Search results for 'Horst-Theodor Johann' (try it on Scholar)

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  1. Horst-Theodor Johann (1973). Hippias von Elis Und der Physis-Nomos-Gedanke. Phronesis 18 (1):15 - 25.score: 870.0
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  2. Sigmund Exner, Fechner Gustav Theodor, David Ferrier, Theodore Floumoy, Karl Fortlage, Max von Frey, Murray Glanzer, Johann Wolfgang Goethe, Goldberg Rube & Albert Goss (2001). Ladd, George Trumbull, 114. In Robert W. Rieber & David K. Robinson (eds.), Wilhelm Wundt in History: The Making of a Scientific Psychology. Kluwer Academic/Plenum Publishers.score: 240.0
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  3. Richard Bodéüs (1987). Aristoteles, Zweite Analytiken. Mit Einleitung, Uebersetzung und Kommentar herausgegeben von Horst Seidl. Griechischer Text in der Edition von Theodor Waitz. Griechisch-Deutsch. [REVIEW] Revue Philosophique De Louvain 85 (66):245-245.score: 120.0
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  4. Konrad Moll (2008). Johann Amos comenius: Antisozinianische schriften. Teil 1-3 (= schriften zur triadik und ontodynamik 25). Deutsche erstübersetzung. Kommentiert und hrsg. V. Erwin Schadel. In zusammenarbeit mit Jürgen beer, Horst bulitta, Regine froschauer, Otto schönberger. [REVIEW] Studia Leibnitiana 40 (1):114.score: 120.0
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  5. Gerard Delanty (ed.) (2004). Theodor W. Adorno. Sage.score: 54.0
    Theodor W.Adorno was one of the towering intellectuals of the twentieth century. His contributions cover such a myriad of fields, including the sociology of culture, social theory, the philosophy of music, ethics, art and aesthetics, film, ideology, the critique of modernity and musical composition, that it is difficult to assimilate the sheer range and profundity of his achievement. His celebrated friendship with Walter Benjamin has produced some of the most moving and insightful correspondence on the origins and objects of the (...)
     
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  6. C. C. J. Webb (1937). Philosophical Fragments, or A Fragment of Philosophy. By Johannes Climacus; Responsible for Publication, S. Kierkegaard: Translated From the Danish with Introduction and Notes by David F. Swenson, Professor of Philosophy at the University of Minnesota. (London, Oxford University Press; New York: American-Scandinavian Foundation. 1936. Pp. Xxx + 105. Price 7s. 6d.)Soren Kierkegaard. By Theodor Haecker. Translated and with a Biographical Note by Alexander Dru. (London: Oxford University Press, Humphrey Milford. 1937. Pp. 67. Price 2s. 6d.). [REVIEW] Philosophy 12 (48):483-.score: 50.0
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  7. P. G. Walsh (1976). Alf Önnerfors, Johannes Rathofer, Fritz Wagner: Literatur und Sprache im Europäischen Mittelalter: Festschrift für Karl Langosch zum 70. Geburtstag. Pp. 525. Darmstadt: Wissenschaftliche Buchgesellschaft, 1973. Cloth.Horst Gericke, Manfred Lemmer, Walter Zöllner: Orbis Mediaevalis. Festgabe für Anton Blashka zum 75. Geburtstag. Pp. 274. Weimar: Hermann Böhlaus, 1970. Cloth, DM. 28. [REVIEW] The Classical Review 26 (01):156-.score: 50.0
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  8. L. Sturlese (1982). Eckhart, Theodoric-of-Freiberg and Johannes-Picardus in The'summa Philosophiae'by Nicholas-of-Strasbourg. Giornale Critico Della Filosofia Italiana 2 (2):183-206.score: 40.0
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  9. Johann Gustav Droysen (1977). Historik: Historische-Kritische Ausgabe / von Peter Leyh Und Horst Walter Blanke. Frommann-Holzboog.score: 36.0
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  10. Horst Weigelt (1983). Friedrich der Große im Urteil von Johann Kaspar Lavater. Zeitschrift für Religions- Und Geistesgeschichte 35 (4):335-351.score: 36.0
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  11. Jean Henrique Costa (2013). A atualidade da discussão sobre a indústria cultural em Theodor W. Adorno. Trans/Form/Ação 36 (2):135-154.score: 24.0
    Este ensaio vem problematizar acerca da atualidade do conceito de indústria cultural ( Kulturindustrie ), no projeto da teoria crítica de Theodor W. Adorno, objetivando mostrar que as atuais limitações impostas ao debate derivam mais do fundamento não-dialético dos que apontam sua restrição do que da própria potência da teorização frankfurtiana.
