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Jean-Dominique Robert [117]Jason Scott Robert [47]Louis Robert [22]Aurélien Robert [22]
Franck Robert [13]Serge Robert [10]J. D. Robert [9]Brother S. Robert [6]

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See also:
Profile: Aurélien Robert (Centre d'Etudes Supérieures de la Renaissance)
Profile: Joerissen Robert (Freie Universität Berlin)
Profile: Julia Robert
Profile: David Robert
Profile: Isis Robert (Vesalius College (Vrije Universiteit Brussel))
Profile: Michel Robert
Profile: Robert Kennes Robert (Université Libre de Bruxelles)
  1. Explaining Action, David S. Shwayder, Charles Taylor, David Rayficld, Colin Radford, Joseph Margolis, Arthur C. Danto, James Cargile, K. Robert & B. May (forthcoming). Recent Issues Have Included. Foundations of Language.
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  2. M. Bayart, G. Benoit, E. Benoit, L. Cauffriez, M. Robert, A. Chovin, J. Ciccotelli, B. Conrard, G. Mauris & R. Planade (forthcoming). Réseaux de Terrain. Hermes.
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  3. G. Vidal Natalia, Q. Bull Gary & A. Kozak Robert (forthcoming). Diffusion of Corporate Responsibility Practices to Companies: The Experience of the Forest Sector. Journal of Business Ethics.
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  4. A. Peterson Robert, Dwight Merunka Gerald Albaum, Scott Jose Luis Munuera & M. Smith (forthcoming). Effects of Nationality, Gender, and Religiosity on Business-Related Ethicality. Journal of Business Ethics.
    Cross-national studies of business-related ethicality frequently have concluded that Americans possess higher ethical standards than non-Americans. These conclusions have generally been based on survey responses of relatively small convenience samples of individuals in a very limited number of countries. This article reports a study of the relationship between nationality and business-related ethicality based on survey responses from more than 6300 business students attending 120 colleges and universities in 36 countries. Two well-documented determinants of business ethics (gender and religiosity) were investigated (...)
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  5. J. D. Robert (forthcoming). La philosophie à l'heure des sciences de l'homme I. La réaction des philo-sophes. Archives de Philosophie.
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  6. Jörg Robert (forthcoming). Die konst der natur: Schillers landschaftsästhetik und die anthropologische revision Von lessings laokoon. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft.
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  7. Wen Robert (forthcoming). Trend Watch. Business Ethics.
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  8. Shanta Ratnayaka Stephen Skousgaard, J. Buckley John, Richard Hogan Robert Greenwood & S. McGinnis Robert (forthcoming). Books in Review. International Journal for Philosophy of Religion.
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  9. Aurélien Robert (2014). Ildikó Csepregi and Charles Burnett (Eds.) Ritual Healing. Magic, Ritual and Medical Therapy From Antiquity Until the Early Modern Period (Florence: Edizioni Del Galluzzo, 2012), Pp. 221, €45.00, ISBN 978 88 8450 443 2. [REVIEW] Early Science and Medicine 19 (2):191-193.
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  10. Christian P. Robert (2014). On the Jeffreys-Lindley Paradox. Philosophy of Science 81 (2):216-232,.
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  11. Gaston Robert (2014). How Leibnizian were the "Leibnizians" ch. Wolff and A. G. Baumgarten? Reflections on the theory of preestablished harmony. [REVIEW] Ideas Y Valores 63 (154):107-135.
    Las filosofías de Wolff y Baumgarten han sido tradicionalmente evaluadas como una mera sistematización de las doctrinas de Leibniz, carente de toda originalidad. Se revisa esta opinión, concentrándose en el problema específico de la interacción de las sustancias naturales. Se muestra que ellos no siguen a Leibniz con el mismo grado de cercanía en algunos de los principios centrales de la teoría de la armonía preestablecida. Se problematiza así el uso de la etiqueta "leibnizianismo" como referida a un cuerpo homogéneo (...)
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  12. Graßmann & Robert (2013). Review of Graßmann, Robert, Theory of Number or Arithmetic in Strict Scientific Presentation by Strict Use of Formulas (1891). [REVIEW] Philosophia Scientiæ 17 (17-1):57-70.
