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Michael Lockwood [45]J. F. Lockwood [20]Jeffrey A. Lockwood [9]Thornton C. Lockwood Jr [8]
M. Lockwood [8]Thornton Lockwood [5]Thornton C. Lockwood [5]Mary Lockwood [5]

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Profile: Thornton Lockwood
Profile: Thornton Lockwood (Quinnipiac University)
Profile: Charlote Lockwood (University of Leeds)
Profile: Dale Lockwood (Colorado State University)
Profile: Heidi Lockwood (Southern Connecticut State University)
Profile: Harry Lockwood (Oxford Brookes University)
Profile: Kimberly Lockwood (University of Dayton)
Profile: Kim Lockwood
Profile: Patricia Lockwood
Profile: Sarah Lockwood
  1. Gwilym Lockwood & Jyrki Tuomainen (2015). Ideophones in Japanese Modulate the P2 and Late Positive Complex Responses. Frontiers in Psychology 6.
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  2. M. Lockwood (1996). 'Many Minds' Interpretations of Quantum Mechanics. British Journal for the Philosophy of Science 47 (2):159-188.
  3. Michael Lockwood (1989). Mind, Brain, and the Quantum: The Compound 'I'. B. Blackwell.
  4. Michael Lockwood (1996). Many-Minds Interpretations of Quantum Mechanics. British Journal for the Philosophy of Science 47 (2):159-88.
  5. Michael Lockwood (1989). Mind, Brain, and the Quantum. Oxford University Press.
  6.  7
    Michael Lockwood (2005). The Labyrinth of Time: Introducing the Universe. Oxford Up.
    Lockwood's aim is not just to boggle the mind but to lead us towards an understanding of the science and philosophy. Things will never seem the same again after a voyage through The Labyrinth of Time.
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  7. Michael Lockwood (1996). 'Many Minds' Interpretations of Quantum Mechanics: Replies to Replies. British Journal for the Philosophy of Science 47 (3):445-461.
  8.  49
    T. C. Lockwood (2007). Lessons New and Old. Political Theory 35 (3):354-363.
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  9. Thornton Lockwood (2007). Is Natural Slavery Beneficial? Journal of the History of Philosophy 45 (2):207-221.
    Aristotle's account of natural slavery appears to be internally inconsistent concerning whether slavery is advantageous to the natural slave. Whereas the Politics asserts that slavery is beneficial to the slave, the ethical treatises deny such a claim. Examination of Aristotle's arguments suggests a distinction which resolves the apparent contradiction. Aristotle distinguishes between the common benefit between two people who join together in an association And the same benefit which exists between a whole and its parts. Master and slave share no (...)
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  10. Gillian M. Lockwood (2007). Whose Embryos Are They Anyway? Clinical Ethics 2 (2):56-58.
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  11.  99
    Michael Lockwood (1984). Reply to Gordon. Analysis 44 (3):127 - 128.
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  12. Michael Lockwood (1984). Einstein and the Identity Theory. Analysis 44 (January):22-25.
    Using the special theory of relativity to show that if mental events have a temporal location, then they must have a spatial location.
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  13. Michael Lockwood (1985). Einstein, Gibbins and the Unity of Time. Analysis 45 (3):148 - 150.
  14. Jeffrey Bell, Nick Crossley, William O. Stephens, Shannon Sullivan, David Leary, Margaret Watkins, Robert Miner, Thornton Lockwood, Terrance MacMullan, Peter Fosl, Dennis Des Chene, Clare Carlisle & Edward Casey (2013). A History of Habit: From Aristotle to Bourdieu. Lexington Books.
    A History of Habitat: From Aristotle to Bourdieu is the first of its kind to trace the history of the concept of habit in the Western philosophical tradition, including its classical, modern, and contemporary expressions. Each essay is written by a specialist and conveys the historical continuity between its central figure and those who came before, so it will be of value to anyone interested in how habit figures into the conceptual histories of philosophy, psychology, sociology, political theory, and literature.
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  15. Michael Lockwood (1993). The Grain Problem. In Howard M. Robinson (ed.), Objections to Physicalism. Oxford University Press 271-291.
  16.  52
    Michael Lockwood (1988). Quality of Life and Resource Allocation. Royal Institute of Philosophy Lectures 23:33-55.
