Search results for 'Hill Jr' (try it on Scholar)

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  1.  16
    Thomas E. Hill (2012). Virtue, Rules, and Justice: Kantian Aspirations. OUP Oxford.
    Thomas E. Hill, Jr., interprets and extends Kant's moral theory in a series of essays that highlight its relevance to contemporary ethics. He introduces the major themes of Kantian ethics and explores its practical application to questions about revolution, prison reform, and forcible interventions in other countries for humanitarian purposes.
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  2.  3
    Thomas E. Hill, The Importance of Moral Rules and Principles.
    This is the text of The Lindley Lecture for 2006, given by Thomas E. Hill, Jr., an American philosopher.
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  3.  2
    Peter C. Hill, Kenneth Ii Pargament, Ralph W. Hood, Michael E. McCullough, Jr, James P. Swyers, David B. Larson & Brian J. Zinnbauer (2000). Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure. Journal for the Theory of Social Behaviour 30 (1):51-77.
    Psychologists' emerging interest in spirituality and religion as well as the relevance of each phenomenon to issues of psychological importance requires an understanding of the fundamental characteristics of each construct. On the basis of both historical considerations and a limited but growing empirical literature, we caution against viewing spirituality and religiousness as incompatible and suggest that the common tendency to polarize the terms simply as individual vs. institutional or ′good′ vs. ′bad′ is not fruitful for future research. Also cautioning against (...)
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  4.  15
    Thomas E. Hill Jr (1989). Kant's Theory of Practical Reason. The Monist 72 (3):363 - 383.
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  5.  19
    Thomas E. Hill Jr (1973). Servility and Self-Respect. The Monist 57 (1):87 - 104.
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  6.  10
    Thomas E. Hill Jr (1983). Moral Purity and the Lesser Evil. The Monist 66 (2):213 - 232.
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  7.  5
    L. Brooks Hill & Wallisch Jr (1974). A Clockwork Orange. Thought: A Journal of Philosophy 49 (1):5-20.
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  8. Mark Timmons (ed.) (2015). Reason, Value, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr. OUP Oxford.
    In thirteen specially written essays, leading philosophers explore Kantian themes in moral and political philosophy that are prominent in the work of Thomas E. Hill, Jr., such as respect and self-respect, practical reason, conscience, and duty. In conclusion Hill offers an overview of his work and responses to the preceding essays.
     
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  9.  1
    Gary Hill (2011). GeorGe Quasha In DIaloGue WIth Gary hIll. In Thomas Bartscherer (ed.), Switching Codes. Chicago University Press 249.
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  10. Henry Aldrich & John Hill (1821). Artis Logicærudimenta, with Illustrative Observations [and a Transl. By J. Hill].
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  11. Henry Aldrich & John Hill (1823). The Rudiments of the Art of Logic [by H. Aldrich] with Notes [Tr. By J. Hill].
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  12. Christopher Hill & Gian Mario Cazzaniga (1995). L'inghilterra E l'Europa Moderna Storie di Donne, di Uomini, di Idee : Omaggio a Christopher Hill : Pisa, 30-31 Marzo 1992. [REVIEW] Monograph Collection (Matt - Pseudo).
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  13.  4
    Christina Drogalis (2013). Thomas E. Hill, Jr. , Virtues, Rules, and Justice: Kantian Aspirations . Reviewed By. Philosophy in Review 33 (4):298-300.
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  14.  10
    Krettek (2013). Virtue, Rules, and Justice: Kantian Aspirations. By Thomas E. Hill, Jr. International Philosophical Quarterly 53 (1):87-88.
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  15.  16
    Marcia Baron (1993). Book Review:Autonomy and Self-Respect. Thomas E. Hill, Jr. [REVIEW] Ethics 103 (3):576-.
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  16.  1
    Lara Denis (2014). Thomas E. Hill, Jr., Virtue, Rules, and Justice: Kantian Aspirations. [REVIEW] Social Theory and Practice 40 (2):339-345.
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  17.  6
    Susan Mendus (1992). Autonomy and Self Respect By Thomas E. Hill Jr. Cambridge University Press, 1991, 218 Pp., £27.50, £9.95 Paper. [REVIEW] Philosophy 67 (262):561-.
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  18. Tea Logar (2005). Thomas E. Hill, Jr., Respect, Pluralism, and Justice. Croatian Journal of Philosophy 15:605-608.
     
