Search results for 'GileadBar-Elli' (try it on Scholar)

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  1. Stefano Pred Elli (2001). You Just Can't Tell: An Analysis of the Non-Specific Use of Indexicals. Nordic Journal of Philosophical Logic 6 (2):103-118.score: 30.0
    In this paper I provide a semantic analysis of non-specific uses of indexical expressions, such as "you" in typical utterances of "you just can't tell". My treatment employs independently motivated conceptual tools, such as the treatment of generics within Discourse Representation Theory, and the distinction between context of utterance and context of interpretation.
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  2. GileadBar-Elli (2006). Wittgenstein on the Experience of Meaning and the Meaning of Music. Philosophical Investigations 29 (3):217–249.score: 30.0
  3. Alan N. Sussman (1978). Semantic Analysis in the Philosophy of Mind: A Reply to Ellis. Australasian Journal of Philosophy 56 (May):68-71.score: 7.0
  4. Charles E. M. Dunlop (1977). Lehrer and Ellis on Incorrigibility. Australasian Journal of Philosophy 55 (December):201-5.score: 7.0
  5. Marc Lange (2005). Reply to Ellis and to Handfield on Essentialism, Laws, and Counterfactuals. Australasian Journal of Philosophy 83 (4):581 – 588.score: 6.0
    In Lange 2004a, I argued that 'scientific essentialism' [Ellis 2001 cannot account for the characteristic relation between laws and counterfactuals without undergoing considerable ad hoc tinkering. In recent papers, Brian Ellis 2005 and Toby Handfield 2005 have defended essentialism against my charge. Here I argue that Ellis's and Handfield's replies fail. Even in ordinary counterfactual reasoning, the 'closest possible world' where the electron's electric charge is 5% greater may have less overlap with the actual world in its fundamental natural kinds (...)
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  6. Joel Katzav (2005). Ellis on the Limitations of Dispositionalism. Analysis 65 (285):92–94.score: 6.0
    FIRST PARAGRAPH I have argued that dispositionalism is incompatible with the Principle of Least Action (PLA) (Katzav 2004). In ‘Katzav on the Limitations of Dispositionalism,’ Brian Ellis responds, arguing that while naïve dispositionalism is incompatible with the PLA, sophisticated dispositionalism is not. Naive dispositionalism, according to Ellis, is the view that the world is ultimately something like a conglomerate of objects and their dispositions, and that, therefore, dispositions are the ultimate ontological units that explain events. Sophisticated dispositionalism, according to Ellis, (...)
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  7. Stefan Dragulinescu (2013). A Challenge for Lowe and Ellis' Differentiation of Kinds as Substantive Universals. Erkenntnis 78 (1):73 - 94.score: 6.0
    I question here the differentiation of kinds as substantive universals in Lowe and Ellis' metaphysics, by taking up, for the argument's sake, two extreme approaches on kind differentiation and kind change, a Heraclitan and a Spinozan approach. I show that, as things currently stand, Heraclitanism or Spinozism about kinds is consistent with the broad tenets of Lowe and Ellis' metaphysics of kinds.
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  8. Nigel J. T. Thomas (1997). A Stimulus to the Imagination: A Review of Questioning Consciousness: The Interplay of Imagery, Cognition and Emotion in the Human Brain by Ralph D. Ellis. [REVIEW] Psyche 3 (4).score: 6.0
    Twentieth century philosophy and psychology have been peculiarly averse to mental images. Throughout nearly two and a half millennia of philosophical wrangling, from Aristotle to Hume to Bergson, images (perceptual and quasi-perceptual experiences), sometimes under the alias of "ideas", were almost universally considered to be both the prime contents of consciousness, and the vehicles of cognition. The founding fathers of experimental psychology saw no reason to dissent from this view, it was commonsensical, and true to the lived experience of conscious (...)
