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Profile: Victor James Henry (madonna university)
Profile: Devin Henry (University of Western Ontario)
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  1.  473 DLs
    Devin Henry & Karen M. Nielsen (eds.) (forthcoming). Bridging the Gap Between Aristotle's Science and Ethics. Cambridge University Press.
  2.  337 DLs
    Devin Henry (2011). Aristotle's Pluralistic Realism. The Monist 94 (2):197-220.
    In this paper I explore Aristotle’s views on natural kinds and the compatibility of pluralism and realism, a topic that has generated considerable interest among contemporary philosophers. I argue that, when it came to zoology, Aristotle denied that there is only one way of organizing the diversity of the living world into natural kinds that will yield a single, unified system of classification. Instead, living things can be grouped and regrouped into various cross-cutting kinds on the basis of objective similarities (...)
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  3.  232 DLs
    Devin Henry, Optimality and Teleology in Aristotle's Natural Science.
    In this paper I examine the role of optimality reasoning in Aristotle’s natural science. By “optimality reasoning” I mean reasoning that appeals to some conception of “what is best” in order to explain why things are the way they are. We are first introduced to this pattern of reasoning in the famous passage at Phaedo 97b8-98a2, where (Plato’s) Socrates invokes “what is best” as a cause (aitia) of things in nature. This passage can be seen as the intellectual ancestor of (...)
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  4.  224 DLs
    Devin Henry (2009). Aristotle’s Generation of Animals. In Georgios Anagnostopoulos (ed.), A Companion to Aristotle. Blackwell-Wiley
    A general article discussing philosophical issues arising in connection with Aristotle's "Generation of Animals" (Chapter from Blackwell's Companion to Aristotle).
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  5.  179 DLs
    Devin Henry (2007). How Sexist is Aristotle's Developmantal Biology? Phronesis 52 (3):251-69.
    The aim of this paper is to evaluate the level of gender bias in Aristotle’s Generation of Animals while exercising due care in the analysis of its arguments. I argue that while the GA theory is clearly sexist, the traditional interpretation fails to diagnose the problem correctly. The traditional interpretation focuses on three main sources of evidence: (1) Aristotle’s claim that the female is, as it were, a “disabled” (πεπηρωμένον) male; (2) the claim at GA IV.3, 767b6-8 that females are (...)
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  6.  158 DLs
    M. Henry (1994). Book Review : Memory and Redemption: Church. Politics and Prophetic Theology in Ireland, by Terence P. McCaughey. Dublin, Gill & Macmillan, 1993. 167pp. IR 12.99 (Paperback). [REVIEW] Studies in Christian Ethics 7 (2):131-135.
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  7.  135 DLs
    Devin Henry (2005). Embryological Models in Ancient Philosophy. Phronesis 50 (1):1-42.
    Historically embryogenesis has been among the most philosophically intriguing phenomena. In this paper I focus on one aspect of biological development that was particularly perplexing to the ancients: self-organisation. For many ancients, the fact that an organism determines the important features of its own development required a special model for understanding how this was possible. This was especially true for Aristotle, Alexander, and Simplicius who all looked to contemporary technology to supply that model. However, they did not all agree on (...)
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  8.  121 DLs
    Devin Henry (2006). Aristotle on the Mechanisms of Inheritance. Journal of the History of Biology 39 (3):425-455.
    In this paper I address an important question in Aristotle’s biology, What are the causal mechanisms behind the transmission of biological form? Aristotle’s answer to this question, I argue, is found in Generation of Animals Book 4 in connection with his investigation into the phenomenon of inheritance. There we are told that an organism’s reproductive material contains a set of "movements" which are derived from the various "potentials" of its nature (the internal principle of change that initiates and controls development). (...)
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  9.  118 DLs
    Devin Henry (2008). Organismal Natures. Apeiron (3):47-74.
  10.  117 DLs
    Devin Henry (2002). Aristotle on Pleasure and the Worst Form of Akrasia. Ethical Theory and Moral Practice 5 (3):255-270.
    The focus of this paper is Aristotle's solution to the problem inherited from Socrates: How could a man fail to restrain himself when he believes that what he desires is wrong? In NE 7 Aristotle attempts to reconcile the Socratic denial of akrasia with the commonly held opinion that people act in ways they know to be bad, even when it is in their power to act otherwise. This project turns out to be largely successful, for what Aristotle shows us (...)
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  11.  91 DLs
    Michel Henry (1973). The Essence of Manifestation. The Hague,Nijhoff.
