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Klaus Petrus [26]K. Petrus [5]Pedro Petrus [2] Petrus [1]
Gundisalvus M. Petrus [1]André Petrus [1]Giovanni Dell' Petrus [1]Franciscus Petrus [1]

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  1. Klaus Petrus (1994). Philosophie für alle stände. Kriterion: Journal of Philosophy 7 (1):5-11.
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  2. Christiane Schildknecht & Klaus Petrus (1994). Philosophische Masken. Literarische Formen der Philosophie bei Platon, Descartes, Wolf und Lichtenberg. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 25 (2):339-345.
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  3. Klaus Petrus (1997). Genese Und Analyse Logik, Rhetorik Und Hermemeutik Im 17. Und 18. Jahrhundert.
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  4.  24
    Klaus Petrus (2006). Illokution Und Konvention, Oder Auch: Was Steckt Nun Wirklich Hinter Austins ,,Securing of Uptake"? Grazer Philosophische Studien 70 (1):101-126.
    In this article, I would like to clarify Austin's thesis that illocutionary acts are essentially conventional and to show, how this idea is connected with his concept of securing uptake. Contrary to what most critics believe, I will show that Austin provides a criterion characterising the nature of all illocutionary acts and allowing to distinguish them from perlocutionary acts.
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  5.  9
    Klaus Petrus (1996). Naturgemässe Klassifikation Und Kontinuität Wissenschaft Und GeschichteNatural Classification and Continuity, Science and History. Some Reflections on Pierre Duhem. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 27 (2):307-323.
    Duhem is commonly held to have founded his view of history of science as continuous on the ‘metaphsical assertion’ of natural classification. With the help of a strict distinction between formal and material characterization of natural classification I try to show that this imputation is problematic, if not simply incorrect. My analysis opens alternative perspectives on Duhem's talk of continuity, the ideal form of theories, and the rôle of ‘bon sens’; moreover it emphasizes some aspects of Duhem's realism (...)
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  6.  11
    Klaus Petrus (1993). Schiller über das Erhabene. Zeitschrift für Philosophische Forschung 47 (1):23 - 40.
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  7.  9
    Klaus Petrus (1994). „Beschrieene Dunkelheit0“ und „Seichtigkeit“. Historisch-systematische Voraussetzungen der Auseinandersetzung zwischen Kant und Garve im Umfeld der Göttinger Rezension. Kant-Studien 85 (3):280-302.
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  8.  12
    Klaus Petrus (1996). Naturgemässe Klassifikation Und Kontinuität Wissenschaft Und Geschichte. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 27 (2):307 - 323.
    Natural classification and continuity, science and history. Some Reflections on Pierre Duhem. Duhem is commonly held to have founded his view of history of science as continuous on the 'metaphysical assertion' of natural classification. With the help of a strict distinction between formal and material characterization of natural classification I try to show that this imputation is problematic, if not simply incorrect. My analysis opens alternative perspectives on Duhem's talk of continuity, the ideal form of theories, and the rôle of (...)
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  9.  12
    Klaus Petrus (2002). Colin Allen & Marc Bekoff: Species of Mind. The Philosophy and Biology of Cognitive Ethology. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):163-168.
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  10.  7
    Klaus Petrus (2002). Gibt es quasi-natürliche Bedeutung? Bemerkungen zu einem entscheidenden Punkt bei Grice. Zeitschrift für Philosophische Forschung 56 (2):239 - 254.
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  11.  8
    Max Urchs, Klaus Petrus, Hardy Bouillon & Dimitri Ginev (1994). Book Reviews. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 25 (2):337-363.
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  12.  3
    T. S. Petrus & D. L. Bogopa (2007). Natural and Supernatural: Intersections Between the Spiritual and Natural Worlds in African Witchcraft and Healing with Reference to Southern Africa. Indo-Pacific Journal of Phenomenology 7 (1).
    For generations, African beliefs and practices regarding witchcraft and traditional healing have been located at the intersection between the natural world and the supernatural world. Despite the impact of both colonialism and, in the contemporary context, modernization, the complex interplay between these worlds has not been reduced. The interaction between nature and religion, as a facet of culture, has long been a subject of inquiry in anthropology, and nowhere is this more evident than in the study of African witchcraft and (...)
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  13.  58
    Andreas Bächli & Klaus Petrus (eds.) (2003). Monism. Ontos.
    This volume aims to discuss some of these aspects historically and systematically.
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  14. Jürg Freudiger, Andreas Graeser & Klaus Petrus (1996). Der Begriff der Erfahrung in der Philosophie des 20. Jahrhunderts.
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  15. Jürg Freudiger & Klaus Petrus (1996). Empirisches Bei Descartes. Studia Philosophica 55:31-52.
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  16. Klaus Petrus (2003). a la Grice & a la Austin. Zur Einheit illokutionarer Akte. In Andreas Bächli & Klaus Petrus (eds.), Monism. Ontos 9--315.
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  17. Klaus Petrus (ed.) (2014). Animal Minds & Animal Ethics: Connecting Two Separate Fields. Columbia University Press.
    Philosophers investigating questions of animal ethics tend to draw on animal cognition research while subscribing to strong positions regarding animal minds, and philosophers pursuing the question of animal minds frequently draw conclusions from the arguments of ethical philosophers. Despite this exchange, animal mind and animal ethics research have developed in fundamentally different directions. One reason for this divison lies in the institutional distinction between theoretical and practical philosophy. This anthology brings these fields and their philosophical approaches closer together, mapping their (...)
     