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  9. Elliot D. Cohen (2007). Albert Ellis's Philosophical Revolution. International Journal of Applied Philosophy 21 (2):143-147.score: 6.0
    Albert Ellis is widely recognized as one of the most influential psychologists in the history of psychology. However, his importance as a pioneer of applied philosophy is not as widely acknowledged. This paper, in memoriam, pays tribute to Ellis’s contributions to applied philosophy. In particular it discusses his revolutionarily important applications of philosophy to the field of psychology and briefly discusses his influence on the emerging field of philosophical counseling.
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  10. Elliot D. Cohen (2007). Albert Ellis's Philosophical Revolution: An in Memoriam Tribute. International Journal of Applied Philosophy 21 (2):143-147.score: 6.0
    Albert Ellis is widely recognized as one of the most influential psychologists in the history of psychology. However, his importance as a pioneer of applied philosophy is not as widely acknowledged. This paper, in memoriam, pays tribute to Ellis’s contributions to applied philosophy. In particular it discusses his revolutionarily important applications of philosophy to the field of psychology and briefly discusses his influence on the emerging field of philosophical counseling.
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  11. Francis Bacon, Robert Leslie Ellis, Douglas Denon Heath, William Rawley & James Spedding, Works; Collected and Edited by James Spedding, R.L. Ellis and D.D. Heath.score: 6.0
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  12. Francis Bacon, Robert Leslie Ellis, Douglas Denon Heath, William Rawley & James Spedding, Works; Collected and Edited by James Spedding, Robert Leslie Ellis and Douglas Denon Heath.score: 6.0
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  13. Robinson Ellis (1899). Robinson Ellis Stadtmüller's Anthologia Graeca Vol. II. Teubner 1899. Pp. Xcii, 524. 8 Mk. The Classical Review 13 (09):444-447.score: 6.0
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  14. H. D. Ellis, A. H. Quaylea, A. W. Young & K. W. de Pauw (1997). Response From Ellis, Young, Quayle and de Pauw. Trends in Cognitive Sciences 1 (5):158.score: 6.0
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  15. Ellis Heywood (1972). Il Moro; Ellis Heywood's Dialogue in Memory of Thomas More. Cambridge, Mass.,Harvard University Press.score: 6.0
    The original Italian text has been reproduced in the back of the volume.
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  16. Jeffrey Friedman (1993). Cultural Theory as Individualistic Ideology: Rejoinder to Ellis. Critical Review 7 (1):129-158.score: 6.0
    How can one examine the sources of people's beliefs, tastes, and preferences without falling into the self?refuting determinism that has so often characterized the most systematic theory of preferences, Marxism? Cultural Theory's attempt to do so posits five anthropologically derived, competing ?ways of life"? individualism, egalitarianism, hierarchism, fatalism, and withdrawal from social life?that are intended to apply to all forms of culture and, therefore, to provide a universal framework for explaining people's preferential biases. Richard Ellis's defense of Cultural Theory, however, (...)
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  17. J. Lück, H. B. Lück, M.-Th L'Hardy-Halos & C. Lambert (1999). Simulation of the Thallus Development of Antithamnion Plumula (Ellis) le Jolis, (Rhodophyceae, Ceramiales). Acta Biotheoretica 47 (3-4):329-351.score: 6.0
    The development of the typical cladomothallus of the red algae Antithaminion plumula (Ellis) Le Jolis [= Pterothamnion plumula (Ellis) Nägcli], (Rhodophyceae, Ceramiales) is simulated with the help of a formal language called L-systems. Two types of uniseriate filaments are distinguished: axial filaments of cladomes with indefinite growth and branching and pleuridia with definite growth and branching. The rythmical acropetal formation of secondary axes with basitonic arrangement contrasts with the intercalary basitonic formation of pleuridia, resulting in an acrotonic arrangement within an (...)
