Search results for 'Kwang-KuoHwang' (try it on Scholar)

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  1. OlwenBedford & Kwang-KuoHwang (2003). Guilt and Shame in Chinese Culture: A Cross-Cultural Framework From the Perspective of Morality and Identity. Journal for the Theory of Social Behaviour 33 (2):127–144.score: 15.0
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  2. Yong Li (2013). Hwang, Kwang-Kuo 黃光國, Confucian Relationalism 儒家關係主義. Dao: A Journal of Comparative Philosophy 12 (1):121-124.score: 9.0
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  3. Vincent Shen (2013). Obituary of Lao Sze Kwang. Journal of Chinese Philosophy 40 (1):215-217.score: 9.0
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  4. Lynn Margulis (1985). The Ultimate Intimacy Intracellular Symbiosis Kwang Jeon. Bioscience 35 (7):455-456.score: 9.0
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  5. M. H. Jacobsen (2004). Kwang-Ki Kim, Order and Agency in Modernity: Talcott Parsons, Erving Goffman, and Harold Garfinkel. Thesis Eleven 77:130-133.score: 9.0
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  6. Kewal Krishan Mittal (1992). Buddhist Perspective on the Religions and Philosophy of Life in India: Compendium of Papers Presented at an Academic Conference Held at Won Kwang University, Iri City, Korea, April 1991. Published by Abha Prakashan in Association with World Buddhist Cultural Foundation (India).score: 9.0
     
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  7. Jin Y. Park (2013). In Memoriam: Kwang‐Sae Lee. Journal of Chinese Philosophy 40 (1):218-219.score: 9.0
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  8. Vincent Shen (2014). “Interculturality” in Lao Sze-Kwang's and Tong Lik-Kuen's Philosophies. Dao: A Journal of Comparative Philosophy 13 (2):267-272.score: 9.0
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  9. Sŏk-kyu Sŏl (2007). Chunghwa T'angp'yŏng Ŭi Sŏlgyeja Yŏhŏn Chang Hyŏn-Kwang. Han'guk Kukhak Chinhŭngwŏn.score: 9.0
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  10. Sang-sŏng Yi (2006). Cho Kwang-Jo. SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.score: 9.0
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  11. Yew-Kwang Ng (1995). Towards Welfare Biology: Evolutionary Economics of Animal Consciousness and Suffering. [REVIEW] Biology and Philosophy 10 (3):255-285.score: 3.0
    Welfare biology is the study of living things and their environment with respect to their welfare (defined as net happiness, or enjoyment minus suffering). Despite difficulties of ascertaining and measuring welfare and relevancy to normative issues, welfare biology is a positive science. Evolutionary economics and population dynamics are used to help answer basic questions in welfare biology: Which species are affective sentients capable of welfare? Do they enjoy positive or negative welfare? Can their welfare be dramatically increased? Under plausible axioms, (...)
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  12. Kwang-ki Kim & Tim Berard (2009). Typification in Society and Social Science: The Continuing Relevance of Schutz's Social Phenomenology. [REVIEW] Human Studies 32 (3):263 - 289.score: 3.0
    This paper examines Alfred Schutz’s insights on types and typification. Beginning with a brief overview of the history and meaning of typification in interpretive sociology, the paper further addresses both the ubiquity and the necessity of typification in social life and scientific method. Schutz’s contribution itself is lacking in empirical application and grounding, but examples are provided of ongoing empirical research which advances the understanding of types and typification. As is suggested by illustrations from scholarship in the social studies of (...)
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  13. Yew-Kwang Ng & Peter Singer (1990). An Argument for Utilitarianism: A Defence. Australasian Journal of Philosophy 68 (4):448 – 454.score: 3.0
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  14. Kwang-Sae Lee (2005). East and West: Fusion of Horizons. Homa & Sekey Books.score: 3.0
    The book discusses some general methodological problems pertaining to the Meeting of East and West, Confucianism and Kantian moral philosophy, Heidegger, ...
