325 found
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Emily Michael [42]John Michael [24]Michaelis Michael [23] Michael [22]
Mark A. Michael [17]Fred S. Michael [14]Mike Michael [14]Colette Michael [13]

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See also:
Profile: Emily Michael (City University of New York)
Profile: Michaelis Michael (University of New South Wales)
Profile: John Michael (Central European University, University of Aarhus)
Profile: Michael Michael (Yonsei University)
Profile: Michael Thomas Hayden Michael (University of North Carolina (System))
Profile: Michael Bernhard Michael
Profile: Myroula Michael (University of Northumbria at Newcastle)
Profile: Miguelalbino Michael (Universidad Nacional de Córdoba)
Profile: Michael Caie (University of Pittsburgh)
Profile: Alexandra Michael (Bristol University)
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  1.  5
    Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha (2008). Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy. Philosophical Explorations 456 (7223):702--705.
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  2.  93
    Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.
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  3. Asbjørn Steglich-Petersen & John Michael (forthcoming). Why Desire Reasoning is Developmentally Prior to Belief Reasoning. Mind and Language.
    The predominant view in developmental psychology is that young children are able to reason with the concept of desire prior to being able to reason with the concept of belief. We propose an explanation of this phenomenon that focuses on the cognitive tasks that competence with the belief and desire concepts enable young children to perform. We show that cognitive tasks that are typically considered fundamental to our competence with the belief and desire concepts can be performed with the concept (...)
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  4.  45
    Austin Michael (1988). Book-Reviews. British Journal of Aesthetics 28 (1):85-87.
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  5.  95
    Lynda Birke & Mike Michael (1998). The Heart of the Matter: Animal Bodies, Ethics, and Species Boundaries. Society and Animals 6 (3):245-261.
    This article addresses some of the ways in which the development of xenotransplantation, the use of nonhuman animals as organ donors, are presented in media accounts. Although xenotransplantation raises many ethical and philosophical questions, media coverage typically minimizes these. At issue are widespread public concerns about the transgression of species boundaries, particularly those between humans and other animals. We consider how these are constructed in media narratives, and how those narratives, in turn, rely on particular scientific discourses that posit species (...)
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  6. Lynda Birke & Mike Michael (1998). The Heart of the Matter: Animal Bodies, Ethics, and Species Boundaries. Society and Animals 6 (3):245-261.
    This article addresses some of the ways in which the development of xenotransplantation, the use of nonhuman animals as organ donors, are presented in media accounts. Although xenotransplantation raises many ethical and philosophical questions, media coverage typically minimizes these. At issue are widespread public concerns about the transgression of species boundaries, particularly those between humans and other animals. We consider how these are constructed in media narratives, and how those narratives, in turn, rely on particular scientific discourses that posit species (...)
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  7.  33
    John Michael (2011). Interactionism and Mindreading. Review of Philosophy and Psychology 2 (3):559-578.
    In recent years, a number of theorists have developed approaches to social cognition that highlight the centrality of social interaction as opposed to mindreading (e.g. Gallagher and Zahavi 2008 ; Gallagher 2001 , 2007 , 2008 ; Hobson 2002 ; Reddy 2008 ; Hutto 2004 ; De Jaegher 2009 ; De Jaegher and Di Paolo 2007 ; Fuchs and De Jaegher 2009 ; De Jaegher et al. 2010 ). There are important differences among these approaches, as I will discuss, but (...)
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  8. John Michael & Miles Macleod (2013). Applying the Causal Theory of Reference to Intentional Concepts. Philosophy of Science 80 (2):212-230.
  9. Mike Michael (1997). The Hiss of History and the Sigh of Psychology. History of the Human Sciences 10 (2):133-139.
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  10.  60
    Mike Michael (2004). Roadkill: Between Humans, Nonhuman Animals, and Technologies. Society and Animals 12 (4):277-298.