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  19. Robert B. Louden (2001). Thomas E. Hill, Jr., Respect, Pluralism, and Justice: Kantian Perspectives Reviewed By. Philosophy in Review 21 (6):427-429.
     
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  20. Robert Louden (2001). Thomas E. Hill, Jr., Respect, Pluralism, and Justice: Kantian Perspectives. [REVIEW] Philosophy in Review 21:427-429.
     
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  21.  3
    Marilyn Mason (2002). How to Think About Weird Things, Theodore Schick Jr and Lewis Vaughn (USA: McGraw Hill Higher Education, 2002). Think 1 (1):103-106.
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  22.  13
    Owen Ware (2013). Review: Hill, Thomas (Ed.), Virtue, Rules, and Justice: Kantian Aspirations. [REVIEW] British Journal for the History of Philosophy 21 (5):1005 - 1008.
    Virtue, Rules, and Justice: Kantian Aspirations is a collection of 16 individual essays. The book is organised into four parts, covering a wide range of topics. ‘Basic Themes’ (Part I) presents an overview of Kant’s ethics and its development in contemporary philosophy; ‘Virtue’ (Part II) considers the notion of virtue from a variety of theoretical perspectives; ‘Moral Rules and Principles’ (Part III) interprets and defends the idea of a ‘Kantian legislative perspective’; and ‘Practical Questions’ (Part IV) addresses a number of (...)
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  23. E. Hill Jr (2012). Virtue, Rules, and Justice: Kantian Aspirations. Oxford University Press Uk.
    Thomas E. Hill, Jr., interprets, explains, and extends Kant's moral theory in a series of essays that highlight its relevance to contemporary ethics. The book is divided into four sections. The first three essays cover basic themes: they introduce the major aspects of Kant's ethics; explain different interpretations of the Categorical Imperative; and sketch a 'constructivist' reading of Kantian normative ethics distinct from the Kantian constructivisms of Onora O'Neill and John Rawls. The next section is on virtue, and the (...)
     
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  24.  37
    Jules Holroyd (2010). Substantively Constrained Choice and Deference. Journal of Moral Philosophy 7 (2):180-199.
    Substantive accounts of autonomy place value constraints on the objects of autonomous choice. According to such views, not all sober and competent choices can be autonomous: some things simply cannot be autonomously chosen. Such an account is developed and appealed to, by Thomas Hill Jr, in order to explain the intuitively troubling nature of choices for deferential roles. Such choices are not consistent with the value of self-respect, it is claimed. In this paper I argue that Hill's attempt (...)
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  25.  14
    Thomas Hill Jr (2001). Comments on Frasz and Cafaro on Environmental Virtue Ethics. Philosophy in the Contemporary World 8 (2):59-62.
    Professor Hill delivered these comments as part of the International Society for Environmental Ethics panels on Environmental Virtue Ethics, held at the annual meeting of the Pacific Division of the American Philosophical Association, April 2000, in Albuquerque, NM Philip Cafaro’s paper “Thoreau, Leopold and Carson: Toward an Environmental Virtue Ethics” appears in Environmental Ethics 23(2001), 3-17. Geoffrey Frasz’s paper “What is Environmental Virtue Ethics That We Should Be Mindful of It?” is published as part of this special issue of (...)
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  26. E. Hill Jr (2000). Respect, Pluralism, and Justice: Kantian Perspectives. Oxford University Press Uk.
    Respect, Pluralism, and Justice is a series of essays which sketch a broadly Kantian framework for moral deliberation, and then use it to address important social and political issues. Hill shows how Kantian theory can be developed to deal with questions about cultural diversity, punishment, political violence, responsibility for the consequences of wrongdoing, and state coercion in a pluralistic society.
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  27. Hill Jr (2002). Human Welfare and Moral Worth. Oxford University Press Uk.
    Thomas Hill, a leading figure in the recent development of Kantian moral philosophy, presents a set of essays exploring the implications of basic Kantian ideas for practical issues. The first part of the book provides background in central themes in Kant's ethics; the second part discusses questions regarding human welfare; the third focuses on moral worth -- the nature and grounds of moral assessment of persons as deserving esteem or blame. Hill shows moral, political, and social philosophers just (...)
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  28. Hill Jr (2002). Human Welfare and Moral Worth: Kantian Perspectives. Clarendon Press.
    Thomas Hill, a leading figure in the recent development of Kantian moral philosophy, presents a set of essays exploring the implications of basic Kantian ideas for practical issues. The first part of the book provides background in central themes in Kant's ethics; the second part discusses questions regarding human welfare; the third focuses on moral worth -- the nature and grounds of moral assessment of persons as deserving esteem or blame. Hill shows moral, political, and social philosophers just (...)
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  29. Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding (1989). Women and Moral Theory. Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
     
