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Vann McGee [75]Glenn McGee [49]P. McGee [32]Robert W. McGee [32]
Andrew McGee [11]V. Mcgee [10]Timothy J. McGee [8]C. Douglas McGee [8]

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Profile: Vann McGee (Massachusetts Institute of Technology)
Profile: Biggles Mcgee
Profile: Barrie McGee (St. Edward's University)
Profile: Crystal McGee (California State University, Chico)
Profile: Klara Mcgee
Profile: Layne McGee (Kent State University)
Profile: Margene McGee
Profile: Margene McGee
Profile: Michael McGee (University of California, Los Angeles)
Profile: Patrick McGee
  1. Vann McGee (1991). Truth, Vagueness and Paradox. Hackett.
     
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  2. Vann McGee & Brian McLaughlin (1995). Distinctions Without a Difference. Southern Journal of Philosophy 33 (S1):203-251.
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  3.  1
    Christopher L. Edwards, Josie E. Malinowski, Shauna L. McGee, Paul D. Bennett, Perrine M. Ruby & Mark T. Blagrove (2015). Comparing Personal Insight Gains Due to Consideration of a Recent Dream and Consideration of a Recent Event Using the Ullman and Schredl Dream Group Methods. Frontiers in Psychology 6.
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  4. Vann McGee (1985). A Counterexample to Modus Ponens. Journal of Philosophy 82 (9):462-471.
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  5. Andrew McGee (2016). Is There Such a Thing as a Love Drug? Philosophy, Psychiatry, and Psychology 23 (2):79-92.
    In a series of recent papers, Brian Earp, Julian Savulescu, and various different co-authors have discussed the ethics of what they call ‘love drugs’ and ‘anti-love drugs.’ These are pharmaceutical interventions that can be used for the purpose of enhancing or diminishing feelings of lust, attraction, and attachment in adult romantic relationships. The authors suggest that these pharmaceutical interventions may be used in some cases to revive flagging relationships where there are no deeper issues in that relationship and so where (...)
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  6. Vann McGee (1997). How We Learn Mathematical Language. Philosophical Review 106 (1):35-68.
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  7. Andrew McGee, Is Dawkins a Modern-Day Nicodemus?
    This article applies a Wittgensteinian approach to the examination of the intelligibility of religious belief, in the wake of the recent attack on the Judeo-Christian religion by Richard Dawkins's book The God Delusion. The article attempts to show that Dawkins has confused religion with superstition, and that while Dawkins's arguments are decisive in the case of superstition, they do not successfully show religion to be a delusion. Religious belief in God is not like belief in the existence of a planet, (...)
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  8.  61
    Vann McGee (1989). Conditional Probabilities and Compounds of Conditionals. Philosophical Review 98 (4):485-541.
  9.  16
    Glenn McGee, Joshua P. Spanogle, Arthur L. Caplan & David A. Asch (2001). A National Study of Ethics Committees. American Journal of Bioethics 1 (4):60-64.
    Conceived as a solution to clinical dilemmas, and now required by organizations for hospital accreditation, ethics committees have been subject only to small-scale studies. The wide use of ethics committees and the diverse roles they play compel study. In 1999 the University of Pennsylvania Ethics Committee Research Group (ECRG) completed the first national survey of the presence, composition, and activities of U.S. healthcare ethics committees (HECs). Ethics committees are relatively young, on average seven years in operation. Eighty-six percent of ethics (...)
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  10.  6
    Julius Alexander McGee (2015). Does Certified Organic Farming Reduce Greenhouse Gas Emissions From Agricultural Production? Agriculture and Human Values 32 (2):255-263.
    The increasing prevalence of ecologically sustainable products in consumer markets, such as organic produce, are generally assumed to curtail anthropogenic impacts on the environment. Here I intend to present an alternative perspective on sustainable production by interpreting the relationship between recent rises in organic agriculture and greenhouse gas emissions from agricultural production. I construct two time series fixed-effects panel regressions to estimate how increases in organic farmland impact greenhouse gas emissions derived from agricultural production. My analysis finds that the rise (...)
