Search results for 'SOCIAL RECOGNITION' (try it on Scholar)

1000+ found
Order:
  1.  17
    Axel Honneth (1996). The Struggle for Recognition: The Moral Grammar of Social Conflicts. The MIT Press.
    In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   84 citations  
  2. Italo Testa (2011). Social Space and the Ontology of Recognition. In Heikki Ikäheimo Arto Laitinen (ed.), Recognition and Social Ontology. Brill Books (Pp. 287-308)
    In this paper recognition is taken to be a question of social ontology, regarding the very constitution of the social space of interaction. I concentrate on the question of whether certain aspects of the theory of recognition can be translated into the terms of a socio-ontological paradigm: to do so, I make reference to some conceptual tools derived from John Searle's social ontology and Robert Brandom's normative pragmatics. My strategy consists in showing that recognitive phenomena (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  3.  2
    Heikki Ikäheimo & Arto Laitinen (2011). Recognition and Social Ontology: An Introduction. In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Brill 1-24.
    This is an introduction to a collection on social ontology and mutual recognition.
    Direct download  
     
    Export citation  
     
    My bibliography  
  4. Arto Laitinen (2003). Social Equality, Recognition, and Preconditions of Good Life. In Michael Fine, Paul Henman & Nicholas Smith (eds.), Social Inequality Today.
    In this paper I analyze interpersonal and institutional recognition and discuss the relation of different types of recognition to various principles of social justice (egalitarianism, meritarianism, legitimate favouritism, principles of need and free exchange). Further, I try to characterize contours of good autonomous life, and ask what kind of preconditions it has. I will distinguish between five kinds of preconditions: psychological, material, cultural, intersubjective and institutional. After examining what the role of recognition is among such preconditions, (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  5. Heikki Ikäheimo & Arto Laitinen (eds.) (2011). Recognition and Social Ontology. Brill.
    This unique collection examines the connections between two complementary approaches to philosophical social theory: Hegel-inspired theories of recognition (Anerkennung), and analytical social ontology.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  6.  18
    Gottfried Schweiger (2013). Recognition and Social Exclusion. A Recognition-Theoretical Exploration of Poverty in Europe. Ethical Perspectives 20 (4):529-554.
    Thus far, the recognition approach as described in the works of Axel Honneth has not systematically engaged with the problem of poverty. To fill this gap, the present contribution will focus on poverty conceived as social exclusion in the context of the European Union and probe its moral significance. It will show that this form of social exclusion is morally harmful and wrong from the perspective of the recognition approach. To justify this finding, social exclusion (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  7.  8
    Louis J. Goldberg (2013). Face Recognition and the Social Individual. Biosemiotics 6 (3):573-583.
    Face recognition depends upon the uniqueness of each human face. This is accomplished by the patterns formed by the unique relationship among face features. Unique face-patterns are produced by the intrusion of random factors into the process of biological growth and development. Processes are described which enable a unique face-pattern to be represented as a percept in the visual sensory system. The components of the face recognition system are analyzed as is the manner in which the precept is (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  1
    Arto Laitinen (2014). From Recognition to Solidarity: Universal Respect, Mutual Support, and Social Unity. In Arto Laitinen & Anne Birgitta Pessi (eds.), Solidarity: Theory and Practice. Lexington Books 126-154.
    This chapter examines whether solidarity can be understood as a form of mutual recognition; or possibly, as a social phenomenon, which combines different forms of mutual recognition. The emphasis is on the connection between the thin principle of universal mutual respect, and the thicker relations between people, more sensitive to their particular needs and contributions, which social solidarity involves.
    Direct download  
     
