Search results for 'Nemesius' (try it on Scholar)

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  1. Emesenus Nemesius (1967). De Natura Hominis, Graece Et Latine. Olms.
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  2.  22
    Anton C. Fegis (1962). APPENDIX: Some Texts From Nemesius' Treatise On the Nature of Man. The Saint Augustine Lecture Series:73-82.
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  3.  4
    A. Meredith (1989). A Teubner Of Nemesius. [REVIEW] The Classical Review 39 (1):39-40.
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  4.  14
    David Meconi (2011). Nemesius: On the Nature of Man. Translated with Introduction and Notes by R. W. Sharples and P. J. Van der Eijk and The Life of Severus by Zachariah of Mutilene. Translated with Introduction by Lena Ambjörn. [REVIEW] Heythrop Journal 52 (3):462-462.
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    A. Meredith (1989). A Teubner of Nemesius M. Morani: Nemesius, De Natura Hominis. (Bibliotheca Teubneriana.) Pp. Xix + 183. Leipzig: Teubner, 1987. 60 M. [REVIEW] The Classical Review 39 (01):39-40.
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  6. Eric Joly (2004). L'origine de l'Ame Chez Némésius d'Émèse. Dionysius 22:133-148.
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  7. Benedict Einarson (1932). Studies in Nemesius.
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  8.  1
    W. W. Jaeger (1914). Nemesios von Emesa: Quellenforschungen zum Neuplatonismus und seinen Anfangen bei Poseidonios. Journal of Hellenic Studies 34:347.
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    Vladimir Cvetkovic (2011). Toward the Philosophy of Creation: Maximus the Confessor. Filozofija I Društvo 22 (4):127-155.
    The article aims to present the philosophical argumentation in favor of the Christian idea of the creation of the world exposed in the work of the seventh century author Maximus the Confessor. Maximus the Confessor developed his doctrine of creation on the basis of the philosophical arguments of his Christian predecessors, above all, Gregory of Nyssa, Nemesius of Emesa and Dionysius the Areopagite. The core of Maximus’ argumentation on the creation of the world is similar to the position of (...)
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    Elvira Wakelnig (2013). Al-Anṭākī's Use of the Lost Arabic Version of Philoponus'contra Proclum. Arabic Sciences and Philosophy 23 (2):291-317.
    Ibn al-Fa's Kitmin, the Book of the Delight of the Believer preserves, in the first part, in at least three of its 100 philosophical and theological problems, passages from the hitherto lost Arabic version of Philoponus' De Aeternitate mundi contra Proclum. All quotations are taken from the refutation of the first proof, one of them from the beginning which is also lost in Greek. For this latter passage a parallel is found in al-Isfiz who draws on the same Philoponus source (...)
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    R. W. Sharples (1978). Alexander of Aphrodisias, De Fato: Some Parallels. Classical Quarterly 28 (02):243-.
    As was first pointed out by Gercke, there are close parallels, which clearly suggest a common source, between Apuleius, de Platone 1.12, the treatise On Fate falsely attributed to Plutarch, Calcidius' excursus on fate in his commentary on Plato's Timaeus, and certain sections of the treatise de Natura hominis by Nemesius. Gercke traced the doctrines common to these works to the school of Gaius; recently however Dillon has pointed out that, while Albinus shares with these works the characteristic Middle-Platonic (...)
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  12. Nemesius (2011). Premnon Physicon: Versione Latina Del Peri Physeos Anthropoi di Nemesio. Edizioni di Storia E Letteratura.
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