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Emily Michael [42]Michaelis Michael [22]John Michael [20]Mark A. Michael [16]
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Profile: Michaelis Michael (University of New South Wales)
Profile: John Michael (Central European University, University of Aarhus)
Profile: Michael Michael (Yonsei University)
Profile: Michael Thomas Hayden Michael (University of North Carolina (System))
Profile: Michael Bernhard Michael
Profile: Miguelalbino Michael (Universidad Nacional de Córdoba)
Profile: Michael Caie (University of Pittsburgh)
Profile: Alexandra Michael (Bristol University)
Profile: David Michael (Durham University)
Profile: Geoffrey Michael (University of Toronto)
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  1. Allwein Gerard & Dunn J. Michael (forthcoming). Kripke Models for Linear Logic. Journal of Symbolic Logic.
     
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  2. A. Michael (forthcoming). The Skeptic's Burke. Political Theory.
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  3. Emily Michael & Fred S. Michael (forthcoming). Corporeal Ideas in Seventeenth-Century Psychology. Journal of the History of Ideas.
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  4. Fred S. Michael & Emily Michael (forthcoming). The Theory of Ideas in Gassendi and Locke. Journal of the History of Ideas.
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  5. John Michael (forthcoming). The Interaction Theory of Social Cognition–a Critique. Philosophical Psychology.
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  6. John Andrew Michael & Francesca Fardo (forthcoming). What (If Anything) is Shared in Pain Empathy? Philosophy of Science.
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  7. John Michael & Francesca Fardo (forthcoming). What (If Anything) Is Shared in Pain Empathy? A Critical Discussion of De Vignemont and Jacob's Theory of the Neural Substrate of Pain Empathy. Philosophical Explorations.
    In a recent article in Philosophy of Science, De Vignemont and Jacob defend the view that empathy involves interpersonal similarity between an empathizer and a target person with respect to internal affective states. Focusing on empathy for pain, they propose a theory of the neural substrate of pain empathy. We point out several flaws in their interpretation of the data and argue that currently available data do not differentiate between De Vignemont and Jacob’s model and alternative models. Finally, we offer (...)
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  8. Michaelis Michael (forthcoming). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought by Michael T. Ferejohn. Australasian Journal of Philosophy:1-1.
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  9. Asbjørn Steglich-Petersen & John Michael (forthcoming). Why Desire Reasoning is Developmentally Prior to Belief Reasoning. Mind and Language.
    The predominant view in developmental psychology is that young children are able to reason with the concept of desire prior to being able to reason with the concept of belief. We propose an explanation of this phenomenon that focuses on the cognitive tasks that competence with the belief and desire concepts enable young children to perform. We show that cognitive tasks that are typically considered fundamental to our competence with the belief and desire concepts can be performed with the concept (...)
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  10. Margaret E. Vaughan & Jack L. Michael (forthcoming). Automatic Reinforcement: An Important but Ignored Concept. Behaviorism.
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  11. Mattia Gallotti & John Michael (eds.) (2014). Perspectives on Social Ontology and Social Cognition. Springer.
    Perspectives on Social Ontology and Social Cognition brings together contributions discussing issues arising from theoretical and empirical research on social ontology and social cognition. It is the first comprehensive interdisciplinary collection in this rapidly expanding area. The contributors draw upon their diverse backgrounds in philosophy, cognitive science, behavioral economics, sociology of science and anthropology. -/- Based largely on contributions to the first Aarhus-Paris conference held at the University of Aarhus in June 2012, the book addresses such questions as: If the (...)
     
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  12. Mattia Gallotti & John Michael (2014). Objects in Mind. In Mattia Gallotti & John Michael (eds.), Perspectives on Social Ontology and Social Cognition. Springer.
  13. Charlie Michael (2014). Interpreting Intouchables: Competing Transnationalisms in Contemporary French Cinema. Substance 43 (1):123-137.
    The main publicity poster for Olivier Nakache’s and Eric Toledano’s recent film Intouchables (The Intouchables [2011]) features two men side-by-side, grinning ear-to-ear. The image is oddly difficult to interpret. For French cinema initiates, the contrast should be striking. Seated to the left is François Cluzet, long one of the France’s more versatile leading actors; huddled over him on the right is Omar Sy, a French-born comedian of Senegalese and Mauritanian descent who, prior to playing this role, was largely unknown to (...)