    INTRODUCTION THE PROBLEM OF THE BEING OF THE EGO AND THE FUNDAMENTAL PRESUPPOSITIONS OF ONTOLOGY "Mit dem cogito sum beansprucht Descartes, der Philosophic ...
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  12.  87 DLs
    John Henry (2008). The Fragmentation of Renaissance Occultism and the Decline of Magic. History of Science 46 (1):1-48.
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  13.  80 DLs
    M. Henry (1974). Productive Forces and Subjectivity; Socialism as Marx Saw It. Diogenes 22 (88):77-99.
  14.  75 DLs
    Desmond Paul Henry, J. P. Day, Antony Flew, H. D. Sluga, Francis Jacobs, D. D. Raphael & Anthony Palmer (1966). New Books. [REVIEW] Mind 75 (300):598-615.
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  15.  73 DLs
    Patrick Henry (2009). The Gray Zone. Philosophy and Literature 33 (1):pp. 150-166.
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  16.  71 DLs
    Michel Henry (2009). Destruction ontologique de la critique kantienne du paralogisme de la psychologie rationnelle. Studia Phaenomenologica 9:17-53.
    This previously unpublished text of Michel Henry’s was written during the preparation of his first major work published in 1963: The Essence of Manifestation. Being devoted to the philosophy of Immanuel Kant, this extensive text could be as well integrated in the above mentioned book, namely in the context where the author criticizes the ontological monism privileged by the strong tradition of German philosophy, from Jacob Boehme and Kant to Heidegger. Starting from the topic of self-knowledge, this text focuses on (...)
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  17.  68 DLs
    John Henry (2015). David Leech: The Hammer of the Cartesians: Henry More’s Philosophy of Spirit and the Origins of Modern Atheism. International Journal for Philosophy of Religion 77 (3):267-271.
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy and theology—is (...)
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  18.  65 DLs
    D. P. Henry (1993). The Logical Grammar of the Transcendentals. Philosophical Quarterly 44 (173):431-446.
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  19.  62 DLs
    Michel Henry (2009). Lettre à Bernard Forthomme (20 avril 1979). Studia Phaenomenologica 9:55-55.
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  20.  57 DLs
    John Henry (1986). Occult Qualities and the Experimental Philosophy: Active Principles in Pre-Newtonian Matter Theory. History of Science 24:335-381.
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  21.  57 DLs
    Michel Henry (2003). Phenomenology of Life. Angelaki 8 (2):97 – 110.
  22.  56 DLs
    Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor, Multisensory Integration Workshop Full Report.
    This report highlights and explores five questions that arose from the multisensory integration workshop at the University of Toronto on May 9th and 10th, 2014: 1. What Is Multisensory Integration? 2. Do Multisensory Percepts Involve Emergent Features? 3. What Can Multisensory Processing Tell Us about Multisensory Awareness? 4. Is Language Processing a Special Kind of Multisensory Integration? 5. What Is the Purpose of Multisensory Integration?
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  23.  52 DLs
    Michel Henry (1975). Philosophy and Phenomenology of the Body. Nijhoff.
    INTRODUCTION THE SEEMING CONTINGENCY OF THE QUESTION CONCERNING THE BODY AND THE NECESSITY FOR AN ONTOLOGICAL ANALYSIS OF THE BODY When we disclose and ...
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  24.  49 DLs
    Desmond Paul Henry (1991). Medieval Mereology. B.R. Grüner.
    0. Introduction: Mereology, Metaphysics, and Speculative Grammar 0.1 Mereology, Ancient and Contemporary 0.11 Mereology is, strictly speaking, the theory of ...
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  25.  45 DLs
    Aaron Henry & Tim Bayne (2013). Review of Attention is Cognitive Unison: An Essay in Philosophical Psychology, by Christopher Mole. [REVIEW] Australasian Journal of Philosophy 91 (1):199 - 202.
    Australasian Journal of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  26.  43 DLs
    Michel Henry (1991). Quatre principes de la phénoménologie. Revue de Métaphysique et de Morale 96 (1):3 - 26.
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  27.  41 DLs
    Michel Henry (2008). Material Phenomenology. Fordham University Press.
    Translator's preface -- Introduction: The question of phenomenology -- Hyletic phenomenology and material phenomenology -- The phenomenological method -- Pathos-with reflections on Husserl's Fifth cartesian meditation -- For a phenomenology of community.
