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Profile: Mark Richard (Harvard University)
Profile: Mark Richard (Sewanee, The University of the South)
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  1. Mark Richard (2004). Contextualism and Relativism. Philosophical Studies 119 (1-2):215-242.
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  2. Mark E. Richard (1990). Propositional Attitudes: An Essay on Thoughts and How We Ascribe Them. New York: Cambridge University Press.
    This book makes a stimulating contribution to the philosophy of language and philosophy of mind. It begins with a spirited defense of the view that propositions are structured and that propositional structure is "psychologically real." The author then develops a subtle view of propositions and attitude ascription. The view is worked out in detail with attention to such topics as the semantics of conversations, iterated attitude ascriptions, and the role of propositions as bearers of truth. Along the way important issues (...)
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  3. Peter Spirtes, Clark Glymour, Scheines N. & Richard (2000). Causation, Prediction, and Search. MIT Press: Cambridge.
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  4.  5
    Maël Lemoine, Marie Darrason & Hélène Richard (2014). Where is Philosophy of Medicine Headed? A Report of the International Advanced Seminar in the Philosophy of Medicine. Journal of Evaluation in Clinical Practice 20 (6):991-993.
  5. Mark Richard (1981). Temporalism and Eternalism. Philosophical Studies 39 (1):1 - 13.
  6.  54
    Mark Richard (2014). Analysis, Concepts, and Intuitions. Analytic Philosophy 55 (4):394-406.
  7. Mark Richard (2008). When Truth Gives Out. Oxford University Press Uk.
    Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it takes (...)
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  8. Mark Richard (2011). Relativistic Content and Disagreement. [REVIEW] Philosophical Studies 156 (3):421-431.
    Herman Cappelen and John Hawthorne’s Relativism and Monadic Truth presses a number of worries about relativistic content. It forces one to think carefully about what a relativist should mean by saying that speakers disagree or contradict one another in asserting such content. My focus is on this question, though at points (in particular in Sect. 4) I touch on other issues Cappelen and Hawthorne (CH) raise.
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  9.  93
    Pablo Richard (forthcoming). Interpreting and Teaching the Bible in Latin America. Interpretation 56 (4):378-386.
  10.  48
    Davide Panagia & Adrienne Richard (forthcoming). A Return to the Senses: Introduction. Theory and Event 13 (4).
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  11.  4
    Isaac D. Montoya & Alan J. Richard (1994). A Comparative Study of Codes of Ethics in Health Care Facilities and Energy Companies. Journal of Business Ethics 13 (9):713 - 717.
    Though written corporate codes of ethics have been touted as a panacea for the embarrassments and uncertainties of the past two decades, the absence of clear evaluation procedures severely compromises their usefulness. An ethnographic study comparing development processes and compliance outcomes in large health care facilities and energy companies shows that neither of the two industries has encountered much success with a codes of ethics program. Companies that distribute copies of their code of ethics seldom ensure the process is completed (...)
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  12.  65
    Mark Richard (1983). Direct Reference and Ascriptions of Belief. Journal of Philosophical Logic 12 (4):425--52.
  13. Alexis Bés & Denis Richard (1998). Undecidable Extensions of Skolem Arithmetic. Journal of Symbolic Logic 63 (2):379-401.
    Let $ be the restriction of usual order relation to integers which are primes or squares of primes, and let ⊥ denote the coprimeness predicate. The elementary theory of $\langle\mathbb{N};\bot, , is undecidable. Now denote by $ the restriction of order to primary numbers. All arithmetical relations restricted to primary numbers are definable in the structure $\langle\mathbb{N};\bot, . Furthermore, the structures $\langle\mathbb{N};\mid, and $\langle\mathbb{N};=,+,x\rangle$ are interdefinable.
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  14.  36
    Mark Richard (1993). Articulated Terms. Philosophical Perspectives 7:207-230.
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  15. Rorty Richard (1998). Truth and Progress. Philosophical Papers 3:122-137.