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  14. John Michael (2014). Towards a Consensus About the Role of Empathy in Interpersonal Understanding. Topoi 33 (1):157-172.
    In recent years, there has been a great deal of controversy in the philosophy of mind, developmental psychology and cognitive neuroscience both about how to conceptualize empathy and about the connections between empathy and interpersonal understanding. Ideally, we would first establish a consensus about how to conceptualize empathy, and then analyze the potential contribution of empathy to interpersonal understanding. However, it is not at all clear that such a consensus will soon be forthcoming, given that different people have fundamentally conflicting (...)
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  15. Lucy Michael (2014). Defining Dignity and Its Place in Human Rights. New Bioethics: A Multidisciplinary Journal of Biotechnology and the Body 20 (1):12-34.
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  16. Wayne Christensen & John Michael (2013). Ian Apperly, Mindreaders: The Cognitive Basis of Theory of Mind. [REVIEW] Phenomenology and the Cognitive Sciences 12 (4):907-914.
  17. Marc Lange, Peter Vickers, John Michael, Miles MacLeod, Alexander R. Pruss, David John Baker, Clark Glymour & Simon Fitzpatrick (2013). 1. Really Statistical Explanations and Genetic Drift Really Statistical Explanations and Genetic Drift (Pp. 169-188). Philosophy of Science 80 (2).
     
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  18. Emily K. Michael (2013). Surprised by Disability. Narrative Inquiry in Bioethics 3 (3):207-210.
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  19. John Michael, Wayne Christensen & Søren Overgaard (2013). Mindreading as Social Expertise. Synthese:1-24.
    In recent years, a number of approaches to social cognition research have emerged that highlight the importance of embodied interaction for social cognition (Reddy, How infants know minds, 2008; Gallagher, J Conscious Stud 8:83–108, 2001; Fuchs and Jaegher, Phenom Cogn Sci 8:465–486, 2009; Hutto, in Seemans (ed.) Joint attention: new developments in psychology, philosophy of mind and social neuroscience, 2012). Proponents of such ‘interactionist’ approaches emphasize the importance of embodied responses that are engaged in online social interaction, and which, according (...)
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  20. John Michael & Miles Macleod (2013). Applying the Causal Theory of Reference to Intentional Concepts. Philosophy of Science 80 (2):212-230.
  21. Michaelis Michael (2013). Facing Inconsistency: Theories and Our Relations to Them. Episteme 10 (4):351-367.
    Classical logic is explosive in the face of contradiction, yet we find ourselves using inconsistent theories. Mark Colyvan, one of the prominent advocates of the indispensability argument for realism about mathematical objects, suggests that such use can be garnered to develop an argument for commitment to inconsistent objects and, because of that, a paraconsistent underlying logic. I argue to the contrary that it is open to a classical logician to make distinctions, also needed by the paraconsistent logician, which allow a (...)
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  22. Michaelis Michael (2013). Problems with Lewis' Argument for the Identity Theory. Ratio 26 (1):51-61.
    David Lewis presented a celebrated argument for the identity theory of mind. His argument has provided the model for the program of analytic functionalism. He argues from two premises, that mental states are analytically tied to their causal roles and that, contingently, there is never a need to explain any physical change by going outside the realm of the physical, to the conclusion that mental states are physical. I show that his argument is mistaken and that it trades on a (...)
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  23. Søren Overgaard & John Michael (2013). The Interactive Turn in Social Cognition Research: A Critique. Philosophical Psychology 28 (2):160-183.
    Proponents of the so-called “interactive turn in social cognition research” maintain that mainstream research on social cognition has been fundamentally flawed by its neglect of social interaction, and that a new paradigm is needed in order to redress this shortcoming. We argue that proponents of the interactive turn (“interactionists”) have failed to properly substantiate their criticisms of existing research on social cognition. Although it is sometimes unclear precisely what these criticisms of existing theories are supposed to target, we sketch two (...)
