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Henry W. Johnstone [38]Henry W. Johnstone Jr [26]Albert A. Johnstone [14]Jas Johnstone [11]
Johnstone Jr [10]Gerry Johnstone [8]James Johnstone [7]D. J. Johnstone [6]

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Profile: Albert Arnold Johnstone (University of Oregon)
Profile: Mark Johnstone (McMaster University)
Profile: Dougie Johnstone (University of Leicester)
Profile: Hugh Johnstone (University of Melbourne)
Profile: Justine Johnstone (University of Sussex)
Profile: Jessica Johnstone (Wilfrid Laurier University)
Profile: Katie B. Johnstone
Profile: Lyn Johnstone (Royal Holloway University of London)
Profile: Marie Johnstone (Dalhousie University)
  1. Lutz Antoine, J. Brefczynski-Lewis, T. Johnstone & R. J. Davidson, Regulation of the Neural Circuitry of Emotion by Compassion Meditation: Effects of Meditative Expertise.
    PLoS ONE 3(3): e1897. doi:10.1371/journal.pone.
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  2. Richard J. Davidson, Nacewicz, M. B., Dalton, M. K., Johnstone, T., Long, M., McAuliff, M. E., Oakes, R. T., Alexander & L. A., Amygdala Volume and Nonverbal Social Impairment in Adolescent and Adult Males with Autism.
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  3. James Johnstone, The Philosophy of Biology / by James Johnstone.
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  4. Peter T. Johnstone & Steve Awodey, Methodology.
    Notices Amer. Math. Sac. 51, 2004). Logically, such a "Grothendieck topos" is something like a universe of continuously variable sets. Before long, however, F.W. Lawvere and M. Tierney provided an elementary axiomatization..
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  5. Carl R. Hausman, Henry W. Johnstone & Carl G. Vaught (forthcoming). To The Reader. Journal of Speculative Philosophy.
     
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  6. Megan-Jane Johnstone & Alison Hutchinson (forthcoming). 'Moral Distress'–Time to Abandon a Flawed Nursing Construct? Nursing Ethics.
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  7. William Johnstone (forthcoming). Book Review: First and Second Chronicles. [REVIEW] Interpretation 58 (2):206-206.
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  8. Giorgio Baruchello & Rachel Lorna Johnstone (2013). Comment on Rights and Value: The Committee on Economic, Social and Cultural Rights Addresses the Environment. Studies in Social Justice 7 (1):175-179.
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  9. Brian Buma, Carissa D. Brown, Dan C. Donato, Joseph B. Fontaine & Jill F. Johnstone (2013). The Impacts of Changing Disturbance Regimes on Serotinous Plant Populations and Communities. BioScience 63 (11):866-876.
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  10. Albert A. Johnstone (2013). Why Emotion? Journal of Consciousness Studies 20 (9-10):15-38.
    The various roles proposed for emotion, whether psychological such as preparing for action or serving prior concerns, or biological such as protecting and promoting well-being, are easily shown to have an awkward number of exceptions. This paper attempts to explain why. To this end it undertakes a Husserlian phenomenological examination of first-person experience of two types of responses, the various somatic responses elicited by sensations (pain, cold, pleasure, sudden intensity) and the various personal directed emotions (grief, fear, affection, joy). The (...)
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  11. Brian V. Johnstone (2013). Eschatology and Social Ethics. Bijdragen 37 (1):47-85.
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  12. Justine Johnstone (2013). Supersizing the Mind. Journal of Critical Realism 12 (3):405-409.
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  13. Mark A. Johnstone (2013). Aristotle on Sounds. British Journal for the History of Philosophy 21 (5):631-48.
    In this paper I consider two related issues raised by Aristotle's treatment of hearing and sounds. The first concerns the kinds of changes Aristotle takes to occur, in both perceptual medium and sense organs, when a perceiver hears a sounding object. The second issue concerns Aristotle's views on the nature and location of the proper objects of auditory perception. I argue that Aristotle's views on these topics are not what they have sometimes been taken to be, and that when rightly (...)
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  14. Mark A. Johnstone (2013). Anarchic Souls: Plato's Depiction of the Democratic Man. Phronesis 58 (2):139-59.