    A new word has recently entered the British medical vocabulary. What it stands for is neither a disease nor a cure. At least, it is not a cure for a disease in the medical sense. But it could, perhaps, be thought of as an intended cure for a medicosociological disease: namely that of haphazard or otherwise ethically inappropriate allocation of scarce medical resources. What I have in mind is the term ‘QALY’, which is an acronym standing for quality adjusted life (...)
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  17.  24
    Michael Lockwood (2003). Consciousness and the Quantum World: Putting Qualia on the Map. In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press 447.
  18.  88
    Michael Lockwood (1981). What Was Russell's Neutral Monism? Midwest Studes in Philosophy 6 (1):143-58.
  19.  59
    Michael Lockwood (1979). A Question of Connotation: An Answer to Keating. Analysis 39 (4):189 - 194.
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  20.  41
    Michael Lockwood (1975). On Predicating Proper Names. Philosophical Review 84 (4):471-498.
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  21.  10
    Dale R. Lockwood & Jeffrey A. Lockwood (1997). Evidence of Self-Organized Criticality in Insect Populations. Complexity 2 (4):49-58.
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  22.  92
    M. Lockwood (1997). Of Persons and Organisms: A Reply to Howsepian. Journal of Medical Ethics 23 (1):42-44.
    Howsepian has presented a number of thought experiments, which are designed to undermine my claim that our identity through time is grounded in the continued existence of those structures in our brains which directly underlie mental functioning. I argue that the conclusions which Howsepian draws from these thought experiments are mistaken, and that his discussion of them is vitiated, in particular, by his failure to distinguish between personal identity and the identity of the associated human organism.
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  23.  48
    Michael Lockwood (1979). Singer on Killing and the Preference for Life. Inquiry 22 (1-4):157 – 170.
    According to Singer, it is not directly wrong to kill 'non-self-conscious beings', such as lower animals, human foetuses and newborn infants, provided that any consequent loss of happiness is made good by the creation of new sentient life. In contrast, normal adult humans, being 'self-conscious', generally have a strong preference for going on living, the flouting of which cannot, Singer argues, be morally counterbalanced by creating new, equally happy individuals. Singer's case might be reinforced by taking account, not only of (...)
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  24.  10
    Jeffrey A. Lockwood (1999). Agriculture and Biodiversity: Finding Our Place in This World. [REVIEW] Agriculture and Human Values 16 (4):365-379.
    Agriculture has been recently viewed as the primary destructive force of biodiversity, but the places that produce our food and fiber may also hold the key to saving the richness of life on earth. This argument is based on three fundamental positions. First, it is argued that to value and thereby preserve and restore biodiversity we must begin by employing anthropocentric ethics. While changing our understanding of intrinsic values (i.e., the unconditional values of biodiversity as a state and process in-and-of-itself, (...)
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  25.  54
    Michael Lockwood (1993). Dennett's Mind. Inquiry 36 (1-2):59-72.
    Drawing on data from contemporary experimental psychology and research in artificial intelligence, Dennett argues for a multiple drafts model of human consciousness, which he offers as an alternative to what he calls Cartesian materialism. I argue that the considerations Dennett advances do not, in fact, call for the abandonment of Cartesian materialism. Moreover, the theory presented by Dennett does not, as he claims, succeed in explaining consciousness; in particular, it fails to do justice to qualia. Illuminating though Dennett's discussion is, (...)
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  26. T. Lockwood Jr (2003). Justice In Aristotle's Household And City. Polis 20 (1-2):1-21.
    In Nicomachean Ethics V.6 Aristotle contrasts political justice with household justice , paternal justice , and despotic justice . My paper expands upon Aristotle's sometimes enigmatic remarks about political justice through an examination of his account of justice within the oikia or 'household'. Understanding political justice requires explicating the concepts of freedom and equality, but for Aristotle, the children and wife within the household are free people even if not citizens, and there exists proportionate equality between a husband and wife. (...)
     
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  27.  43
    Kenneth Forbus, Jeffrey Usher, Andrew Lovett, Kate Lockwood & Jon Wetzel (2011). CogSketch: Sketch Understanding for Cognitive Science Research and for Education. Topics in Cognitive Science 3 (4):648-666.
    Sketching is a powerful means of working out and communicating ideas. Sketch understanding involves a combination of visual, spatial, and conceptual knowledge and reasoning, which makes it both challenging to model and potentially illuminating for cognitive science. This paper describes CogSketch, an ongoing effort of the NSF-funded Spatial Intelligence and Learning Center, which is being developed both as a research instrument for cognitive science and as a platform for sketch-based educational software. We describe the idea of open-domain sketch understanding, the (...)