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  12. Sebastian Draiman (2010). Theodor Damian, Implicatiile spirituale ale teologiei icoanei/ Spiritual Implications of the Iconic Theology. Journal for the Study of Religions and Ideologies 5 (13):181-182.score: 24.0
    Theodor Damian, Implicatiile spirituale ale teologiei icoanei Ed. Eikon, Cluj, 2003.
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  13. Christoph Rymatzki (2012). Johann Heinrich Callenbergs Arabic Publications of De Veritate to the Conversion of Jews and Moslems. Grotiana 33 (1):106-118.score: 24.0
    In the missionary activities that Halle theologians developed in the first half of the 18th century Grotius’ De veritate plays an interesting role that deserves exploration. To that purpose, the history and nature of the publication of missionary tracts in Halle will be surveyed, the role therein of Johann Heinrich Callenberg and his Institutum Judaicum at Muhammedicum described and the distribution and reception of the texts among the Muslims and Jews that were the target of the Halle missions all (...)
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  14. Eduardo Mendieta (ed.) (2004). The Frankfurt School on Religion: Key Writings by the Major Thinkers. Routledge.score: 24.0
    In "The Frankfurt School on Religion," Eduardo Mendieta has brought together a collection of readings and essays revealing both the deep connections that the Frankfurt School has always maintained with religion as well as the significant contribution that its work has to offer. Rather than being unanimously antagonistic towards religion as has been the received wisdom, this collection shows the great diversity of responses that individual thinkers of the school developed and the seriousness and sophistication with which they engaged the (...)
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  15. Andrzej Pietruszczak (2004). The Axiomatization of Horst Wessel's Strict Logical Consequence Relation. Logic and Logical Philosophy 13:121-138.score: 24.0
    In his book from 1984 Horst Wessel presents the system of strict logical consequence Fs (see also (Wessel, 1979)). The author maintained that this system axiomatized the relation |=s of strict logical consequence between formulas of Classical Propositional Calculi (CPC). Let |= be the classical consequence relation in CPC. The relation |=s is defined as follows: phi |=s psi iff phi |= psi, every variable from psi occurs in phi and neither phi is a contradiction nor psi is a tautology. (...)
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  16. Johannes Balthasar (1985). Figures of Appearance. Studies in the Linguistic Characteristics and the Thought-Form of Theodor W. Adorno. Philosophy and History 18 (2):110-110.score: 22.0
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  17. Ilona Fekete (2012). Family at the Fringes: The Medico-Alchemical Careers of Johann Ruland (1575–1638) and Johann David Ruland (1604–1648?). Early Science and Medicine 17 (5):548-569.score: 21.0
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  18. Curtis Bowman, Johann Gottlieb Fichte. Internet Encyclopedia of Philosophy.score: 21.0
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  19. Vera Keller (2012). The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic. Early Science and Medicine 17 (5):570-588.score: 21.0
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  20. Paola Basso (2006). Un inedito dialogo giovanile di Johann Heinrich Lambert (1728-1777). Rivista di Storia Della Filosofia:1-16.score: 21.0
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  21. Theodor Gomperz (1993). Theodor Gomperz: Eine Auswahl Herkulanischer Kleiner Schriften (1864-1909). E.J. Brill.score: 21.0
    Contains a collection of the essays of the great Viennese Hellenist Theodor Gomperz concerning the Herculanean Papyri of Epicurus and Philodemus.
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  22. Thomas Morel (2013). Mathématiques et Naturphilosophie : L'exemple de la controverse entre Johann Jakob Wagner et Johann Schön (1803-1804). Revue d'Histoire des Sciences 1:73-105.score: 21.0
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  23. Janice Richardson (1999). “A Burglar in the House of Philosophy”: Theodor Adorno and Drucilla Cornell and Hate Speech. [REVIEW] Feminist Legal Studies 7 (1):3-31.score: 21.0
  24. Stanley L. Jaki (1978). Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801. Foundations of Physics 8 (11-12):927-950.score: 18.0
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
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  25. Michael Wolff (2010). Vollkommene Syllogismen und reine Vernunftschlüsse: Aristoteles und Kant. Eine Stellungnahme zu Theodor Eberts Gegeneinwänden. Teil 2. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (2):359 - 371.score: 18.0
    In an earlier article (see J Gen Philos Sei (2010) 41: 341-355) I have compared Aristotle's syllogistic with Kant's theory of "pure ratiocination". "Ratiocinia pura" („reine Vernunftschlüsse") is Kant's designation for assertoric syllogisms Aristotle has called 'perfect'. In Kant's view they differ from non-pure ratiocinia precisely in that their validity rests only on the validity of the Dictum de omni et nullo (which, however, in Kant's view can be further reduced to more fundamental principles) whereas the validity of non-pure ratiocinia (...)