     
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  16.  54
    Mark Richard (2001). Seeking a Centaur, Adoring Adonis: Intensional Transitives and Empty Terms. Midwest Studies in Philosophy 25 (1):103–127.
  17. Mark Richard (2000). Semantic Pretense. In T. Hofweber & A. Everett (eds.), Empty Names, Fiction, and the Puzzles of Non-Existence. Csli Publications 205--32.
     
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  18.  50
    Mark Richard (1982). Tense, Propositions, and Meanings. Philosophical Studies 41 (3):337--351.
  19.  25
    C. Richard, Y. Lajeunesse & M. -T. Lussier (2010). Therapeutic Privilege: Between the Ethics of Lying and the Practice of Truth. Journal of Medical Ethics 36 (6):353-357.
    The ‘right to the truth’ involves disclosing all the pertinent facts to a patient so that an informed decision can be made. However, this concept of a ‘right to the truth’ entails certain ambiguities, especially since it is difficult to apply the concept in medical practice based mainly on current evidence-based data that are probabilistic in nature. Furthermore, in some situations, the doctor is confronted with a moral dilemma, caught between the necessity to inform the patient (principle of autonomy) and (...)
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  20.  42
    M. Richard (2006). Meaning and Attitude Ascriptions. [REVIEW] Philosophical Studies 128 (3):683 - 709.
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  21.  7
    Mark Richard (2013). Inscrutability. Canadian Journal of Philosophy 27 (sup1):165-209.
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  22. R. Boddy Clive, K. Ladyshewsky Richard & Peter Galvin (forthcoming). The Influence of Corporate Psychopaths on Corporate Social Responsibility and Organizational Commitment to Employees. Journal of Business Ethics.
    This study investigated whether employee perceptions of corporate social responsibility (CSR) were associated with the presence of Corporate Psychopaths in corporations. The article states that, as psychopaths are 1% of the population, it is logical to assume that every large corporation has psychopaths working within it. To differentiate these people from the common perception of psychopaths as being criminals, they have been called “Corporate Psychopaths” in this research. The article presents quantitative empirical research into the influence of Corporate Psychopaths on (...)
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  23.  30
    Mark Richard (1986). Quotation, Grammar, and Opacity. Linguistics and Philosophy 9 (3):383 - 403.
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  24.  19
    Mark Richard (1995). Defective Contexts, Accommodation, and Normalization. Canadian Journal of Philosophy 25 (4):551 - 570.
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  25.  38
    Mark Richard (2014). What Are Propositions? Canadian Journal of Philosophy 43 (5-6):702-719.
    (2013). What are Propositions? Canadian Journal of Philosophy: Vol. 43, Essays on the Nature of Propositions, pp. 702-719.
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  26.  30
    Mark Richard (1998). Semantic Theory and Indirect Speech. Mind and Language 13 (4):605–616.
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  27.  53
    Mark Richard (1993). Attitudes in Context. Linguistics and Philosophy 16 (2):123 - 148.
  28.  94
    Mark Richard (2000). On an Argument of Williamson's. Analysis 60 (266):213–217.
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  29.  59
    Mark Richard (2012). Precis of When Truth Gives Out. [REVIEW] Philosophical Studies 160 (3):441-444.
    Precis of When Truth Gives Out Content Type Journal Article Pages 1-4 DOI 10.1007/s11098-011-9792-4 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  30.  43
    Mark Richard (1998). Commitment. Philosophical Perspectives 12 (S12):255-281.
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  31.  50
    Mark Richard (2012). Reply to MacFarlane, Scharp, Shapiro, and Wright. [REVIEW] Philosophical Studies 160 (3):477-495.
    Reply to MacFarlane, Scharp, Shapiro, and Wright Content Type Journal Article Pages 1-19 DOI 10.1007/s11098-011-9793-3 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  32.  24
    Mark Richard (1987). Quantification and Leibniz's Law. Philosophical Review 96 (4):555-578.