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  15. Yew-Kwang Ng (1990). Welfarism and Utilitarianism: A Rehabilitation. Utilitas 2 (02):171-.score: 3.0
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  16. Kwang-Kuo Hwang (2000). Chinese Relationalism: Theoretical Construction and Methodological Considerations. Journal for the Theory of Social Behaviour 30 (2):155–178.score: 3.0
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  17. Yew-Kwang Ng & Peter Singer (1981). An Argument for Utilitarianism. Canadian Journal of Philosophy 11 (2):229 - 239.score: 3.0
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  18. Martin Evenden & Gregory Sandstrom (2011). Calling for Scientific Revolution in Psychology: K. K. Hwang on Indigenous Psychologies. Social Epistemology 25 (2):153 - 166.score: 3.0
    This interview with Kwang?Kuo Hwang offers an introductory insight into the emergence of the field of indigenous psychologies. In the process of doing so, it attempts to illuminate the main historical factors behind its development, its key issues of debate and the important challenges it faces. It also provides details pertaining to new theories and methods that have recently emerged in connection with the indigenous approach and how they have contributed to its advancement. In addition, it outlines Hwang?s proposed strategy (...)
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  19. Erik Olin Wright & Kwang-Yeong Shin (1988). Temporality and Class Analysis: A Comparative Study of the Effects of Class Trajectory and Class Structure on Class Consciousness in Sweden and the United States. Sociological Theory 6 (1):58-84.score: 3.0
    Some of the important conceptual debates between different approaches to class analysis can be interpreted as reflecting different ways of linking temporality to class structure. In particular, processual concepts of class can be viewed as linking class to the past whereas structural concepts link class to the future. This contrast in the temporality of class concepts in turn is grounded in distinct intuitions about why class is explanatory of social conflict and social change. Processural approaches to class see its explanatory (...)
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  20. Kwang‐Kuo Hwang (2011). Reification of Culture in Indigenous Psychologies: Merit or Mistake? Social Epistemology 25 (2):125 - 131.score: 3.0
    Professor Allwood (2011, ?On the foundation of the indigenous psychologies?, Social Epistemology 25 (1): 3?14) challenges indigenous psychologists by describing their definition of culture as a rather abstract and delimited entity that is too ?essentialized? and ?reified?, as well as ?somewhat old?fashioned? and ?too much influenced by early social anthropological writings? (p. 5). In this article, I make a distinction between the scientific microworld and the lifeworld and argue that it is necessary for social scientists to construct scientific microworlds of (...)
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  21. NG Yew-Kwang (2005). Intergenerational Impartiality: Replacing Discounting by Probability Weighting. [REVIEW] Journal of Agricultural and Environmental Ethics 18 (3):237-257.score: 3.0
    Intergenerational impartiality requires putting the welfare of future generations at par with that of our own. However, rational choice requires weighting all welfare values by the respective probabilities of realization. As the risk of non-survival of mankind is strictly positive for all time periods and as the probability of non-survival is cumulative, the probability weights operate like discount factors, though justified on a morally justifiable and completely different ground. Impartial intertemporal welfare maximization is acceptable, though the welfare of people in (...)
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  22. Kwang-Sae Lee (1996). Rorty and Chuang Tzu: Anti-Representationalism, Pluralism and Conversation. Journal of Chinese Philosophy 23 (2):175-192.score: 3.0
  23. Yew-Kwang Ng (2000). From Separability to Unweighted Sum: A Case for Utilitarianism. [REVIEW] Theory and Decision 49 (4):299-312.score: 3.0
    After reviewing the compelling case for separability (`social welfare is a separable function of individual utilities'), an argument is advanced for utilitarianism (defined as `social welfare is the unweighted sum of individual utilities'). Basically, a compelling individualism-type axiom leads us to (social welfare as an) unweighted sum (of individual utilities), given separability.
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  24. Yew-Kwang Ng & Peter Singer (1983). Ng and Singer on Utilitarianism: A Reply. Canadian Journal of Philosophy 13 (2):241 - 242.score: 3.0
    Ng and singer derive the principle of utility from the fact of finite sensibility and another principle, weak majority preference: "for a community of n individuals choosing between two possibilities, x and y, if no individual prefers y to x, and at least n/2 individuals prefer x to y, then x increases social welfare and is preferable." this derivation is regarded as incorrect in a comment. this reply explains why the derivation is valid and shows that the comment is based (...)
