Search results for 'SOCIAL RECOGNITION' (try it on Scholar)

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  1. Italo Testa (2011). Social Space and the Ontology of Recognition. In Heikki Ikäheimo Arto Laitinen (ed.), Recognition and Social Ontology. Brill Books (pp. 287-308).score: 216.0
    In this paper recognition is taken to be a question of social ontology, regarding the very constitution of the social space of interaction. I concentrate on the question of whether certain aspects of the theory of recognition can be translated into the terms of a socio-ontological paradigm: to do so, I make reference to some conceptual tools derived from John Searle's social ontology and Robert Brandom's normative pragmatics. My strategy consists in showing that recognitive phenomena (...)
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  2. Arto Laitinen, Social Equality, Recognition, and Preconditions of Good Life. Social Inequality Today.score: 198.0
    In this paper I analyze interpersonal and institutional recognition and discuss the relation of different types of recognition to various principles of social justice (egalitarianism, meritarianism, legitimate favouritism, principles of need and free exchange). Further, I try to characterize contours of good autonomous life, and ask what kind of preconditions it has. I will distinguish between five kinds of preconditions: psychological, material, cultural, intersubjective and institutional. After examining what the role of recognition is among such preconditions, (...)
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  3. Patrizia D'Ettorre Nick Bos (2012). Recognition of Social Identity in Ants. Frontiers in Psychology 3.score: 198.0
    Recognizing the identity of others, from the individual to the group level, is a hallmark of society. Ants, and other social insects, have evolved advanced societies characterized by efficient social recognition systems. Colony identity is mediated by colony specific signature mixtures, a blend of hydrocarbons present on the cuticle of every individual (the “label”). Recognition occurs when an ant encounters another individual, and compares the label it perceives to an internal representation of its own colony odor (...)
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  4. Andrew Chitty (1998). Recognition and Social Relations of Production. Historical Materialism 2 (1):57-98.score: 192.0
    This article presents a new interpretation of the concept of social relations of production in Marx. Against G.A. Cohen, it argues that social relations of production are relations of interaction between persons, not relations of de facto control between persons and means of production. It argues further that these relations are relations of 'de facto recognition', that is, relations constituted by actions in which individuals treat each other as if they recognised each other in certain ways, whether (...)
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  5. Heikki Ikäheimo & Arto Laitinen (eds.) (2011). Recognition and Social Ontology. Brill.score: 192.0
    This unique collection examines the connections between two complementary approaches to philosophical social theory: Hegel-inspired theories of recognition (Anerkennung), and analytical social ontology.
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  6. Gottfried Schweiger (2013). Recognition and Social Exclusion. A Recognition-Theoretical Exploration of Poverty in Europe. Ethical Perspectives 20 (4):529-554.score: 192.0
    Thus far, the recognition approach as described in the works of Axel Honneth has not systematically engaged with the problem of poverty. To fill this gap, the present contribution will focus on poverty conceived as social exclusion in the context of the European Union and probe its moral significance. It will show that this form of social exclusion is morally harmful and wrong from the perspective of the recognition approach. To justify this finding, social exclusion (...)
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  7. Stephan de la Rosa, Sarah Mieskes, Heinrich H. Bülthoff & Cristobal Curio (2013). View Dependencies in the Visual Recognition of Social Interactions. Frontiers in Psychology 4.score: 192.0
    Recognizing social interactions, e.g. two people shaking hands, is important for obtaining information about other people and the surrounding social environment. Despite the visual complexity of social interactions, humans have often little difficulties to visually recognize social interactions. What is the visual representation of social interactions and the bodily visual cues that promote this remarkable human ability? Viewpoint dependent representations are considered to be at the heart of the visual recognition of many visual stimuli (...)
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  8. Louis J. Goldberg (2013). Face Recognition and the Social Individual. Biosemiotics 6 (3):573-583.score: 192.0
    Face recognition depends upon the uniqueness of each human face. This is accomplished by the patterns formed by the unique relationship among face features. Unique face-patterns are produced by the intrusion of random factors into the process of biological growth and development. Processes are described which enable a unique face-pattern to be represented as a percept in the visual sensory system. The components of the face recognition system are analyzed as is the manner in which the precept is (...)
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  9. Rex Martin (2012). Natural Rights Human Rights and the Role of Social Recognition. Collingwood and British Idealism Studies 17 (1):91-115.score: 180.0
    This paper pays special attention to T.H. Green's account of rights as developed in the Lectures on the Principles of Political Obligation. Green's theory can be viewed as having at least two main levels. The first level is his general account of rights, emphasizing the notions of social recognition, of a power or capacity that each right-holder has, and of the common good subserved by proper rights. The second level is that of universal rights; here special attention will (...)