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  26. Karsten Kenklies (2012). Educational Theory as Topological Rhetoric: The Concepts of Pedagogy of Johann Friedrich Herbart and Friedrich Schleiermacher. Studies in Philosophy and Education 31 (3):265-273.score: 18.0
    The debate concerning the relation of the theory of education and the practice of education is not new. In Germany, these discussions are an integral part of the development of educational science in the eighteenth century which is closely connected to Johann Friedrich Herbart and Friedrich Schleiermacher. Their concepts illustrate different answers upon the question of how to connect theory and practice in education. And although those answers are embedded in a very specific horizon of ethical and metaphysical ideas, (...)
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  27. Till Kinzel (2005). Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts. Cultura 2 (2):172-183.score: 18.0
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  28. Wolfgang Knöbl (2000). In Praise of Philosophy: Johann P. Arnason's Long but Successful Journey Towards a Theory of Modernity. Thesis Eleven 61 (1):1-23.score: 18.0
    There is a clearly discernible thread running through Johann P. Arnason's whole work. Starting with a highly sophisticated discussion of the Marxian term `praxis' in the 1970s he was increasingly able to link his insights to macro-sociological questions. In the 1980s, focusing particularly on the notions of `power' and `culture', he formulated a theory of modernity which challenges the diagnoses of other major contemporary social theorists such as Habermas, Giddens, Castoriadis and others.
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  29. Rodrigo Duarte Fernandes dos Passos (2011). Os meios de comunicação como instrumento de poder: Theodor Ludwig Wiesengrund Adorno (1903-1969) e a Indústria Cultural. Cadernos Do Pet Filosofia 2 (3):35-43.score: 18.0
    Resumo : O objetivo do texto é abordar a temática dos meios de comunicação como instrumento de poder à luz da indústria cultural conforme Theodor Adorno. Busca-se responder à seguinte questão: como a indústria cultural reproduz as relações de poder no capitalismo contemporâneo? Para a consecução de tal objetivo, o texto apresenta as seguintes etapas: uma breve contextualização histórica e teórica da Teoria Crítica - vertente filosófica à qual Adorno e outros autores se filiaram - a definição da indústria cultural (...)
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  30. Youli Rapti (2008). La Politique de la Culture de Masse selon Theodor Adorno et Walter Benjamin. Proceedings of the Xxii World Congress of Philosophy 1:289-295.score: 18.0
    L’industrie de la culture qui est apparue en parallèle avec l’affaiblissement du dipôle travail social – art contemporain, a en même temps affaibli la possibilité des avant‐gardes de constituer une activité purement intellectuelle et artistique. C’est clair que l’apparition de cette culture de masse vient se lier avec l’évincement de l’art moderne authentique et la disparition quasi-totale de la culture populaire. Je pense que c’est indispensable de mentionner les points de vue des philosophes allemands, Theodor Adorno et Walter Benjamin car (...)
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  31. Jeremy C. A. Smith (2002). Theories of State Formation and Civilisation in Johann P.Arnason and Shmuel Eisenstadt's Comparative Sociologies of Japan. Critical Horizons 3 (2):225-251.score: 18.0
    Johann Arnason and Shmuel Eisenstadt's social theories have remarkably different origins. Yet each has moved onto common ground with the other over a period of time. They meet in historical sociology in dialogue over theories of state formation and images of civilisation. Each is engaged in a project of revising civilisations sociology that reaches an apex with the comparative study of Japan.Their groundbreaking contributions can be read critically against a wider background of debates about postcolonialism, the reputation of the (...)
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  32. Adelaide Weinberg (1963). Theodor Gomperz and John Stuart Mill. Genèva, Librairie Droz.score: 18.0
    THEODOR GOMPERZ AND JOHN STUART MILL The subject of this essay is the little known episode of an unusual friendship. To the writer its fascination lies as ...
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  33. Ricardo Musse (2011). Theodor Adorno: filosofia de conteúdos e modelos críticos. Trans/Form/Ação 32 (2):135-145.score: 18.0
    Procura-se destacar aqui, a partir da relação de mútua dependência entre o concreto e o especulativo em Theodor Adorno, algumas características próprias de sua exposição filosófica. A recusa de definições, a busca de constelações, a construção de “modelos críticos” tornam-se mais inteligíveis quando examinadas à luz da relação entre os conceitos e o não-conceitual. Pretende-se assim esclarecer melhor a relação entre verdade e história no pensamento de Adorno.