    The Philosophical Review, Vol. XCVI, No. 4 (October 1987) Mark I. Fix a language; Leibniz's Law for that language is the principle (L) Any universal closure of a sentence of the form of if x is identical with y, then, if S, then S'.
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  33.  30
    Mark Richard (1993). Sense, Necessity and Belief. Philosophical Studies 69 (2-3):243 - 263.
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  34.  39
    Mark Richard (1997). What Does Commonsense Psychology Tell Us About Meaning? Noûs 31 (1):87-114.
  35.  2
    Chaim Letwin, David Wo, Robert Folger, Darryl Rice, Regina Taylor, Brendan Richard & Shannon Taylor (forthcoming). The “Right” and the “Good” in Ethical Leadership: Implications for Supervisors’ Performance and Promotability Evaluations. Journal of Business Ethics.
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  36.  15
    Keith Lehrer & Joseph Richard (1975). Remembering Without Knowing. Grazer Philosophische Studien 1:121-126.
    Memory sometimes yields knowledge and sometimes does not. It is, however, natural to suppose that i f a man remembers that p, then he knows that p and formerly knew that p. Remembering something is plausibly construed as a f o rm of knowing something which one has not forgotten and which one knew previously. We argue, to the contrary, that this thesis is false. We present four counterexamples to the thesis that support a different analysis of remembering. We propose (...)
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  37.  16
    Mark Richard (1986). Attitude Ascriptions, Semantic Theory, and Pragmatic Evidence. Proceedings of the Aristotelian Society 87:243 - 262.
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  38. Ashleigh M. Richard, Steven J. Luck & Andrew Hollingworth (2008). Establishing Object Correspondence Across Eye Movements: Flexible Use of Spatiotemporal and Surface Feature Information. Cognition 109 (1):66-88.
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  39.  1
    Jean Richard (2015). Foi, confession de foi et témoignage. Laval Théologique et Philosophique 71 (1):7-13.
    Jean Richard | Résumé : Cet article se présente comme une réflexion sur un écrit de Paul Ricoeur concernant l’herméneutique du témoignage chrétien. À la simple confession de foi, « Jésus est le Christ », le témoignage ajoute un noyau narratif, comme on voit dans les évangiles. Il ajoute aussi la dimension existentielle de l’expérience personnelle. Car le témoignage de foi est plus qu’un simple reportage. Il exprime l’engagement du témoin dans la cause pour laquelle il témoigne. Le témoignage devient (...)
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  40.  28
    Mark Richard (1989). How I Say What You Think. Midwest Studies in Philosophy 14 (1):317-337.
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  41.  5
    Jean Richard & Matthew Lon Weaver (2006). The North American Paul Tillich Society. Religious Studies 32 (2).
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  42.  5
    Robert L. Richard (1958). Existentialism and Religious Belief. New Scholasticism 32 (2):291-294.
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  43.  14
    Sébastien Richard (2011). Whitehead's Mereotopology and the Project of Formal Ontology. Logique Et Analyse 54 (216).
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  44.  10
    Robert L. Richard (1953). The Concept in Thomism. New Scholasticism 27 (4):489-492.
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  45.  21
    Mark Richard (1997). Deflating Truth. Philosophical Issues 8:57-78.
  46.  13
    Mark Richard (2011). Being For. Philosophical Review 120 (2):321-326.
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  47. G. Hovannisian Richard (forthcoming). The Armenian Genocide: History, Politics. Ethics.
     
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  48. Stephen F. Davis, Lisa A. Cunningham, Tom J. Burke, M. Melissa Richard, William M. Langley & John Theis (1986). A Preliminary Analysis of the Suppressive Effects of Denatonium Saccharide. Bulletin of the Psychonomic Society 24 (3):229-232.
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  49.  10
    Mark Richard (1988). Taking the Fregean Seriously. In D. F. Austin (ed.), Philosophical Analysis. Kluwer Academic Publishers 219--239.
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  50.  4
    T. Richard (2001). De George. In Chris Moon (ed.), Business Ethics. Economist 7--21.
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