Works by McManus ( view other items matching ` McManus`, view all matches )

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  1. Denis McManus (2013). Heidegger, Wittgenstein and St Paul on the Last Judgement: On the Roots and Significance of 'The Theoretical Attitude'. British Journal for the History of Philosophy 21 (1):143 - 164.
    (2013). Heidegger, Wittgenstein and St Paul on the Last Judgement: On the Roots and Significance of ‘The Theoretical Attitude’. British Journal for the History of Philosophy: Vol. 21, No. 1, pp. 143-164. doi: 10.1080/09608788.2012.686980.
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  2. Denis McManus (2012). Heidegger and Authenticity: From Resoluteness to Releasement. International Journal of Philosophical Studies 20 (5):777-782.
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  3. Denis McManus (2012). Heidegger and the Supposition of a Single, Objective World. European Journal of Philosophy 21 (1).
    Christina Lafont has argued that the early Heidegger's reflections on truth and understanding are incompatible with ‘the supposition of a single objective world’. This paper presents her argument, reviews some responses that the existing Heidegger literature suggests (focusing, in particular, on work by John Haugeland), and offers what I argue is a superior response. Building on a deeper exploration of just what the above ‘supposition’ demands (an exploration informed by the work of Bernard Williams and Adrian Moore), I argue that (...)
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  4. John McManus (2012). A Case ofNotBlaming the Media. Journal of Mass Media Ethics 27 (4):294-296.
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  5. John McManus (2011). Resolving Meaning Troublespots. Journal of Mass Media Ethics 26 (1):92-94.
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  6. John H. McManus (2011). A Resource-Rich Solution to Journalism's Woes. Journal of Mass Media Ethics 26 (2):179 - 181.
    Journal of Mass Media Ethics, Volume 26, Issue 2, Page 179-181, April-June.
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  7. Denis McManus (2009). Reviews Revolutionary Saints: Heidegger, National Socialism, and Antinomian Politics , by C. Rickey the Pennsylvania State University Press, 2002. £46.95. [REVIEW] Philosophy 84 (4):619-624.
  8. Denis McManus (2009). The General Form of the Proposition: The Unity of Language and the Generality of Logic in the Early Wittgenstein. Philosophical Investigations 32 (4):295-318.
    The paper presents an interpretation of the thinking behind the early Wittgenstein's "general form of the proposition." It argues that a central role is played by the assumption that all domains of discourse are governed by the same laws of logic. The interpretation is presented partly through a comparison with ideas presented recently by Michael Potter and Peter Sullivan; the paper argues that the above assumption explains more of the key characteristics of the "general form of the proposition" than Potter (...)
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  9. Denis McManus (2008). Heidegger's Concept of Truth. International Philosophical Quarterly 48 (3):401-403.
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  10. Denis McManus (2008). Rules, Regression and the 'Background': Dreyfus, Heidegger and McDowell. European Journal of Philosophy 16 (3):432-458.
  11. Denis McManus (2007). Heidegger, Measurement and the 'Intelligibility' of Science. European Journal of Philosophy 15 (1):82–105.
  12. John McManus, Annette McClinton, Robert Gerhardt & Michael Morris (2007). Performance of Ethical Military Research is Possible: On and Off the Battlefield. Science and Engineering Ethics 13 (3).
    Many of the same fundamental principles and regulations that govern civilian biomedical research also apply to research conducted by the US Military. Despite these similarities, the conduct of research by the US Military has additional requirements designed to preserve service members’ informed consent rights, ethical standards and information that may be deemed classified. Furthermore, there are also additional rules and regulations associated with potential research to be done in a combat setting. Before conducting battlefield research, many unique circumstances must be (...)
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  13. Denis McManus (2006/2010). The Enchantment of Words: Wittgenstein's Tractatus Logico-Philosophicus. Oxford University Press.
    The Enchantment of Words is a study of Wittgenstein's early masterpiece, the Tractatus Logico-Philosophicus. Recent years have seen a great revival of interest in the Tractatus. McManus's study of the work offers novel readings of all its major themes and sheds light on issues in metaphysics, ethics and the philosophies of mind, language, and logic.
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  14. D. McManus (2005). Review: The New Wittgenstein * Review: Wittgenstein in America * Review: Wittgensteinian Themes: Essays in Honour of David Pears. [REVIEW] Mind 114 (453):129-137.
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  15. I. C. McManus (2005). Unity in the Wild Variety of Nature, or Just Variety? Behavioral and Brain Sciences 28 (4):606-608.
    Although there are some common underlying mechanisms for many nonhuman behavioural asymmetries, the evidence at present is not compelling for commonalities in cerebral organisation across vertebrates. Phylogenetic analysis of detour behaviour in fish suggests that more closely related species are not particularly similar in the direction of turning; contingency and demands of ecological niches may better explain such asymmetries.
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  16. Susan McManus (2005). Fictive Theories: Towards a Deconstructive and Utopian Political Imagination. Palgrave Macmillan.
