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Charles B. Schmitt [89]Carl Schmitt [79]Richard Schmitt [54]Frederick F. Schmitt [49]
C. B. Schmitt [47]Charles Schmitt [25]J. D. Schmitt [22]Arbogast Schmitt [21]

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Profile: Richard Schmitt (Brown University)
Profile: Johannes Schmitt
Profile: Johannes Schmitt
Profile: Yann Schmitt (École des hautes études en sciences sociale)
Profile: Margaret Schmitt (University of Notre Dame)
Profile: Alexandre Schmitt (Universidade Federal do Rio de Janeiro)
Profile: Arbogast Schmitt (Freie Universität Berlin)
Profile: Dorothee Schmitt (Universität Bonn)
Profile: David Edward Schmitt (Schmitt Scientific and Medical Innovations)
Profile: Erika Schmitt (University of Southern Indiana)
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  1.  11
    Carl Schmitt & Tracy B. Strong (2006). Political Theology: Four Chapters on the Concept of Sovereignty. University of Chicago Press.
    Written in the intense political and intellectual tumult of the early years of the Weimar Republic, Political Theology develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial ...
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  2.  5
    Carl Schmitt (1996). The Concept of the Political. University of Chicago Press.
    In this work, legal theorist and political philosopher Carl Schmitt argues that liberalism's basis in individual rights cannot provide a reasonable justification for sacrificing oneself for the state.
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  3.  59
    Frederick F. Schmitt (ed.) (1994). Socializing Epistemology: The Social Dimensions of Knowledge. Rowman and Littlefield.
    Socializing Epistemology: An Introduction through Two Sample Issues Frederick F. Schmitt Social epistemology is the conceptual and normative study of the ...
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  4.  35
    F. Schmitt (ed.) (2003). Socializing Metaphysics : The Nature of Social Reality. Rowman & Littlefield, 65-91.
    Socializing Metaphysics supplies diverse answers to the basic questions of social metaphysics, from a broad array of voices.
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  5.  44
    Frederick F. Schmitt (1992). Knowledge and Belief. Routledge.
    In Knowledge and Belief, Frederick Schmitt explores the nature and value of knowledge and justified belief through an examination of the dispute between epistemological internalism and externalism. Knowledge and justified belief are naturally viewed as belief of a sort likely to be true--an externalist view. It is also intuitive, however, to view them as an internal matter; justification must be accessible to the subject or constituted by the subject's epistemic perspective. The author argues against the view that internalism is the (...)
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  6.  11
    Carl Schmitt (forthcoming). The Nomos of the Earth. Telos: Critical Theory of the Contemporary.
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  7. Johannes Schmitt & Mark Schroeder (2011). Supervenience Arguments Under Relaxed Assumptions. Philosophical Studies 155 (1):133 - 160.
    When it comes to evaluating reductive hypotheses in metaphysics, supervenience arguments are the tools of the trade. Jaegwon Kim and Frank Jackson have argued, respectively, that strong and global supervenience are sufficient for reduction, and others have argued that supervenience theses stand in need of the kind of explanation that reductive hypotheses are particularly suited to provide. Simon Blackburn's arguments about what he claims are the specifically problematic features of the supervenience of the moral on the natural have also been (...)
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  8. Carl Schmitt, Tracy B. Strong & Leo Strauss (2007). The Concept of the Political: Expanded Edition. University of Chicago Press.
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  9.  46
    Frederick F. Schmitt (2010). The Assurance View of Testimony. In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Social Epistemology. OUP Oxford 216--242.
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  10.  53
    Carl Schmitt (1996). The Leviathan in the State Theory of Thomas Hobbes: Meaning and Failure of a Political Symbol. University of Chicago Press.
    One of the most significant political philosophers of the twentieth century, Carl Schmitt is a deeply controversial figure who has been labeled both Nazi sympathizer and modern-day Thomas Hobbes. First published in 1938, The Leviathan in the State Theory of Thomas Hobbes used the Enlightenment philosopher’s enduring symbol of the protective Leviathan to address the nature of modern statehood. A work that predicted the demise of the Third Reich and that still holds relevance in today’s security-obsessed society, this volume will (...)
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  11. Frederick Schmitt (1994). Socializing Epistemology: An Introduction Through Two Sample Issues. In Frederick F. Schmitt (ed.), Socializing Epistemology: The Social Dimensions of Knowledge. Rowman and Littlefield 1--28.
     
