Search results for 'Harvey S. James Jr' (try it on Scholar)

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  1.  13
    Charles Harvey (1989). James M. Edie: 'Edmund Husserl’s Phenomenology: A Critical Commentary'. [REVIEW] Husserl Studies 6 (3):235.
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  2.  2
    Barry Harvey (2002). Beginning in the Middle of Things: Following James McClendon's Systematic Theology. Modern Theology 18 (2):251-265.
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  3.  9
    K. Hendrickson Mary, S. James Harvey & D. Heffernan William (2008). Does the World Need U.S. Farmers Even If Americans Don't? Journal of Agricultural and Environmental Ethics 21 (4).
    We consider the implications of trends in the number of U.S. farmers and food imports on the question of what role U.S. farmers have in an increasingly global agrifood system. Our discussion stems from the argument some scholars have made that American consumers can import their food more cheaply from other countries than it can produce it. We consider the distinction between U.S. farmers and agriculture and the effect of the U.S. food footprint on developing nations to argue there might (...)
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  4. Lost Play (2013). Aldrete, Gregory S., Scott Bartell, and Alicia Aldrete. Reconstructing Ancient Linen Body Armor: Unraveling the Linothorax Mystery. Baltimore, Md.: Johns Hopkins University Press, 2013. X+ 279 Pp. Numerous Black-and-White and Color Ills. Cloth, $29.95. Anderson, James C., Jr. Roman Architecture in Provence. Cambridge: Cambridge. [REVIEW] American Journal of Philology 134:523-527.
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  5.  11
    Roger D. Masters (1997). Book Review:Machiavelli's Virtue. Harvey C. Mansfield, Jr. [REVIEW] Ethics 107 (4):757-.
  6.  2
    A. Parel (1981). Books in Review : Ma Chia Velli's New Modes and Orders: A Stud Y of the Discourses on Livy by Harvey C. Mansfield, Jr. Ithaca and London: Cornell University Press, 1979. Pp. 460. $25.00. [REVIEW] Political Theory 9 (2):273-277.
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  7. Robin Higham (1967). This New Ocean: A History of Project MercuryLoyd S. Swenson, Jr. James M. Grimwood Charles C. Alexander. Isis 58 (3):441-443.
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  8. Edward F. Mooney (2002). The Nature of True Virtue: Theology, Psychology, and Politics in the Writings of Henry James, Sr., Henry James, Jr., and William James. James Duban. Madison: Farleigh Dickinson University Press, 2001. 237 Pp. $43.50 Hard Copy, 0-8386-3888-0. Though Cumbersomely Titled, James Duban's The Nature of True Virtue is a Pithy. [REVIEW] Journal of Speculative Philosophy 16 (4):294.
     
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  9.  3
    James Walter (2005). Ava, Ava's New Testament Narratives: “When the Old Law Passed Away,” Trans. James A. Rushing Jr. Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, 2003. Paper. Pp. Vii, 235; Black-and-White Figures. [REVIEW] Speculum 80 (3):828-829.
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  10. James Walter (2005). Ava's New Testament Narratives: "When the Old Law Passed Away"Ava James A. Rushing, Jr. Speculum 80 (3):828-829.
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  11.  3
    John D. Becker (1997). The Twenty-First Century and Questions of Ethics and War Legal and Moral Considerations on Low-Intensity Conflict, Alberto R. Coil, James S. Ord, and Stephen A. Rose , 387 Pp., Free of Charge. Ballistic Missile Defense in the Post–Cold War Era, David B. H. Denoon, , 230 Pp., $61.50 Cloth. Conscience at War: The Israeli Soldier as a Moral Critic, Ruth Linn, , 245 Pp, $17.95 Paper. An Encyclopedia of War and Ethics, Donald A. Wells, Ed. , 552 Pp., $95.00 Cloth. “Values, Assumptions, and Policies,” Ralph Peters, Karl W. Eikenberry, Harvey M. Sapolsky, and Jeremy Shapiro in Parameters 26 , 102–27, $7.50. [REVIEW] Ethics and International Affairs 11:295-298.
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  12. José Ferrater Mora (1971). Colbert James G. Jr., La evolución de la lógica simbólica y sus implicaciones filosóficas. Ediciones Universidad de Navarra, S.A., Pamplona 1968, 341 pp. [REVIEW] Journal of Symbolic Logic 36 (2):324-325.
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  13. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  14. Brian Richardson (1997). James Robert Goetsch, Jr., Vico's Axioms: The Geometry of the Human Wordl Reviewed By. Philosophy in Review 17 (1):38-39.
     