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  30. Thomas E. Hill Jr (1973). Servility and Self-Respect. The Monist 57 (1):87-104.
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  31.  92
    H. E. Mason (ed.) (1996). Moral Dilemmas and Moral Theory. Oxford University Press.
    This collection of previously unpublished essays addresses a number of issues arising out of philosophical controversies over the possibility of genuine moral dilemmas. Issues addressed include the form of a moral dilemma; the paradoxes a moral dilemma is said to entail; the question of whether a moral dilemma must exhibit inconsistency; the role of intractable circumstances in occasioning moral dilemmas; and the plausibility of supposing that there might be rational ways of addressing moral dilemmas in practice. The contributors, writing from (...)
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  32. Thomas E. Hill Jr (1983). Ideals of Human Excellence and Preserving Natural Environments. Environmental Ethics 5 (3):211-224.
    The moral significance of preserving natural environments is not entirely an issue of rights and social utility, for a person’s attitude toward nature may be importantly connected with virtues or human excellences. The question is, “What sort of person would destroy the natural environment--or even see its value solely in cost/benefit terms?” The answer I suggest is that willingness to do so may well reveal the absence of traits which are a natural basis for a proper humility, self-acceptance, gratitude, and (...)
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  33. Thomas E. Hill Jr (1989). Kantian Constructivism in Ethics. Ethics 99 (4):752-770.
  34. R. G. Frey, Brad Hooker, F. M. Kamm, Thomas E. Hill Jr, Geoffrey Sayre-McCord, David McNaughton, Jan Narveson, Michael Slote, Alison M. Jaggar & William R. Schroeder (2000). Normative Ethics. In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell Publishers
     