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  10. Terry Lovell (ed.) (2007). (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.score: 168.0
    This collection of essays considers some of the conceptual and philosophical contentions that Fraser?s model has provoked and presents some compelling examples ...
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  11. Marco Solinas (2010). Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW] Iride (59):223-224.score: 168.0
  12. Bert van den Brink & David Owen (eds.) (2007). Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press.score: 156.0
    The topic of recognition has come to occupy a central place in contemporary debates in social and political theory. Rooted in Hegel's work, developed by George Herbert Mead and Charles Taylor, it has been given renewed expression in the recent program for Critical Theory developed by Axel Honneth in his book The Struggle for Recognition. Honneth's research program offers an empirically insightful way of reflecting on emancipatory struggles for greater justice and a powerful theoretical tool for generating (...)
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  13. Matt Ferkany (2009). Recognition, Attachment, and the Social Bases of Self-Worth. Southern Journal of Philosophy 47 (3):263-283.score: 156.0
    Recognition theorists have claimed that a culturally egalitarian societal environment is a crucial social basis of a sense of self-worth. In doing so they have often drawn on noncogntivist social-psychological theorizing. This paper argues that this theorizing does not support the recognition theorist's position. It is argued that attachment theory, together with recent empirical evidence, support a more limited vision of self-worth's social bases according to which associational ties, basic rights and liberties, and economic and (...)
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  14. Rex Martin (2013). Human Rights and the Social Recognition Thesis. Journal of Social Philosophy 44 (1):1-21.score: 156.0
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  15. Coenraad J. Hattingh, Jonathan Ipser, Sean Tromp, Supriya Syal, Christine Lochner, Samantha Jane Brooks Brooks & Dan J. Stein (2013). Functional Magnetic Resonance Imaging During Emotion Recognition in Social Anxiety Disorder: An Activation Likelihood Meta-Analysis. Frontiers in Human Neuroscience 6:347-347.score: 156.0
    Background: Social anxiety disorder (SAD) is characterised by abnormal fear and anxiety in social situations. Functional magnetic resonance imaging (fMRI) is a brain imaging technique that can be used to illustrate neural activation to emotionally salient stimuli. However, no attempt has yet been made to statistically collate fMRI studies of brain activation, using the activation likelihood-estimate technique, in response to emotion recognition tasks in individuals with social anxiety disorder. Methods: A systematic search of fMRI studies of (...)
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  16. Matthew D. Adler, Social Facts, Constitutional Interpretation, and the Rule of Recognition.score: 150.0
    This chapter is an essay in a volume that examines constitutional law in the United States through the lens of H.L.A. Hart's "rule of recognition" model of a legal system. My chapter focuses on a feature of constitutional practice that has been rarely examined: how jurists and scholars argue about interpretive methods. Although a vast body of scholarship provides arguments for or against various interpretive methods -- such as textualism, originalism, "living constitutionalism," structure-and-relationship reasoning, representation reinforcement, minimalism, and so (...)
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  17. J. Bickle (2008). The Molecules of Social Recognition Memory: Implications for Social Cognition, Extended Mind, and Neuroethics. Consciousness and Cognition 17 (2):468-474.score: 150.0
  18. Michael D. Breed & Robert Buchwald (2009). Cue Diversity and Social Recognition. In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.score: 150.0
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  19. Steve Martindale (1984). Infatuation and Infuriation Comparative Social Recognition Patrick Colgan. Bioscience 34 (10):661-661.score: 150.0
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  20. Bart van Leeuwen (2007). A Formal Recognition of Social Attachments: Expanding Axel Honneth's Theory of Recognition. Inquiry 50 (2):180 – 205.score: 144.0
    Axel Honneth draws a distinction between three types of recognition: (1) love, (2) respect and (3) social esteem. In his The Struggle for Recognition, the recognition of cultural particularity is situated in the third sphere. It will here be argued that the logic of recognition of cultural identity also demands a non-evaluative recognition, namely a respect for difference. Difference-respect is formal because it is a recognition of the value of a particular culture not (...)