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  25. Yew-Kwang Ng (1989). What Should We Do About Future Generations? Economics and Philosophy 5 (02):235-.score: 3.0
  26. Kwang-Kuo Hwang (2001). The Deep Structure of Confucianism: A Social Psychological Approach. Asian Philosophy 11 (3):179 – 204.score: 3.0
    The deep structure of Confucianism is identified through structuralist analysis in order to provide a conceptual framework for conducting social psychological research in Chinese society. Through understanding and imitating the Way of Heaven (tiendao), Confucians constructed the Way of Humanity (rendao), which consists of two aspects; ethics for ordinary people and ethics for scholars. Ethics for ordinary people adopts the principle of Respecting the Superior for procedural justice and the principle of Favouring the Intimate for distributive justice; the person who (...)
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  27. Kwang-Sae Lee (1986). Two Images of Man: Confucian and Kantian. Journal of Chinese Philosophy 13 (2):211-238.score: 3.0
  28. Kwang-Sae Lee (1994). Some Confucianist Reflections on the Concept of Autonomous Individual. Journal of Chinese Philosophy 21 (1):49-59.score: 3.0
  29. Kwang-Sae Lee (1991). Two Ways of Morality: Confucian and Kantian. Journal of Chinese Philosophy 18 (1):89-121.score: 3.0
  30. Kwang-Sun Lee (2007). Infant Mortality Decline in the Late 19th and Early 20th Centuries: The Role of Market Milk. Perspectives in Biology and Medicine 50 (4):585-602.score: 3.0
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  31. Kwang-Sae Lee (2001). Justice From an Eastern Perspective. The Proceedings of the Twentieth World Congress of Philosophy 2001:173-180.score: 3.0
    I will take David Hall and Roger Ames’s idea of “field and focus”—each unique individual is a unique focus in the communal field—as a central theme of the East Asian way of dealing with the relationship between the community and its constituent members. The pairing of these two concepts suggests the essential mutuality of the communal involvement of every person and the “insistent particularity” of each person. The worth of each individual becomes manifest only if the “egocentered” self yields to (...)
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  32. Kwang-Sae Lee (1981). Kant on Empirical Concepts, Empirical Laws and Scientific Theories. Kant-Studien 72 (1-4):398-414.score: 3.0
  33. Yew-Kwang Ng, Intergenerational Impartiality : Replacing Discounting by Probability Weighting.score: 3.0
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  34. Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (2012). Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas. Lexington Books.score: 3.0
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of ...
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  35. Leanne M. Williams, Kwang-Hyuk Lee, Albert Haig & Evian Gordon (2003). High-Frequency Synchronisation in Schizophrenia: Too Much or Too Little? Behavioral and Brain Sciences 26 (1):109-110.score: 3.0
    Phillips & Silverstein's focus on schizophrenia as a failure of “cognitive coordination” is welcome. They note that a simple hypothesis of reduced Gamma synchronisation subserving impaired coordination does not fully account for recent observations. We suggest that schizophrenia reflects a dynamic compensation to a core deficit of coordination, expressed either as hyper- or hyposynchronisation, with neurotransmitter systems and arousal as modulatory mechanisms.
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  36. Manon Grube, Kwang-Hyuk Lee, Timothy D. Griffiths, Anthony T. Barker & Peter W. Woodruff (2010). Transcranial Magnetic Theta-Burst Stimulation of the Human Cerebellum Distinguishes Absolute, Duration-Based From Relative, Beat-Based Perception of Subsecond Time Intervals. Frontiers in Psychology 1:171-171.score: 3.0
    Cerebellar functions in two types of perceptual timing were assessed: the absolute (duration-based) timing of single intervals and the relative (beat-based) timing of rhythmic sequences. Continuous transcranial magnetic theta-burst stimulation (cTBS) was applied over the medial cerebellum and performance was measured adaptively before and after stimulation. A large and significant effect was found in the TBS (n=12) compared to the SHAM (n=12) group for single-interval timing but not for the detection of a regular beat or a deviation from it. The (...)
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  37. Man‐Sun Kim, Jeong‐Rae Kim & Kwang‐Hyun Cho (2010). Dynamic Network Rewiring Determines Temporal Regulatory Functions in Drosophilamelanogaster Development Processes. Bioessays 32 (6):505-513.score: 3.0
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  38. Kwang-Sae Lee (2012). Heidegger's Seyn, Ereignis, and Dingen as Viewed From an Eastern Perspective. Journal of Philosophical Research 37 (Supplement):343-351.score: 3.0
    In Being and Time, Heidegger undertakes fundamental ontology. Heidegger conceives of Being as temporality. Being (Sein) is unconcealment which is replaced by be-ing (Seyn), that is, the disjunction between unconcealment and concealment. In the topological phase as in Contributions to Philosophy (CP), The Thing and Building Dwelling Thinking be-ing yields to enowning. “B-ing holds sway as enowning” (CP section 10). But be-ing holding sway entails that a being (Seiende) “is”. Which means that a thing things. Enowning is Dasein’s thinkingresponding to (...)