    Export citation  
     
    My bibliography  
  9.  43
    Andrew Chitty (1998). Recognition and Social Relations of Production. Historical Materialism 2 (1):57-98.
    This article presents a new interpretation of the concept of social relations of production in Marx. Against G.A. Cohen, it argues that social relations of production are relations of interaction between persons, not relations of de facto control between persons and means of production. It argues further that these relations are relations of 'de facto recognition', that is, relations constituted by actions in which individuals treat each other as if they recognised each other in certain ways, whether (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  10. W. Rehg (2011). Review of 'Recognition and Social Ontology'. [REVIEW] Notre Dame Philosophical Reviews 2011 (12.23).
    In assembling the contributions to Recognition and Social Ontology, the editors aim to bring together "two contemporary, intensively debated fields of inquiry: Hegel-inspired theories of recognition (Anerkennung) and analytic social ontology" (1). Considering the difficulty of this goal, the collection does rather well overall. Robert Brandom, whose own work deeply embodies the analytic engagement with Hegel, provides the lead contribution. Brandom's chapter in turn provokes critical reactions in several subsequent chapters. A number of chapters attempt to (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  11.  42
    Rex Martin (2012). Natural Rights Human Rights and the Role of Social Recognition. Collingwood and British Idealism Studies 17 (1):91-115.
    This paper pays special attention to T.H. Green's account of rights as developed in the Lectures on the Principles of Political Obligation. Green's theory can be viewed as having at least two main levels. The first level is his general account of rights, emphasizing the notions of social recognition, of a power or capacity that each right-holder has, and of the common good subserved by proper rights. The second level is that of universal rights; here special attention will (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  12.  15
    Terry Lovell (ed.) (2007). (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
    This collection of essays considers some of the conceptual and philosophical contentions that Fraser?s model has provoked and presents some compelling examples ...
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  13.  23
    Marco Solinas (2010). Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW] Iride (59):223-224.
  14.  88
    Bert van den Brink & David Owen (eds.) (2007). Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press.
    The topic of recognition has come to occupy a central place in contemporary debates in social and political theory. Rooted in Hegel's work, developed by George Herbert Mead and Charles Taylor, it has been given renewed expression in the recent program for Critical Theory developed by Axel Honneth in his book The Struggle for Recognition. Honneth's research program offers an empirically insightful way of reflecting on emancipatory struggles for greater justice and a powerful theoretical tool for generating (...)
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  15.  28
    J. Bickle (2008). The Molecules of Social Recognition Memory: Implications for Social Cognition, Extended Mind, and Neuroethics. Consciousness and Cognition 17 (2):468-474.
    Social cognition, cognitive neuroscience, and neuroethics have reached a synthesis of late, but some troubling features are present. The neuroscience that currently dominates the study of social cognition is exclusively cognitive neuroscience, as contrasted with the cellular and increasingly molecular emphasis that has gripped mainstream neuroscience over the past three decades. Furthermore, the recent field of molecular and cellular cognition has begun to unravel some molecular mechanisms involved in social cognition, especially pertaining to the consolidation of memories (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  16.  52
    Matt Ferkany (2009). Recognition, Attachment, and the Social Bases of Self-Worth. Southern Journal of Philosophy 47 (3):263-283.
    Recognition theorists have claimed that a culturally egalitarian societal environment is a crucial social basis of a sense of self-worth. In doing so they have often drawn on noncogntivist social-psychological theorizing. This paper argues that this theorizing does not support the recognition theorist's position. It is argued that attachment theory, together with recent empirical evidence, support a more limited vision of self-worth's social bases according to which associational ties, basic rights and liberties, and economic and (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  17.  14
    Rex Martin (2013). Human Rights and the Social Recognition Thesis. Journal of Social Philosophy 44 (1):1-21.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  18.  15
    John Christman (2009). Autonomy, Recognition, and Social Dislocation. Analyse & Kritik 31 (2):275-290.
    In numerous accounts of both autonomy and freedom, social or relational elements have been offered as conceptual requirements in addition to purely procedural conditions. In addition, it is claimed that social recognition of the normative authority or self-trust of the agent is conceptually required for autonomy. In this paper I argue that in cases where people find themselves completely dislocated from the social and cultural homes that had provided them with the language in which to formulate (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  36
    Matthew D. Adler, Social Facts, Constitutional Interpretation, and the Rule of Recognition.
    This chapter is an essay in a volume that examines constitutional law in the United States through the lens of H.L.A. Hart's "rule of recognition" model of a legal system. My chapter focuses on a feature of constitutional practice that has been rarely examined: how jurists and scholars argue about interpretive methods. Although a vast body of scholarship provides arguments for or against various interpretive methods -- such as textualism, originalism, "living constitutionalism," structure-and-relationship reasoning, representation reinforcement, minimalism, and so (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  20.  1
    Martin Solík & Juliána Laluhová (2014). Reflections on Solidarity in Global and Transnational Environment: Issue of Social Recognition in the Context of the Potential and Limitations of the Media. Human Affairs 24 (4).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  1
    Michael D. Breed & Robert Buchwald (2009). Cue Diversity and Social Recognition. In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard
    Direct download  
     