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  12.  35
    David P. Schmitt (2005). Sociosexuality From Argentina to Zimbabwe: A 48-Nation Study of Sex, Culture, and Strategies of Human Mating. Behavioral and Brain Sciences 28 (2):247-275.
    The Sociosexual Orientation Inventory (SOI; Simpson & Gangestad 1991) is a self-report measure of individual differences in human mating strategies. Low SOI scores signify that a person is sociosexually restricted, or follows a more monogamous mating strategy. High SOI scores indicate that an individual is unrestricted, or has a more promiscuous mating strategy. As part of the International Sexuality Description Project (ISDP), the SOI was translated from English into 25 additional languages and administered to a total sample of 14,059 people (...)
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  13.  7
    Klaus M. Leisinger & Karin M. Schmitt (2011). Access to Healthcare and the Pharmaceutical Sector. Cambridge Quarterly of Healthcare Ethics 20 (2):309-325.
    Health is higher on the international agenda than ever before, and improving the health of poor people is a central issue in development. Poor people suffer from far higher levels of ill health, mortality, and malnutrition than do those better off, and their inadequate health is one of the factors keeping them poor or for their being poor in the first place. Health is a crucially important economic asset, particularly for poor people. Their livelihoods depend on it. When poor people (...)
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  14.  18
    Margaret Schmitt (2015). Freedom and Reason. Synthese 192 (1):25-41.
    In a recent series of papers, Matthias Steup has defended doxastic voluntarism against longstanding objections. Many of his arguments center on the following conditional: if we accept a compatibilist notion of voluntary control, then, in most instances, belief-formation is voluntary and doxastic voluntarism the correct view. Steup defends two versions of this conditional. The first is universal, moving from compatibilism considered generally to doxastic voluntarism: if compatibilism is true, then doxastic voluntarism is true. The second is more particular, moving from (...)
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  15. Frederick F. Schmitt (1995). Truth: A Primer. Westview Press.
    The concept of truth lies at the heart of philosophy; whether one approaches it from epistemology or metaphysics, from the philosophy of language or the philosophy of science or religion, one must come to terms with the nature of truth.In this brisk introduction, Frederick Schmitt covers all the most important historical and contemporary theories of truth. Along the way he also sheds considerable light on such closely related issues as realism and idealism, absolutism and relativism, and the nature of contemporary (...)
     
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  16.  73
    Yann Schmitt (2013). The Deadlock of Absolute Divine Simplicity. International Journal for Philosophy of Religion 74 (1):117-130.
    In this article, I explain how and why different attempts to defend absolute divine simplicity fail. A proponent of absolute divine simplicity has to explain why different attributions do not suppose a metaphysical complexity in God but just one superproperty, why there is no difference between God and His super-property and finally how a absolute simple entity can be the truthmaker of different intrinsic predications. It does not necessarily lead to a rejection of divine simplicity but it shows that we (...)
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  17.  12
    Frederick F. Schmitt (2000). Veritistic Value. Social Epistemology 14 (4):259 – 280.
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  18.  38
    Frederick F. Schmitt (1987). Justification, Sociality, and Autonomy. Synthese 73 (1):43 - 85.
    Theories of epistemically justified belief have long assumed individualism. In its extreme, or Lockean, form individualism rules out justified belief on testimony by insisting that a subject is justified in believing a proposition only if he or she possesses first-hand justification for it. The skeptical consequences of extreme individualism have led many to adopt a milder version, attributable to Hume, on which a subject is justified in believing a proposition only if he or she is justified in believing that there (...)
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  19.  42
    C. Schmitt (1993). The Age of Neutralizations and Depoliticizations. Télos 1993 (96):130-142.
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  20.  1
    Bryan Kibbe, Patrick Schmitt & Paul J. Ford (2015). An Ethicist's Scope of Practice: Equipping Stakeholders for Closure. American Journal of Bioethics 15 (1):37-38.
    An ethics consultant’s scope of practice is best understood as equipping stakeholders to achieve closure over time following after the ethics consultation. This is in contrast to Autumn Fiester’s position in the article, “Neglected Ends: Clinical Ethics Consultation and the Prospects for Closure,” where she claims that moral closure is a necessary condition for the proper completion of an ethics consultation case.
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  21. Frederick F. Schmitt (2006). Testimonial Justification and Transindividual Reasons. In Jennifer Lackey & Ernest Sosa (eds.), The Epistemology of Testimony. Oxford University Press 193--224.
     
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  22. Carl Schmitt (2004). On the Three Types of Juristic Thought. Praeger Publishers.
    Distinctions among juristic ways of thinking -- Classification of juristic ways of thinking in the overall development of legal history.
     