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  39. Kwang-Ching Liu (1990). The Confucian as Patriot and Pragmatist: Li Hung-Chang's Formative Years, 1823-1866. Chinese Studies in History 24 (1):24-69.score: 3.0
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  40. Yew-Kwang Ng (1995). Infinite Utility and Van Liedekerke's Impossibility: A Solution. Australasian Journal of Philosophy 73 (3):408 – 412.score: 3.0
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  41. Olwen Bedford & Kwang‐Kuo Hwang (2003). Guilt and Shame in Chinese Culture: A Cross‐Cultural Framework From the Perspective of Morality and Identity. Journal for the Theory of Social Behaviour 33 (2):127-144.score: 3.0
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  42. Miodrag Grbic, Abderrahman Khila, Kwang‐Zin Lee, Anica Bjelica, Vojislava Grbic, Jay Whistlecraft, Lou Verdon, Maria Navajas & Lisa Nagy (2007). Mity Model: Tetranychus Urticae, a Candidate for Chelicerate Model Organism. Bioessays 29 (5):489-496.score: 3.0
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  43. Kwang‐Kuo Hwang (2014). Culture‐Inclusive Theories of Self and Social Interaction: The Approach of Multiple Philosophical Paradigms. Journal for the Theory of Social Behaviour 44 (2).score: 3.0
    In view of the fact that culture-inclusive psychology has been eluded or relatively ignored by mainstream psychology, the movement of indigenous psychology is destined to develop a new model of man that incorporates both causal psychology and intentional psychology as suggested by Vygotsky (1927). Following the principle of cultural psychology: “one mind, many mentalities” (Shweder et al., 1998), the Mandala Model of Self (Hwang, 2011a,b) and Face and Favor Model (Hwang, 1987, 2012) were constructed to represent the universal mechanisms of (...)
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  44. Man‐Sun Kim, Jeong‐Rae Kim & Kwang‐Hyun Cho (2010). BioEssays 6/2010. Bioessays 32 (6):n/a-n/a.score: 3.0
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  45. Dongsan Kim, Yung‐Keun Kwon & Kwang‐Hyun Cho (2008). The Biphasic Behavior of Incoherent Feed‐Forward Loops in Biomolecular Regulatory Networks. Bioessays 30 (11‐12):1204-1211.score: 3.0
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  46. Yew Kwang Ng (1984). Interpersonal Level Comparability Implies Comparability of Utility Differences. Theory and Decision 17 (2):141-147.score: 3.0
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  47. Yew-Kwang Ng (1990). The Case for and Difficulties in Using “Demand Areas” to Measure Changes in Well-Being. Behavioral and Brain Sciences 13 (1):30-31.score: 3.0
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  48. Kwang-Hie Soh (2005). The Difficulties of Translating Heidegger's Terminology Into Korean. Studia Phaenomenologica 5:179-184.score: 3.0
    In this contribution, I sketch the historical context in which the first Korean translation of Sein und Zeit started and the difficulties faced during the process of translation. The translation took about ten years. It is quite difficult to understand Heidegger’s terms and more difficult to translate them into Korean because they have multiple meanings and nuances. So I translated those terms as literally as I could, but sometimes I had to take liberties. When needed, I explained the literal meaning (...)
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  49. Cheng Chang & Yan Kwang Chen (2009). The Application of Project Advancement to Developing the Deployment Procedure for Transnational Investment: The Example of Fast Food Industry Entry Into Mainland China. International Journal of Management Concepts and Philosophy 3 (3):290.score: 3.0
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  50. Pyung-Hun Chang, Seung-Hee Lee, Kwang-Min Gu, Seung-Hyun Lee, Sang-Hyun Jin, Sang Seok Yeo, Jeong Pyo Seo & Sung Ho Jang (2014). The Cortical Activation Pattern by a Rehabilitation Robotic Hand: A Functional NIRS Study. Frontiers in Human Neuroscience 8.score: 3.0
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