    The author of this book pursues the objective of treating the whole of pure mathematics [die ganze reine Mathematik] in four sections [Abtheilungen]. One half of the first of these sections is dedicated to arithmetic and is already available. The other half of the first section “A heuristic treatise on number [Zahlenlehre in freier Gedankenentwicklung]” which treats the same discipline is supposed to follow. The author may have opted for such an unusual separation [of the treatment of arithme..
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  13. André D. Robert (2013). Certitudes et hésitations des institutions scolaires françaises entre instruction, socialisation et qualification. Un point de vue historique sur la longue durée. Phronesis 2 (2-3):105-113.
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  14. Aurélien Robert (2013). Epicure et les épicuriens au Moyen Âge. Micrologus:3-46.
    Contrary to what is generally said about the reception of Epicurus in the Middle Ages, many medieval authors agreed on his great wisdom, even if he made some philosophical and theological errors. From the 12th century to the 14th century on can find several "Lives of Epicurus" in which the best sayings of Epicurus are gathered from ancient sources (Seneca, Cicero, Lactantius, etc.). In this paper, we follow these quite unknown sources about Epicureanism in the Middle Ages. We try to (...)
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  15. Christian P. Robert (2013). Error and Inference: An Outsider Stand on a Frequentist Philosophy. Theory and Decision 74 (3):447-461.
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  16. Jason Scott Robert (2013). Stem Cell Research Oversight: Personal Reflections and Public Reasoning. American Journal of Bioethics 13 (1):66-68.
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  17. Jean Robert (2013). El retorno de los saberes de subsistencia. Polis 33.
    La crisis económica es lo que Illich llamaba “una crisis verdadera” porque admite dos soluciones opuestas: 1. aumentar las dependencias hacia los mercados; 2. renunciar selectivamente a ciertas mercancías y servicios. Este texto aboga por la segunda solución. Para volverla posible, la historia y la epistemología de la economía serán más importantes que todas las micro- y macroeconomías. De optarse por la primera solución, sólo se incrementará una característica de la economía moderna que es su capacidad de engendrar cumbres de (...)
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  18. Jean Robert (2013). Les « Années Cidoc » d'Ivan Illich, Philosophe Itinérant (Encadré). Hermes 67:, [ p.].
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  19. Krisztina Robert (2013). 2. Constructions of “Home,”“Front,” and Women's Military Employment in First‐World‐War Britain: A Spatial Interpretation. History and Theory 52 (3):319-343.
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  20. Georg Theiner & Wilson Robert (2013). Group Mind. In Byron Kaldis (ed.), Encyclopedia of Philosophy and the Social Sciences. Sage. 401-04.
    Talk of group minds has arisen in a number of distinct traditions, such as in sociological thinking about the “madness of crowds” in the 19th-century, and more recently in making sense of the collective intelligence of social insects, such as bees and ants. Here we provide an analytic framework for understanding a range of contemporary appeals to group minds and cognate notions, such as collective agency, shared intentionality, socially distributed cognition, transactive memory systems, and group-level cognitive adaptations.
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  21. Goodin, E. Robert & Kai Spiekermann (2012). Epistemic Aspects of Representative Government. European Political Science Review 4 (3):303--325.
    The Federalist, justifying the Electoral College to elect the president, claimed that a small group of more informed individuals would make a better decision than the general mass. But the Condorcet Jury Theorem tells us that the more independent, better-than-random voters there are, the more likely it will be that the majority among them will be correct. The question thus arises as to how much better, on average, members of the smaller group would have to be to compensate for the (...)
     
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  22. Aurélien Robert (2012). L'idée de Logique Morale aux XIIIe Et XIVe Siècles. Médiévales 63:27-45.
    This paper tries to understand how three medieval philosophers (Roger Bacon, Albert the Great and John Buridan) developed the idea of a special logic for ethics, taking into account Aristotle's thesis according to which ethics does not need theoretical syllogisms and uses a special kind of scientific reasoning. If rhetoric is a good candidate, we find three different readings of this approach and then three different theories of ethical reasoning.