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  34. Christian Muleka Mwewa & Alexandre Fernandez Vaz (2013). Swann e a formação objetiva do sujeito: reflexões a partir de Theodor W. Adorno // Swann and the objective cultural formation: reflections by Theodor W. Adorno. Conjectura: Filosofia E Educação 18 (3):138-154.score: 18.0
    O presente artigo pretende refletir, a partir de contribuições de Theodor W. Adorno, sobre aspectos da formação objetiva do sujeito. Isso é feito por meio da apropriação de conceitos como autoconservação, autocrítica e crítica imanente. Tomamos como exemplo parte do projeto de à la recherche du temps perdu de Marcel Proust, nomeadamente, Un amour de Swann . A análise do processo de formação de Swann permite observar nexos e tensões que o sujeito elabora com o mundo objetivo. A ação do (...)
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  35. Jeremy Smith, Modernity and Civilization in Johann Arnason's Social Theory of Japan.score: 18.0
    Johann Arnason's exploration of the historical constellation of East Asia has helped reproblematize the conceptual framework of modernity and civilization. This article outlines Arnason's innovations in civilizational analysis and social theory in the field of comparative studies of Japan. It sets out the terms on which a nuanced elaboration of Arnason's framework could occur. Two areas warrant closer attention: state formation and the institution of capitalism. It is argued that there are signs of what might be termed a 'tertiary' (...)
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  36. Sarah Snyder (2013). Art and the Possibility of Metaphysics: Theodor Adorno on Tragedy as the Origin of Aesthetic Autonomy. Evental Aesthetics 2 (3):40-52.score: 18.0
    In his Aesthetic Theory, Theodor Adorno remarks that “tragedy, which may have been the origin of the idea of aesthetic autonomy, was an afterimage of cultic acts that were intended to have real effects.” This statement and its Kantian undertones are the basis for this essay, which will take up the question of the origin of the idea of tragedy in order to elucidate the basis for Adorno’s thinking on aesthetic autonomy. I will discuss Kant’s concept of human reason and (...)
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  37. Michael Wolff (2010). Vollkommene Syllogismen und reine Vernunftschlüsse: Aristoteles und Kant. Eine Stellungnahme zu Theodor Eberts Gegeneinwänden. Teil 1. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (1):199 - 213.score: 18.0
    In an earlier article (s. J Gen Philos Sci 40:341-355, 2009), I have rejected an interpretation of Aristotle's syllogistic which (since Patzig) is predominant in the literature on Aristotle, but wrong in my view. According to this interpretation, the distinguishing feature of perfect syllogisms is their being evident. Theodor Ebert has attempted to defend this interpretation by means of objections (s. J Gen Philos Sci 40:357-365, 2009) which I will try to refute in part [1] of the following article. I (...)
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  38. Elisabeth Decultot (2011). Johann Georg Sulzers' System der schönen Künste'. In Frank Grunert & Gideon Stiening (eds.), Johann Georg Sulzer (1720-1779): Aufklärung Zwischen Christian Wolff Und David Hume. Akademie Verlag. 211--225.score: 18.0
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  39. Petra Lennig (1994). Die Entwicklung des Grundkonzeptes der Psychophysik durch Gustav Theodor Fechner—eine spezielle Lösungsvariante des philosophisch tradierten Leib-Seele-Problems? NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 2 (1):159-174.score: 18.0
    Gustav Theodor Fechner was one of the outstanding German scientists and thinkers. He is well known as eminent founder of a new science Psychophysics —the quantitative study of the relations between physical stimuli and sensations. But it seems that first idea and first solutions of this new science are not the result of hard experimental work but rather of metaphysical speculations. So we found for the first time the important Fundamentalformel in thephilosophical book Zend-Avesta , written by Fechner already in (...)
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  40. Thomas Schilter (1998). Psychiatrieverbrechen im Dritten Reich. Die Karriere Horst Schumanns. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 6 (1):42-55.score: 18.0
    The euthanasia action in Nazi Germany during 1940/41 («Aktion T4») belongs to the most horrible chapters in history of medicine. The article describes the life of Horst Schumann, who was involved in the murder of more than 15000 people and after that did cruel sterilization experiments in Auschwitz. It will be depicted the personal characteristics to show, why he was susceptible to this development. The critical look at these events shall warn us not to push away mental patients and mentally (...)
