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  1. John Henry (2008). The Fragmentation of Renaissance Occultism and the Decline of Magic. History of Science 46 (1):1-48.
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  2. Roarke Pulcino & Bill Henry (2009). Individual Difference and Study-Specific Characteristics Influencing Attitudes About the Use of Animals in Medical Research. Society and Animals 17 (4):305-324.
    Research has shown that both individual difference characteristics and study-specific characteristics influence the extent to which people support or oppose the use of animals in research. The current study examined how three study-specific characteristics influenced attitudes toward the use of animals in biomedical research. Participants read one of 27 scenarios describing the use of an animal in research. Scenarios systematically varied each of the study-specific characteristics described above. Participants then completed a survey to assess their support for, or opposition to, (...)
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  3. Bill Henry & Roarke Pulcino (2009). Individual Difference and Study-Specific Characteristics Influencing Attitudes About the Use of Animals in Medical Research. Society and Animals 17 (4):305-324.
    Research has shown that both individual difference characteristics and study-specific characteristics influence the extent to which people support or oppose the use of animals in research. The current study examined how three study-specific characteristics influenced attitudes toward the use of animals in biomedical research. Participants read one of 27 scenarios describing the use of an animal in research. Scenarios systematically varied each of the study-specific characteristics described above. Participants then completed a survey to assess their support for, or opposition to, (...)
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  4.  22
    Michael Henry, Jennifer R. Fishman & Stuart J. Youngner (2007). Propranolol and the Prevention of Post-Traumatic Stress Disorder: Is It Wrong to Erase the “Sting” of Bad Memories? American Journal of Bioethics 7 (9):12 – 20.
    The National Institute of Mental Health (Bethesda, MD) reports that approximately 5.2 million Americans experience post-traumatic stress disorder (PTSD) each year. PTSD can be severely debilitating and diminish quality of life for patients and those who care for them. Studies have indicated that propranolol, a beta-blocker, reduces consolidation of emotional memory. When administered immediately after a psychic trauma, it is efficacious as a prophylactic for PTSD. Use of such memory-altering drugs raises important ethical concerns, including some futuristic dystopias put forth (...)
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  5.  14
    Stephen G. Henry (2010). Polanyi's Tacit Knowing and the Relevance of Epistemology to Clinical Medicine. Journal of Evaluation in Clinical Practice 16 (2):292-297.
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  6.  60
    Stephen G. Henry (2006). Recognizing Tacit Knowledge in Medical Epistemology. Theoretical Medicine and Bioethics 27 (3):187--213.
    The evidence-based medicine movement advocates basing all medical decisions on certain types of quantitative research data and has stimulated protracted controversy and debate since its inception. Evidence-based medicine presupposes an inaccurate and deficient view of medical knowledge. Michael Polanyi’s theory of tacit knowledge both explains this deficiency and suggests remedies for it. Polanyi shows how all explicit human knowledge depends on a wealth of tacit knowledge which accrues from experience and is essential for problem solving. Edmund Pellegrino’s classic treatment of (...)
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  7.  15
    John Henry (2011). Gravity and De Gravitatione: The Development of Newton's Ideas on Action at a Distance. Studies in History and Philosophy of Science Part A 42 (1):11-27.
    This paper is in three sections. The first establishes that Newton, in spite of a well-known passage in a letter to Richard Bentley of 1692, did believe in action at a distance. Many readers may see this merely as an act of supererogation, since it is so patently obvious that he did. However, there has been a long history among Newton scholars of allowing the letter to Bentley to over-ride all of Newton’s other pronouncements in favour of action at a (...)
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  8.  74
    Patrick Henry (1994). The Order of Books (Review). Philosophy and Literature 18 (2):418-420.
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  9. Paget Henry (1993). Afro-Caribbean Philosophy. Clr James Journal 4 (1):2-11.
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  10.  32
    Michel Henry (2003). I Am the Truth: Toward a Philosophy of Christianity. Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of truth (...)
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  11.  61
    John Henry (1986). Occult Qualities and the Experimental Philosophy: Active Principles in Pre-Newtonian Matter Theory. History of Science 24:335-381.
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  12. Devin Henry (2011). Aristotle's Pluralistic Realism. The Monist 94 (2):197-220.
    In this paper I explore Aristotle’s views on natural kinds and the compatibility of pluralism and realism, a topic that has generated considerable interest among contemporary philosophers. I argue that, when it came to zoology, Aristotle denied that there is only one way of organizing the diversity of the living world into natural kinds that will yield a single, unified system of classification. Instead, living things can be grouped and regrouped into various cross-cutting kinds on the basis of objective similarities (...)