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  23. Aurélien Robert (2012). Le vide, le lieu et l'espace chez quelques atomistes du XIVe siècle. In Joël Biard & Sabine Rommevaux (eds.), La nature et le vide dans la physique médiévale. Brepols.
  24. J. Robert & G. Williams (2012). Counterfactual Triviality. Philosophy and Phenomenological Research 85 (3):648-670.
    I formulate a counterfactual version of the notorious 'Ramsey Test'. Whereas the Ramsey Test for indicative conditionals links credence in indicatives to conditional credences, the counterfactual version links credence in counterfactuals to expected conditional chance. I outline two forms: a Ramsey Identity on which the probability of the conditional should be identical to the corresponding conditional probabihty/expectation of chance; and a Ramsey Bound on which credence in the conditional should never exceed the latter.Even in the weaker, bound, form, the counterfactual (...)
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  25. Sylvain Robert (2012). L'expertise collégiale à l'IRD : une courte présentation (encadré). Hermes 64:, [ p.].
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  26. Antonio Zadra & Geneviève Robert (2012). Dream Recall Frequency: Impact of Prospective Measures and Motivational Factors. Consciousness and Cognition 21 (4):1695-1702.
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  27. Guillaume Beaulac & Serge Robert (2011). Théories à processus duaux et théories de l’éducation : Le cas de l’enseignement de la pensée critique et de la logique. Les Ateliers de l'Éthique / the Ethics Forum 6 (1):63-77.
    Many theories about the teaching of logic and critical thinking take for granted that theoretical learning, the learning of formal rules for example, and its practical application are sufficient to master the tools taught and to take the habit of using them. However, this way of teaching is not efficient, a conclusion supported by much work in cognitive science. Approaching cognition evolutionarily with dual-process theories allows for an explanation of these insufficiencies and offers clues on how we could teach critical (...)
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  28. Tito B. Carvalho, Mohamed Y. Rady, Joseph L. Verheijde & Jason Scott Robert (2011). Continuous Deep Sedation in End-of-Life Care: Disentangling Palliation From Physician-Assisted Death. American Journal of Bioethics 11 (6):60 - 62.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 60-62, June 2011.
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  29. Robert Pogue Harrison Gumbrecht, Michael R. Hendrickson & B. Robert (2011). Cambridge: Cambridge University Press, 2011, Xi+ 246 Pp.,£ 55.00. Believing Bullshit: How Not to Get Sucked Into an Intellectual Black Hole, Stephen Law. Amherst, MA: Prometheus Books, 2011, 271 Pp., Pb. $19.00. Idealism: The History of a Philosophy, Jeremy Dunham, Iain Hamilton Grant, Sean Watson. Durham: Acumen, 2011, X+ 334 Pp., Pb.£ 19.99. [REVIEW] Inquiry 54 (4):410.
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  30. Aurélien Robert (2011). Atomism. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 122--125.
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  31. Aurélien Robert (2011). Medieval Atomism. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer.
  32. Ellrodt Robert & Montaigne et Shakespeare (2011). ARMSTRONG Gary and Tim GRAY: The Authentic Tawney: A New. British Journal for the History of Philosophy 19 (4):831-833.
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  33. Franck Robert (2011). Merleau-Ponty et Whitehead. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 7:239-241.
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  34. Aurélien Robert (2010). Atomisme et géométrie à Oxford au XIVe siècle. In Sabine Rommevaux (ed.), Mathématique et connaissance du réel avant Galilée. Omnisciences.
  35. Aurélien Robert, Intentionality and the Categories in Medieval Latin Averroism.
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  36. Aurélien Robert, William Crathorn on Predication and Mental Language.
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  37. Franck Robert (ed.) (2010). Philosophies de L'Image: Lexique Critique de l'Image Dans Tous Ses États. M-Editer.
    Dans ces conditions, n'est-il pas urgent de s'interroger à nouveau sur ce qui fait la ligne de partage entre des images maîtresses d'erreur et d'errance et des images susceptibles d'éclairer le monde et donc de participer au mieux à l ...