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  18. A. Ellis (1997). Why I Am a Secular Humanist: An Interview with Albert Ellis. Free Inquiry 17:35-36.score: 6.0
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  19. Anjan Chakravartty (2010). Review of Brian Ellis, The Metaphysics of Scientific Realism. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).score: 5.0
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  20. D. M. Armstrong (1999). Comment on Ellis. In Howard Sankey (ed.), Causation and Laws of Nature. Kluwer. 35--38.score: 5.0
  21. John Vollrath (1991). Ellis, Epistemic Values, and the Problem of Induction. British Journal for the Philosophy of Science 42 (2):257-261.score: 5.0
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  22. Helen Beebee (2004). Review: Ellis, Scientific Essentialism; The Philosophy of Nature. [REVIEW] Mind 113 (450).score: 5.0
  23. David Malet Armstrong (1999). The Causal Theory of Properties: Properties According to Shoemaker, Ellis, and Others. Philosophical Topics 26 (1/2):25-37.score: 5.0
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  24. Philippe Gagnon (2012). Remarques Sur le Projet Essentialiste de Brian Ellis En Philosophie de la Nature. Eikasia. Revista de Filosofía 43 (March):61-94.score: 5.0
  25. Berna Kilinç (2000). Robert Leslie Ellis and John Stuart Mill on the One and the Many of Frequentism. British Journal for the History of Philosophy 8 (2):251 – 274.score: 5.0
  26. Stephen Mumford (1995). Ellis and Lierse on Dispositional Essentialism. Australasian Journal of Philosophy 73 (4):606 – 612.score: 5.0
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  27. Ivan Crozier (2008). Havelock Ellis, Eugenicist. Studies in History and Philosophy of Science Part C 39 (2):187-194.score: 5.0
    This article examines the contributions made towards eugenic thought in the late nineteenth and early twentieth centuries by Havelock Ellis . Ellis was a significant social reformer who worked on the problems of sexuality from a scientific–naturalist secular perspective. In the later phases of his work, after he had completed much of his writing on sexuality, Ellis concentrated on issues of feminism and eugenics—problems he thought were interlinked. In this paper, I integrate his ideas about these subjects, and consider the (...)
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  28. Robert Stern (2006). Review of Ellis, Fiona, Concepts and Reality in the History of Philosophy: Tracing a Philosophical Error From Locke to Bradley. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 5.0
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  29. Richard S. Briggs (2009). Understanding Hermeneutics. By Lawrence K. Schmidt Naturalistic Hermeneutics. By C. Mantzavinos Hermeneutics at the Crossroads. Edited by Kevin J. Vanhoozer, James K.A. Smith & Bruce Ellis Benson Issues in Interpretation Theory (Marquette Studies in Philosophy 49). Edited by Pol Vandevelde. [REVIEW] Heythrop Journal 50 (1):117-118.score: 5.0
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  30. Michael Inwood (2009). Fiona Ellis, From Nietzsche to Hegel: Concepts and Reality in the History of Philosophy: Tracing a Philosophical Error From Locke to Bradley. [REVIEW] Heythrop Journal 50 (2):344-345.score: 5.0
  31. Bernard R. Grunstra (1967). Book Review:Basic Concepts of Measurement Brian Ellis. [REVIEW] Philosophy of Science 34 (3):288-.score: 5.0
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  32. Bas C. van Fraassen (1980). Critical Notice of Brian Ellis, Rational Belief Systems. Canadian Journal of Philosophy 10 (3):497-511.score: 5.0
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  33. Robert Hanna (2010). Review of Ralph D. Ellis, Natika Newton, How the Mind Uses the Brain (to Move the Body and Image the Universe). [REVIEW] Notre Dame Philosophical Reviews 2010 (10).score: 5.0
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  34. Brenda Almond (1988). Ethics and International Relations Edited by Anthony Ellis Manchester University Press, 1986, Xiii + 232 Pp., £27.50. [REVIEW] Philosophy 63 (243):130-.score: 5.0