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  28.  46
    Jeffrey Lockwood (2012). Species Are Processes: A Solution to the 'Species Problem' Via an Extension of Ulanowicz's Ecological Metaphysics. [REVIEW] Axiomathes 22 (2):231-260.
    Abstract The ‘species problem’ in the philosophy of biology concerns the nature of species. Various solutions have been proposed, including arguments that species are sets, classes, natural kinds, individuals, and homeostatic property clusters. These proposals parallel debates in ecology as to the ontology and metaphysics of populations, communities and ecosystems. A new solution—that species are processes—is proposed and defended, based on Robert Ulanowicz’s metaphysics of process ecology. As with ecological systems, species can be understood as emergent, autocatalytic systems with propensities (...)
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  29.  5
    Randall Lockwood (2014). Review Animal Cruelty, Antisocial Behaviour and Aggression: More Than a Link Gullone Eleonora Palgrave Macmillan Basingstroke, England. Journal of Animal Ethics 4 (2):118-122.
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  30. Michael Lockwood (ed.) (1985). Moral Dilemmas in Modern Medicine. Oxford University Press.
    The moral dilemmas raised by modern medicine are no longer the concerns of doctors alone, but are the subject of intense public debate. Test-tube babies, the mechanical prolongation of life, the prescription of contraceptive pills to underage girls, the nontreatment of handicapped newborns--these issues generate widespread discussion throughout society. In this book, well-known experts address these concerns from philosophical, medical, and legal points of view. Clearly written and thought-provoking, these essays will contribute to the understanding of contemporary moral thinking and (...)
     
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  31. Michael Lockwood (2005). The Labyrinth of Time: Introducing the Universe. Oxford University Press Uk.
    Modern physics has revealed the universe as a much stranger place than we could have imagined. The puzzle at the centre of our knowledge of the universe is time. Michael Lockwood takes the reader on a fascinating journey into the nature of things. He investigates philosophical questions about past, present, and future, our experience of time, and the possibility of time travel. We zoom in on the behaviour of molecules and atoms, and pull back to survey the expansion of the (...)
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  32. Michael Lockwood (2005). The Labyrinth of Time: Introducing the Universe. Oxford University Press Uk.
    Modern physics has revealed the universe as a much stranger place than we could have imagined. The puzzle at the centre of our knowledge of the universe is time. Lockwood investigates philosophical questions about past, present, and future, our experience of time, and the possibility of time travel. On this fascinating journey, he provides a careful, lively, and up-to-date introduction to the physics of time and the structure of the universe, guiding the reader step by step through relativity theory and (...)
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  33.  15
    Michael Lockwood (1988). Warnock Versus Powell (and Harradine): When Does Potentiality Count? Bioethics 2 (3):187–213.
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  34.  52
    Michael Lockwood (1997). As Time Goes By. International Studies in the Philosophy of Science 11 (1):35 – 51.
    The concept of temporal flow has been attacked both on the grounds that it is logically incoherent, and on the grounds that it conflicts with the theory of relativity. I argue that the charge of incoherence cannot be made to stick: McTaggart's argument commits the fallacy of equivocation, and arguments deployed by Smart and others turn out to be question-begging. But objections arising from relativity, so I claim, have considerably more force than Lucas acknowledges. Moreover, the idea of equating the (...)
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  35.  5
    —Michael Lockwood (1995). Human Identity and the Primitive Streak. Hastings Center Report 25 (1):45-46.
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  36.  6
    J. F. Lockwood (1948). Ciceronianism Walter R¨Egg: Cicero Und der Humanismus; Formale Untersuchungen Über Petrarca Und Erasmus. Pp. Xxxi+139. Zürich: Rhein-Verlag, 1946. Paper, 10 Sw.Fr. Harold S. Wilson and Clarence A. Forbes: Gabriel Harvey's Ciceronianus. (University of Nebraska Studies in the Humanities, No. 4.) P. Vii+137. Lincoln: University of Nebraska, 1945. Paper. [REVIEW] The Classical Review 62 (02):88-90.
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  37.  44
    Thornton C. Lockwood (2006). Ethical Justice and Political Justice. Phronesis 51 (1):29 - 48.