    In books 8 and 9 of Plato’s Republic, Socrates provides a detailed account of the nature and origins of four main kinds of vice found in political constitutions and in the kinds of people that correspond to them. The third of the four corrupt kinds of person he describes is the ‘democratic man’. In this paper, I ask what ‘rules’ in the democratic man’s soul. It is commonly thought that his soul is ruled in some way by its appetitive part, (...)
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  15. Peter Johnstone (2013). What Do Freyd's Toposes Classify? Logica Universalis 7 (3):335-340.
    We describe a method for presenting (a topos closely related to) either of Freyd’s topos-theoretic models for the independence of the axiom of choice as the classifying topos for a geometric theory. As an application, we show that no such topos can admit a geometric morphism from a two-valued topos satisfying countable dependent choice.
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  16. Albert A. Johnstone (2012). The Deep Bodily Roots of Emotion. Husserl Studies 28 (3):179-200.
    This article explores emotions and their relationship to ‘somatic responses’, i.e., one’s automatic responses to sensations of pain, cold, warmth, sudden intensity. To this end, it undertakes a Husserlian phenomenological analysis of the first-hand experience of eight basic emotions, briefly exploring their essential aspects: their holistic nature, their identifying dynamic transformation of the lived body, their two-layered intentionality, their involuntary initiation and voluntary espousal. The fact that the involuntary tensional shifts initiating emotions are irreplicatable voluntarily, is taken to show that (...)
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  17. M. -J. Johnstone (2012). Bioethics, Cultural Differences and the Problem of Moral Disagreements in End-Of-Life Care: A Terror Management Theory. Journal of Medicine and Philosophy 37 (2):181-200.
    Next SectionCultural differences in end-of-life care and the moral disagreements these sometimes give rise to have been well documented. Even so, cultural considerations relevant to end-of-life care remain poorly understood, poorly guided, and poorly resourced in health care domains. Although there has been a strong emphasis in recent years on making policy commitments to patient-centred care and respecting patient choices, persons whose minority cultural worldviews do not fit with the worldviews supported by the conventional principles of western bioethics face a (...)
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  18. Mark A. Johnstone (2012). Aristotle on Odour and Smell. Oxford Studies in Ancient Philosophy 43:143-83.
    The sense of smell occupies a peculiar intermediate position within Aristotle's theory of sense perception: odours, like colours and sounds, are perceived at a distance through an external medium of air or water; yet in their nature they are intimately related to flavours, the proper objects of taste, which for Aristotle is a form of touch. In this paper, I examine Aristotle's claims about odour and smell, especially in De Anima II.9 and De Sensu 5, to see what light they (...)
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  19. Megan-Jane Johnstone (2012). Academic Freedom and the Obligation to Ensure Morally Responsible Scholarship in Nursing. Nursing Inquiry 19 (2):107-115.
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  20. Giorgio Baruchello & Rachael Lorna Johnstone (2011). Rights and Value: Construing the International Covenant on Economic, Social and Cultural Rights as Civil Commons. Studies in Social Justice 5 (1):91-125.
    This article brings together the United Nations’ International Covenant on Economic, Social and Cultural Rights (ICESCR) and John McMurtry’s theory of value. In this perspective, the ICESCR is construed as a prime example of “civil commons,” while McMurtry’s theory of value is proposed as a tool of interpretation of the covenant. In particular, McMurtry’s theory of value is a hermeneutical device capable of highlighting: (a) what alternative conception of value systemically operates against the fulfilment of the rights enshrined in the (...)
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  21. Albert A. Johnstone (2011). The Basic Self and Its Doubles. Journal of Consciousness Studies 18 (7-8):169-195.
    As Descartes noted, a proper account of the nature of the being one is begins with a basic self present in first-person experience, a self that one cannot cogently doubt being. This paper seeks to uncover such a self, first within consciousness and thinking, then within the lived or first-person felt body. After noting the lack of grounding of Merleau-Ponty’s commonly referenced reflections, it undertakes a phenomenological investigation of the body that finds the basic self to reside in one’s espoused (...)
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  22. D. J. Johnstone & D. V. Lindley (2011). Elementary Proof That Mean–Variance Implies Quadratic Utility. Theory and Decision 70 (2):149-155.