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  13.  42
    Margaret Anne Pierce & John W. Henry (1996). Computer Ethics: The Role of Personal, Informal, and Formal Codes. [REVIEW] Journal of Business Ethics 15 (4):425 - 437.
    Ethical decisions related to computer technology and computer use are subject to three primary influences: (1) the individual's own personal code (2) any informal code of ethical behavior that exists in the work place, and (3) exposure to formal codes of ethics. The relative importance of these codes, as well as factors influencing these codes, was explored in a nationwide survey of information system (IS) professionals. The implications of the findings are important to educators and employers in the development of (...)
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  14.  33
    Douglas V. Henry (2008). Reasonable Doubts About Reasonable Nonbelief. Faith and Philosophy 25 (3):276-289.
    In Divine Hiddenness and Human Reason, J. L. Schellenberg argues that the phenomenon of “reasonable nonbelief” constitutes sufficient reason to doubtthe existence of God. In this essay I assert the reasonableness of entertaining doubts about the kind of reasonable nonbelief that Schellenberg needs for a cogent argument. Treating his latest set of arguments in this journal, I dispute his claims about the scope and status of “unreflective nonbelief,” his assertion that God would prevent reasonable nonbelief “of any kind and duration,” (...)
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  15.  3
    Stephen G. Henry, Jane H. Forman & Michael D. Fetters (2011). 'How Do You Know What Aunt Martha Looks Like?' A Video Elicitation Study Exploring Tacit Clues in Doctor–Patient Interactions. Journal of Evaluation in Clinical Practice 17 (5):933-939.
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  16. Devin Henry, Optimality and Teleology in Aristotle's Natural Science.
    In this paper I examine the role of optimality reasoning in Aristotle’s natural science. By “optimality reasoning” I mean reasoning that appeals to some conception of “what is best” in order to explain why things are the way they are. We are first introduced to this pattern of reasoning in the famous passage at Phaedo 97b8-98a2, where (Plato’s) Socrates invokes “what is best” as a cause (aitia) of things in nature. This passage can be seen as the intellectual ancestor of (...)
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  17.  2
    John Gyr, Richmond Willey & Adele Henry (1979). Motor-Sensory Feedback and Geometry of Visual Space: An Attempted Replication. Behavioral and Brain Sciences 2 (1):59-64.
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  18. Devin Henry (2007). How Sexist is Aristotle's Developmantal Biology? Phronesis 52 (3):251-69.
    The aim of this paper is to evaluate the level of gender bias in Aristotle’s Generation of Animals while exercising due care in the analysis of its arguments. I argue that while the GA theory is clearly sexist, the traditional interpretation fails to diagnose the problem correctly. The traditional interpretation focuses on three main sources of evidence: (1) Aristotle’s claim that the female is, as it were, a “disabled” (πεπηρωμένον) male; (2) the claim at GA IV.3, 767b6-8 that females are (...)
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  19. Devin Henry (2006). Aristotle on the Mechanisms of Inheritance. Journal of the History of Biology 39 (3):425-455.
    In this paper I address an important question in Aristotle’s biology, What are the causal mechanisms behind the transmission of biological form? Aristotle’s answer to this question, I argue, is found in Generation of Animals Book 4 in connection with his investigation into the phenomenon of inheritance. There we are told that an organism’s reproductive material contains a set of "movements" which are derived from the various "potentials" of its nature (the internal principle of change that initiates and controls development). (...)
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  20. Desmond Paul Henry (1972). Medieval Logic and Metaphysics: A Modern Introduction. London,Hutchinson.
     
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  21.  70
    John Henry (2015). David Leech: The Hammer of the Cartesians: Henry More’s Philosophy of Spirit and the Origins of Modern Atheism. International Journal for Philosophy of Religion 77 (3):267-271.
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy and theology—is (...)
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  22. Michel Henry (2009). Lettre à Bernard Forthomme (20 avril 1979). Studia Phaenomenologica 9:55-55.
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  23. Devin Henry (2009). Aristotle’s Generation of Animals. In Georgios Anagnostopoulos (ed.), A Companion to Aristotle. Blackwell-Wiley
    A general article discussing philosophical issues arising in connection with Aristotle's "Generation of Animals" (Chapter from Blackwell's Companion to Aristotle).
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  24.  43
    Michel Henry (2008). Material Phenomenology. Fordham University Press.
    Translator's preface -- Introduction: The question of phenomenology -- Hyletic phenomenology and material phenomenology -- The phenomenological method -- Pathos-with reflections on Husserl's Fifth cartesian meditation -- For a phenomenology of community.
