilead Bar-Elli (1980). Constituents and Denotation in Russell. Theoria 46 (1):37-51.
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  33. G. Bar-Elli (2003). Wittgenstein on Objectivity and Rules. Iyyun 52:369-398.
     
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  34.  9
    Gilead Bar-Elli (2004). Evaluating a Performance -- Ideal Vs. Great Performance. Journal of Aesthetic Education 38 (2):7-19.
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  35. Gilead Bar-Elli (1989). Acquaintance, Knowledge and Description in Russell. Russell 9 (2):133.
     
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  36. G. Bar-Elli (1985). Frege's Early Conception of Logic. Epistemologia 8 (1):125-40.
     
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  37. G. Bar-Elli (1980). Ontology and Ontological Commitment. Scientia 74 (15):301.
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  38. G. Bar-Elli (1980). Ontologia e impegno ontologico. Scientia 74 (15):321.
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  39. Gilead Bar-Elli (1998). On the Philosophical Significance of Russell's “On Denoting”. In Anat Biletzki & Anat Matar (eds.), The Story of Analytic Philosophy: Plot and Heroes. Routledge 167.
     
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  40. Gilead Bar-Elli (2004). Summaries of Hebrew Articles. Iyyun 53:118.
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  41. Gilead Bar-Elli (2014). Three Kantian Strands in Frege’s View of Arithmetic. Journal for the History of Analytical Philosophy 2 (7).
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  42. Gilead Bar-Elli (2001). The Sense of Reference. Mind 110 (437):160-163.
     
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  43. Helena-Elli Papadimitriu (1980). Niceforo Gregora, Fiorenzo o Intorno alla Sapienza. A cura di P. L. M. Leone. Byzantinische Zeitschrift 73 (1).
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