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  11. Robert W. McGee (2008). Applying Ethics to Insider Trading. Journal of Business Ethics 77 (2):205 - 217.
    Insider trading has received a bad name in recent decades. The popular press makes it sound like an evil practice where those who engage in it are totally devoid of ethical principles. Yet not all insider trading is unethical and some studies have concluded that certain kinds of insider trading are actually beneficial to the greater investment community. Some scholars in philosophy, law and economics have disputed whether insider trading should be punished at all while others assert that it should (...)
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  12.  36
    Vann McGee (2016). Thought, Thoughts, and Deflationism. Philosophical Studies 173 (12):3153-3168.
    Deflationists about truth embrace the positive thesis that the notion of truth is useful as a logical device, for such purposes as blanket endorsement, and the negative thesis that the notion doesn’t have any legitimate applications beyond its logical uses, so it cannot play a significant theoretical role in scientific inquiry or causal explanation. Focusing on Christopher Hill as exemplary deflationist, the present paper takes issue with the negative thesis, arguing that, without making use of the notion of truth conditions, (...)
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  13. Vann McGee (2005). Inscrutability and its Discontents. Noûs 39 (3):397–425.
    That reference is inscrutable is demonstrated, it is argued, not only by W. V. Quine's arguments but by Peter Unger's "Problem of the Many." Applied to our own language, this is a paradoxical result, since nothing could be more obvious to speakers of English than that, when they use the word "rabbit," they are talking about rabbits. The solution to this paradox is to take a disquotational view of reference for one's own language, so that "When I use 'rabbit,' I (...)
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  14. Andrew McGee (2014). The Potentiality of the Embryo and the Somatic Cell. Metaphilosophy 45 (4-5):689-706.
    Recent arguments on the ethics of stem cell research have taken a novel approach to the question of the moral status of the embryo. One influential argument focuses on a property that the embryo is said to possess—namely, the property of being an entity with a rational nature or, less controversially, an entity that has the potential to acquire a rational nature—and claims that this property is also possessed by a somatic cell. Since nobody seriously thinks that we have a (...)
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  15.  65
    Vann McGee & Brian P. McLaughlin (2000). The Lessons of the Many. Philosophical Topics 28 (1):129-151.
  16.  13
    Glenn Mcgee, Joshua P. Spanogle, Arthur L. Caplan, Dina Penny & David A. Asch (2002). Successes and Failures of Hospital Ethics Committees: A National Survey of Ethics Committee Chairs. Cambridge Quarterly of Healthcare Ethics 11 (1):87-93.
    In 1992, the Joint Commission on the Accreditation of Healthcare Organizations (JCAHO) passed a mandate that all its approved hospitals put in place a means for addressing ethical concerns.Although the particular process the hospital uses to address such concernsmay vary, the hospital or healthcare ethics committee (HEC) is used most often. In a companion study to that reported here, we found that in 1998 over 90% of U.S. hospitals had ethics committees, compared to just 1% in 1983, and that many (...)
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  17.  42
    Vann McGee (1994). Learning the Impossible. In Ellery Eells & Brian Skyrms (eds.), Probability and Conditionals: Belief Revision and Rational Decision. Cambridge University Press 179-199.
  18.  86
    Vann Mcgee & Brian P. Mclaughlin (2004). Logical Commitment and Semantic Indeterminacy: A Reply to Williamson. Linguistics and Philosophy 27 (1):123-136.
  19. Robert W. McGee (2010). Analyzing Insider Trading From the Perspectives of Utilitarian Ethics and Rights Theory. Journal of Business Ethics 91 (1):65 - 82.
    The common view is that insider trading is always unethical and illegal. But such is not the case. Some forms of insider trading are legal. Furthermore, applying ethical principles to insider trading causes one to conclude that it is also sometimes ethical. This paper attempts to get past the hype, the press reports, and the political grandstanding to get to the truth of the matter. The author applies two sets of ethical principles – utilitarianism and rights theory – in an (...)