    Tracing the fictions that lie at the core of political theory's attempts to ground itself in nature, truth or knowledge of the real opens the space for a new mode of political theorizing. This new mode of (self-consciously) fictive theorizing has, McManus argues, both epistemological and ethical advantages. Methodologically reflexive, part epistemological critique, and part political manifesto, this book unfolds a creative epistemology of the possible, a utopian and deconstructive mode of political theory which moves beyond a politics based on (...)
     
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  17. Denis McManus (2004). Inheritance and Originality. Philosophical Books 45 (4):340-350.
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  18. Denis McManus (2004). Solipsism and Scepticism in the Tractatus. In Denis McManus (ed.), Wittgenstein and Scepticism. Routledge.
  19. Denis McManus (ed.) (2004). Wittgenstein and Scepticism. Routledge.
    Wittgenstein's relationship to skepticism has always been complex. It has even been argued in recent years that Wittgenstein can be best understood as an inheritor of scepticism. Wittgenstein and Scepticism is the first collection to explore this relationship and review our understanding of scepticism. Boasting a stellar collection of contributors, the essays in this volume address the nature of skepticism and Wittgenstein's approach in the philosophy of mind, the philosophy of language and epistemology. Wittgenstein and Scepticism is a fascinating exploration (...)
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  20. Denis McManus (2000). Boghossian, Miller and Lewis on Dispositional Theories of Meaning. Mind and Language 15 (4):393-399.
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  21. Jim McManus (2000). Degradation. The Philosopher's Magazine (10):15-16.
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  22. Denis McManus (1999). The Rediscovery of Heidegger's Worldly Subject by Analytic Philosophy of Science. The Monist 82 (2):324-346.
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  23. I. C. McManus (1999). Colour Word Usage Within Languages Follows the Berlin and Kay Ordering. Behavioral and Brain Sciences 22 (4):724-724.
    Colour word usage within languages follows the same ordering as that proposed by Berlin and Kay between languages. This provides additional validation and support for Berlin and Kay's schema.
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  24. I. C. McManus (1997). A Monochrome View of Colour. Behavioral and Brain Sciences 20 (2):204-204.
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  25. John H. Mcmanus (1997). Book Review: Questions of Media Power: A Book Review by John H. McManus. [REVIEW] Journal of Mass Media Ethics 12 (3):186 – 189.
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  26. John H. McManus (1997). Who's Responsible for Journalism? Journal of Mass Media Ethics 12 (1):5 – 17.
    Contemporary national codes of ethics hinge more on fantasy than fact: the idea that journalists control what becomes news. While journalists' influence over news has grown during much of the 20th century to the point where courts have begun to define them as professionals, it has never surpassed the influence of owners. New evidence indicates authority has eroded as media firms seek to maximize return to investors. As journalists' autonomy recedes, national ethics codes become less relevant to practitioners and more (...)
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  27. Denis McManus (1996). Error, Hallucination and the Concept of 'Ontology' in the Early Work of Heidegger. Philosophy 71 (278):553-.
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  28. Denis McManus (1995). Philosophy in Question: Philosophical Investigations 133. Philosophical Investigations 18 (4):348-361.
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  29. Denis McManus (1995). Sympathy for the Devil: Edwards and Heidegger. Philosophy 70 (272):263-.
  30. Denis McManus (1995). The Epistemology of Self-Knowledge and the Presuppositions of Rule-Following. The Monist 78 (4):496-514.
  31. Denis McManus, The Mysterious Appeal of 'Wittgenstein's Conservatism'.
    This paper attempts to explain the abiding appeal of the suspicion that Wittgenstein is a conservative thinker. Among Wittgensteinians, there is a growing orthodoxy which takes the notion of 'Wittgenstein's conservatism' to be 'nutty' (Diamond 1991 p34). One justification for this opinion is that the charge of conservatism has typically been defended on the basis of highly implausible interpretations of Wittgenstein. However, the critical core of the conservatism charge has been mislocated by Wittgenstein's supporters and by most of his critics. (...)
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  32. Charles D. Laughlin, John McManus & Eugene G. D'Aquili (1993). Mature Contemplation. Zygon 28 (2):133-176.
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  33. John McManus (1992). Serving the Public and Serving the Market: A Conflict of Interest? Journal of Mass Media Ethics 7 (4):196 – 208.
    If a news organization serves the market well, does it also serve the public well? Yes, say the leaders of the news industry, market forces improve journalism. This article uses market theory microeconomics to test the executives' assertion. The analysis concludes that news is a peculiar commodity, what economists call a "credence" good, that may invite fraud because consumers cannot readily determine its quality, even after consuming it. News, by definition, is what we don't yet know. The article also contends (...)
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  34. George F. MacDonald, John L. Cove, Charles D. Laughlin & John McManus (1989). Mirrors, Portals, and Multiple Realities. Zygon 24 (1):39-64.
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  35. Charles J. McManus (1950). The Good in Metaphysics and in Ethics. Proceedings of the American Catholic Philosophical Association 24:97-102.
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  36. Paul McManus (1939). Reformer: Saint Charles Borromeo. Thought 14 (1):165-166.
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  37. Francis B. McManus (1938). Pope Pius XI and World Peace. Thought 13 (4):648-650.
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