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  21. Carl-Göran Heidegren (2002). Anthropology, Social Theory, and Politics: Axel Honneth's Theory of Recognition. Inquiry 45 (4):433 – 446.score: 144.0
    This article presents and discusses Axel Honneth's theory of recognition as a specific constellation, i.e. as a theoretical endeavour spanning over and interrelating positions in the fields of anthropology, social theory, and politics. As essential components in this constellation I discern an anthropology of recognition, a social philosophy of different forms of recognition, a morality of recognition, a theory of democratic ethical life as a social ideal, and a notion of political democracy as (...)
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  22. Italo Testa (2009). Second Nature and Recognition: Hegel and the Social Space. Critical Horizons 10 (3):341-370.score: 144.0
    In this article I intend to show the strict relation between the notions of “second nature” and “recognition”. To do so I begin with a problem (circularity) proper to the theory of Hegelian and post- Hegelian Anerkennung. The solution strategy I propose is signifi cant also in terms of bringing into focus the problems connected with a notion of “space of reasons” that stems from the Hegelian concept of “Spirit”. I thus broach the notion of “second nature” as a (...)
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  23. Christopher F. Zurn (2005). Recognition, Redistribution, and Democracy: Dilemmas of Honneth's Critical Social Theory. European Journal of Philosophy 13 (1):89–126.score: 144.0
    What does social justice require in contemporary societies? What are the requirements of social democracy? Who and where are the individuals and groups that can carry forward agendas for progressive social transformation? What are we to make of the so-called new social movements of the last thirty years? Is identity politics compatible with egalitarianism? Can cultural misrecognition and economic maldistribution be fought simultaneously? What of the heritage of Western Marxism is alive and dead? And how is (...)
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  24. Christian Spiess (2007). Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service. Christian Bioethics 13 (3):287-301.score: 144.0
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception of Hegel, (...)
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  25. Sybol Anderson (2012). Heikki Ikäheimo and Arto Laitinen (Eds), Recognition and Social Ontology. Critical Horizons 13 (1):134 - 137.score: 144.0
    Heikki Ikäheimo and Arto Laitinen (eds), Recognition and Social Ontology Content Type Journal Article Category Book Review Pages 134-137 Authors Sybol Cook Anderson, St. Mary's College of Maryland, USA Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  26. Axel Honneth (1996). The Struggle for Recognition: The Moral Grammar of Social Conflicts. The Mit Press.score: 144.0
    In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts.
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  27. Peter Mundy Kwanguk Kim (2012). Joint Attention, Social-Cognition, and Recognition Memory in Adults. Frontiers in Human Neuroscience 6.score: 144.0
    The early emerging capacity for Joint Attention, or socially coordinated visual attention, is thought to be integral to the development of social-cognition in childhood. Recent studies have also begun to suggest that joint attention affects adult cognition as well, but methodological limitations hamper research on this topic. To address this issue we developed a novel virtual reality (VR) paradigm that integrates eye-tracking and virtual avatar technology to measure two types of joint attention in adults, Initiating Joint Attention (IJA) and (...)
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  28. Kwanguk Kim & Peter Mundy (2012). Joint Attention, Social-Cognition, and Recognition Memory in Adults. Frontiers in Human Neuroscience 6.score: 144.0
    The early emerging capacity for Joint Attention, or socially coordinated visual attention, is thought to be integral to the development of social-cognition in childhood. Recent studies have also begun to suggest that joint attention affects adult cognition as well, but methodological limitations hamper research on this topic. To address this issue we developed a novel virtual reality (VR) paradigm that integrates eye-tracking and virtual avatar technology to measure two types of joint attention in adults, Initiating Joint Attention (IJA) and (...)
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  29. Ruth Lister (2007). Mis)-Recognition, Social Inequality and Social Justice : A Critical Social Policy Perspective. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.score: 144.0
     
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  30. Michael Quante (2011). Recognition as the Social Grammar of Species Being in Marx. In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Brill. 239--267.score: 144.0
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  31. W. Rehg (forthcoming). Review of 'Recognition and Social Ontology'. [REVIEW] Notre Dame Philosophical Reviews. Online: Http://Ndpr. Nd. Edu/News/27905-Recognition-and-Social-Ontology.score: 144.0
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  32. Jean-Philippe Deranty (2004). Injustice, Violence and Social Struggle. The Critical Potential of Axel Honneth's Theory of Recognition. Critical Horizons 5 (1):297-322.score: 126.0
    Honneth's fundamental claim that the normativity of social orders can be found nowhere but in the very experience of those who suffer injustice leads, I argue, to a radical theory and critique of society, with the potential to provide an innovative theory of social movements and a valid alternative to political liberalism.