    Export citation  
     
    My bibliography  
  22. Michael Quante (2011). Recognition as the Social Grammar of Species Being in Marx. In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Brill 239--267.
     
    Export citation  
     
    My bibliography   5 citations  
  23.  2
    Philippe Rochat, Tanya Broesch & Katherine Jayne (2012). Social Awareness and Early Self-Recognition. Consciousness and Cognition 21 (3):1491-1497.
    Self-recognition by 86 children was assessed using the mirror mark test in two different social contexts. In the classic mirror task condition, only the child was marked prior to mirror exposure . In the social norm condition, the child, experimenter, and accompanying parent were marked prior to the child’s mirror exposure . Results indicate that in both conditions children pass the test in comparable proportion, with the same increase as a function of age. However, in the Norm (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  24.  89
    Bart van Leeuwen (2007). A Formal Recognition of Social Attachments: Expanding Axel Honneth's Theory of Recognition. Inquiry 50 (2):180 – 205.
    Axel Honneth draws a distinction between three types of recognition: (1) love, (2) respect and (3) social esteem. In his The Struggle for Recognition, the recognition of cultural particularity is situated in the third sphere. It will here be argued that the logic of recognition of cultural identity also demands a non-evaluative recognition, namely a respect for difference. Difference-respect is formal because it is a recognition of the value of a particular culture not (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  25.  55
    Christopher F. Zurn (2005). Recognition, Redistribution, and Democracy: Dilemmas of Honneth's Critical Social Theory. European Journal of Philosophy 13 (1):89–126.
    What does social justice require in contemporary societies? What are the requirements of social democracy? Who and where are the individuals and groups that can carry forward agendas for progressive social transformation? What are we to make of the so-called new social movements of the last thirty years? Is identity politics compatible with egalitarianism? Can cultural misrecognition and economic maldistribution be fought simultaneously? What of the heritage of Western Marxism is alive and dead? And how is (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  26.  62
    Carl-Göran Heidegren (2002). Anthropology, Social Theory, and Politics: Axel Honneth's Theory of Recognition. Inquiry 45 (4):433 – 446.
    This article presents and discusses Axel Honneth's theory of recognition as a specific constellation, i.e. as a theoretical endeavour spanning over and interrelating positions in the fields of anthropology, social theory, and politics. As essential components in this constellation I discern an anthropology of recognition, a social philosophy of different forms of recognition, a morality of recognition, a theory of democratic ethical life as a social ideal, and a notion of political democracy as (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  27.  10
    Christian Spiess (2007). Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service. Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception of Hegel, (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  28.  9
    Francesco Marchi (2015). Cognitive Penetrability of Social Perception: A Case for Emotion Recognition. Review of Philosophy and Psychology 6 (4):617-620.
    Adams & Kveraga argue that social visual perception is cognitively penetrable by extending a top-down model for visual object recognition to visual perception of social cues. Here I suggest that, in their view, a clear link between the top-down contextual influences that modulate social visual perception and the perceptual experience of a subject is missing. Without such a link their proposal is consistent with explanations that need not involve cognitive penetration of perceptual experience but only modifications (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29. Ruth Lister (2007). (Mis)-Recognition, Social Inequality and Social Justice : A Critical Social Policy Perspective. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge
     