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  24. Roger Achille, Christine Perakslis & Katina Michael (2012). Ethical Issues to Consider for Microchip Implants in Humans. Ethics in Biology, Engineering and Medicine 3 (1-3):75-86.
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  25. John Michael (2012). Emergence–Still Trendy After All These Years. In R. Creath (ed.), Rudolf Carnap and the Legacy of Logical Empiricism. Springer Verlag. 169--180.
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  26. John Michael (2012). Mirror Neurons and Social Cognition: An Expanded Simulationist Framework. In Henk W. de Regt (ed.), Epsa Philosophy of Science: Amsterdam 2009. Springer. 217--226.
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  27. John Michael (2012). Mirror Systems and Simulation: A Neo-Empiricist Interpretation. [REVIEW] Phenomenology and the Cognitive Sciences 11 (4):565-582.
    It is often claimed that the discovery of mirror neurons supports simulation theory (ST). There has been much controversy about this, however, as there are various competing models of the functional contribution of mirror systems, only some of which characterize mirroring as simulation in the sense required by ST. But a brief review of these models reveals that they all include simulation in some sense . In this paper, I propose that the broader conception of simulation articulated by neo-empiricist theories (...)
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  28. Lev Michael (2012). Nanti Self-Quotation: Implications for the Pragmatics of Reported Speech and Evidentiality. Pragmatics and Society 3 (2):321-357.
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  29. M. S. Michael & J. P. Healy (2012). A Guru-Disciple Tradition: Can Religious Conversion Be Non-Cognitive? In Morgan Luck (ed.), Philosophical Explorations of New and Alternative Religious Movements. Ashgate.
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  30. M. Michael & M. Rosengarten (2012). HIV, Globalization and Topology: Of Prepositions and Propositions. Theory, Culture and Society 29 (4-5):93-115.
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  31. Mark A. Michael (2012). The Problem with Methodological Pragmatism. Environmental Ethics 34 (2):135-157.
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  32. Janis Nuckolls & Lev Michael (2012). Evidentials and Evidential Strategies in Interactional and Socio-Cultural Context. Pragmatics and Society 3 (2):181-188.
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  33. Deborah Richards, Jacobson Michael, Taylor Charlotte, Taylor Meredith, Porte John, Newstead Anne & Hanna Nader, Evaluating the Models and Behaviour of 3D Intelligent Virtual Animals in a Predator-Prey Relationship. AAMAS 2012: 79-86. Proceedings of the Eleventh International Conference on Agent and Multiagent Systems (AAMAS).
    This paper presents the intelligent virtual animals that inhabit Omosa, a virtual learning environment to help secondary school students learn how to conduct scientific inquiry and gain concepts from biology. Omosa supports multiple agents, including animals, plants, and human hunters, which live in groups of varying sizes and in a predator-prey relationship with other agent types (species). In this paper we present our generic agent architecture and the algorithms that drive all animals. We concentrate on two of our animals to (...)
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  34. Priska Gisler & Mike Michael (2011). Companions at a Distance: Technoscience, Blood, and the Horseshoe Crab. Society and Animals 19 (2):115-136.
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  35. A. Fox Gordon, M. Scheiner Samuel & R. Willig Michael (2011). A Theory of Ecological Gradients: A Framework for Aligning Data and Models. In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. The University of Chicago Press.
     
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  36. Brent Gregory, Sue Gregory, Bogdanovych A., Jacobson Michael, Newstead Anne & Simeon Simoff and Many Others (2011). How Are Australian Higher Education Institutions Contributing to Innovative Teaching and Learning Through Virtual Worlds? In Gregory Sue (ed.), Proceedings of Ascilite 2011 (Australian Society of Computers in Tertiary Education). Ascilite.
    Over the past decade, teaching and learning in virtual worlds has been at the forefront of many higher education institutions around the world. The DEHub Virtual Worlds Working Group (VWWG) consisting of Australian and New Zealand higher education academics was formed in 2009. These educators are investigating the role that virtual worlds play in the future of education and actively changing the direction of their own teaching practice and curricula. 47 academics reporting on 28 Australian higher education institutions present an (...)
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  37. Susan Hallam, Ian Cross & Thaut & Michael (2011). Where Now? In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. Oup Oxford.