    This paper has two broad objectives. First, the paper aims to treat roadkill as a topic of serious social scientific inquiry by addressing it as a cultural artifact through which various identities are played out. Thus, the paper shows how the idea of roadkill-as-food mediates contradictions and ironies in American identities concerned with hunting, technology, and relationships to nature. At a second, more abstract, level, the paper deploys the example of roadkill to suggest a par ticular approach to theorizing broader (...)
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  11.  14
    Søren Overgaard & John Michael (2013). The Interactive Turn in Social Cognition Research: A Critique. Philosophical Psychology 28 (2):160-183.
    Proponents of the so-called “interactive turn in social cognition research” maintain that mainstream research on social cognition has been fundamentally flawed by its neglect of social interaction, and that a new paradigm is needed in order to redress this shortcoming. We argue that proponents of the interactive turn (“interactionists”) have failed to properly substantiate their criticisms of existing research on social cognition. Although it is sometimes unclear precisely what these criticisms of existing theories are supposed to target, we sketch two (...)
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  12.  4
    Geoffrey M. Lairumbi, Parker Michael, Raymond Fitzpatrick & Michael C. English (2011). Ethics in Practice: The State of the Debate on Promoting the Social Value of Global Health Research in Resource Poor Settings Particularly Africa. BMC Medical Ethics 12 (1):22.
    BackgroundPromoting the social value of global health research undertaken in resource poor settings has become a key concern in global research ethics. The consideration for benefit sharing, which concerns the elucidation of what if anything, is owed to participants, their communities and host nations that take part in such research, and the obligations of researchers involved, is one of the main strategies used for promoting social value of research. In the last decade however, there has been intense debate within academic (...)
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  13.  4
    John Michael (forthcoming). Putting Unicepts to Work: A Teleosemantic Perspective on the Infant Mindreading Puzzle. Synthese:1-24.
    In this paper, I show how theoretical discussion of recent research on the abilities of infants and young children to represent other agents’ beliefs has been shaped by a descriptivist conception of mental content, i.e., to the notion that the distal content of a mental representation is fixed by the core body of knowledge that is associated with that mental representation. I also show how alternative conceptions of mental content—and in particular Ruth Millikan’s teleosemantic approach—make it possible to endorse the (...)
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  14.  35
    Emily Michael (1997). Daniel Sennert On Matter and Form: At the Juncture of the Old and the New1. Early Science and Medicine 2 (3):272-299.
    Daniel Sennert , a prominent physician and a prolific and influential writer, was both an atomist and an Aristotelian. He was influenced by a distinctive and now little known Aristotelian approach to matter and form, and this promoted his development over time of a hierarchical account of atoms, with elementary atoms and grades of molecules. The first section provides a study of Sennert's Aristotelian foundation. The final two sections consider, in turn, Sennert's development over time of an atomistic theory, and (...)
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  15.  23
    Michael L. Michael (2006). Business Ethics: The Law of Rules. Business Ethics Quarterly 16 (4):475-504.
    Abstract: Despite the recent rash of corporate scandals and the resulting rush to address the problem by adding more laws and regulations, seemingly little attention has been paid to how the nature (not the substance) of rules may or may not affect ethical decision-making. Drawing on work in law, ethics, management, psychology, and other social sciences, this article explores how several characteristics of rules may interfere with the process of reaching and implementing ethical decisions. Such a relationship would have practical (...)
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  16.  48
    John Michael (2011). Shared Emotions and Joint Action. Review of Philosophy and Psychology 2 (2):355-373.
    In recent years, several minimalist accounts of joint action have been offered (e.g. Tollefsen Philosophy of the Social Sciences 35:75–97, 2005; Sebanz et al. Journal of Experimental Psychology: Human Perception and Performance, 31(6): 234–1246, 2006; Vesper et al. Neural Networks 23 (8/9): 998–1003, 2010), which seek to address some of the shortcomings of classical accounts. Minimalist accounts seek to reduce the cognitive complexity demanded by classical accounts either by leaving out shared intentions or by characterizing them in a way that (...)