    Export citation  
     
    My bibliography  
  30.  16
    Sybol Anderson (2012). Heikki Ikäheimo and Arto Laitinen (Eds), Recognition and Social Ontology. Critical Horizons 13 (1):134 - 137.
    Heikki Ikäheimo and Arto Laitinen (eds), Recognition and Social Ontology Content Type Journal Article Category Book Review Pages 134-137 Authors Sybol Cook Anderson, St. Mary's College of Maryland, USA Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31. Joel Anderson (ed.) (1996). The Struggle for Recognition: The Moral Grammar of Social Conflicts. The MIT Press.
    In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts. Moving smoothly between moral philosophy and social theory, Honneth offers insights into such issues as the social forms of recognition and nonrecognition, the moral basis of interaction in human conflicts, the relation between the recognition model and conceptions of modernity, the normative basis of social theory, and the (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  32. Italo Testa, Luigi Ruggiu & Lucio Cortella (eds.) (2016). "I That is We, We That is I." Perspectives on Contemporary Hegel: Social Ontology, Recognition, Naturalism, and the Critique of Kantian Constructivism. Brill.
    In _"I that is We, We that is I"_ leading scholars analyze the many facets of Hegel’s formula for the intersubjective structure of human life and explores its relevance for debates on social ontology, recognition, action theory, constructivism, and naturalism.
    No categories
     
    Export citation  
     
    My bibliography  
  33. Bert van den Brink & David Owen (2009). Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press.
    The topic of recognition has come to occupy a central place in debates in social and political theory. Developed by George Herbert Mead and Charles Taylor, it has been given expression in the program for Critical Theory developed by Axel Honneth in his book The Struggle for Recognition. Honneth's research program offers an empirically insightful way of reflecting on emancipatory struggles for greater justice and a powerful theoretical tool for generating a conception of justice and the good (...)
    No categories
     
    Export citation  
     
    My bibliography  
  34. Bert van den Brink & David Owen (2010). Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press.
    The topic of recognition has come to occupy a central place in debates in social and political theory. Developed by George Herbert Mead and Charles Taylor, it has been given expression in the program for Critical Theory developed by Axel Honneth in his book The Struggle for Recognition. Honneth's research program offers an empirically insightful way of reflecting on emancipatory struggles for greater justice and a powerful theoretical tool for generating a conception of justice and the good (...)
    No categories
     
    Export citation  
     
    My bibliography  
  35. Italo Testa (2009). Second Nature and Recognition: Hegel and the Social Space. Critical Horizons 10 (3):341-370.
    In this article I intend to show the strict relation between the notions of “second nature” and “recognition”. To do so I begin with a problem (circularity) proper to the theory of Hegelian and post- Hegelian Anerkennung. The solution strategy I propose is signifi cant also in terms of bringing into focus the problems connected with a notion of “space of reasons” that stems from the Hegelian concept of “Spirit”. I thus broach the notion of “second nature” as a (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36. Axel Honneth (1995). The Struggle for Recognition: The Moral Grammar of Social Conflicts. Polity.
    No categories
     
