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  1. Jeffrey Bell, Nick Crossley, William O. Stephens, Shannon Sullivan, David Leary, Margaret Watkins, Robert Miner, Thornton Lockwood, Terrance MacMullan, Peter Fosl, Dennis Des Chene, Clare Carlisle & Edward Casey (2013). A History of Habit: From Aristotle to Bourdieu. Lexington Books.
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  2. Patricia L. Lockwood, Geoffrey Bird, Madeleine Bridge & Essi Viding (2013). Dissecting Empathy: High Levels of Psychopathic and Autistic Traits Are Characterized by Difficulties in Different Social Information Processing Domains. Frontiers in Human Neuroscience 7.
    Individuals with psychopathy or autism spectrum disorder (ASD) can behave in ways that suggest lack of empathy towards others. However, many different cognitive and affective processes may lead to unempathic behavior and the social processing profiles of individuals with high psychopathic vs. ASD traits are likely different. Whilst psychopathy appears characterized by problems with resonating with others’ emotions, ASD appears characterized by problems with cognitive perspective-taking. In addition, alexithymia has previously been associated with both disorders, but the contribution of alexithymia (...)
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  3. Thornton C. Lockwood (2013). E. Bermon, V. Laurand, J. Terrel Politique d'Aristote. Famille, régimes, éducation. Pp. 188. Pessac: Presses Universitaires de Bordeaux, 2011. Paper, €22. ISBN: 978-2-86781-632-1. [REVIEW] The Classical Review 63 (2):366-368.
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  4. Jeffrey Lockwood (2012). Species Are Processes: A Solution to the 'Species Problem' Via an Extension of Ulanowicz's Ecological Metaphysics. [REVIEW] Axiomathes 22 (2):231-260.
    Abstract The ‘species problem’ in the philosophy of biology concerns the nature of species. Various solutions have been proposed, including arguments that species are sets, classes, natural kinds, individuals, and homeostatic property clusters. These proposals parallel debates in ecology as to the ontology and metaphysics of populations, communities and ecosystems. A new solution—that species are processes—is proposed and defended, based on Robert Ulanowicz’s metaphysics of process ecology. As with ecological systems, species can be understood as emergent, autocatalytic systems with propensities (...)
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  5. Thomas A. Christensen, Julie L. Lockwood, Kyle R. Almryde & Elena Plante (2011). Neural Substrates of Attentive Listening Assessed with a Novel Auditory Stroop Task. Frontiers in Human Neuroscience 4:236-236.
  6. Kenneth Forbus, Jeffrey Usher, Andrew Lovett, Kate Lockwood & Jon Wetzel (2011). CogSketch: Sketch Understanding for Cognitive Science Research and for Education. Topics in Cognitive Science 3 (4):648-666.
    Sketching is a powerful means of working out and communicating ideas. Sketch understanding involves a combination of visual, spatial, and conceptual knowledge and reasoning, which makes it both challenging to model and potentially illuminating for cognitive science. This paper describes CogSketch, an ongoing effort of the NSF-funded Spatial Intelligence and Learning Center, which is being developed both as a research instrument for cognitive science and as a platform for sketch-based educational software. We describe the idea of open-domain sketch understanding, the (...)
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  7. Lockwood (2011). The Virtue of Aristotle's Ethics. International Philosophical Quarterly 51 (3):418-420.
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  8. Tom Lockwood (2011). Donne, By Hand. Proceedings of the British Academy 167:453.
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  9. Heidi Howkins Lockwood (2010). Jokers on the Mountain : In Defense of Gratuitous Risk. In Stephen E. Schmid (ed.), Climbing - Philosophy for Everyone: Because It's There. Wiley-Blackwell.
     
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  10. A. C. Brantley, R. Lockwood & A. W. Church (2009). An FBI Perspective on Animal Cruelty. In Andrew Linzey (ed.), The Link Between Animal Abuse and Human Violence. Sussex Academic Press. 224--227.