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  15. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  16. Steven Béla Várdy (1996). The Laws of the Medieval Kingdom of Hungary/Decreta Regni Mediaevalis Hungariae, 2: 1301-1457.János M. Bak Pál Engel James Ross Sweeney Paul B. Harvey, Jr. [REVIEW] Speculum 71 (2):386-387.
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  17.  39
    Harvey S. James Jr & Jeffrey P. Cohen (2004). Does Ethics Training Neutralize the Incentives of the Prisoner's Dilemma? Evidence From a Classroom Experiment. Journal of Business Ethics 50 (1):53 - 61.
    Teaching economics has been shown to encourage students to defect in a prisoner's dilemma game. However, can ethics training reverse that effect and promote cooperation? We conducted an experiment to answer this question. We found that students who had the ethics module had higher rates of cooperation than students without the ethics module, even after controlling for communication and other factors expected to affect cooperation. We conclude that the teaching of ethics can mitigate the possible adverse incentives of the prisoner's (...)
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  18.  1
    James S. Wilkie (1965). Harvey's Immediate Debt to Aristotle and to Galen. History of Science 4:103.
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  19.  17
    John R. Martin Jr (2006). C.L.R. James's Analysis of Race and Class. Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist (...)
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  20.  1
    Heath A. Demaree, Joseph S. Weaver & James Juergensen (2015). A Fallacious “Gambler’s Fallacy”? Commentary on Xu and Harvey. Cognition 139:168-170.
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  21.  23
    James Crosswhite (2001). Con Amore: Henry Johnstone, Jr.'S Philosophy of Argumentation. Informal Logic 21 (1).
    Henry Johnstone's philosophical development was guided by a persistent need to reform the concept of validity -either by reinterpreting it or by finding a substitute for it. This project lead Johnstone into interesting confrontations with the concept of rhetoric and especiaUy with the work of Chaim Perelman and Olbrechts-Tyteca. The project culminated in a failed attempt to develop a formal ethics of rhetoric and argumentation, but this attempt was itself not consistent with some of Johnstone's other characterizations ofan ethics of (...)
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  22.  13
    Paul Nagy (2006). The Nature of True Virtue: Theology, Psychology, and Politics in the Writings of Henry James, Sr., Henry James, Jr., and William James. Transactions of the Charles S. Peirce Society 42 (1):159-164.
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  23. James G. Lennox (2006). The Comparative Study of Animal Development: William Harvey's Aristotelianism.”. In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press 21--46.
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  24.  13
    Paul Nagy (2006). Review: James Duban. The Nature of True Virtue: Theology, Psychology, and Politics in the Writings of Henry James, Sr., Henry James, Jr., and William James. Madison: Fairleigh Dickinson University Press, 2001. London: Associated University Presses, 2001. [REVIEW] Transactions of the Charles S. Peirce Society 42 (1):159-164.
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  25. James G. Lennox (2006). The Comparative Study of Animal Development : From Aristotle to William Harvey's Aristotelianism. In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press
     