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  25. Devin Henry (2005). Embryological Models in Ancient Philosophy. Phronesis 50 (1):1-42.
    Historically embryogenesis has been among the most philosophically intriguing phenomena. In this paper I focus on one aspect of biological development that was particularly perplexing to the ancients: self-organisation. For many ancients, the fact that an organism determines the important features of its own development required a special model for understanding how this was possible. This was especially true for Aristotle, Alexander, and Simplicius who all looked to contemporary technology to supply that model. However, they did not all agree on (...)
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  26.  23
    Stuart Henry & Dena Plemmons (2012). Neuroscience, Neuropolitics and Neuroethics: The Complex Case of Crime, Deception and fMRI. Science and Engineering Ethics 18 (3):573-591.
    Scientific developments take place in a socio-political context but scientists often ignore the ways their innovations will be both interpreted by the media and used by policy makers. In the rush to neuroscientific discovery important questions are overlooked, such as the ways: (1) the brain, environment and behavior are related; (2) biological changes are mediated by social organization; (3) institutional bias in the application of technical procedures ignores race, class and gender dimensions of society; (4) knowledge is used to the (...)
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  27. M. Henry & R. S. Walker (1984). Life and Death: Marx and Marxism. Diogenes 32 (125):115-132.
  28.  10
    Holly Arrow & Kelly B. Henry (2010). Using Complexity to Promote Group Learning in Health Care. Journal of Evaluation in Clinical Practice 16 (4):861-866.
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  29.  23
    John Henry (2004). Metaphysics and the Origins of Modern Science: Descartes and the Importance of Laws of Nature. Early Science and Medicine 9 (2):73-114.
    This paper draws attention to the crucial importance of a new kind of precisely defined law of nature in the Scientific Revolution. All explanations in the mechanical philosophy depend upon the interactions of moving material particles; the laws of nature stipulate precisely how these interact; therefore, such explanations rely on the laws of nature. While this is obvious, the radically innovatory nature of these laws is not fully acknowledged in the historical literature. Indeed, a number of scholars have tried to (...)
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  30. John Henry (2007). Isaac Newton y el problema de la acción a distancia. Estudios de Filosofía 35:189-226.
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  31.  64
    Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor, Multisensory Integration Workshop Full Report.
    This report highlights and explores five questions that arose from the multisensory integration workshop at the University of Toronto on May 9th and 10th, 2014: 1. What Is Multisensory Integration? 2. Do Multisensory Percepts Involve Emergent Features? 3. What Can Multisensory Processing Tell Us about Multisensory Awareness? 4. Is Language Processing a Special Kind of Multisensory Integration? 5. What Is the Purpose of Multisensory Integration?
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  32.  16
    Margaret Anne Pierce & John W. Henry (2000). Judgements About Computer Ethics: Do Individual, Co-Worker, and Company Judgements Differ? Do Company Codes Make a Difference. [REVIEW] Journal of Business Ethics 28 (4):307 - 322.
    When faced with an ambiguous ethical situation related to computer technology (CT), the individual's course of action is influenced by personal experiences and opinions, consideration of what co-workers would do in the same situation, and an expectation of what the organization might sanction. In this article, the judgement of over three-hundred Association of Information Technology Professionals (AITP) members concerning the actions taken in a series of CT ethical scenarios are examined. Respondents expressed their personal judgement, as well as their perception (...)
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  33. John Henry (2009). Voluntarist Theology at the Origins of Modern Science: A Response to Peter Harrison. History of Science 47 (155):79-113.
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  34.  13
    Douglas V. Henry (2001). Does Reasonable Nonbelief Exist? Faith and Philosophy 18 (1):75-92.
    J. L. Schellenberg’s Divine Hiddenness and Human Reason claims that the existence of reflective persons who long to solve the problem of God’s existencebut cannot do so constitutes an evil rendering God’s existence improbable. In this essay, I present Schellenberg’s argument and argue that the kind of reasonable nonbelief Schellenberg needs for his argument to succeed is unlikely to exist. Since Schellenberg’s argument is an inductive-style version of the problem of evil, the empirical improbability of the premise I challenge renders (...)
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  35. M. Henry (1994). Book Review : Memory and Redemption: Church. Politics and Prophetic Theology in Ireland, by Terence P. McCaughey. Dublin, Gill & Macmillan, 1993. 167pp. IR 12.99 (Paperback). [REVIEW] Studies in Christian Ethics 7 (2):131-135.