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  28.  41 DLs
    D. P. Henry (1960). Saint Anselm's de 'Grammatico'. Philosophical Quarterly 10 (39):115-126.
  29.  40 DLs
    Michel Henry (1999). Material Phenomenology and Language (or, Pathos and Language). Continental Philosophy Review 32 (3):343-365.
  30.  40 DLs
    Paget Henry (2004). Between Hume and Cugoano: Race, Ethnicity and Philosophical Entrapment. Journal of Speculative Philosophy 18 (2):129-148.
  31.  40 DLs
    Roarke Pulcino & Bill Henry (2009). Individual Difference and Study-Specific Characteristics Influencing Attitudes About the Use of Animals in Medical Research. Society and Animals 17 (4):305-324.
    Research has shown that both individual difference characteristics and study-specific characteristics influence the extent to which people support or oppose the use of animals in research. The current study examined how three study-specific characteristics influenced attitudes toward the use of animals in biomedical research. Participants read one of 27 scenarios describing the use of an animal in research. Scenarios systematically varied each of the study-specific characteristics described above. Participants then completed a survey to assess their support for, or opposition to, (...)
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  32.  39 DLs
    Margaret Anne Pierce & John W. Henry (1996). Computer Ethics: The Role of Personal, Informal, and Formal Codes. [REVIEW] Journal of Business Ethics 15 (4):425 - 437.
    Ethical decisions related to computer technology and computer use are subject to three primary influences: (1) the individual's own personal code (2) any informal code of ethical behavior that exists in the work place, and (3) exposure to formal codes of ethics. The relative importance of these codes, as well as factors influencing these codes, was explored in a nationwide survey of information system (IS) professionals. The implications of the findings are important to educators and employers in the development of (...)
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  33.  39 DLs
    Stephen G. Henry (2006). Recognizing Tacit Knowledge in Medical Epistemology. Theoretical Medicine and Bioethics 27 (3):187--213.
    The evidence-based medicine movement advocates basing all medical decisions on certain types of quantitative research data and has stimulated protracted controversy and debate since its inception. Evidence-based medicine presupposes an inaccurate and deficient view of medical knowledge. Michael Polanyi’s theory of tacit knowledge both explains this deficiency and suggests remedies for it. Polanyi shows how all explicit human knowledge depends on a wealth of tacit knowledge which accrues from experience and is essential for problem solving. Edmund Pellegrino’s classic treatment of (...)
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  34.  38 DLs
    Devin Henry (2008). Aristotle on Definition (Review). Journal of the History of Philosophy 46 (3):pp. 478-480.
    Aristotle on Definition is an exceptional piece of scholarship. Its arguments are carefully justified, sophisticated, and far-reaching. Those interested in Aristotle's theory of definition will find this book a nice compliment to David Charles' Meaning and Essence. Whereas Charles examines Aristotle's theory of syllogistic definitions, Deslauriers focuses mainly on the concept of immediate definitions .It is impossible to do justice to the entire book. In what follows I shall attempt to isolate one of its main lines of argument to give (...)
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  35.  36 DLs
    Paget Henry (1993). Afro-Caribbean Philosophy. Clr James Journal 4 (1):2-11.
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  36.  36 DLs
    Bill Henry & Roarke Pulcino (2009). Individual Difference and Study-Specific Characteristics Influencing Attitudes About the Use of Animals in Medical Research. Society and Animals 17 (4):305-324.
    Research has shown that both individual difference characteristics and study-specific characteristics influence the extent to which people support or oppose the use of animals in research. The current study examined how three study-specific characteristics influenced attitudes toward the use of animals in biomedical research. Participants read one of 27 scenarios describing the use of an animal in research. Scenarios systematically varied each of the study-specific characteristics described above. Participants then completed a survey to assess their support for, or opposition to, (...)
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  37.  36 DLs
    Stephen G. Henry (2011). A Clinical Perspective on Tacit Knowledge and Its Varieties. Tradition and Discovery 38 (1):13-17.
    Harry Collins’ book Tacit and Explicit Knowledge seeks to clarify the concept of tacit knowledge made famous by Michael Polanyi. Collins’ tripartite taxonomy of tacit knowledge is explained using illustrative examples from clinical medicine. Collins focuses on distinguishing the kinds of tacit knowledge that can (in principle) be made wholly explicit from the kinds of tacit knowledge that are inescapably tacit. Polanyi’s writings, on the other hand, emphasize the process of tacit knowing. Collins’ investigation of tacit knowledge makes an important (...)