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  18. K. Petrus & M. Wild (eds.) (forthcoming). Animal Minds and Animal Morals.
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  19. Klaus Petrus (1996). Analyse und Kontext des Wachsbeispiels bei Descartes. Freiburger Zeitschrift für Philosophie Und Theologie 43 (3):324-334.
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  20. K. Petrus (2001). Austin Vs. Grice. Forum Philosophicum: International Journal for Philosophy 6:21-43.
     
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  21. Klaus Petrus (2000). Behauptung. Allgemeine Zeitschrift für Philosophie 25 (2):247-258.
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  22. Klaus Petrus (2001). Book Review. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 48 (1/2):243-247.
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  23. Klaus Petrus (1996). Die intentio auctoris in Hermeneutiken des 17. und des frühen 18. Jahrhunderts. Philosophisches Jahrbuch 103 (2):339-355.
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  24. Klaus-Jörg Freudiger Petrus (1996). Empirisches bei Descartes. Studia Philosophica 55:31-52.
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  25. Theodore S. Petrus (2006). Engaging the World of the Supernatural: Anthropology, Phenomenology and the Limitations of Scientific Rationalism in the Study of the Supernatural. Indo-Pacific Journal of Phenomenology 6 (1).
    Scientific rationalism has long been considered one of the pillars of true science. It has been one of the criteria academics have used in their efforts to categorise disciplines as scientific. Perhaps scientific rationalism acquired this privileged status because it worked relatively well within the context of the natural sciences, where it seemed to be easy to apply this kind of rationalism to the solution of natural scientific problems. However, with the split in the scientific world between the natural sciences (...)
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  26. Klaus Petrus (ed.) (2003). Human Persons. Ontos.
     
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  27. K. Petrus (2005). Illokution und Konvention, oder auch: Was steckt nun wirklich hinter Austins „securing of uptake„? Grazer Philosophische Studien 70:101.
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  28. Klaus Petrus (ed.) (2010). Meaning and Analysis: New Essays on Grice. Palgrave Macmillan.
    Machine generated contents note: Acknowledgements -- Notes on Contributors -- Introduction--K.Petrus -- H. Paul Grice's Defense of the Analytic/Synthetic Distinction and Its Unintended Historical Consequences in Twentieth Century Analytical Philosophy--J.Atlas -- Paul Grice and the Philosopher of Ordinary Language--S.Chapman -- Some Aspects on Reasons and Retionality--J.Baker -- The Total Content of What a Speaker Means--A.Martinich -- Showing and Meaning--M.Green -- Communicative Acts - With and Without Understanding--C.Plunze -- Perillocutionary Acts. A Gricean Approach--K.Petrus -- William James + 40: Issues in the (...)
     
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  29.  17
    Klaus Petrus (ed.) (2003). On Human Persons (Metaphysical Research, Volume 1). Ontos Verlag.
    METAPHYSICAL RESEARCH Herausgegeben von 1 Edited hv Uwe Meixner • Johanna Seibt Barry Smith • Daniel von Wachter Band I 1 Volume I ...
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  30.  14
    K. Petrus (ed.) (2003). On Human Persons. Heusenstamm Nr Frankfurt: Ontos Verlag.
    This volume will be of special concern to those involved in experimental research as well as theoretical moorings.
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  31. Klaus Petrus (1994). "scholastische Pedanterey" Und "anklebende Credulitas". Für Oder Wider Die Auto.. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 68:429-446.
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  32. Gundisalvus M. Petrus, Aristotle & Grech (1967). The Commentary of Peter of Auvergne on Aristotle's Politics. The Inedited Part: Book Iii, Less. I-Vi. Desclée; Pont. Univ. Of St. Thomas Aq.
     
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  33. Petrus (1967). The Commentary of Peter of Auvergne on Aristotle's Politics. Rome, Desclée; Pont. Univ. Of St. Thomas Aq..
  34. K. Petrus (1996). The Intentio-Auctoris in Hermeneutical Writings of the 17th-Century and 18th-Century. Philosophisches Jahrbuch 103 (2):339-355.
     
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  35. Klaus Petrus (2002). Was sind Kunstwerke?: Grundzüge einer Konstitutionstheorie der Kunst. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 47 (2):217-236.
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  36. Klaus Petrus (2006). Zuruck zu Austin? Ja.: Bemerkungen zur Konventionalitat illokutionarer Akte. Allgemeine Zeitschrift für Philosophie 31 (2):171-182.
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