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  33. J. Trejo-Mathys (2010). Review Essay: Identifying Recognition in the Age of Neo-Liberalism (Under Consideration: Emmanuel Renault's Mepris Social: Ethique Et Politique de la Reconnaissance). Philosophy and Social Criticism 36 (9):1143-1148.score: 126.0
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  34. Gabriele Wagner (2012). The Two Sides of Recognition: Gender Justice and the Pluralization of Social Esteem. Critical Horizons 12 (3):347 - 371.score: 126.0
    This article seeks to sketch the contours of a good society, distinguished by its gender justice and the plural recognition of egalitarian difference. I begin by reconstructing Nancy Fraser’s arguments highlighting the link between distributive justice and relations of recognition, in particular as it applies to gender justice. In a second step, I show that the debate on the politics of recognition has confirmed what empirical analyses already indicated, namely that Fraser’s status model takes too reductive a (...)
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  35. Thaddeus Metz (forthcoming). An African Theory of Social Justice. In Camilla Boisen & Matt Murray (eds.), Distributive Justice Debates in the History of Political and Social Thought: Finding A Fair Share. Routledge.score: 126.0
    A comprehensive account of justice grounded on salient Afro-communitarian values, the article attempts to unify views about the distribution of economic resources, the protection of human rights and the provision of social recognition as ultimately being about proper ways to value loving relationships.
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  36. Neocolonial Age (1999). Gallagher, Shaun, Ed. Hegel, History, and Interpretation. State University of New York Press, 1997. Pp. 275. $19.95 Paper. Gauthier, Jeffrey A. Hegel and Feminist Social Criticism: Justice, Recognition, and the Feminine. State University of New York Press, 1997. Pp. 250. $18.95 Paper. [REVIEW] Philosophy and Social Criticism 25 (1):119-122.score: 126.0
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  37. Tia DeNora & Hugh Mehan (1994). Genius: A Social Construction, the Case of Beethoven's Initial Recognition. In Theodore R. Sarbin & John I. Kitsuse (eds.), Constructing the Social. Sage. 157--173.score: 126.0
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  38. Robin Celikates (2008). Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory, Edited by Bert Van den Brink and David Owen. European Journal of Philosophy 16 (3):474-478.score: 120.0
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  39. Christopher F. Zurn (2008). Review of Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory Edited by Bert Van den Brink and David Owen. [REVIEW] Constellations 15 (2):271-274.score: 120.0
  40. Susan Dodds (2007). Depending on Care: Recognition of Vulnerability and the Social Contribution of Care Provision. Bioethics 21 (9):500–510.score: 120.0
  41. Pilvi Toppinen (2005). Critical Reflections on Social Justice and Recognition. Res Publica 11 (4):425-434.score: 120.0
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  42. Andrew Levine (1998). Book Review:The Struggle for Recognition: The Moral Grammar of Social Conflicts. Axel Honneth. [REVIEW] Ethics 108 (3):619-.score: 120.0
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  43. Kevin Olson (2008). Review of Bert Van den Brink , David Owen (Eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).score: 120.0
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  44. Honneth Axel (1998). [Book Review] the Struggle for Recognition, the Moral Grammar of Social Conflicts. [REVIEW] In Stephen Everson (ed.), Ethics. Cambridge University Press. 108--3.score: 120.0
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  45. Bo Earle (2000). Reconciling Social Science and Ethical Recognition: Hegelian Idealism and Brunswikian Psychology. Journal of Speculative Philosophy 14 (3):192-218.score: 120.0
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  46. Dawn Jakubowski (2003). Social Justice and the Ethics of Recognition. Southwest Philosophy Review 19 (1):107-114.score: 120.0
  47. Sybol Cook Anderson (2012). Heikki Ikäheimo and Arto Laitinen (Eds), Recognition and Social Ontology (Leiden, EJ Brill, 2011), ISBN 978-90-04-20290-0 (Hbk), 398 Pp. US $182.00. [REVIEW] Critical Horizons 13 (1):134-137.score: 120.0
  48. Lawrence Boland (2010). Joel Anderson is a Research Lecturer in the Philosophy Department of Utrecht University in the Netherlands. He Specializes in Moral Psychology and Social Theory, Especially Issues of Autonomy, Agency, Mutual Recognition and Normativity. He Co-Edited (with John Christman) Autonomy and the Challenges to Liberalism (Cambridge University Press. [REVIEW] Economics and Philosophy 26:407-409.score: 120.0
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  49. Paddy McQueen (2011). Recognition, Social and Political. In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.score: 120.0
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