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  17.  41
    Deborah Richards, Jacobson Michael, Taylor Charlotte, Taylor Meredith, Porte John, Newstead Anne & Hanna Nader, Evaluating the Models and Behaviour of 3D Intelligent Virtual Animals in a Predator-Prey Relationship. AAMAS 2012: 79-86. Proceedings of the Eleventh International Conference on Agent and Multiagent Systems (AAMAS).
    This paper presents the intelligent virtual animals that inhabit Omosa, a virtual learning environment to help secondary school students learn how to conduct scientific inquiry and gain concepts from biology. Omosa supports multiple agents, including animals, plants, and human hunters, which live in groups of varying sizes and in a predator-prey relationship with other agent types (species). In this paper we present our generic agent architecture and the algorithms that drive all animals. We concentrate on two of our animals to (...)
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  18.  5
    Markus Michael & Anthony B. Zwi (2002). Oceans of Need in the Desert: Ethical Issues Identified While Researching Humanitarian Agency Response in Afghanistan. Developing World Bioethics 2 (2):109–130.
    This paper describes the interventions by the International Committee of the Red Cross to support a hospital in Afghanistan during the mid 1990s. We present elements of the interventions introduced in Ghazni, Afghanistan, and consider a number of ethical issues stimulated by this analysis. Ethical challenges arise whenever humanitarian interventions to deal with complex political emergencies are undertaken: among those related to the case study presented are questions concerning: a) whether humanitarian support runs the risk of propping up repressive and (...)
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  19. Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams (2004). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  20.  55
    John O'Leary-Hawthorne & Michaelis Michael (1996). Compatibilist Semantics in Metaphysics: A Case Study. Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  21.  90
    Michaelis Michael (2008). Implicit Ontological Commitment. Philosophical Studies 141 (1):43 - 61.
    Quine’s general approach is to treat ontology as a matter of what a theory says there is. This turns ontology into a question of which existential statements are consequences of that theory. This approach is contrasted favourably with the view that takes ontological commitment as a relation to things. However within the broadly Quinean approach we can distinguish different accounts, differing as to the nature of the consequence relation best suited for determining those consequences. It is suggested that Quine’s own (...)
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  22.  10
    George A. Michael & Janick Naveteur (2011). The Tickly Homunculus and the Origins of Spontaneous Sensations Arising on the Hands. Consciousness and Cognition 20 (3):603-617.
    Everyone has felt those tingling, tickly sensations occurring spontaneously all over the body in the absence of stimuli. But does anyone know where they come from? Here, right-handed subjects were asked to focus on one hand while looking at it and while looking away and subsequently to map and describe the spatial and qualitative attributes of sensations arising spontaneously. The spatial distribution of spontaneous sensations followed a proximo-distal gradient, similar to the one previously described for the density of receptive units. (...)
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  23.  9
    Colette V. Michael (1990). L'artiste-roi. Bulletin de la Société Américaine de Philosophie de Langue Française 2 (3):157-160.
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  24.  45
    M. Michael & S. Buckle (1990). Screening for Genetic Disorders: Therapeutic Abortion and IVF. Journal of Medical Ethics 16 (1):43-47.
    This paper examines a proposal to make use of IVF techniques to provide an alternative to therapeutic abortion of fetuses with genetic abnormalities. We begin by describing the proposed procedure, and then show that, considered in itself, it is morally on a par with therapeutic abortion. However, once the wider practical implications are brought into view, the proposed new procedure loses its initial appeal. The pros and cons are not sufficiently clear-cut entirely to rule out the IVF procedure, so the (...)
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  25.  5
    A. Michael (forthcoming). The Skeptic's Burke. Political Theory.
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  26.  2
    Mark A. Michael (2015). Hugh P. McDonald, Ed. Pragmatism and Environmentalism. Environmental Ethics 37 (1):119-120.
