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Profile: Richard Schmitt (Brown University)
Profile: Johannes Schmitt
Profile: Johannes Schmitt
Profile: Yann Schmitt (École Normale Supérieure, Sciences Po Paris)
Profile: Margaret Schmitt (University of Notre Dame)
Profile: Alexandre Schmitt (Universidade Federal do Rio de Janeiro)
Profile: Dorothee Schmitt (Universität Bonn)
Profile: David Edward Schmitt (Schmitt Scientific and Medical Innovations)
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  1. Richard Schmitt (unknown). Review of David Leavitt, The Indian Clerk. [REVIEW] Russell 27 (2).
     
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  2. A. Airapetian, M. Beckingham, T. Behnke, R. Ciesielski, N. Coppola, W. Deconinck, R. Fabbri, V. Gharybian, B. Sobloher & S. Schmitt (forthcoming). Using the HERA Polarization Measurements–Recommendations for the Summer 2007 Conferences–. Hermes.
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  3. Edwin Rühli, Sybille Sachs, Ruth Schmitt & Thomas Schneider (forthcoming). Innovation in Multistakeholder Settings: The Case of a Wicked Issue in Health Care. Journal of Business Ethics.
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  4. Arbogast Schmitt (forthcoming). Die Entgrenzung der Künste durch ihre Ästhetisierung bei Baumgarten. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft.
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  5. Carl Schmitt (forthcoming). Donoso in Berlin (1849). Telos.
     
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  6. Carl Schmitt (forthcoming). The Nomos of the Earth. Telos.
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  7. Eric-Emmanuel Schmitt (forthcoming). Libérer la littérature. Cités.
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  8. Jean-Claude Schmitt (forthcoming). Pourquoi et comment étudier les rythmes sociaux au Moyen Âge ? Rhuthmos.
    « Rythmes et Croyances au Moyen-Âge » Journée d'études organisée par Marie Formarier et Jean-Claude Schmitt 23 juin 2012 – Paris Présentation : Cette journée d'études a eu pour objectif de faire dialoguer les diverses disciplines concernées par le rapport entre rythmes et croyances au Moyen-Âge. Elle a accueilli des historiens, des anthropologues, des sociologues, des philologues et des linguistes. Présents dans la langue latine et les langues vernaculaires, dans la rhétorique du sermon, la prière et (...) - Histoire – (...)
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  9. Bryan Kibbe, Patrick Schmitt & Paul J. Ford (2015). An Ethicist's Scope of Practice: Equipping Stakeholders for Closure. American Journal of Bioethics 15 (1):37-38.
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  10. Margaret Schmitt (2015). Freedom and Reason. Synthese 192 (1):25-41.
    In a recent series of papers, Matthias Steup has defended doxastic voluntarism against longstanding objections. Many of his arguments center on the following conditional: if we accept a compatibilist notion of voluntary control, then, in most instances, belief-formation is voluntary and doxastic voluntarism the correct view. Steup defends two versions of this conditional. The first is universal, moving from compatibilism considered generally to doxastic voluntarism: if compatibilism is true, then doxastic voluntarism is true. The second is more particular, moving from (...)
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  11. Frederick F. Schmitt (2014). Hume's Epistemology in the Treatise: A Veritistic Interpretation. Oup Oxford.
    Frederick F. Schmitt offers a new account of Hume's epistemology in A Treatise of Human Nature, which alternately manifests scepticism, empiricism, and naturalism. Critics have emphasised one of these positions over the others, but Schmitt argues that they can be reconciled by tracing them to an underlying epistemology of knowledge and probability.
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  12. Jens Ole Schmitt (2014). Barhebraeus, Butyrum Sapientiae, Physics: Introduction, Edition, Translation, and Commentary. Brill.
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  13. Michael N. Schmitt (2014). The Ibar Bridge Attack: A Legal Assessment. Journal of Military Ethics 12 (4):376-379.
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  14. Jeff Loveland & Stéphane Schmitt (2013). Poinsinet's Edition of the Naturalis Historia (1771–1782) and the Revival of Pliny in the Sciences of the Enlightenment. Annals of Science:1-26.
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  15. Anna Malmquist, Malena Gustavson & Irina Schmitt (2013). Queering School, Queers in School: An Introduction. Confero Essays on Education Philosophy and Politics 1 (2):5-15.
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  16. Arbogast Schmitt (2013). Verbrechen und Schuld bei Platon und Aristoteles.: Zur Unterscheidung und Bewertung moralischen Fehlverhaltens. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 16 (1):23-49.
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  17. Hans A. Schmitt (2013). Charles Péguy's Rise to Fame. Renascence 10 (3):129-136.
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  18. Jean-Claude Schmitt (2013). Christian Materiality: An Essay on Religion in Late Medieval Europe. Common Knowledge 19 (1):134-135.
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  19. Richard Schmitt (2013). When the Day Comes, Will We Be Able to Construct a Socialist Democracy? Radical Philosophy Review 16 (3):689-705.
    Many socialists agree that socialism must be democratic, in the political as well as in the economic arena. But socialist democracy is very different from democracy in a capitalist country. Socialist democracy, it is widely believed, will be participatory: everyone will be a full participant in all decisions affecting his or her life. In this paper I argue that this conception of socialist democracy needs a lot more work. Not all decisions can be made by everybody affected by a decision. (...)
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  20. Yann Schmitt (2013). Qu’Est-Ce Qu’Un Dieu? Vrin.
    Cet ouvrage n’entend pas prendre position sur l’existence ou l’inexistence de Dieu mais, en amont de cette question, il s’agit de savoir comment définir Dieu. Penser conceptuellement et philosophiquement Dieu consiste à éviter un double piège. D’une part, il faut s’affranchir de l’anthropomorphisme grossier selon lequel Dieu ne serait qu’un surhomme et d’autre part, la philosophie ne peut être réduite au silence sous prétexte que Dieu serait transcendant. Ainsi, différents paradigmes permettant de concevoir ce qu’est un Dieu sont à examiner. (...)
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  21. Yann Schmitt (2013). The Deadlock of Absolute Divine Simplicity. International Journal for Philosophy of Religion 74 (1):117-130.
    In this article, I explain how and why different attempts to defend absolute divine simplicity fail. A proponent of absolute divine simplicity has to explain why different attributions do not suppose a metaphysical complexity in God but just one superproperty, why there is no difference between God and His super-property and finally how a absolute simple entity can be the truthmaker of different intrinsic predications. It does not necessarily lead to a rejection of divine simplicity but it shows that we (...)
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  22. Anatole Anton Anton & Richard Schmitt (eds.) (2012). Taking Socialism Seriously. Lexington Books.
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  23. Tarmo Kulmar & Rüdiger Schmitt (eds.) (2012). Ideas of Man in the Conceptions of the Religions =. Ugarit.
     