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  38. G. Isaac Robert, M. Herremans Irene & J. Kline Theresa (2010). Intellectual Capital Management Enablers: A Structural Equation Modeling Analysis. Journal of Business Ethics 93 (3).
    Appropriate enablers are essential for management of intellectual capital. Through the use of structural equation modeling, we investigate whether organic renewal environments, interactive behaviors, and trust are conducive to intellectual capital management processes, as they each depend upon the establishment of a climate emphasizing mutual respect. Owing to a lack of clarity in the literature, we tested the ordering of the variables and found statistical significance for two ordering alternatives. However, the sequence presented in this article provides the best statistical (...)
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  39. W. Kolodinsky Robert, M. Madden Timothy, S. Zisk Daniel & T. Henkel Eric (2010). Attitudes About Corporate Social Responsibility: Business Student Predictors. Journal of Business Ethics 91 (2).
    Four predictors were posited to affect business student attitudes about the social responsibilities of business, also known as corporate social responsibility (CSR). Applying Forsyth’s ( 1980 , Journal of Personality and Social Psychology 39 , 175–184, 1992 , Journal of Business Ethics 11 , 461–470) personal moral philosophy model, we found that ethical idealism had a positive relationship with CSR attitudes, and ethical relativism a negative relationship. We also found materialism to be negatively related to CSR attitudes. Spirituality among business (...)
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  40. William Robert (2010). Review of Martin Hägglund, Radical Atheism: Derrida and the Time of Life. [REVIEW] Sophia 49 (1):173-175.
  41. William Robert (2010). Trials: Of Antigone and Jesus. Fordham University Press.
    Impossible love -- Between nature and culture -- Surviving, forever foreign -- Cryptic crossing -- Touching transcendence, in the flesh -- The tragedy of Christianity.
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  42. William Robert (2010). Antigone's Nature. Hypatia 25 (2):412 - 436.
    Antigone fascinates G. W. F. Hegel and Luce Irigaray, both of whom turn to her in their explorations and articulations of ethics. Hegel and Irigaray make these re-turns to Antigone through the double and related lenses of nature and sexual difference. This essay investigates these figures of Antigone and the accompanying ethical accounts of nature and sexual difference as a way of examining Irigaray's complex relation to and creative uses of Hegel's thought.
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  43. Christophe Grellard & Aurélien Robert (eds.) (2009). Atomism in Late Medieval Philosophy and Theology. Brill.
    DMet 10: Prime matter is the origin of all quantities. Hence it is the origin of every dimension of continuous quantity whatever. ...
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  44. Christophe Grellard & Aurélien Robert (2009). Introduction. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill.
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  45. Terese Seastrum Jane Jankowski, N. Swidler Robert & Wayne Shelton (2009). For Lack of a Better Plan: A Framework for Ethical, Legal, and Clinical Challenges in Complex Inpatient Discharge Planning. HEC Forum 21 (4).
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  46. Aurélien Robert (2009). William Crathorn's Mereotopological Atomism. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 9--127.
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  47. Aurélien Robert & École française de Rome (2009). Les Deux Langages de la Pensée: À Propos de Quelques Réflexions médiévaLes. In J. Biard (ed.), Le Langage Mental du Moyen Âge à l'Âge Classique. Peeters Publishers. 145.
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  48. Jason Scott Robert (2009). Comparative Metascience: The Architecture of Genetic Medicine. [REVIEW] Metascience 18 (3):481-483.
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  49. Jason Scott Robert (2009). Toward a Better Bioethics. Science and Engineering Ethics 15 (3):283-291.
    It has been argued that bioethicists too often tend to represent the interests of scientists and not of the broader polity. Indeed, bioethicists seem predisposed to discard the voices and viewpoints of all but the cognoscenti . Focusing particularly on human pluripotent stem cell research, this commentary explores a variety of characterizations of bioethics and bioethicists in relation to forbidding science. Rather than proselytizing or prohibiting, bioethicists should work in partnership with scientists and publics to craft scientifically well-informed and morally (...)
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  50. Jason Scott Robert (2009). What Good is Science? BioScience 59 (6):524-525.
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