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  35.  18
    Robin S. Dillon (ed.) (1994). Dignity, Character and Self-Respect. Routledge.
    This is the first anthology to bring together a selection of the most important contemporary philosophical essays on the nature and moral significance of self-respect. Representing a diversity of views, the essays illustrate the complexity of self-respect and explore its connections to such topics as personhood, dignity, rights, character, autonomy, integrity, identity, shame, justice, oppression and empowerment. The book demonstrates that self-respect is a formidable concern which goes to the very heart of both moral theory and moral life. Contributors: Bernard (...)
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  36.  95
    Thomas E. Hill Jr (1973). The Hypothetical Imperative. Philosophical Review 82 (4):429-450.
  37.  13
    Peter C. Hill Jr, Kenneth II Pargament, Ralph W. Hood, Michael E. McCullough, James P. Swyers, David B. Larson & Brian J. Zinnbauer (2000). Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure. Journal for the Theory of Social Behaviour 30 (1):51–77.
    Psychologists' emerging interest in spirituality and religion as well as the relevance of each phenomenon to issues of psychological importance requires an understanding of the fundamental characteristics of each construct. On the basis of both historical considerations and a limited but growing empirical literature, we caution against viewing spirituality and religiousness as incompatible and suggest that the common tendency to polarize the terms simply as individual vs. institutional or ′good′ vs. ′bad′ is not fruitful for future research. Also cautioning against (...)
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  38.  78
    Thomas E. Hill Jr (2010). Moral Responsibilities of Bystanders. Journal of Social Philosophy 41 (1):28-39.
  39.  76
    Thomas E. Hill Jr (1971). Kant on Imperfect Duty and Supererogation. Kant-Studien 62 (1-4):55-76.
  40.  5
    Kimberley Brownlee (forthcoming). Reply to Critics. Criminal Law and Philosophy:1-19.
    This article responds to the four contributors to the book symposium on Conscience and Conviction: The Case for Civil Disobedience. Those four contributors are Thomas Hill Jr, David Lefkowitz, William Smith, and Daniel Weinstock. Hill examines the concepts of conviction and conscience ; Smith discusses conviction and then analyses the right to civil disobedience and my humanistic arguments for it ; Weinstock explores democratic challenges for civil disobedience ; and Lefkowitz assesses the merits of a legal demands-of-conviction excuse (...)
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  41.  57
    Thomas E. Hill Jr (1982). Self-Respect Reconsidered. Tulane Studies in Philosophy 31:129-137.
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  42.  41
    Geoffrey B. Frasz (1993). Environmental Virtue Ethics: A New Direction for Environmental Ethics. Environmental Ethics 15 (3):259-274.
    In this essay, I first extend the insights of virtue ethics into environmental ethics and examine the possible dangers of this approach. Second, I analyze some qualities of character that an environmentally virtuous person must possess. Third, I evaluate “humility” as an environmental virtue, specifically, the position of Thomas E. Hill, Jr. I conclude that Hill’s conception of “proper” humility can be more adequatelyexplicated by associating it with another virtue, environmental “openness.”.
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  43.  36
    Laurence Thomas (2005). Moral Equality and Natural Inferiority. Social Theory and Practice 31 (3):379-404.
    This essay is a commentary upon "Race and Kant" by Thomas Hill, Jr and Bernard Boxill. They argue that although Kant in his anthropological writings took blacks to be inferior, his moral theory requires that they be shown the proper moral respect since blacks are persons nonetheless. I argue that this argument is sound, because the conception of inferiority that Kant attributed to blacks does not permit showing them the proper moral respect. Imagine a defective Mercedes Benz and a (...)
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  44.  13
    Cynthia A. Stark (1997). The Rationality of Valuing Oneself: A Critique of Kant on Self-Respect. Journal of the History of Philosophy 35 (1):65-82.
    The Rationality of Valuing Oneself: A Critique of Kant on Self-Respect CYNTHIA A. STARK IN RECENT DECADES several philosophers have examined the notion of self- respect and illustrated its moral importance. Thomas E. Hill Jr., for instance, argues that the failure to properly value one's moral rights, which is exhibited by such characters as the Deferential Wife and the Uncle Tom, is a violation of a duty to oneself.' Robin Dillon shows the connection between self-respect and moral goods (...)
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  45.  21
    Thomas E. Hill Jr (1989). Kant's Theory of Practical Reason. The Monist 72 (3):363-383.
  46.  48
    Thomas E. Hill Jr (2005). Assessing Moral Rules: Utilitarian and Kantian Perspectives. Philosophical Issues 15 (1):158–178.
  47.  29
    Thomas E. Hill Jr (1992). A Kantian Perspective on Moral Rules. Philosophical Perspectives 6:285-304.
  48.  19
    Geoffrey B. Frasz (1993). Environmental Virtue Ethics. Environmental Ethics 15 (3):259-274.
    In this essay, I first extend the insights of virtue ethics into environmental ethics and examine the possible dangers of this approach. Second, I analyze some qualities of character that an environmentally virtuous person must possess. Third, I evaluate “humility” as an environmental virtue, specifically, the position of Thomas E. Hill, Jr. I conclude that Hill’s conception of “proper” humility can be more adequatelyexplicated by associating it with another virtue, environmental “openness.”.
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  49.  12
    Thomas E. Hill Jr (2001). Collected Papers. Journal of Philosophy 98 (5):269-272.
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  50.  8
    Hill Jr (1978). The Autonomy of Reason. [REVIEW] Journal of Philosophy 75 (12):743-747.
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