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  24. Jocelyne Porcher & Tiphaine Schmitt (2012). Dairy Cows: Workers in the Shadows? Society and Animals 20 (1):39-60.
    Despite the interest that sociologists, especially in the English-speaking world, show in animals and human-animal relations, we know little about the place that animals actually have in work. The social sciences still see work as a distinctive feature of humans. Based on the hypothesis that animals are actors involved in the process of work, and not simply objects, the relationship of a herd of 60 cows was studied with their farmer, among themselves, and with a milking robot. Our findings show (...)
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  25. Arbogast Schmitt (2012). Life Is (Not Consciousness, but) an Immediate Act of the Intellect. In Fingerhut & Marienberg (eds.), Feelings of Being Alive. De Gruyter. 8--223.
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  26. Arbogast Schmitt (2012). Modernity and Plato: Two Paradigms of Rationality. Camden House.
     
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  27. Richard Schmitt (2012). Comment on Charles Mills, "Occupy Liberalism!". Radical Philosophy Review 15 (2):331-336.
  28. Richard Schmitt (2012). Comment on Charles Mills. Radical Philosophy Review 15 (2):331-336.
  29. Richard Schmitt (2012). Socialist Solidarity. Radical Philosophy Review 15 (1):259-273.
    The theme is socialist solidarity. Schmitt notes that efforts towards solidarity fail because we do not know how to put our ideals in practice. The example is taken from the early kibbutzim. The founders were clear about their socialist principles but did not know how to put those in practice in such simple situations as the distribution of clothing. Schmitt concludes from that example that efforts to build socialist solidarity are often impeded by our ignorance of concrete techniques and arrangements (...)
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  30. Richard Schmitt (2012). Teaching Alienation. Teaching Philosophy Today:197-206.
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  31. Yann Schmitt (2012). Hume on Miracles: The Issue of Question--Begging. Forum Philosophicum: International Journal for Philosophy 17 (1):49-71.
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  32. Yann Schmitt (2012). Une défense du théisme. Revue des Sciences Philosophiques Et Théologiques 4:861-883.
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  33. Klaus M. Leisinger & Karin M. Schmitt (2011). Access to Healthcare and the Pharmaceutical Sector. Cambridge Quarterly of Healthcare Ethics 20 (2):309-325.
    Health is higher on the international agenda than ever before, and improving the health of poor people is a central issue in development. Poor people suffer from far higher levels of ill health, mortality, and malnutrition than do those better off, and their inadequate health is one of the factors keeping them poor or for their being poor in the first place. Health is a crucially important economic asset, particularly for poor people. Their livelihoods depend on it. When poor people (...)
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  34. Arbogast Schmitt (2011). Denken Und Sein Bei Platon Und Descartes: Kritische Anmerkungen Zur "Überwindung" der Antiken Seinsphilosophie Durch Die Moderne Philosophie des Subjekts. Universitätsverlag Winter.
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  35. Carl Schmitt (2011). The Dictatorship of the Reich President According to Art 48 of the Reich Constitution. Constellations 18 (3):299-323.
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  36. Carl Schmitt (2011). Ética de Estado y Estado pluralista. Logos. Anales Del Seminario de Metafísica 44:21-34.
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  37. Charles B. Schmitt, Quentin Skinner, Eckhard Kessler, Jill Kraye, Carol V. Kaske & John R. Clark (2011). Ficino's Hymns and the Renaissance Platonic Academy. In Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.), Laus Platonici Philosophi: Marsilio Ficino and His Influence. Brill. 133.
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  38. Johannes Schmitt & Mark Schroeder (2011). Supervenience Arguments Under Relaxed Assumptions. Philosophical Studies 155 (1):133 - 160.