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  38.  35 DLs
    Michel Henry (1988). The Critique of the Subject. Topoi 7 (2):147-153.
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  39.  29 DLs
    Desmond Paul Henry (1999). John Marenbon, The Philosophy of Abelard. [REVIEW] British Journal for the History of Philosophy 7 (1):141 – 145.
    The Philosophy of Peter Abelard. John Marenbon. Cambridge, Cambridge University Press, 1997. pp. xx + 373. 40.00. ISBN 0-521-55397-0.
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  40.  28 DLs
    John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.
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  41.  28 DLs
    Michel Henry (2003). I Am the Truth: Toward a Philosophy of Christianity. Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of truth (...)
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  42.  26 DLs
    Desmond P. Henry, Enzo Melandri & Vito F. Sinisi (1983). Introduction. Topoi 2 (1):1-1.
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  43.  26 DLs
    Leslie Meltzer Henry (2013). Moral Gridlock: Conceptual Barriers to No‐Fault Compensation for Injured Research Subjects. Journal of Law, Medicine & Ethics 41 (2):411-423.
    The federal regulations that govern biomedical research, most notably those enshrined in the Common Rule, express a protectionist ethos aimed at safeguarding subjects of human experimentation from the potential harms of research participation. In at least one critical way, however, the regulations have always fallen short of this promise: if a subject suffers a research-related injury, then neither the investigator nor the sponsor has any legal obligation under the regulations to care for or compensate the subject. Because very few subjects (...)
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  44.  25 DLs
    Michel Henry (1985). The Concept of Being as Production. Graduate Faculty Philosophy Journal 10 (2):3-28.
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  45.  24 DLs
    Devin Henry (2012). A Sharp Eye for Kinds: Plato on Collection and Division. Oxford Studies in Ancient Philosophy 41 (January):229-55.
    This paper focuses on two methodological questions that arise from Plato’s account of collection and division. First, what place does the method of collection and division occupy in Plato’s account of philosophical inquiry? Second, do collection and division in fact constitute a formal “method” (as most scholars assume) or are they simply informal techniques that the philosopher has in her toolkit for accomplishing different philosophical tasks? I argue that Plato sees collection and division as useful tools for achieving two distinct (...)
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  46.  24 DLs
    Devin Henry (forthcoming). The Failure of Evolution in Antiquity. In Georgia Irby (ed.), Blackwell Companion to Ancient Science, Medicine and Technology. Wiley-Blackwell
    The intellectual history of evolutionary theory really does not begin in earnest until the late seventeenth/early eighteenth century. Prior to that, the idea that species might have evolved over time was not a serious possibility for most naturalists and philosophers. There is certainly no substantive debate in antiquity about evolution in the modern sense. There were really only two competing explanations for how living things came to have the parts they do: design or blind chance. Ancient Greek Atomism, for example, (...)
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  47.  23 DLs
    Devin Henry (2006). Understanding Aristotle's Reproductive Hylomorphism. Apeiron 39 (3):257 - 287.
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  48.  22 DLs
    Michael Byrd & Dennis Henry (1978). Sugihara's Criterion and Some Structural Parallels Between E→ and S3→. Mathematical Logic Quarterly 24 (12):187-191.
  49.  22 DLs
    Paul M. McNeill, Ian H. Kerridge, Catherine Arciuli, David A. Henry, Graham J. Macdonald, Richard O. Day & Suzanne R. Hill (2006). Gifts, Drug Samples, and Other Items Given to Medical Specialists by Pharmaceutical Companies. Journal of Bioethical Inquiry 3 (3):139-148.
    Aim To ascertain the quantity and nature of gifts and items provided by the pharmaceutical industry in Australia to medical specialists and to consider whether these are appropriate in terms of justifiable ethical standards, empirical research and views expressed in the literature.
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  50.  21 DLs
    John Henry (2004). Metaphysics and the Origins of Modern Science: Descartes and the Importance of Laws of Nature. Early Science and Medicine 9 (2):73-114.
    This paper draws attention to the crucial importance of a new kind of precisely defined law of nature in the Scientific Revolution. All explanations in the mechanical philosophy depend upon the interactions of moving material particles; the laws of nature stipulate precisely how these interact; therefore, such explanations rely on the laws of nature. While this is obvious, the radically innovatory nature of these laws is not fully acknowledged in the historical literature. Indeed, a number of scholars have tried to (...)
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