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  38. Geoffrey M. Lairumbi, Parker Michael, Raymond Fitzpatrick & Michael C. English (2011). Ethics in Practice: The State of the Debate on Promoting the Social Value of Global Health Research in Resource Poor Settings Particularly Africa. BMC Medical Ethics 12 (1):22.
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  39. Anne Kathrin Leins, Ralph Spintge & Thaut & Michael (2011). Music Therapy in Medical and Neurological Rehabilitation Settings. In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. Oup Oxford.
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  40. George A. Michael & Janick Naveteur (2011). The Tickly Homunculus and the Origins of Spontaneous Sensations Arising on the Hands. Consciousness and Cognition 20 (3):603-617.
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  41. John Michael (2011). Four Models of the Functional Contribution of Mirror Systems. Philosophical Explorations 14 (2):185 - 194.
    Four distinct models of the functional contribution of mirror neurons to social cognition can be distinguished: direct matching, inverse modeling, response modeling, and predictive coding. Each entails a different way in which an agent's own capacities for action and affective experience contribute to understanding and/or predicting others' actions and affective experience. In this paper, the four models and their theoretical frameworks are elucidated, empirical data and theoretical arguments bearing upon each are reviewed, and falsifiable predictions that could help to distinguish (...)
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  42. John Michael (2011). Interactionism and Mindreading. Review of Philosophy and Psychology 2 (3):559-578.
    In recent years, a number of theorists have developed approaches to social cognition that highlight the centrality of social interaction as opposed to mindreading (e.g. Gallagher and Zahavi 2008 ; Gallagher 2001 , 2007 , 2008 ; Hobson 2002 ; Reddy 2008 ; Hutto 2004 ; De Jaegher 2009 ; De Jaegher and Di Paolo 2007 ; Fuchs and De Jaegher 2009 ; De Jaegher et al. 2010 ). There are important differences among these approaches, as I will discuss, but (...)
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  43. John Michael (2011). Shared Emotions and Joint Action. Review of Philosophy and Psychology 2 (2):355-373.
    In recent years, several minimalist accounts of joint action have been offered (e.g. Tollefsen Philosophy of the Social Sciences 35:75–97, 2005; Sebanz et al. Journal of Experimental Psychology: Human Perception and Performance, 31(6): 234–1246, 2006; Vesper et al. Neural Networks 23 (8/9): 998–1003, 2010), which seek to address some of the shortcomings of classical accounts. Minimalist accounts seek to reduce the cognitive complexity demanded by classical accounts either by leaving out shared intentions or by characterizing them in a way that (...)
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  44. Mark Michael (2011). Comments on “On Two Concepts of Environmental Instrumentalism. Southwest Philosophy Review 27 (2):99-102.
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  45. Mike Michael & Priska Gisler (2011). Companions at a Distance: Technoscience, Blood, and the Horseshoe Crab. Society and Animals 19 (2):115-136.
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  46. Sheard Michael (2011). Axiomatic Theories of Truth. History and Philosophy of Logic 33 (1):99 - 100.
    History and Philosophy of Logic, Volume 33, Issue 1, Page 99-100, February 2012.
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  47. Nease Ron & Austin Michael (eds.) (2011). Fatherhood and Philosophy. Wiley-Blackwell.
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  48. Brian Lightbody & Berman Michael (2010). The Metaphoric Fallacy to a Deductive Inference. Informal Logic: Reasoning and Argumentation in Theory and Practice 30 (2):185-193.
    Our article identifies and describes the metaphoric fallacy to a deductive inference (MFDI) that is an example of incorrect reasoning along the lines of the false analogy fallacy. The MFDI proceeds from informal semantical (metaphorical) claims to a supposedly formally deductive and necessary inference. We charge that such an inference is invalid. We provide three examples of the MFDI to demonstrate the structure of this invalid form of reasoning. Our goal is to contribute to the set of known informal fallacies.
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  49. A. Michael (2010). Trapped Inside the Box? Five Questions for Ben Fine. Historical Materialism 18 (1):131-149.
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  50. Colette Michael (2010). Camus, Science, and Metaphors. Journal of French and Francophone Philosophy 8 (2):78-87.
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