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  41. Wolfgang K. Schulz (2004). Untersuchungen Zu Leipziger Vorlesungen von Theodor Litt. Königshausen & Neumann.score: 18.0
    Während die bisherige Forschung überwiegend auf Rekonstruktion und Analyse des philosophischen und pädagogischen Werkes von Theodor Litt bezogen war, konzentrieren sich gegenwärtige Untersuchungen bedingt durch die Zunahme von ...
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  42. Xander Selene (2011). A Philosophy That Imitates Art? Theodor W. Adorno's Changing Constellations. Symposium: The Canadian Journal of Continental Philosophy 15 (2):150-170.score: 18.0
    Theodor W. Adorno claims that a philosophy that tried to imitate art would defeat itself, yet he seems to have based his own model for philosophical interpretation, which he compares to changing constellations, on Gustav Mahler’s musical montage (the first Ländler from the second movement of the Ninth Symphony.) The paper first examines two aspects of montage that Adorno mentions in his reading of the Ländler: (1) its reified working material and (2) its combinatory procedure. Next, these aspects are located (...)
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  43. John Wells (2009). Doctor Faustus's Portrait of Theodor Adorno: Instrumentalized Aesthetics and Fascism. Telos 2009 (149):69-86.score: 18.0
    In “Toward a Portrait of Thomas Mann,” Theodor Adorno suggests that Mann's narrative practice could be consistent with Adornian avant-garde art, because Mann's irony negates the very semblance upon which art relies: “there is no doubt that [Mann] disguised himself as a ‘public figure,’ that is, from his contemporaries, and this disguise itself needs to be understood. Not the least of the functions of Mann's irony, certainly, was to practice this disguise and at the same time negate it by confessing (...)
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  44. Heidi Bremer (2005). Theodor Litts Haltung Zum Nationalsozialismus: Unter Besonderer Berücksichtigung Seiner Vorlesungen von 1933 Bis 1937. Klinkhardt.score: 18.0
    "Im Gesamtwerk des Pädagogen und Philosophen Theodor Litt (1880-1962) spielt das Verhältnis von Erkenntnis und Verantwortung eine zentrale Rolle.
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  45. Charlotte Coulombeau (2006). Langue et « langage du geste » : la sémiotique théâtrale comme sémiotique comparée dans la Mimik de Johann Jakob Engel (1785). Methodos 6.score: 18.0
    Le philosophe populaire berlinois Johann Jakob Engel a amorcé, à la fin du XVIII siècle, des recherches importantes dans le domaine de la sémiotique esthétique, problématique alors presque entièrement neuve que venait de lancer le Laocoon de Lessing. A peine quelque années plus tard, l’œuvre de Engel constitue déjà un élargissement considérable de la problématique lessingienne, tout autant d’ailleurs qu’une remise en cause de certaines de ses prémisses : la sémiotique théâtrale ne peut-elle constituer une alternative à la scission (...)
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  46. Johann Gottlieb Fichte & Juan Adolfo Bonaccini (2010). Sobre a Dignidade do Ser Humano. Discurso Proferido por Johann Gottlieb Fichte no fim de suas Preleções de Filosofia (1794). Princípios 6 (7):145-149.score: 18.0
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  47. Ingrid Kästner (2007). Johann von Oppolzer (1808–1871) Als Direktor der Medizinischen Klinik an der Universität Leipzig. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 15 (1):50-61.score: 18.0
    Johann von Oppolzer (1808–1871) is known as one of the most influential representatives of the Vienna School of Medicine . However, little is known about Oppolzer’s short but significant work at the Leipzig Medical School (from October, 1848 to March, 1850). Being not only an excellent physician and an outstanding teacher in the field of internal medicine, he was very open-minded with respect to new developments in medicine. This is shown by documents found in the archives of the university (...)
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  48. Johann Anselm Steiger (2003). Kirchenordnung, Visitation und Alltag Johann Gerhard (1582-1637) als Visitator und kirchenordnender Theologe. Zeitschrift für Religions- Und Geistesgeschichte 55 (3):227-252.score: 18.0
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  49. Chris Thornhill (2005). Karl Jaspers and Theodor W. Adorno: The Metaphysics of the Human. History of European Ideas 31 (1):61-84.score: 18.0
    This article argues that debates about the theoretical relations between Critical Theory and Existential philosophy have to date been excessively focused on the connections between Martin Heidegger and Theodor W. Adorno, and should now extend their analysis to consider points of dialogue between Adorno and Karl Jaspers. Examining the cognitive, ethical and political implications of their works, the article claims that Jaspers and Adorno have much in common and contribute in related ways to our understanding of certain important issues. This (...)
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