Search results for 'Maximus' (try it on Scholar)

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  1. Vladimir Cvetkovic (2011). Toward the Philosophy of Creation: Maximus the Confessor. Filozofija I Društvo 22 (4):127-155.score: 21.0
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  2. Frederick D. Aquino (2013). The Synthetic Unity of Virtue and Epistemic Goods in Maximus the Confessor. Studies in Christian Ethics 26 (3):378-390.score: 18.0
    In this essay, I show how the virtues, for Maximus the Confessor, contribute to the formation of a positive orientation toward (a deep and abiding desire for) the relevant epistemic goods (e.g., contemplation of God in and through nature, illumination of divine truths, wisdom, and experiential knowledge of God). The first section offers a brief overview of how three character-based virtue epistemologies envision the role of the intellectual virtues in the cognitive life. The second section draws attention to (...)’s understanding of the relationship between the virtues and the relevant epistemic goods. The third section argues that a relationship of this sort entails a seamless connection (though without confusion) between the practical and contemplative aspects of deiform existence. The fourth section clarifies how select virtues foster within the self a praiseworthy desire for the relevant epistemic goods. (shrink)
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  3. Paul M. Blowers (2013). Aligning and Reorienting the Passible Self: Maximus the Confessor's Virtue Ethics. Studies in Christian Ethics 26 (3):333-350.score: 18.0
    This essay seeks to abstract from the works of Maximus the Confessor (580–662) a ‘theory’ of virtue ethics that engages Maximus’s own categories and language while still developing conversation with contemporary virtue ethics. First is a reconstruction of the larger cosmological (and moral) ‘narrative’—the oikonomia Maximus sees embodied in sacred history—that frames his essentially teleological understanding of the formation of virtue in created beings. The second part of the essay explores Maximus’s doctrine of the moral self (...)
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  4. Catherine Kavanagh (2005). The Influence of Maximus the Confessor on Eriugena's Treatment of Aristotle's Categories. American Catholic Philosophical Quarterly 79 (4):567-596.score: 18.0
    The Aristotelian categories are a fundamental element in Eriugena’s philosophical system on account of his realist view of dialectic. He received his texts concerning the categories from Boethius and the De decem catagoriis, but key ideas in his treatment of them—namely, the metaphysical importance of dialectic, the unknowability of essence, and the origin of being in place and time, ideas fundamentally rooted in Byzantine developments of the Christology of Chalcedon—are taken from Maximus the Confessor. Eriugena’s work on the categories (...)
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  5. Torstein Tollefsen (2008). The Christocentric Cosmology of St Maximus the Confessor. OUP Oxford.score: 18.0
    St. Maximus the Confessor (580-662), was a major Byzantine thinker, a theologian and philosopher. He developed a philosophical theology in which the doctrine of God, creation, the cosmic order, and salvation is integrated in a unified conception of reality. Christ, the divine Logos, is the centre of the principles (the logoi ) according to which the cosmos is created, and in accordance with which it shall convert to its divine source. -/- Torstein Tollefsen treats Maximus' thought from a (...)
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  6. Vasile Cristescu (2010). O interpretare moderna a vointei umane a Fiului lui Dumnezeu întrupat la Sfîntul Maxim Marturisitorul si Parintii anteriori/ A Modern Interpretation of the Human Will of the Son of God Become Man in the Theology of Saint Maximus Confessor.. Journal for the Study of Religions and Ideologies 7 (19):226-245.score: 18.0
    The author analyses the theology of Saint Maximus the Confessor and its interpretation in modern theology. The great work of Hans Urs von Balthasar “The Cosmic Liturgy” began a new theological focus on the profoundness of Saint Maximus synthesis which was continued by several scholars: Policarp Sherwood, J. M. Gariguess, J. C. Larchet, Andrew Louth etc. The author analyses especially the work “Theologie de l’agonie du Christ” belonging to François-Marie Lethel (Paris, 1979). In a critical approach to this (...)