    An extensive literature overlapping economics, statistical decision theory and finance, contrasts expected utility [EU] with the more recent framework of mean–variance (MV). A basic proposition is that MV follows from EU under the assumption of quadratic utility. A less recognized proposition, first raised by Markowitz, is that MV is fully justified under EU, if and only if utility is quadratic. The existing proof of this proposition relies on an assumption from EU, described here as “Buridan’s axiom” after the French philosopher’s (...)
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  23. Mark A. Johnstone (2011). Changing Rulers in the Soul: Psychological Transitions in Republic 8-9. Oxford Studies in Ancient Philosophy 41:139-67.
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  24. Megan-Jane Johnstone (2011). Nursing and Justice as a Basic Human Need. Nursing Philosophy 12 (1):34-44.
  25. Joel David Hamkins & Thomas A. Johnstone (2010). Indestructible Strong Unfoldability. Notre Dame Journal of Formal Logic 51 (3):291-321.
    Using the lottery preparation, we prove that any strongly unfoldable cardinal $\kappa$ can be made indestructible by all.
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  26. Christopher Lyle Johnstone (2009). Listening to the Logos: Speech and the Coming of Wisdom in Ancient Greece. University of South Carolina Press.
    Prologue -- The Greek stones speak : toward an archaeology of consciousness -- Singing the muses' song : myth, wisdom, and speech -- Physis, kosmos, logos : presocratic thought and the emergence of nature-consciousness -- Sophistical wisdom, Socratic wisdom, and the political life -- Civic wisdom, divine wisdom : Socrates, Plato, and two visions for the Athenian citizen -- Speculative wisdom, practical wisdom : Aristotle and the culmination of Hellenic thought -- Epilogue.
     
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  27. M. -J. Johnstone (2009). Editorial Comment. Nursing Ethics 16 (5):523-524.
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  28. Megan-Jane Johnstone (2009). Nursing Ethics and the New Millennium. Nursing Ethics: An International Journal for Health Care Professionals 16 (5):523-524.
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  29. Brick Johnstone & Bret A. Glass (2008). Support for a Neuropsychological Model of Spirituality in Persons with Traumatic Brain Injury. Zygon 43 (4):861-874.
    Recent research suggests that spiritual experiences are related to increased physiological activity of the frontal and temporal lobes and decreased activity of the right parietal lobe. The current study determined if similar relationships exist between self-reported spirituality and neuropsychological abilities associated with those cerebral structures for persons with traumatic brain injury (TBI). Participants included 26 adults with TBI referred for neuropsychological assessment. Measures included the Core Index of Spirituality (INSPIRIT); neuropsychological indices of cerebral structures: temporal lobes (Wechsler Memory Scale-III), right (...)
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  30. Jennifer Johnstone & Niko Tiliopoulos (2008). Exploring the Relationship Between Schizotypal Personality Traits and Religious Attitude in an International Muslim Sample. Archive for the Psychology of Religion 30 (1):241-253.
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  31. Thomas A. Johnstone (2008). Strongly Unfoldable Cardinals Made Indestructible. Journal of Symbolic Logic 73 (4):1215-1248.
    I provide indestructibility results for large cardinals consistent with V = L, such as weakly compact, indescribable and strongly unfoldable cardinals. The Main Theorem shows that any strongly unfoldable cardinal κ can be made indestructible by <κ-closed. κ-proper forcing. This class of posets includes for instance all <κ-closed posets that are either κ -c.c, or ≤κ-strategically closed as well as finite iterations of such posets. Since strongly unfoldable cardinals strengthen both indescribable and weakly compact cardinals, the Main Theorem therefore makes (...)
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  32. D. J. Johnstone (2007). The Value of a Probability Forecast From Portfolio Theory. Theory and Decision 63 (2):153-203.
    A probability forecast scored ex post using a probability scoring rule (e.g. Brier) is analogous to a risky financial security. With only superficial adaptation, the same economic logic by which securities are valued ex ante – in particular, portfolio theory and the capital asset pricing model (CAPM) – applies to the valuation of probability forecasts. Each available forecast of a given event is valued relative to each other and to the “market” (all available forecasts). A forecast is seen to be (...)
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  33. David Johnstone (2007). Economic Darwinism: Who has the Best Probabilities? [REVIEW] Theory and Decision 62 (1):47-96.