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  36. Devin Henry (2002). Aristotle on Pleasure and the Worst Form of Akrasia. Ethical Theory and Moral Practice 5 (3):255-270.
    The focus of this paper is Aristotle's solution to the problem inherited from Socrates: How could a man fail to restrain himself when he believes that what he desires is wrong? In NE 7 Aristotle attempts to reconcile the Socratic denial of akrasia with the commonly held opinion that people act in ways they know to be bad, even when it is in their power to act otherwise. This project turns out to be largely successful, for what Aristotle shows us (...)
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  37. D. P. Henry (1993). The Logical Grammar of the Transcendentals. Philosophical Quarterly 44 (173):431-446.
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  38. Paget Henry (2004). Between Hume and Cugoano: Race, Ethnicity and Philosophical Entrapment. Journal of Speculative Philosophy 18 (2):129-148.
  39. Michel Henry (2009). Destruction ontologique de la critique kantienne du paralogisme de la psychologie rationnelle. Studia Phaenomenologica 9:17-53.
    This previously unpublished text of Michel Henry’s was written during the preparation of his first major work published in 1963: The Essence of Manifestation. Being devoted to the philosophy of Immanuel Kant, this extensive text could be as well integrated in the above mentioned book, namely in the context where the author criticizes the ontological monism privileged by the strong tradition of German philosophy, from Jacob Boehme and Kant to Heidegger. Starting from the topic of self-knowledge, this text focuses on (...)
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  40. Patrick Henry (2009). The Gray Zone. Philosophy and Literature 33 (1):pp. 150-166.
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  41. Michel Henry (1973). The Essence of Manifestation. The Hague,Nijhoff.
    INTRODUCTION THE PROBLEM OF THE BEING OF THE EGO AND THE FUNDAMENTAL PRESUPPOSITIONS OF ONTOLOGY "Mit dem cogito sum beansprucht Descartes, der Philosophic ...
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  42.  3
    Paget Henry (2000). Caliban's Reason: Introducing Afro-Caribbean Philosophy. Routledge.
    Paget introduces the general reader to Afro-Caribbean philosophy in this ground-breaking work. Since Afro-Caribbean thought is inherently hybrid in nature, he traces the roots of this discourse in traditional African thought and in the Christian and Enlightenment traditions of Western Europe.
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  43.  17
    Patrick Henry (1991). Poetry, Narrative, History (Review). Philosophy and Literature 15 (2):374-376.
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  44.  49
    Stephen G. Henry (2011). A Clinical Perspective on Tacit Knowledge and Its Varieties. Tradition and Discovery 38 (1):13-17.
    Harry Collins’ book Tacit and Explicit Knowledge seeks to clarify the concept of tacit knowledge made famous by Michael Polanyi. Collins’ tripartite taxonomy of tacit knowledge is explained using illustrative examples from clinical medicine. Collins focuses on distinguishing the kinds of tacit knowledge that can (in principle) be made wholly explicit from the kinds of tacit knowledge that are inescapably tacit. Polanyi’s writings, on the other hand, emphasize the process of tacit knowing. Collins’ investigation of tacit knowledge makes an important (...)
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  45.  22
    Anthony Alessandrini, Selwyn Cudjoe, Lewis Gordon & Paget Henry (1997). Contributor Information. Philosophy 154 (1):217-218.
  46.  16
    Patrick Henry (1991). Feminist Theory and Simone de Beauvoir (Review). Philosophy and Literature 15 (1):180-181.
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  47.  2
    Michelle Gray, Barbara Shadden, Jean Henry, Ro Di Brezzo, Alishia Ferguson & Inza Fort (forthcoming). Meaning Making in Long-Term Care: What Do Certified Nursing Assistants Think? Nursing Inquiry:n/a-n/a.
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  48.  23
    Granville C. Henry Jr (1973). Nonstandard Mathematics and a Doctrine of God. Process Studies 3 (1):3-14.
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  49. Devin Henry (2008). Organismal Natures. Apeiron (3):47-74.
  50.  43
    Devin Henry (forthcoming). The Failure of Evolution in Antiquity. In Georgia Irby (ed.), Blackwell Companion to Ancient Science, Medicine and Technology. Wiley-Blackwell
    The intellectual history of evolutionary theory really does not begin in earnest until the late seventeenth/early eighteenth century. Prior to that, the idea that species might have evolved over time was not a serious possibility for most naturalists and philosophers. There is certainly no substantive debate in antiquity about evolution in the modern sense. There were really only two competing explanations for how living things came to have the parts they do: design or blind chance. Ancient Greek Atomism, for example, (...)
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