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  7. Norman Russell (2011). A Eucharistic Ontology: Maximus the Confessor's Eschatological Ontology of Being as Dialogical Reciprocity. By Nikolaos Loudovikos. Heythrop Journal 52 (4):720-721.score: 15.0
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  8. M. Trapp (1996). Review. Maximus of Tyre. Maximus Tyrius Philosophumena- a . G L Koniaris (ed). The Classical Review 46 (2):233-235.score: 15.0
  9. W. Bloomer (1998). Practical Ethics for Roman Gentlemen: The Work of Valerius Maximus. C Skidmore. The Classical Review 48 (1):52-54.score: 15.0
  10. Jeroen Lauwers (2009). The Rhetoric of Pedagogical Narcissism: Philosophy, Philotimia and Self-Display in Maximus of Tyre's First Oration. Classical Quarterly 59 (02):593-.score: 15.0
  11. Emily Gowers (2010). Dangerous Sailing: Valerius Maximus and the Suppression of Sextus Pompeius. Classical Quarterly 60 (02):446-449.score: 15.0
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  12. R. P. H. Green (1981). Marius Maximus and Ausonius' Caesares. Classical Quarterly 31 (01):226-.score: 15.0
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  13. M. Kulikowski (2007). Marius Maximus in Ammianus and the Historia Augusta. Classical Quarterly 57 (01):244-.score: 15.0
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  14. D. Wardle (2000). Valerius Maximus on the Domus Augusta, Augustus, and Tiberius. Classical Quarterly 50 (02):479-.score: 15.0
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  15. Brock Bingaman (2014). Karl Rahner and Maximus the Confessor: Consonant Themes and Ecumenical Dialogue. Heythrop Journal 55 (3):353-363.score: 15.0
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  16. Paola Buzi (2001). The Life of Maximus and Domitius. Augustinianum 41 (2):521-544.score: 15.0
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  17. M. B. Trapp (1991). Some Emendations in the Text of Maximus of Tyre, Dialexeis 1–21 (Hobein). Classical Quarterly 41 (02):566-.score: 15.0
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  18. Robert M. Kallet-Marx (1995). Quintus Fabius Maximus and the Dyme Affair ( Syll3 684). Classical Quarterly 45 (01):129-.score: 15.0
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  19. W. Martin Bloomer (1998). Good Behaviour C. Skidmore: Practical Ethics for Roman Gentlemen: The Work of Valerius Maximus. Pp Xvii + 142. Exeter: University of Exeter Press, 1996. £30. ISBN: 0-85989-477-. [REVIEW] The Classical Review 48 (01):52-54.score: 15.0
  20. Peter K. Marshall (2000). Valerius Maximus J. Briscoe (Ed.): Valerius Maximus , Facta Et Dicta Memorabilia (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana). Pp. Xlii + 888 (2 Vols). Stuttgart and Leipzig: B. G. Teubner, 1998. Cased, Dm 175 Per Volume. Isbn: 3-519-01916-7; 3-519-01917-. [REVIEW] The Classical Review 50 (02):457-.score: 15.0
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  21. David V. Meconi (2007). The Body in St Maximus the Confessor: Holy Flesh, Wholly Deified. By Adam G. Cooper. Heythrop Journal 48 (2):288–289.score: 15.0
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  22. Vivian Nutton (1971). L. Gellius Maximus, Physician and Procurator. Classical Quarterly 21 (01):262-.score: 15.0
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  23. Graham Anderson & G. L. Koniaris (1998). Maximus Tyrius Philosophumena-Dialexeis. Journal of Hellenic Studies 118:218.score: 15.0
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  24. John Briscoe (1999). The Budé Valerius Maximus R. Combés (Ed., Trans.): Valère Maxime: Faits Et Dits Mémorables: Tomes I–II: Livres I–III, IV–VI: Texte Établi Et Traduit (Collection des Universités de France Publiée Sous le Patronage de l'Association Guillaume Budé). Pp. 341, Xi + 271 (Text Double). Paris: Les Belles Lettres, 1995, 1997. ISBN: 2-251-01386-5, 2-251-01401-. [REVIEW] The Classical Review 49 (01):76-.score: 15.0
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  25. D. P. Fowler (1988). Notes on Pighius and Valerius Maximus. Classical Quarterly 38 (01):262-.score: 15.0
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  26. George Leonidas Koniaris (1970). On the Text of Maximus Tyrius. Classical Quarterly 20 (01):130-.score: 15.0
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  27. Rebecca Langlands (2004). Religious Exempla H. F. Mueller: Roman Religion in Valerius Maximus . Pp. XV + 266. London and New York: Routledge, 2002. Cased, £50. Isbn: 0-415-27108-. [REVIEW] The Classical Review 54 (02):397-.score: 15.0
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  28. Roger Ling (1986). B. H. Krause: Iuppiter Optimus Maximus Saturnus. Ein Beitrag zur ikonographischen Darstellung Saturns. (Trierer Winckelmannsprogramm, 5 (1983).) Pp. viii + 50; frontispiece, 2 text-figures, 24 pp. of plates. Mainz: von Zabern, 1984. DM. 55. [REVIEW] The Classical Review 36 (02):350-351.score: 15.0
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  29. Aristotle Papanikolaou (2012). Eucharistic Ontology: Maximus the Confessor's Eschatological Ontology of Being as Dialogical Reciprocity – By Nikolaos Loudovikos. Modern Theology 28 (1):155-156.score: 15.0