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  11. Jeffrey A. Lockwood (2009). Michael P. Nelson and J. Baird Callicott (Eds): The Wilderness Debate Rages On: Continuing the Great New Wilderness Debate. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (5):493-500.
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  12. Twelve Monkeys, Slaughterhouse Five, Ray Bradbury, Theodore Sider, David Lewis, David Deutsch & Michael Lockwood (2009). Space and Time. In Susan Schneider (ed.), Science Fiction and Philosophy: From Time Travel to Superintelligence. Wiley-Blackwell.
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  13. Thornton C. Lockwood Jr (2008). Aristotle's Nicomachean Ethics. Ancient Philosophy 28 (2):435-439.
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  14. Thornton C. Lockwood Jr (2007). Review: Lessons New and Old. [REVIEW] Political Theory 35 (3):354 - 363.
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  15. Thornton C. Lockwood Jr (2007). Aristotle and the Rediscovery of Citizenship—Susan D. Collins. International Philosophical Quarterly 47 (1):121-123.
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  16. Gillian M. Lockwood (2007). Whose Embryos Are They Anyway? Clinical Ethics 2 (2):56-58.
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  17. T. C. Lockwood (2007). Lessons New and Old. Political Theory 35 (3):354-363.
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  18. Thornton Lockwood (2007). Is Natural Slavery Beneficial? Journal of the History of Philosophy 45 (2):207-221.
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  19. Thornton C. Lockwood Jr (2006). A Democracy of Distinction. International Philosophical Quarterly 46 (1):111-114.
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  20. Thornton C. Lockwood Jr (2006). The Best Regime of Aristotle's Nicomachean Ethics. Ancient Philosophy 26 (2):355-370.
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  21. Thornton Lockwood (2006). Ethical Justice and Political Justice. Phronesis 51 (1):29-48.
    The purpose of Aristotle's discussion of political justice (τό πολιὸν[unrepresentable symbol]δν δί[unrepresentable symbol]αιον) in "EN" V.6-7 has been a matter of dispute. Although the notion of political justice which Aristotle seeks to elucidate is relatively clear, namely the notion of justice which obtains between free and equal citizens living within a community aiming at self-sufficiency under the rule of law, confusion arises when one asks how political justice relates to the other kinds of justice examined in "EN" V. Is political (...)
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  22. Thornton C. Lockwood (2006). Polity, Political Justice and Political Mixing. History of Political Thought 27 (2):207-222.
    In numerous places in his Ethics and Politics, Aristotle associates political justice (or ruling in turns) and the regime of polity. I argue that there is a necessary connection between political justice and polity due to their origins in political mixing. Aristotle is the first to discover political justice and polity because his predecessors had thought that the elements which they combine -- excellence and equality in the case of political justice, and oligarchy and democracy in the case of polity (...)
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  23. Thornton C. Lockwood (2006). Ethical Justice and Political Justice. Phronesis 51 (1):29 - 48.
    The purpose of Aristotle's discussion of political justice (τό πολιὸν[unrepresentable symbol]δν δί[unrepresentable symbol]αιον) in "EN" V.6-7 has been a matter of dispute. Although the notion of political justice which Aristotle seeks to elucidate is relatively clear, namely the notion of justice which obtains between free and equal citizens living within a community aiming at self-sufficiency under the rule of law, confusion arises when one asks how political justice relates to the other kinds of justice examined in "EN" V. Is political (...)
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  24. Stephan Rp Halloy & Jeffrey A. Lockwood (2005). Ethical Implications of the Laws of Pattern Abundance Distribution. Emergence: Complexity and Organization 7 (2).
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  25. Thornton C. Lockwood Jr (2005). Plato and Aristotle's Ethics. Ancient Philosophy 25 (1):197-202.
  26. Michael Lockwood (2005). The Labyrinth of Time: Introducing the Universe. Oxford Up.
    Lockwood's aim is not just to boggle the mind but to lead us towards an understanding of the science and philosophy. Things will never seem the same again after a voyage through The Labyrinth of Time.