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  27.  15
    Michaelis Michael (2014). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn. Australasian Journal of Philosophy 93 (1):204-205.
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  28.  22
    Emily K. Michael (2013). Surprised by Disability. Narrative Inquiry in Bioethics 3 (3):207-210.
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  29.  10
    Peter Anstey Hunter & Michael (2008). Robert Boyle's 'Designe About Natural History. Early Science and Medicine 13 (2):83-126.
  30.  5
    Bryane Michael (2005). How Involved Should the World Bank Be in International Corporate Responsibility Programs? International Corporate Responsibility Series 2:157-173.
    The growth of popularity of International Corporate Responsibility (ICR) has brought several international organizations into the ICR “industry”—notably the World Bank. The World Bank sees its ICR activities as public goods which make up for under-provision by the market due to market externalities. Yet, ICR also benefits the Bank. The optimal level of World Bank involvement will depend on the degree to which it provides public goods and increases the quality of non-perfectly competitive markets where ICR activities may be under-provided. (...)
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  31.  4
    Dusche Michael (2009). Modernity, Nation-State and Islamic Identity Politics. International Journal on Humanistic Ideology 2:63-80.
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  32.  4
    Colette Michael (1989). Six French Philosophes on Human Rights, International Rivalry, and War: Their Message Today. Bulletin de la Société Américaine de Philosophie de Langue Française 1 (2):7-8.
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  33.  35
    Michaelis Michael (2004). The Problems with Double-Indexing Accounts of the a Priori. Philosophical Studies 118 (1-2):67-81.
    Inspired by two-dimensional modal logic, some have sought to provide analyses of the notion of the contingent a priori which identify the a priori with truths which have a necessary diagonal. I argue that these analyses fail insofar as they miss the crucial epistemic aspect of the a priori. Augmenting these analyses with specifically epistemic accounts might be possible, but the interest would then reside in these epistemic accounts of the a priori and not in the formal models.
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  34.  83
    Emily Michael (1984). Francis Hutcheson on Aesthetic Perception and Aesthetic Pleasure. British Journal of Aesthetics 24 (3):241-255.
  35.  5
    Michaelis Michael (1998). Tichý on Kripke on A Posteriori Necessities. Philosophical Studies 92 (1/2):113 - 126.
    In Tichy's influential attack, a number of egregious errors are attributed to Kripke's seminal distinction of epistemic and metaphysical dimensions in meaning. I argue that Tichy's work is based on important misunderstandings. In particular Tichy attributes to Kripke the mistaken view that it is propositions, that is sets of worlds, which are the proper object of the appellation "a priori" and "a posteriori". I show that this is a mistaken attribution. Further, I argue that propositions cannot be uniquely associated with (...)
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  36.  2
    Peters Michael (2002). Derrida and the Tasks for the New Humanities: Postmodern Nursing and the Culture Wars. Nursing Philosophy 3 (1):47–57.
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  37.  1
    Elizabeth Fenton, Kata Chillag & Nelson L. Michael (2015). Ethics Preparedness for Public Health Emergencies: Recommendations From the Presidential Bioethics Commission. American Journal of Bioethics 15 (7):77-79.
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  38.  3
    Colette V. Michael (1989). Considérations morales sur la destination des ouvrages de l'art. Bulletin de la Société Américaine de Philosophie de Langue Française 1 (3):27-30.
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  39.  2
    Tomasello Michael, Carpenter Malinda, Call Josep, Behne Tanya & Moll Henrike (2005). In Search of the Uniquely Human. Behavioral and Brain Sciences 28 (5).
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  40.  26
    John Michael, Wayne Christensen & Søren Overgaard (2013). Mindreading as Social Expertise. Synthese 191 (5):1-24.