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  26.  16
    Harvey S. James Jr (2006). Sustainable Agriculture and Free Market Economics: Finding Common Ground in Adam Smith. [REVIEW] Agriculture and Human Values 23 (4):427-438.
    There are two competing approaches to sustainability in agriculture. One stresses a strict economic approach in which market forces should guide the activities of agricultural producers. The other advocates the need to balance economic with environmental and social objectives, even to the point of reducing profitability. The writings of the eighteenth century moral philosopher Adam Smith could bridge the debate. Smith certainly promoted profit-seeking, private property, and free market exchange consistent with the strict economic perspective. However, his writings are also (...)
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  27.  15
    Harvey S. James Jr (2002). When is a Bribe a Bribe? Teaching a Workable Definition of Bribery. Teaching Business Ethics 6 (2):199-217.
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  28.  13
    Harvey S. James Jr (2012). Agriculture and Human Values. Agriculture and Human Values 29 (3):285-286.
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  29.  12
    Harvey S. James Jr (2006). Self-Selection Bias In Business Ethics Research. Business Ethics Quarterly 16 (4):559-578.
    Abstract: Suppose we want to know whether the ethics of persons with one characteristic differ from the ethics of persons having another characteristic. Self-selection bias occurs if people have control over that characteristic. When there is self-selection bias, we cannot be sure observed differences in ethics are correlated with the characteristic or are the result of individual self-selection. Self-selection bias is germane to many important business ethics questions. In this paper I explain what self-selection bias is, how it relates to (...)
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  30.  4
    Harvey S. James Jr (2013). Jayson Lusk: The Food Police: A Well-Fed Manifesto About the Politics of Your Plate. Agriculture and Human Values 30 (4):661-662.
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  31. Lewis S. Ford (1994). David Ray Griffin, John B. Cobb, Jr., Marcus Ford, Pete A.Y. Gunter, and Peter Ochs, "Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead and Hartshone". [REVIEW] Transactions of the Charles S. Peirce Society 30 (1):220.
     
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  32. James Hamilton (1982). J. David Hoeveler, Jr., "James McCosh and the Scottish Intellectual Tradition". [REVIEW] Transactions of the Charles S. Peirce Society 18 (4):370.
     
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  33.  5
    Roxana Havrici (2010). Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change. Journal for the Study of Religions and Ideologies 4 (10):244-245.
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  34.  2
    Edwin L. Minar Jr (1972). Logic and Reality. By Leslie Armour. Assen: Royal VanGorcum Ltd., 1972, Pp. Ix, 248, DFL 61.50. Pierre Teilhard de Chardin's Philosophy of Evolution. By H. James Birx. Springfield, 111.: Charles C. Thomas, 1972, Pp. Xxii, 163, $9.75. Wittgenstein's Philosophy of Language. By James Bogen. London. [REVIEW] Review of Metaphysics 25:25th.
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  35. James J. Winchester (2013). Ruprecht, Louis A., Jr. Winckelmann and the Vatican's First Profane Museum. New York: Palgrave Macmillan, 2011, 252 Pp., 28 B&W Illus., $85.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 71 (2):224-226.
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  36.  16
    Mathias Girel (2007). A Chronicle of Pragmatism in France Before 1907: William James in Renouvier’s Critique Philosophique. In Sergio Franzese (ed.), Fringes of Religious Experience, Cross-Perspectives on James’s The Varieties of Religious Experience. Ontos Verlag 169-200.
    In this paper, I'm giving an account of William James's reception in the columns of Charles Renouvier's journal, La Critique philosophique. The papers explores the discussions between James and Renouvier on Free Will, Philosophical systems, Consciousness and Pluralism.
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  37.  18
    Bryan Mowry (1985). From Galen's Theory to William Harvey's Theory: A Case Study in the Rationality of Scientific Theory Change. Studies in History and Philosophy of Science Part A 16 (1):49-82.
    The history of science is that of older theories being challenged and eventually being superseded by newer theories. The rationality of this process of scientific theory change is a central issue in contemporary philosophy of science. This paper aims to elucidate this topic by examining an episode in the history of medical science, namely the change from Galen's theory of the movement of the heart and blood to Harvey’s theory of the circulation of the blood. In Part I the (...)
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  38.  11
    Steven Fesmire (1998). Remaking the Modern Mind: William James's Reconstruction of Rationality. Southwest Philosophy Review 14 (2):65-81.
    The past few decades have witnessed a growing concern to reveal the futility of the quest for absolute, ahistorical rational standards. Instead, philosophers have sought theories that will prove responsive to the humanness of rationality. The classical pragmatist tradition in American philosophy provides a tremendously fruitful yet still too often overlooked framework for accommodating, clarifying, and extending current explorations of human reason.
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  39.  12
    Emma Rush (2011). The Presence of Nature: A Study in Phenomenology and Environmental Philosophy – By S. P. James. [REVIEW] Journal of Applied Philosophy 28 (1):99-101.
    This is a book review so there is no abstract!
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  40. William H. Quillian (1983). Hamlet and the New Poetic James Joyce and T.S. Eliot.
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  41. James C. S. Wernham (1997). James's Will-to-Believe Doctrine. Mcgill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
     