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  27. Thornton C. Lockwood (2005). A Topical Bibliography of Scholarship on Aristotle's Nicomachean Ethics. Journal of Philosophical Research 30:1-116.
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  28. Geoffrey C. Poole, Jason B. Dunham, Druscilla M. Keenan, Sally T. Sauter, Dale A. Mccullough, Christopher Mebane, Jeffrey C. Lockwood, Don A. Essig, Mark P. Hicks, Debra J. Sturdevant, Elizabeth J. Materna, Shelley A. Spalding, John Risley & Marianne Deppman (2004). The Case for Regime-Based Water Quality Standards. Bioscience 54 (2):155.
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  29. David G. Lockwood (2003). “Parallel Architecture” as a Variety of Stratificationalism. Behavioral and Brain Sciences 26 (6):686-687.
    The model of parallel architecture for language presented by Jackendoff is a kind of stratificational model in the spirit of Sydney Lamb. It differs from the more usual stratificationalism most importantly in its clear commitment to nativism, though the variety of nativism is greatly modified from what is more usual among Chomskyans. The revised model presents a potential for fruitful discussion with proponents of stratificationalism, and the potential for enrichment via a relational implementation.
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  30. Jeffrey A. Lockwood (2003). Invasion of the Dollar Snatchers: The Aliens Have Arrived and We Are Paying the Price. Bioscience 53 (1):99.
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  31. Michael Lockwood (2003). Consciousness and the Quantum World: Putting Qualia on the Map. In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press. 447.
  32. G. M. Lockwood (1999). Pregnancy, Autonomy and Paternalism. Journal of Medical Ethics 25 (6):537-540.
    Modern medicine is increasingly aware of the significance of patient autonomy in making treatment choices. This would seem to be particularly important where the therapy requested was "voluntary" as in fertility treatment or cosmetic surgery. However, the Hippocratic doctrine "Primum non nocere", seems especially relevant where the treatment sought may have a low chance of a successful outcome or even be life-threatening. Mrs A's case demonstrates the difficulty faced by the physician who wants to maximise her patient's autonomy, but "Above (...)
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  33. Jeffrey A. Lockwood (1999). Agriculture and Biodiversity: Finding Our Place in This World. [REVIEW] Agriculture and Human Values 16 (4):365-379.
    Agriculture has been recently viewed as the primary destructive force of biodiversity, but the places that produce our food and fiber may also hold the key to saving the richness of life on earth. This argument is based on three fundamental positions. First, it is argued that to value and thereby preserve and restore biodiversity we must begin by employing anthropocentric ethics. While changing our understanding of intrinsic values (i.e., the unconditional values of biodiversity as a state and process in-and-of-itself, (...)
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  34. Michael Lockwood (1999). Humans Valuing Nature: Synthesising Insights From Philosophy, Psychology and Economics. Environmental Values 8 (3):381 - 401.
    A rational process for assessment of environmental policy options should be based on an appreciation of how humans value nature. Increased understanding of values will also contribute to the development of appropriate ways for us to relate to and manage natural areas. Over the past two decades, environmental philosophers have examined the notion that there is an intrinsic value in nature. Economists have attempted to define and measure the market and nonmarket economic values associated with decisions concerning natural areas. Psychologists (...)
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  35. Michael Lockwood (1998). The Enigma of Sentience. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press. 66-77.
     
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  36. Michael Lockwood (1998). Unsensed Phenomenal Qualities: A Defence. Journal of Consciousness Studies 4 (4):415-18.
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  37. Arnold Arluke & Randall Lockwood (1997). Guest Editors' Introduction: Understanding Cruelty to Animals. Society and Animals 5 (3):183-193.