    The purpose of Aristotle's discussion of political justice (τό πολιὸν[unrepresentable symbol]δν δί[unrepresentable symbol]αιον) in "EN" V.6-7 has been a matter of dispute. Although the notion of political justice which Aristotle seeks to elucidate is relatively clear, namely the notion of justice which obtains between free and equal citizens living within a community aiming at self-sufficiency under the rule of law, confusion arises when one asks how political justice relates to the other kinds of justice examined in "EN" V. Is political (...)
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  38. Michael Lockwood (1971). Identity and Reference. In Milton Karl Munitz (ed.), Identity and Individuation. New York,New York University Press 199--211.
     
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  39.  11
    J. F. Lockwood (1938). AΓan and Λian in Attic. The Classical Review 52 (01):7-8.
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  40.  38
    Jeffrey A. Lockwood (2009). Michael P. Nelson and J. Baird Callicott (Eds): The Wilderness Debate Rages On: Continuing the Great New Wilderness Debate. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (5):493-500.
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  41.  5
    J. F. Lockwood (1929). ΗΘΙκΗ ΛЕΞΙΣ and Dinarchus. Classical Quarterly 23 (3-4):180-.
    In the opening chapter of the Iudicium de Dinarcho Dionysius quotes a passage from the Περì μωνμων of Demetrius Magnes, mat the end of which come the words δ λξις ςτ το Δεινρχου κυρως θικ πθος κινοσα σχεδòν τ πικρí μóνον καì τ τóν το Δημοσθθενικο χαρακτρος λειπομνη το δ πιθανο καì κυρíιυ μηδν νδονσα. [I have deliberately omitted all punctuation marks, because the punctuation of this sentence is still doubtful, though I hope to suggest a possible interpretation of its (...)
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  42.  24
    Thornton C. Lockwood Jr (2005). A Topical Bibliography of Scholarship on Aristotle's Nicomachean Ethics. Journal of Philosophical Research 30:1-116.
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  43.  24
    Thornton C. Lockwood Jr (2005). Plato and Aristotle's Ethics. Ancient Philosophy 25 (1):197-202.
  44.  10
    Michael Lockwood (1998). Unsensed Phenomenal Qualities: A Defence. Journal of Consciousness Studies 4 (4):415-18.
    In Lockwood , I defended a conception of phenomenal qualities , according to which they can exist unsensed. Edward Feser points out that a key argument to which I appealed, in support of my claim that phenomenal qualities can ‘outrun awareness’, fails to show that there are phenomenal qualities of which we are unaware; rather, it shows only that phenomenal qualities have attributes of which we are unaware. This may be granted. But I argue that we can certainly imagine experimental (...)
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  45.  10
    Arnold Arluke & Randall Lockwood (1997). Guest Editors' Introduction: Understanding Cruelty to Animals. Society and Animals 5 (3):183-193.
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  46.  8
    J. F. Lockwood (1939). London Manuscripts of Cicero, de Divinatione, and Asconius. Classical Quarterly 33 (3-4):153-.
    Neglect of the ‘codices deteriores’ has caused the ascription of a considerable number of readings in Cic. De Diuin. to the conjectures of scholars of the fifteenth, sixteenth, and later centuries, though manuscript evidence, in some cases of a much earlier date, is to be found. Even if the presence of such readings in the manuscripts is due to conjecture and to no other cause, credit for priority should be given to the manuscripts. The following notes are restricted to the (...)
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  47.  5
    J. F. Lockwood (1937). The London Manuscripts of Aristophanes. The Classical Review 51 (05):164-166.
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  48. Charles A. Lockwood, William H. Kimbel & John M. Lynch (2005). Variation in Early Hominin Temporal Bone Morphology and its Implications for Species Diversity. Transactions of the Royal Society of South Africa 60 (2):73-77.
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  49.  20
    Thornton C. Lockwood Jr (2008). Aristotle's Nicomachean Ethics. Ancient Philosophy 28 (2):435-439.
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  50.  8
    Alan L. Lockwood (1977). Values Education and the Right to Privacy. Journal of Moral Education 7 (1):9-26.
    Abstract Values education is occasionally attacked as violative of the privacy rights of students and others. Stipulating a definition of the right to privacy, the author develops some general reasons for protecting the right to privacy. General criteria for judging the extent to which values education curricula violate privacy are established and applied to two approaches to values education. One conclusion is that not all approaches to values education should be seen as violative of privacy rights.
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