Search results for 'Rod Schmaltz' (try it on Scholar)

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  1.  17
    Jack Corman Francis Rolleston, Paddi O'Hara Serge Gauthier & Rod Schmaltz (forthcoming). Ethics Issues with Private Research Ethics Boards: A Breakout Session at the 2009 Ncehr National Conference. Journal of Academic Ethics.
    Research Ethics Boards (REBs) provide oversight for Canadians that research projects will comply with standards of ethics if the studies are carried out as described in the documents that have been approved. While REBs have traditionally been affiliated with institutions such as universities and hospitals, a number of factors - including the increased volume of research being conducted outside academic centres - have resulted in the establishment of some private or independent REBs. This, in turn, has raised concerns about the (...)
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  2.  3
    Francis Rolleston, Jack Corman, Serge Gauthier, Paddi O'Hara & Rod Schmaltz (2009). Ethics Issues with Private Research Ethics Boards: A Breakout Session at the 2009 NCEHR National Conference. [REVIEW] Journal of Academic Ethics 7 (1-2):69-73.
    Research Ethics Boards (REBs) provide oversight for Canadians that research projects will comply with standards of ethics if the studies are carried out as described in the documents that have been approved. While REBs have traditionally been affiliated with institutions such as universities and hospitals, a number of factors - including the increased volume of research being conducted outside academic centres - have resulted in the establishment of some private or independent REBs. This, in turn, has raised concerns about the (...)
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  3.  35
    Tad M. Schmaltz (1996). Malebranche's Theory of the Soul: A Cartesian Interpretation. Oxford University Press.
    This book offers a provocative interpretation of the theory of the soul in the writings of the French Cartesian, Nicolas Malebranche (1638-1715). Though recent work on Malebranche's philosophy of mind has tended to emphasize his account of ideas, Schmaltz focuses rather on his rejection of Descartes' doctrine that the mind is better known than the body. In particular, he considers and defends Malebranche's argument that this rejection has a Cartesian basis. Schmaltz reveals that this argument not only provides (...)
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  4.  51
    Tad M. Schmaltz (1997). Spinoza's Mediate Infinite Mode. Journal of the History of Philosophy 35 (2):199-235.
    Spinoza's Mediate Infinite Mode TAD M. SCHMALTZ IN PART I of the Ethics, Spinoza argued that a modification is infinite just in case it either "follows from the absolute nature of any attribute of God" or "follows from some attribute of God, as it is modified by such a modification" that is infinite. 1 The main purpose of this argument is to bolster the claim later in this text that a finite modification can follow from a divine attribute only (...)
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  5. Tad Schmaltz (2003). Malebranche's Theory of the Soul: A Cartesian Interpretation. OUP Usa.
    This book offers a provocative interpretation of the theory of the soul in the writings of the French Cartesian, Nicolas Malebranche. Though recent work on Malebranche's philosophy of mind has tended to emphasize his account of ideas, Schmaltz focuses rather on his rejection of Descartes' doctrine that the mind is better known than the body. In particular, he considers and defends Malebranche's argument that this rejection has a Cartesian basis. Schmaltz reveals that this argument not only provides a (...)
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  6. Rodney Schmaltz & Scott O. Lilienfeld (2014). Hauntings, Homeopathy, and the Hopkinsville Goblins: Using Pseudoscience to Teach Scientific Thinking. Frontiers in Psychology 5.
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  7. Tad Schmaltz (ed.) (2014). Oxford Philosophical Concepts: Efficient Causation. Oxford University Press.
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  8.  11
    Tad M. Schmaltz (2002). Radical Cartesianism: The French Reception of Descartes. Cambridge University Press.
    This is the first book-length study of two of Descartes's most innovative successors, Robert Desgabets and Pierre-Sylvain Regis, and of their highly original contributions to Cartesianism. The focus of the book is an analysis of radical doctrines in the work of these thinkers that derive from arguments in Descartes: on the creation of eternal truths, on the intentionality of ideas, and on the soul-body union. As well as relating their work to that of fellow Cartesians such as Malebranche and Arnauld, (...)