    Export citation  
     
    My bibliography   40 citations  
  37.  98
    Titus Stahl (2011). Institutional Power, Collective Acceptance, and Recognition. In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Brill 349--372.
    The article defines the boundaries of social and institutional power clearly; it argues that all institutional power rests finally on the acceptance of sanctioning authority and thus on mutual recognition.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  38.  88
    J. Trejo-Mathys (2010). Review Essay: Identifying Recognition in the Age of Neo-Liberalism (Under Consideration: Emmanuel Renault's Mepris Social: Ethique Et Politique de la Reconnaissance). Philosophy and Social Criticism 36 (9):1143-1148.
    (No abstract is available for this citation).
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  39.  20
    Thaddeus Metz (2016). An African Theory of Social Justice. In Camilla Boisen & Matthew Murray (eds.), Distributive Justice Debates in Political and Social Thought: Perspectives on Finding a Fair Share. Routledge 171-190.
    A comprehensive account of justice grounded on salient Afro-communitarian values, the article attempts to unify views about the distribution of economic resources, the protection of human rights and the provision of social recognition as ultimately being about proper ways to value loving relationships.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  40.  49
    Jean-Philippe Deranty (2004). Injustice, Violence and Social Struggle. The Critical Potential of Axel Honneth's Theory of Recognition. Critical Horizons 5 (1):297-322.
    Honneth's fundamental claim that the normativity of social orders can be found nowhere but in the very experience of those who suffer injustice leads, I argue, to a radical theory and critique of society, with the potential to provide an innovative theory of social movements and a valid alternative to political liberalism.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41.  15
    Gabriele Wagner (2012). The Two Sides of Recognition: Gender Justice and the Pluralization of Social Esteem. Critical Horizons 12 (3):347 - 371.
    This article seeks to sketch the contours of a good society, distinguished by its gender justice and the plural recognition of egalitarian difference. I begin by reconstructing Nancy Fraser’s arguments highlighting the link between distributive justice and relations of recognition, in particular as it applies to gender justice. In a second step, I show that the debate on the politics of recognition has confirmed what empirical analyses already indicated, namely that Fraser’s status model takes too reductive a (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42.  1
    Neocolonial Age (1999). Gallagher, Shaun, Ed. Hegel, History, and Interpretation. State University of New York Press, 1997. Pp. 275. $19.95 Paper. Gauthier, Jeffrey A. Hegel and Feminist Social Criticism: Justice, Recognition, and the Feminine. State University of New York Press, 1997. Pp. 250. $18.95 Paper. [REVIEW] Philosophy and Social Criticism 25 (1):119-122.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  43. Ikuma Adachi (2009). Cross-Modal Representations in Primates and Dogs: A New Framework of Recognition of Social Objects. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 10 (2):225-251.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. Tia DeNora & Hugh Mehan (1994). Genius: A Social Construction, the Case of Beethoven's Initial Recognition. In Theodore R. Sarbin & John I. Kitsuse (eds.), Constructing the Social. Sage 157--173.
    No categories
     
    Export citation  
     
    My bibliography  
  45. Iris Marion Young, Diana T. Meyers, Misha Strauss, Cressida Heyes, Kate Parsons & Heidi E. Grasswick (2002). Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers, Inc..
    In the words of Catharine MacKinnon, "a woman is not yet a name for a way of being human." In other words, women are still excluded, as authors and agents, from identifying what it is to be human and what therefore violates the dignity and integrity of humans. Recognition, Responsibility, and Rights is written in response to that failure. This collection of essays by prominent feminist thinkers advances the positive feminist project of remapping the moral landscape by developing theory (...)
     
    Export citation  
     
    My bibliography  
  46. Sybol Cook Anderson (2012). Heikki Ikäheimo and Arto Laitinen (Eds), Recognition and Social Ontology (Leiden, EJ Brill, 2011), ISBN 978-90-04-20290-0 (Hbk), 398 Pp. US $182.00. [REVIEW] Critical Horizons 13 (1):134-137.
  47. Bo Earle (2000). Reconciling Social Science and Ethical Recognition: Hegelian Idealism and Brunswikian Psychology. Journal of Speculative Philosophy 14 (3):192-218.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  48.  57
    A. Honneth (1992). Pluralization and Recognition: On the Self-Misunderstanding of Postmodern Social Theorists. Thesis Eleven 31 (1):24-33.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  49.  8
    Honneth Axel (1998). [Book Review] the Struggle for Recognition, the Moral Grammar of Social Conflicts. [REVIEW] In Stephen Everson (ed.), Ethics. Cambridge University Press 108--3.
    Direct download  
     
    Export citation  
     
    My bibliography   8 citations  
  50. Heidi Grasswick, Cressida J. Heyes, Cheryl L. Hughes, Alison M. Jaggar, Marìa Pìa Lara, Bonnie Mann, Norah Martin, Diana Tietjens Meyers, Kate Parsons, Misha Strauss, Margaret Urban Walker, Abby Wilkerson & IrisMarion Young (2002). Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    This collection of papers by prominent feminist thinkers advances the positive feminist project of remapping the moral by developing theory that acknowledges the diversity of women.
     
    Export citation  
     
    My bibliography   2 citations  
1 — 50 / 1000