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  23.  6
    Jocelyne Porcher & Tiphaine Schmitt (2012). Dairy Cows: Workers in the Shadows? Society and Animals 20 (1):39-60.
    Despite the interest that sociologists, especially in the English-speaking world, show in animals and human-animal relations, we know little about the place that animals actually have in work. The social sciences still see work as a distinctive feature of humans. Based on the hypothesis that animals are actors involved in the process of work, and not simply objects, the relationship of a herd of 60 cows was studied with their farmer, among themselves, and with a milking robot. Our findings show (...)
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  24.  17
    Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.) (1988). The Cambridge History of Renaissance Philosophy. Cambridge University Press.
    The Cambridge History of Renaissance Philosophy offers a balanced and comprehensive account of philosophical thought from the middle of the fourteenth century to the emergence of modern philosophy at the turn of the seventeenth century. The Renaissance has attracted intense scholarly attention for over a century, but in the beginning the philosophy of the period was relatively neglected and this is the first volume in English to synthesize for a wider readership the substantial and sophisticated research now available. The volume (...)
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  25.  35
    Frederick F. Schmitt & Reza Lahroodi (2008). The Epistemic Value of Curiosity. Educational Theory 58 (2):125-148.
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  26. W. Ryan & Ch Schmitt (1987). Pseudo-Aristotle, „The Secret of Secrets” : Sources and Influences. Tijdschrift Voor Filosofie 49 (3):539-540.
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  27.  29
    Ulrich Mees & Annette Schmitt (2008). Goals of Action and Emotional Reasons for Action. A Modern Version of the Theory of Ultimate Psychological Hedonism. Journal for the Theory of Social Behaviour 38 (2):157–178.
    In this paper we present a modern version of the classic theory of “ultimate psychological hedonism” . As does the UPH, our two-dimensional model of metatelic orientations also postulates a fundamentally hedonistic motivation for any human action. However, it makes a distinction between “telic” or content-based goals of actions and “metatelic” or emotional reasons for actions. In our view, only the emotional reasons for action, but not the goals of action, conform to the UPH. After outlining our model, we will (...)
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  28. David M. Buss & David P. Schmitt (1993). Sexual Strategies Theory: An Evolutionary Perspective on Human Mating. Psychological Review 100 (2):204-232.
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  29.  90
    Richard Schmitt (1959). Husserl's Transcendental-Phenomenological Reduction. Philosophy and Phenomenological Research 20 (2):238-245.
    The transcendental phenomenological reduction is described as the transition from thinking to reflection, Which involves a change of attitude. Schmitt elaborates what it means to "bracket the objective world" and to suspend judgement. The traditional distinction between thinking and reflection, Based on the distinction between what is inside and what is outside the mind, Is shown to be inadequate. Reflection really involves critical detachment, A neutral attitude and disinterestedness; it must describe the new facts rather than explain them. Hence, The (...)
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  30.  2
    Tiphaine Schmitt & Jocelyne Porcher (2012). Dairy Cows: Workers in the Shadows? Society and Animals 20 (1):39-60.
    Despite the interest that sociologists, especially in the English-speaking world, show in animals and human-animal relations, we know little about the place that animals actually have in work. The social sciences still see work as a distinctive feature of humans. Based on the hypothesis that animals are actors involved in the process of work, and not simply objects, the relationship of a herd of 60 cows was studied with their farmer, among themselves, and with a milking robot. Our findings show (...)
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  31.  54
    Frederick F. Schmitt (2007). Introduction: Epistemic Relativism. Episteme 4 (1):91-94.
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  32.  12
    Justin X. Schmitt (1941). Selections From Hellenistic Philosophy. Modern Schoolman 18 (2):40-40.
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  33.  15
    Charles B. Schmitt (1967). The Renaissance Image of Man and the World (Review). Journal of the History of Philosophy 5 (2):173-173.
  34.  9
    Carl Schmitt (1987). Ex Captivitate Salus. Telos: Critical Theory of the Contemporary 1987 (72):130-130.
    I have experienced the tribulations of fate.Victories and defeats, revolutions and restorations.Inflations and deflations, bombings,Defamations, broken regimes and broken pipes,Hunger and cold, internment and solitary confinement.Through it all I have passed,And through me it all has passed.I am acquainted with the abundant varieties of terror,The terror from above and the terror from below,Terror on the land and terror from the air,Terror legal and extra-legal,Brown, red and checkered terror,And worst of all, the terror none dares to name.I am acquainted with them (...)
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  35.  55
    Natalie Crohn Schmitt (1971). Ecstasy and Insight in Yeats. British Journal of Aesthetics 11 (3):257-267.
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  36.  5
    Todd K. Shackelford, Aaron T. Goetz, Faith E. Guta & David P. Schmitt (2006). Mate Guarding and Frequent in-Pair Copulation in Humans. Human Nature 17 (3):239-252.
    Cuckoldry is an adaptive problem faced by parentally investing males of socially monogamous species (e.g., humans and many avian species). Mate guarding and frequent in-pair copulation (IPC) may have evolved as anti-cuckoldry tactics in avian species and in humans. In some avian species, the tactics are used concurrently, with the result that mate guarding behaviors and IPC frequency are correlated positively. In other avian species, the tactics are compensatory, with the result that mate guarding behaviors and IPC frequency are correlated (...)
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  37. Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb (2004). A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise. Hume Studies 30 (2):265-404.
     