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  42. James O. Pawelski (2001). Heaven's Champion: William James's Philosophy of Religion (Review). [REVIEW] Journal of Speculative Philosophy 15 (1):56-61.
    William James is notorious for the large number of inconsistencies and at least apparent contradictions in his writings. Many readers conclude that he should be appreciated more for his profound but erratic insights than for any coherent philosophical perspective. Ellen Kappy Suckiel disagrees. She argues that James is far more careful and systematic than many readers realize. Her work on James is guided by the attempt to lay bare his coherent philosophical vision and the consistent philosophical methodology (...)
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  43.  27
    Karin J. Ekholm (2008). Harvey's and Highmore's Accounts of Chick Generation. Early Science and Medicine 13 (6):568-614.
    Harvey and Highmore experimented together on chick fetuses at Oxford in the early 1640s, yet in 1651 published significantly different treatises on generation that emphasize their reliance on observations and dissections of fetal chicks at different stages of incubation. The key differences follow from their views on matter and souls. Harvey conceives of living bodies as governed by Aristotelian souls and faculties. Highmore views matter as made of corpuscles and describes organs as involved in chemical procedures. Highmore's treatise (...)
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  44.  54
    Mathias Girel (2003). The Metaphysics and Logic of Psychology: Peirce's Reading of James's Principles. Transactions of the Charles S. Peirce Society 39 (2):163-203.
    The present paper deals thus with some fundamental agreements and disagreements between Peirce and James, on crucial issues such as perception and consciousness. When Peirce first read the Principles, he was sketching his theory of the categories, testing its applications in many fields of knowledge, and many investigations were launched, concerning indexicals, diagrams, growth and development. James's utterances led Peirce to make his own views clearer on a wide range of topics that go to the heart of the (...)
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  45.  92
    Jaime Nubiola & Izaskun Martínez (2003). The Reception of W. James in Spain and Unamuno's Reading of Varieties. Streams of William James 5 (2):7-9.
    Our aim in this article, after providing the general framework of the reception of William James in Spain, is to trace the reception of The Varieties of Religious Experience through Unamuno’s reading of this book.
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  46.  74
    Jennifer Welchman (2006). William James's "the Will to Believe" and the Ethics of Self-Experimentation. Transactions of the Charles S. Peirce Society 42 (2):229-241.
    : William James's "The Will to Believe" has been criticized for offering untenable arguments in support of belief in unvalidated hypotheses. Although James is no longer accused of suggesting we can create belief ex nihilo, critics continue to charge that James's defense of belief in what he called the "religious hypothesis" confuses belief with hypothesis adoption and endorses willful persistence in unvalidated beliefs—not, as he claimed, in pursuit of truth, but merely to avoid the emotional stress of (...)
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  47. Wesley Cooper (2002). The Unity of William James's Thought. Vanderbilt University Press.
    Wesley Cooper opposes the traditional view of William Jamesís philosophy which dismissed it as fragmented or merely popular, arguing instead that there is a systematic philosophy to be found in James's writings. His doctrine of pure experience is the binding thread that links his earlier psychological theorizing to his later epistemological, religious, and pragmatic concerns.
     
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  48.  29
    Paul Jerome Croce (2007). Mankind's Own Providence: From Swedenborgian Philosophy of Use to William James's Pragmatism. Transactions of the Charles S. Peirce Society 43 (3):490 - 508.
    : It is part of the conventional wisdom about the James family that the elder Henry James (1811–82) had a large influence on his son, William James (1842–1910), in the direction of religious interests. But William neither adopted his father's spirituality nor did he regard it as a foil to his own secularity. Instead, after first rejecting the elder James's idiosyncratic faith, he became increasingly intrigued with his insights into the natural world, which were in turn (...)
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  49. James C. S. Wernham (1988). James's Will-to-Believe Doctrine: A Heretical View. Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  50.  16
    Sami Pihlström (2006). Review: Lynn Bridgers. Contemporary Varieties of Religious Experience: James's Classic Study in Light of Resiliency, Temperament, and Trauma. Rowman & Littlefield, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (3):454-458.
    Pihlstrom's review of Lynn Bridges book on James, The Varieties of Religious Experience and contemporary varieties.
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