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  30. Robin Seager (1970). Two Urban Praetors in Valerius Maximus. The Classical Review 20 (01):11-.score: 15.0
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  31. Antony Augoustakis (2006). Cutting Down the Grove in Lucan, Valerius Maximus and Dio Cassius. Classical Quarterly 56 (02):634-.score: 15.0
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  32. E. A. Barber (1930). Cornelii Taciti Historiarum Libri III.IV. Recensuit Maximus Lenchantin De Gubernatis. Pp. Xii + 179. Turin: G. B. Paravia and Co., 1929. L. 14 Net. [REVIEW] The Classical Review 44 (02):91-92.score: 15.0
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  33. John Henderson (2002). A Doo-Dah-Doo-Dah-Dey at the Races: OvidAmores3.2 and the Personal Politics of theCircus Maximus. Classical Antiquity 21 (1):41-65.score: 15.0
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  34. Brian T. Scalise (2012). Perichoresis In Gregory Nazianzen and Maximus the Confessor. Eleutheria 2 (1):5.score: 15.0
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  35. Mary Siani-Davies (1995). Annamaria Pavano (ed.): Maximus Planudes, M. Tullii Ciceronis Somnium Scipionis in Graecum Translatum. Pp. xlvi+60. Rome: Gruppo Editoriale Internazionale, 1992. Paper. [REVIEW] The Classical Review 45 (01):168-169.score: 15.0
  36. Allan Fitzgerald (1987). The Relationship of Maximus of Turin to Rome and Milan. Augustinianum 27 (3):465-486.score: 15.0
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  37. Jill Harries (1988). Maximus Remembered: Pacatus' Panegyric of Theodosius I C. E. V. Nixon: Pacatus, Panegyric to the Emperor Theodosius. (Translated Texts for Historians, Latin Series II, Vol. 3.) Pp. 122. Liverpool University Press, 1987. Paper, £8.50. [REVIEW] The Classical Review 38 (01):51-52.score: 15.0
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  38. Andrew Louth (2008). The Reception of Dionysius Up to Maximus the Confessor. Modern Theology 24 (4):573-583.score: 15.0
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  39. W. A. Merrill (1896). Heraeus' Critical Notes on Valerius Maximus Spicilegium Criticum in Valerio Maximo Eiusque Epitomatoribus Scripsit Gulielmus Heraeus. Reprint From the Xix. Supplementband of the Jahrbücher, Pp. 580–636. [REVIEW] The Classical Review 10 (01):55-.score: 15.0
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  40. Robin Seager (1972). Valerius Maximus vii. 7. 7: Addendum. The Classical Review 22 (03):314-.score: 15.0
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  41. Patrick Sinclair (1996). Valerius Maximus and the Rhetoric of the New Nobility (Review). American Journal of Philology 117 (1):151-154.score: 15.0
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  42. Tara Welch (2013). Was Valerius Maximus a Hack? American Journal of Philology 134 (1):67-82.score: 15.0
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  43. Michael Winterbottom (1994). Exempla for Parvenus? W. Martin Bloomer: Valerius Maximus and the Rhetoric of the New Nobility. Pp. Vi + 287. London: Duckworth, 1992. Cloth, £35. [REVIEW] The Classical Review 44 (01):50-52.score: 15.0
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  44. Roger S. Bagnall & Peter Darow (2004). Allen, Pauline, and Bronwen Neil, Trans. And Eds. Maximus the Confessor and His Companions: Documents From Exile. Oxford Early Christian Texts. Oxford: Ox-Ford University Press, 2002. Xvi+ 210 Pp. 2 Maps. Cloth, $70. Bakewell, Geoffrey W., and James P. Sickinger, Eds. Gestures: Essays in Ancient History, Literature, and Philosophy Presented to Alan L. Boegehold on the Occa. [REVIEW] American Journal of Philology 125:157-162.score: 15.0
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  45. Marjorie A. Berlincourt (1972). The Relationship of Some Fourteenth-Century Commentaries on Valerius Maximus. Mediaeval Studies 34 (1):361-387.score: 15.0
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  46. W. M. Bloomer (1996). Valerius Maximus and the Rhetoric of the New Nobility (Patrick Sinclair). American Journal of Philology 117:151-154.score: 15.0
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  47. David Bradshaw (2010). Maximus the Confessor. In Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity. Cambridge University Press. 2--813.score: 15.0
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  48. P. Cherchi (2002). Petrarch, Valerius Maximus and the" Concordances of History". Rinascimento 42:31-65.score: 15.0
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  49. Vasile Cristescu (2008). A Modern Interpretation of the Human Will of the Son of God Become Man in the Theology of Saint Maximus Confessorand the Fathers Before Him. Journal for the Study of Religions and Ideologies 7 (19):226-245.score: 15.0
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  50. Vasile Cristescu (2008). La Sfântul Maxim Mărturisitorul Şi Părinţii Anteriori Amodern Interpretation of the Human Will of the Son of God Become Man in the Theology of Saint Maximus. Journal for the Study of Religions and Ideologies 7 (19):226-245.score: 15.0
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