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  20.  20
    Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng (2016). The Ontology for Biomedical Investigations. PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  21.  3
    Glenn McGee (ed.) (2003). Pragmatic Bioethics. MIT Press.
    Modern scientific and medical advances bring new complexity and urgency to ethical issues in health care and biomedical research. This book applies the American philosophical theory of pragmatism to such bioethics. Critics of pragmatism argue that it lacks a universal moral foundation. Yet it is this very lack of a metaphysical dividing line between facts and values that makes pragmatism such a rigorous and appropriate method for solving problems in bioethics. For pragmatism, ethics is a way of satisfying the complex (...)
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  22. Vann McGee (2000). To Tell the Truth About Conditionals. Analysis 60 (1):107–111.
  23.  6
    A. J. McGee & B. P. White (2013). Is Providing Elective Ventilation in the Best Interests of Potential Donors? Journal of Medical Ethics 39 (3):135-138.
    In this paper, we examine the lawfulness of a proposal to provide elective ventilation to incompetent patients who are potential organ donors. Under the current legal framework, this depends on whether the best interests test could be satisfied. It might be argued that, because the Mental Capacity Act 2005 (UK) (and the common law) makes it clear that the best interests test is not confined to the patient's clinical interests, but extends to include the individual's own values, wishes and beliefs, (...)
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  24.  6
    Vann Mcgee (1994). Truth, Vagueness, and Paradox: An Essay in the Logic of Truth. Philosophical Review 103 (1):142-144.
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  25.  59
    Vann McGee (1992). Maximal Consistent Sets of Instances of Tarski's Schema (T). Journal of Philosophical Logic 21 (3):235 - 241.
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  26.  51
    Glenn Mcgee & Arthur L. Caplan (1999). What's in the Dish? Hastings Center Report 29 (2):36-38.
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  27.  90
    Vann McGee (1996). Logical Operations. Journal of Philosophical Logic 25 (6):567 - 580.
    Tarski and Mautner proposed to characterize the "logical" operations on a given domain as those invariant under arbitrary permutations. These operations are the ones that can be obtained as combinations of the operations on the following list: identity; substitution of variables; negation; finite or infinite disjunction; and existential quantification with respect to a finite or infinite block of variables. Inasmuch as every operation on this list is intuitively "logical", this lends support to the Tarski-Mautner proposal.
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  28.  2
    J. David Smith, Jonathan Schull, Jared Strote, Kelli McGee, Roian Egnor & Linda Erb (1995). The Uncertain Response in the Bottlenosed Dolphin ( Tursiops Truncatus ). Journal of Experimental Psychology: General 124 (4):391.
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  29. Vann McGee (2006). There's a Rule for Everything. In Agustín Rayo & Gabriel Uzquiano (eds.), Absolute Generality. Oxford University Press 179--202.
     
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  30. Vann McGee (2010). Field's Logic of Truth. [REVIEW] Philosophical Studies 147 (3):421 - 432.
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  31.  14
    Vann McGee (1996). The Revision Theory of Truth. [REVIEW] Philosophy and Phenomenological Research 56 (3):727-730.
  32. Vann McGee (1985). A Counterexample to Modus Ponens. Journal of Philosophy 82 (9):462.
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  33.  13
    Vann McGee (1997). Kilimanjaro. Canadian Journal of Philosophy 27 (sup1):141-163.
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  34.  65
    Vann McGee (1985). How Truthlike Can a Predicate Be? A Negative Result. Journal of Philosophical Logic 14 (4):399 - 410.
  35.  46
    McGee, Vann & Brian McLaughlin (1998). Review of Timothy Williamson's Vagueness. [REVIEW] Linguistics and Philosophy 21:221-231.
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  36.  56
    Robert W. McGee (2006). Three Views on the Ethics of Tax Evasion. Journal of Business Ethics 67 (1):15 - 35.