    Simulation evidence obtained within a Bayesian model of price-setting in a betting market, where anonymous gamblers queue to bet against a risk-neutral bookmaker, suggests that a gambler who wants to maximize future profits should trade on the advice of the analyst cum probability forecaster who records the best probability score, rather than the highest trading profits, during the preceding observation period. In general, probability scoring rules, specifically the log score and better known “Brier” (quadratic) score, are found to have higher (...)
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  34. Gerry Johnstone (2007). Critical Perspectives on Restorative Justice. In Gerry Johnstone & Daniel W. van Ness (eds.), Handbook of Restorative Justice. 598--614.
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  35. Gerry Johnstone & Daniel Van Ness (2007). The Meaning of Restorative Justice. In Gerry Johnstone & Daniel W. van Ness (eds.), Handbook of Restorative Justice.
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  36. Gerry Johnstone & DanielW Van Ness (2007). Evaluation and Restorative Justice. In Gerry Johnstone & Daniel W. van Ness (eds.), Handbook of Restorative Justice.
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  37. Gerry Johnstone & DanielW Van Ness (2007). Restorative Justice in Social Context. In Gerry Johnstone & Daniel W. van Ness (eds.), Handbook of Restorative Justice.
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  38. Gerry Johnstone & DanielW Van Ness (2007). Roots of Restorative Justice. In Gerry Johnstone & Daniel W. van Ness (eds.), Handbook of Restorative Justice.
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  39. Gerry Johnstone & DanielW Van Ness (2007). The Global Appeal of Restorative Justice. In Gerry Johnstone & Daniel W. van Ness (eds.), Handbook of Restorative Justice.
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  40. Henry W. Johnstone (2007). The Philosophical Basis of Rhetoric. Philosophy and Rhetoric 40 (1):15-26.
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  41. Justine Johnstone (2007). Towards a Creativity Research Agenda in Information Ethics. International Review of Information Ethics 7:09.
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  42. Justine Johnstone (2007). Technology as Empowerment: A Capability Approach to Computer Ethics. [REVIEW] Ethics and Information Technology 9 (1):73-87.
    Standard agent and action-based approaches in computer ethics tend to have difficulty dealing with complex systems-level issues such as the digital divide and globalisation. This paper argues for a value-based agenda to complement traditional approaches in computer ethics, and that one value-based approach well-suited to technological domains can be found in capability theory. Capability approaches have recently become influential in a number of fields with an ethical or policy dimension, but have not so far been applied in computer ethics. The (...)
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  43. Christopher Lyle Johnstone (2006). Sophistical Wisdom:. Philosophy and Rhetoric 39 (4):265-289.
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  44. Mark Johnstone (2006). Better Than Mere Knowledge? The Function of Sensory Awareness. In John Hawthorne & Tamar Gendler (eds.), Perceptual Experience. Oxford University Press. 260--290.
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  45. Peter T. Johnstone (2006). Complemented Sublocales and Open Maps. Annals of Pure and Applied Logic 137 (1):240-255.
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  46. A. Johnstone & M. Sheets-Johnstone (2005). Edmund Husserl: A Review of the Lectures on Transcendental Logic. [REVIEW] Journal of Consciousness Studies 12 (2):43-51.
    The centerpiece of the Analyses is a translation from the German of notes for a series of lectures given by phenomenologist Edmund Husserl in the early twenties, which is to say some eighty years ago. Husserl designated the topic of the lectures 'transcendental logic'. In this context, the term, 'transcendental', is not to be understood in some mystical sense, but rather in a Kantian sense: pertaining to the conditions of possibility of experience. Likewise, the term, 'logic', is not to be (...)
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  47. G. Johnstone (2005). Research Ethics in Criminology. Research Ethics 1 (2):60-66.
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  48. P. T. Johnstone & Steve Awodey (2005). REVIEWS-Sketches of an Elephant: A Topos Theory Compendium. Bulletin of Symbolic Logic 11 (1):65-69.
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  49. Michael Benedikt, Stevo Todorcevic, Alexandru Baltag, Howard Becker, Matthew Foreman, Jean-Yves Girard, Martin Grohe, Peter T. Johnstone, Simo Knuuttila & Menachem Kojman (2004). 2003 European Summer Meeting of the Association for Symbolic Logic Logic Colloquim'03. Bulletin of Symbolic Logic 10 (2).
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