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  35. Frank Jackson (1984). Two Theories of Indicative Conditionals: Replyto Brian Ellis. Australasian Journal of Philosophy 62 (1):67 – 76.score: 5.0
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  36. Marcus Pound (2009). Pious Nietzsche: Decadence and Dionysian Faith. By Bruce Ellis Benson. Heythrop Journal 50 (2):351-352.score: 5.0
  37. H. J. Rose (1932). A History of Fire and Flame. By Oliver C. De C. Ellis. Pp. Xxiv+440; 17 Plates. London: Simpkin Marshall, Ltd., for the Poetry Lovers' Fellowship, 1932. Cloth, 15s. [REVIEW] The Classical Review 46 (04):182-.score: 5.0
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  38. J. Lambie (2008). What is Awareness of Emotion and How Does It Aid Rational Decision Making?: Reply to Ellis☆. Consciousness and Cognition 17 (3):974-980.score: 5.0
  39. László Kocsis (2014). Alexander Bird, Brian Ellis, and Howard Sankey , Properties, Powers and Structures: Issues in the Metaphysics of Realism . Reviewed By. Philosophy in Review 34 (5):206-209.score: 5.0
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  40. R. Y. Tyrrell (1900). The New Anthologia Oxoniensis Nova Anthologia Oxoniensis. Translations Into Greek and Latin Yerse. Edited by Robinson Ellis, M.A., Corpus Professor of Latin and Fellow of Corpus Christi College, and A. D. Godley, M.A., Fellow and Tutor of Magdalen College, Oxford. Clarendon Press. MDCCCXCIX. 7s. 6d. Net. [REVIEW] The Classical Review 14 (04):233-236.score: 5.0
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  41. C. Delisle Burns (1929). Book Review:The Origin, Structure, and Working of the League of Nations. C. Howard Ellis. [REVIEW] Ethics 39 (2):244-.score: 5.0
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  42. F. Aveling (1939). A Source Book of Gestalt Psychology. Prepared by Willis D. Ellis , Assistan Professor of Psychology, University of Arizona. (London: Kegan Paul, Trench, Trubner & Co. 1938. 8vo. Pp. Xiv + 403. Price 21s. Net.). [REVIEW] Philosophy 14 (54):249-.score: 5.0
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  43. Patricia Altenbernd Johnson (2008). Kevin J. Vanhoozer, James K. A. Smith, and Bruce Ellis Benson (Eds.): Hermeneutics at the Crossroads. [REVIEW] International Journal for Philosophy of Religion 64 (2):111-113.score: 5.0
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  44. S. V. Keeling (1932). Some Dogmas of Religion. By John McTaggart Ellis McTaggart Litt.D., Sometime Fellow and Lecturer of Trinity College in Cambridge. Second Edition. With an Introduction by C. D. Broad, Litt.D. (London: Edward Arnold. 1930. Pp. Lii + 299. Price 6s.). [REVIEW] Philosophy 7 (27):341-.score: 5.0
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  45. B. M. Laing (1935). Philosophical Studies, by J. McT. Ellis McTaggart, Litt.D., LL.D., F.B.A. Edited by S. V. Keeling, D. Ès L. (London: Edward Arnold & Co. 1934. Pp. 292. Price 12s. 6d. Net.). [REVIEW] Philosophy 10 (38):231-.score: 5.0
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  46. Daniel Cojocaru (2008). Confessions of an American Psycho: James Hogg's and Bret Easton Ellis's Anti-Heroes' Journey From Vulnerability to Violence. Contagion: Journal of Violence, Mimesis, and Culture 15 (1):185-200.score: 5.0
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  47. David Phillips (1907). Book Review:Some Dogmas of Religion. John McTaggart, Ellis McTaggart. [REVIEW] Ethics 17 (3):383-.score: 5.0
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  48. John Fox (2007). Why We Shouldn't Give Ellis a Dinch. Analysis 67 (296):301–303.score: 5.0
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  49. Rocco Gangle (2012). Review of Bruce Ellis Benson and Norman Wirzba, Eds., Words of Life: New Theological Turns in French Phenomenology. [REVIEW] Sophia 51 (4):575-577.score: 5.0
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