    In recent years, a number of approaches to social cognition research have emerged that highlight the importance of embodied interaction for social cognition (Reddy, How infants know minds, 2008; Gallagher, J Conscious Stud 8:83–108, 2001; Fuchs and Jaegher, Phenom Cogn Sci 8:465–486, 2009; Hutto, in Seemans (ed.) Joint attention: new developments in psychology, philosophy of mind and social neuroscience, 2012). Proponents of such ‘interactionist’ approaches emphasize the importance of embodied responses that are engaged in online social interaction, and which, according (...)
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  41.  50
    Michaelis Michael (2010). Belief de Re, Knowing Who, and Singular Thought. Journal of Philosophy 107 (6):293-310.
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  42.  4
    Emily Michael & Fred S. Michael (1988). Gassendi on Sensation and Reflection: A Non-Cartesian Dualism. History of European Ideas 9 (5):583-595.
    We greatfully ackknowledge that research for this projrect was supported by N.E.H. fellowship and by grant from the American Philosophical Society. All Transletions are our own, unless otherwise noted.
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  43.  2
    Colette Michael (1991). Kleist en prison. Bulletin de la Société Américaine de Philosophie de Langue Française 3 (2):137-138.
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  44.  17
    John Michael (2014). Towards a Consensus About the Role of Empathy in Interpersonal Understanding. Topoi 33 (1):157-172.
    In recent years, there has been a great deal of controversy in the philosophy of mind, developmental psychology and cognitive neuroscience both about how to conceptualize empathy and about the connections between empathy and interpersonal understanding. Ideally, we would first establish a consensus about how to conceptualize empathy, and then analyze the potential contribution of empathy to interpersonal understanding. However, it is not at all clear that such a consensus will soon be forthcoming, given that different people have fundamentally conflicting (...)
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  45.  14
    John Michael (forthcoming). The Interaction Theory of Social Cognition–a Critique. Philosophical Psychology.
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  46.  7
    Charlie Michael (2014). Interpreting Intouchables: Competing Transnationalisms in Contemporary French Cinema. Substance 43 (1):123-137.
    The main publicity poster for Olivier Nakache’s and Eric Toledano’s recent film Intouchables (The Intouchables [2011]) features two men side-by-side, grinning ear-to-ear. The image is oddly difficult to interpret. For French cinema initiates, the contrast should be striking. Seated to the left is François Cluzet, long one of the France’s more versatile leading actors; huddled over him on the right is Omar Sy, a French-born comedian of Senegalese and Mauritanian descent who, prior to playing this role, was largely unknown to (...)
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  47.  2
    Emily Michael (1989). Corporeal Ideas in Seventeenth-Century Psychology. Journal of the History of Ideas 50 (1):31.
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  48.  19
    Mark A. Michael (1992). Utilitarianism and Retributivism: What's the Difference? American Philosophical Quarterly 29 (2):173 - 182.
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  49.  23
    Brent Gregory, Sue Gregory, Bogdanovych A., Jacobson Michael, Newstead Anne & Simeon Simoff and Many Others (2011). How Are Australian Higher Education Institutions Contributing to Innovative Teaching and Learning Through Virtual Worlds? In Gregory Sue (ed.), Proceedings of Ascilite 2011 (Australian Society of Computers in Tertiary Education). Ascilite
    Over the past decade, teaching and learning in virtual worlds has been at the forefront of many higher education institutions around the world. The DEHub Virtual Worlds Working Group (VWWG) consisting of Australian and New Zealand higher education academics was formed in 2009. These educators are investigating the role that virtual worlds play in the future of education and actively changing the direction of their own teaching practice and curricula. 47 academics reporting on 28 Australian higher education institutions present an (...)
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  50.  24
    Wayne Christensen & John Michael (2013). Ian Apperly, Mindreaders: The Cognitive Basis of Theory of Mind. [REVIEW] Phenomenology and the Cognitive Sciences 12 (4):907-914.
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