    When it comes to evaluating reductive hypotheses in metaphysics, supervenience arguments are the tools of the trade. Jaegwon Kim and Frank Jackson have argued, respectively, that strong and global supervenience are sufficient for reduction, and others have argued that supervenience theses stand in need of the kind of explanation that reductive hypotheses are particularly suited to provide. Simon Blackburn's arguments about what he claims are the specifically problematic features of the supervenience of the moral on the natural have also been (...)
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  39. Madeline Schmitt & Anne Stewart (2011). Commentary on 'Interprofessional Ethics: A Developing Field?'—A Response to Banks Et Al. (2010). Ethics and Social Welfare 5 (1):72-78.
    In this commentary on a previous Ethics and Social Welfare publication, the authors argue that inclusive and expansive dialogue about interprofessional ethics is more a matter of ??revitalizing?? traditional professional ethics than developing a new field. The dialogue will be most productive of care improvements if it incorporates the service user, includes both health and social care professions, and occurs across countries.
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  40. Stéphane Schmitt (2011). The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Early Science and Medicine 16 (2):165-167.
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  41. Yann Schmitt (2011). Une Défense du Théisme: Critique d'Un Usage Antiréaliste de Wittgenstein. Revue des Sciences Philosophiques Et Théologiques 95 (4):861-883.
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  42. Carl Schmitt (2010). Etyka państwowa i państwo pluralistyczne. Kronos 2 (2).
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  43. Carl Schmitt (2010). Führer jest obrońcą prawa. Kronos 2 (2).
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  44. Carl Schmitt (2010). Foreword to the German Edition of Lilian Winstanley's Hamlet and the Scottish Succession. Telos 2010 (153):164-177.
    ExcerptThe great dramatic work of art that bears the name Hamlet is, in the core of its action and the main character, nothing other than the dramatized story of a real king named James, James Stuart, son of Mary Stuart and her husband. James's father was murdered, and his mother married the murderer shortly afterward. What Mary Stuart, the mother of King James, did was bad, almost as bad “As kill a king, and marry his brother.” Shakespeare's Hamlet drama is (...)
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  45. Carl Schmitt (2010). Nowy nomos Ziemi. Kronos 2 (2).
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  46. Carl Schmitt (2010). Trzy możliwości chrześcijańskiego obrazu historii. Kronos 2 (2).
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  47. Celine Schmitt (2010). La Scenographie : Le Rythme du Regard Dans l'Espace Vicu. In Pierre-Alexis Mevel & Helen Tattam (eds.), Language and its Contexts: Transposition and Transformation of Meaning? = le Langage Et Ses Contexts: Transposition Et Transformation du Sens? Peter Lang.
     
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  48. Frederick F. Schmitt (2010). The Assurance View of Testimony. In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Social Epistemology. Oup Oxford. 216--242.
     
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  49. Ruth Schmitt (2010). Dealing with Wicked Issues: Open Strategizing and the Camisea Case. [REVIEW] Journal of Business Ethics 96 (S1):11-19.
    The purpose of this article is to demonstrate, based on an extensive study of the Shell-led Camisea gas project in Peru, how what we believe to be a new approach to dealing with stakeholders, focusing on sense-making and combining industry dynamics and stakeholder empowerment, was developed. The project’s success was measured by the fact that, unlike similar projects around the world, it did not meet with major opposition during its 4-year life span. Those involved in the Camisea project succeeded in (...)
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