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  38.  14
    Frederick F. Schmitt (2004). Loeb on Stability and Justification in Hume's Treatise. Hume Studies 30 (2):297-327.
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  39.  12
    Carl Schmitt (2004). The Theory of the Partisan. Telos: Critical Theory of the Contemporary 127:11-78.
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  40.  13
    Frederick F. Schmitt (1984). Reliability, Objectivity and the Background of Justification. Australasian Journal of Philosophy 62 (1):1 – 15.
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  41.  25
    Frederick F. Schmitt (1983). Knowledge, Justification, and Reliability. Synthese 55 (2):209 - 229.
    Recent epistemology divides theories of knowledge according to their diagnoses of cases of failed knowledge, Gettier cases. Two rival camps have emerged: naturalism and justificationism. Naturalism attributes the failure of knowledge in these cases to the cognizer's failure to stand in a strong natural position vis-à-vis the proposition believed. Justificationism traces the failure to the cognizer's failure to be strongly justified in his belief. My aim is to reconcile these camps by offering a version of naturalism, a reliability theory of (...)
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  42.  11
    Dominic Kaeslin, Ruth Schmitt & Jerry Calton (2007). Decentered Stakeholder Theory. Proceedings of the International Association for Business and Society 18:448-452.
    In this workshop, a decentered approach to stakeholder theory is proposed, where a shared network problem, rather than a firm, frames stakeholder interactions. Two case studies are presented to illustrate the potential usefulness of adopting a decentered perspective on firm-stakeholder relations. Multi-stakeholder learning dialogues and actor-network theory are introduced as examples of possible theoretical frameworks that allow the adoption of a decentered perspective.
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  43.  56
    Eleonore Stump, Charles B. Schmitt, James J. Murphy, M. Mugnai, Robin Smith, C. W. Kilmister, N. C. A. da Costa, von G. Schenk, Robert Bunn, D. W. Barron & A. Grieder (1982). Bokk Review. History and Philosophy of Logic 3 (2):213-240.
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the Theory (...)
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  44.  9
    Ruth Schmitt (2010). Dealing with Wicked Issues: Open Strategizing and the Camisea Case. [REVIEW] Journal of Business Ethics 96 (S1):11-19.
    The purpose of this article is to demonstrate, based on an extensive study of the Shell-led Camisea gas project in Peru, how what we believe to be a new approach to dealing with stakeholders, focusing on sense-making and combining industry dynamics and stakeholder empowerment, was developed. The project’s success was measured by the fact that, unlike similar projects around the world, it did not meet with major opposition during its 4-year life span. Those involved in the Camisea project succeeded in (...)
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  45. Charles B. Schmitt (1983). Aristotle and the Renaissance. Published for Oberlin College by Harvard University Press.
     
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  46.  15
    Frederick Schmitt (1988). On the Road to Social Epistemic Interdependence. Social Epistemology 2 (4):297 – 307.
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  47.  4
    Carl Schmitt (2009). Three Possibilities for a Christian Conception of History. Telos: Critical Theory of the Contemporary 2009 (147):167-170.
    Today, every attempt at a self-understanding ultimately proves to be a situating oneself by means of the philosophy of history or a utopian self-dislocation. Today, all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history. They accept the existence of the means of extermination, which modern science provides to every person in power. But the question as to what kind of people these means are to be reasonably applied (...)
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  48. Carl Schmitt (1991). Political Romanticism. The MIT Press.
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  49.  13
    Charles B. Schmitt (1981). Ricerche Sull'aristotelismo Del Rinascimento: Marcantonio Zimara, Volume 2, Dal Periodo Salernitano Al Secondo Periodo Padovano. Journal of the History of Philosophy 19 (4):506-507.
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  50.  6
    Paul Clavier, Yann Schmitt & Jean Gayon (2014). À propos de l'article de Juliette Grange dans Cités 58. Cités 60 (4):199.
    Réponses à Juliette Grange sur ses remises en cause peu argumentées d'une partie de la philosophie en France.
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