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  9. Susana Nuccetelli & Stewart Rod (2009). Ethnic-Group Terms. In S. Nuccetelli (ed.), Blackwell Companion to Latin American Philosophy. Blackwell
  10.  60
    Tad M. Schmaltz (2008). Occasionalism and Mechanism: Fontenelle's Objections to Malebranche. British Journal for the History of Philosophy 16 (2):293 – 313.
  11.  24
    Tad M. Schmaltz (2003). Cartesian Causation: Body–Body Interaction, Motion, and Eternal Truths. Studies in History and Philosophy of Science Part A 34 (4):737-762.
    There is considerable debate among scholars over whether Descartes allowed for genuine body–body interaction. I begin by considering Michael Della Rocca’s recent claim that Descartes accepted such interaction, and that his doctrine of the creation of the eternal truths indicates how this interaction could be acceptable to him. Though I agree that Descartes was inclined to accept real bodily causes of motion, I differ from Della Rocca in emphasizing that his ontology ultimately does not allow for them. This is not (...)
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  12.  15
    Tad M. Schmaltz (2012). JHP and History of Philosophy Today. Journal of the History of Philosophy 50 (4):477-481.
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  13.  57
    Tad M. Schmaltz (1991). Platonism and Descartes' View of Immutable Essences. Archiv für Geschichte der Philosophie 73 (2):129-170.
  14.  34
    Tad M. Schmaltz (1999). Spinoza on the Vacuum. Archiv für Geschichte der Philosophie 81 (2):174-205.
  15.  4
    Tad Schmaltz (2000). Malebranche on Ideas and the Vision in God. In Steven M. Nadler (ed.), The Cambridge Companion to Malebranche. Cambridge University Press 59--86.
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  16.  61
    Tad M. Schmaltz (1992). Descartes and Malebranche on Mind and Mind-Body Union. Philosophical Review 101 (2):281-325.
  17.  15
    Tad M. Schmaltz (2015). The Metaphysics of Rest in Descartes and Malebranche. Res Philosophica 92 (1):21-40.
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  18. Tad M. Schmaltz (2002). Review: Learning From Six Philosophers: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume. [REVIEW] Mind 111 (442):367-373.
  19.  27
    Tad M. Schmaltz (2000). The Disappearance of Analogy in Descartes, Spinoza, and Regis. Canadian Journal of Philosophy 30 (1):85-113.
    This article considers complications for the principle in Descartes that effects are similar to their causes that are connected to his own denial that terms apply "univocally" to God and the creatures He produces. Descartes suggested that there remains an "analogical" relation in virtue of which our mind can be said to be similar to God's. However, this suggestion is undermined by the implication of his doctrine of the creation of the eternal truths that God's will differs entirely from our (...)
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  20.  92
    Tad M. Schmaltz (2010). Malebranche and Leibniz on the Best of All Possible Worlds. Southern Journal of Philosophy 48 (1):28-48.
    In this article I explore Leibniz's claim in the Theodicy that on the essential points Malebranche's theodicy "reduces to" his own view. This judgment may seem to be warranted given that both thinkers emphasize that evils are justified by the fact that they follow from the simple and uniform laws that govern that world which is worthy of divine creation. However, I argue that Leibniz's theodicy differs in several crucial respects from Malebranche's. I begin with a qualified endorsement of Charles (...)
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  21.  19
    Wolfgang Röd (1993). Humes Skeptizismus als Entwurf eines neuen philosophischen Paradigmas. Grazer Philosophische Studien 44:211-232.
    Obwohl sich Humes skeptische Argumente den Schriften von Descartes' methodischem Zweifel zuordnen lassen, ging es Hume im Gegensatz zu Descartes nicht um die Gmndlegung des Wissens, sondern um die Überwindung jeder Philosophie, die Urteile als objektiv gültig zu erweisen sucht. An die Stelle der herkömmlichen Bemühungen um Rechtfertigung von Erkenntnisansprüchen treten bei Hume Versuche, das Zustandekommen solcher Ansprüche zu erklären. Dies läuft auf die Auflösung der Erkenntnislehre in Psychologie hinaus. Da aber für Urteile der Psychologie jene objektive Gültigkeit in Anspruch (...)