    In 1944, Martin Crowe, a Catholic priest, wrote a doctoral dissertation titled The Moral Obligation of Paying Just Taxes. His dissertation summarized and analyzed 500 years of theological and philosophical debate on this topic, much of which took place in Latin. Since Crowe’s dissertation, not much has been written on the topic of tax evasion from an ethical perspective, with a few exceptions. In 1998 and 1999, a few articles were published on the ethics of tax evasion in the Journal (...)
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  37. Vann McGee (1999). An Airtight Dutch Book. Analysis 59 (4):257–265.
  38. Glenn McGee (2001). Dewey and Husserl on Natural Science and Values: Learning From the Sokal Debate. Journal of Speculative Philosophy 14 (4):286-299.
  39.  51
    Vann McGee (1992). Two Problems with Tarski's Theory of Consequence. Proceedings of the Aristotelian Society 92:273 - 292.
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  40.  26
    Andrew Mcgee (2013). Intention, Foresight, and Ending Life. Cambridge Quarterly of Healthcare Ethics 22 (01):77-85.
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  41.  38
    Robert W. McGee, Simon S. M. Ho & Annie Y. S. Li (2008). A Comparative Study on Perceived Ethics of Tax Evasion: Hong Kong Vs the United States. Journal of Business Ethics 77 (2):147-158.
    This article begins with a review of the literature on the ethics of tax evasion and identifies the three main views that have emerged over the centuries, namely always ethical, sometimes ethical, and never or almost never ethical. It then reports on the results of a survey of HK and U.S. university business students who were asked to express their opinions on the 15 statements covering the three main views. The data are then analyzed to determine which of the three (...)
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  42.  13
    V. McGee (2005). Review: Two Conceptions of Truth? Comment. [REVIEW] Philosophical Studies 124 (1):71 - 104.
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  43.  9
    Andrew McGee (2015). Acting to Let Someone Die. Bioethics 29 (2):74-81.
    This paper examines the recent prominent view in medical ethics that withdrawing life-sustaining treatment is an act of killing. I trace this view to the rejection of the traditional claim that withdrawing LST is an omission rather than an act. Although that traditional claim is not as problematic as this recent prominent view suggests, my main claim is that even if we accepted that withdrawing LST should be classified as an act rather than as an omission, it could still be (...)
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  44.  12
    Kelly A. Carroll & Glenn McGee (2002). Conflict of Interest and the American Journal of Bioethics. American Journal of Bioethics 2 (3):1 – 2.
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  45. Robert W. McGee (forthcoming). Ethical Issues in Acquisitions and Mergers. Business Ethics and Common Sense.
     
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  46. Vann McGee & Richard T. Oehrle (1990). Logic and Linguistics Meeting, Tucson, 1989. Journal of Symbolic Logic 55 (1):446.
  47. Ellen McGee (1997). Hospice Narratives of Good Dying. Bioethics Forum 13 (3):36-40.
     
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  48.  15
    Andrew McGee (2016). We Are Human Beings. Journal of Medicine and Philosophy 41 (2):148-171.
    In this paper, I examine Jeff McMahan’s arguments for his claim that we are not human organisms, and the arguments of Derek Parfit to the same effect in a recent paper. McMahan uses these arguments to derive conclusions concerning the moral status of embryos and permanent vegetative state patients. My claim will be that neither thinker has successfully shown that we are not human beings, and therefore these arguments do not establish the ethical conclusions that McMahan has sought to draw (...)
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  49. Vann McGee & Agustín Rayo (2000). A Puzzle About de Rebus Beliefs. Analysis 60 (4):297–299.
    George Boolos (1984, 1985) has extensively investigated plural quantifi- cation, as found in such locutions as the Geach-Kaplan sentence There are critics who admire only one another, and he found that their logic cannot be adequately formalized within the first-order predicate calculus. If we try to formalize the sentence by a paraphrase using individual variables that range over critics, or over sets or collections or fusions of critics, we misrepresent its logical structure. To represent plural quantification adequately requires the logical (...)
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  50. Vann McGee (1985). ``A Counterexample to Modus Ponens&Quot. Journal of Philosophy 83:462-471.
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