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  38. Gail A. Eisnitz, Moira Ferguson, Elizabeth Hess, Barbara Hodgson, Alan Holland, Andrew Johnson, James M. Jasper, Joanne Elizabeth Lauck, Randall Lockwood & Frank Ascione (1997). Cleveland Amory Ranch of Dreams Middlesex, UK: Viking Penguin, 1997, 288 Pp. Susan G. Davis Spectacular Nature: Corporate Culture and the Sea World Experience. [REVIEW] Ethics and Behavior 7:2.
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  39. Dale R. Lockwood & Jeffrey A. Lockwood (1997). Evidence of Self-Organized Criticality in Insect Populations. Complexity 2 (4):49-58.
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  40. Jeffrey A. Lockwood (1997). Competing Values and Moral Imperatives: An Overview of Ethical Issues in Biological Control. [REVIEW] Agriculture and Human Values 14 (3):205-210.
    This overview and synthesis of the papers presented in this Special Issue suggests that there is a remarkably rich set of ethical issues having direct relevance to the development and practice of biological control for the management of agricultural pests. The perception and resolution of ethical issues appear to emerge from a set of factors that includes one's ethical viewpoint (anthropocentric or biocentric), agricultural system (industrial or sustainable), economic context (rich or poor), and power structure (expert or public). From this (...)
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  41. M. Lockwood (1997). Of Persons and Organisms: A Reply to Howsepian. Journal of Medical Ethics 23 (1):42-44.
    Howsepian has presented a number of thought experiments, which are designed to undermine my claim that our identity through time is grounded in the continued existence of those structures in our brains which directly underlie mental functioning. I argue that the conclusions which Howsepian draws from these thought experiments are mistaken, and that his discussion of them is vitiated, in particular, by his failure to distinguish between personal identity and the identity of the associated human organism.
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  42. Michael Lockwood (1997). As Time Goes By. International Studies in the Philosophy of Science 11 (1):35 – 51.
    The concept of temporal flow has been attacked both on the grounds that it is logically incoherent, and on the grounds that it conflicts with the theory of relativity. I argue that the charge of incoherence cannot be made to stick: McTaggart's argument commits the fallacy of equivocation, and arguments deployed by Smart and others turn out to be question-begging. But objections arising from relativity, so I claim, have considerably more force than Lucas acknowledges. Moreover, the idea of equating the (...)
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  43. J. Lockwood (1996). Persistent Poverty in Rural America, by the Rural Sociological Society Task Force on Persistent Rural Poverty. Agriculture and Human Values 13:81-83.
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  44. J. H. Lockwood (1996). Bennett, Noddings, and Reconstruction of Moral Storytelling: Three Levels of Moral Education. Journal of Thought 31:27-38.
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  45. Jeffrey A. Lockwood (1996). The Ethics of Biological Control: Understanding the Moral Implications of Our Most Powerful Ecological Technology. Agriculture and Human Values 13 (1):2-19.
    A system of environmental ethics recently developed by Lawrence Johnson may be used to analyze the moral implications of biological control. According to this system, entities are morally relevant when they possess well-being interests (i.e., functions or processes that can be better or worse in so far as the entity is concerned). In this formulation of ethical analysis, species and ecosystems are morally relevant because they are not simply aggregates of individuals, so their processes, properties, and well-being interests are not (...)
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  46. M. Lockwood (1996). 'Many Minds' Interpretations of Quantum Mechanics. British Journal for the Philosophy of Science 47 (2):159-188.
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  47. Michael Lockwood (1996). End Value, Evaluation, and Natural Systems. Environmental Ethics 18 (3):265-278.
    I develop a general framework for natural and human values based on the position that end value is constructed by persons, but not wholly referent to them, identify and analyze three hierarchically related levels of end value in relation to the functional values which support them and the held and ascribed values generated by entities possessing teleological value, use this framework to indicate the context in which economic values should be located, and assess the implications of the framework for environmental (...)
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  48. Michael Lockwood (1996). Many-Minds Interpretations of Quantum Mechanics. British Journal for the Philosophy of Science 47 (2):159-88.
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