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  22.  59
    Tad M. Schmaltz (1994). Malebranche on Descartes on Mind-Body Distinctness. Journal of the History of Philosophy 32 (4):573-603.
    This article considers Descartes's famous claim that mind and body are distinct substances from the unusual perspective of Nicolas Malebranche. In particular, it focuses on Malebranche's argument that since Cartesians feel compelled to support such a claim by appealing to their clear idea of body, they must lack access to a clear idea of soul. The main conclusion is that while such an argument does not apply directly to Descartes's discussion in the "Meditations" of mind- body distinctness, this discussion nonetheless (...)
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  23.  15
    Tad M. Schmaltz (2015). Galileo and Descartes on Copernicanism and the Cause of the Tides. Studies in History and Philosophy of Science Part A 51:70-81.
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  24. Tad M. Schmaltz (1992). Sensation, Occasionalism, and Descartes' Causal Principles. In Phillip D. Cummins & Guenter Zoeller (eds.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company
  25.  59
    Tad M. Schmaltz (2004). Review: Malebranche. [REVIEW] Mind 113 (449):215-218.
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  26. Wolfgang RÖd (2012). Wilhelm Dilthey And Hermeneutic Philosophy. Studia Philosophica Wratislaviensia 7 (1):93-104.
    The article deals with some aspects of Dilthey’s thought. First, we examine those elements of Dilthey’s philosophy that play important role in the discussion of his ideas in the 20th century. Next, we refer to the relation of some representatives of late hermeneutics to Dilthey. Finally, we study and evaluate some views of Dilthey’s critics. Key words DILTHEY, HERMENEUTIC PHILOSOPHY.
     
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  27.  14
    Tad M. Schmaltz (1999). Cartesian Truth (Review). Journal of the History of Philosophy 37 (3):531-533.
  28.  27
    Tad M. Schmaltz (1994). Human Freedom and Divine Creation in Malebranche, Descartes and the Cartesians. British Journal for the History of Philosophy 2 (2):3 – 50.
  29.  9
    Tad M. Schmaltz (1995). Malebranche's Cartesianism and Lockean Colors. History of Philosophy Quarterly 12 (4):387-403.
  30.  7
    Wolfgang Röd (1970). Van den Hoves "Politische Waage" Und Die Modifikation der Hobbesschen Staatsphilosophie Bei Spinoza. Journal of the History of Philosophy 8 (1):29-48.
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  31.  13
    Tad M. Schmaltz (2014). PanzerCartesianer: The Descartes of Martial Gueroult's Descartes Selon l'Ordre des Raisons. Journal of the History of Philosophy 52 (1):1-13.
    Martial Gueroult (1891–1976) Belonged to a remarkable generation of French scholars of early modern philosophy, in general, and of Descartes’s thought, in particular. This cohort includes such notable figures as Étienne Gilson (1884–1978), Jean Laporte (1a886–1948), Henri Gouhier (1898–1994), Ferdinand Alquié (1908–85), and Geneviève Rodis-Lewis (1918–2004). However, Gueroult was the only one of this group to publish a commentary devoted exclusively to Descartes’s Meditations, namely, his Descartes selon l’ordre des raisons;1 indeed, no other comparable French commentary has appeared since the (...)
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  32.  10
    Wolfgang Röd (1958). Der Charakter der Existenzphilosophie in Italien. Zeitschrift für Philosophische Forschung 12 (2):263 - 277.
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  33.  20
    Jean-Luc Marion & Wolfgang Röd (1984). Die Cartesianische Onto-Theo-Logie. Zeitschrift für Philosophische Forschung 38 (3):349 - 380.
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  34.  18
    R. I. X. Andreassen & Det Etiske Rod (1990). The Importance of Knowledge and Trust in the Definition of Death. Bioethics 4 (3):232–236.
  35.  9
    Wolfgang Röd (1957). Für eine philosophische Propädeutik an der Höheren Schule. Zeitschrift für Philosophische Forschung 11 (1):70 - 79.
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  36.  7
    Wolfgang Röd (1969). Erhard Weigels Lehre von den entia moralia. Archiv für Geschichte der Philosophie 51 (1):58-84.
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  37.  14
    Tad M. Schmaltz (2002). The Cartesian Refutation of Idealism. British Journal for the History of Philosophy 10 (4):513-540.
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  38.  12
    Wolfgang Röd (1962). Gewißheit und Wahrheit bei Descartes. Zeitschrift für Philosophische Forschung 16 (3):342 - 362.
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  39.  12
    Wolfgang Röd (1977). Spinozas Idee der Scientia intuitiva und die Spinozanische Wissenschaftskonzeption. Zeitschrift für Philosophische Forschung 31 (4):497 - 510.
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  40.  10
    Franco Lombardi & Mitarbeiter Wolfgang Röd (1963). Die Römische Schule. Carlo Antoni zum Gedenken. Zeitschrift für Philosophische Forschung 17 (1):123 - 132.
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  41.  5
    Wolfgang Röd & J. -L. Marion (forthcoming). Descartes dans la philosophie universitaire allemande du XVIII E siècle. Les Etudes Philosophiques.
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  42.  9
    Wolfgang Röd (1960). Das Realitätsproblem in der Schopenhauerschen Philosophie. Zeitschrift für Philosophische Forschung 14 (3):401 - 415.
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  43.  10
    Tad M. Schmaltz (1999). What Has Cartesianism To Do with Jansenism? Journal of the History of Ideas 60 (1):37-56.
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  44. Wolfgang Röd (1972). Die Idee der transzendentalphilosophischen Grundlegung in der Metaphysik des 17. und 18. Jahrhunderts. Philosophisches Jahrbuch 79 (1):57-76.
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  45.  2
    Wolfgang Röd (1971). Erhard Weigels Metaphysik der Gesellschaft und des Staates. Studia Leibnitiana 3 (1):5 - 28.
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  46.  2
    Von Wolfgang Rod (1981). Kants Annahme einer Kausalität aus Freiheit und die Idee einer transzendentalen Ethik. Dialectica 35 (1):223-241.
    ZusammenfassungKants Anspruch, gestiitzt auf die «Iogisehe Bedeutung» von «Kausalität», die Annahme einer «Kausalität aus Freiheit» mit den Ergebnissen der Erfahrungstheorie in Einklang bringen zu können, wird in Frage gestellt. Darüber hinaus wird bezweifelt, dass jene Annahme dem Zusam‐menhang eines transzendentalphilosophischen Gedankengangs angehört, da sie weder im selben Sinne wie in der Erfahrungstheorie als Bedingung der Möglichkeit des Sittengesetzes noch als ob‐jektiv gültiges Prinzip aufgefasst werden kann. Sie sprengt daher den Rahmen der transzendentalphilosophischen Betrachtungsweise.
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  47.  2
    Wolfgang Rod (1971). Robert E. Butts Und John W. Davis : The Methodological Heritage of Newton. Archiv für Geschichte der Philosophie 53 (3).
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  48.  8
    Wolfgang Röd (1983). The Rationalist Theory of Double Causality as an Object of Hume's Criticism. Erkenntnis 19 (1-3):315 - 329.
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  49. Tad M. Schmaltz (1997). Descartes on Innate Ideas, Sensation, and Scholasticism: The Response to Regius. In M. A. Stewart (ed.), Studies in Seventeenth-Century European Philosophy. Clarendon Press
     
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  50.  3
    Wolfgang RÖd (1976). L'argument du rêve dans la théorie cartésienne de l'expérience. Les Etudes Philosophiques 4:461.
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