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Nancy Sherman [42]Robert R. Sherman [18]David Sherman [18]Howard J. Sherman [6]
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Profile: Jacob Sherman (California Institute of Integral Studies)
Profile: Thomas Sherman
Profile: Brett Sherman (Princeton University)
Profile: James Sherman (University of Toronto)
Profile: Benjamin Sherman (Boston University)
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Profile: Jacob Sherman
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  1. Benjamin Sherman, Epistemology of Disagreement and the Moral Non-Conformist.
    When people disagree about what is moral, we face an epistemological challenge—when the answer to a moral question is not obvious, how do we determine who is right? What if, under the circumstances, we do not have the means to show one party or the other is right? In recent years, a number of epistemologists have turned their attention to the general epistemic problem of how to respond reasonably to disagreement, and we can look to their work for guidance. While (...)
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  2. Jorge N. Ferrer & Jacob H. Sherman (forthcoming). The Participatory Turn: Spirituality, Mysticism. Religious Studies.
     
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  3. Robert Sherman (forthcoming). Reclaimed by Sabbath Rest. Interpretation 59 (1):38-50.
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  4. Sarah M. Sherman (forthcoming). The Daily Lived Reality of Personal Conflict: A New Approach to an Old Problem. Humanitas.
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  5. William C. Waggoner & Barbara B. Sherman (forthcoming). Who Understands? II: A Survey of 27 Words, Phrases, or Symbols Used in Proposed Clinical Research Consent Forms. Irb.
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  6. Kevin Carlson, Enoch Cheung, Ilijas Farah, Alexander Gerhardt-Bourke, Bradd Hart, Leanne Mezuman, Nigel Sequeira & Alexander Sherman (2014). Omitting Types and AF Algebras. Archive for Mathematical Logic 53 (1-2):157-169.
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  7. Daniel Sherman (2013). Soul, World, and Idea: An Interpretation of Plato's "Republic" and "Phaedo". Lexington Books.
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  8. David Sherman (2013). Sartre, Jean‐Paul. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  9. Nancy Sherman (2013). Moral Psychology and Virtue. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
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  10. Ben Sherman (2012). "First Philosophy: Fundamental Problems and Readings in Philosophy," Concise Edition, 2nd Edition, Ed. Andrew Bailey with Robert M. Martin. Teaching Philosophy 35 (4):441-445.
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  11. Rodman B. Webb & Robert B. Sherman (2012). Dewey and the Qualitative. Education and Culture 7 (1):4.
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  12. Cynthia Willett, Julie Willett & Yael D. Sherman (2012). The Seriously Erotic Politics of Feminist Laughter. Social Research: An International Quarterly 79 (1):217-246.
  13. Peter H. Rohn, William Casement, Don T. Martin, James E. Christensen, David E. Denton, Robert R. Sherman, Robert W. Zuber, Clinton Collins & Turner Rogers (2011). Book Review Section 2. [REVIEW] Educational Studies 19 (3-4):361-403.
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  14. Brett Sherman & Gilbert Harman (2011). Knowledge and Assumptions. Philosophical Studies 156 (1):131--140.
    Knowledge and assumptions Content Type Journal Article Pages 131-140 DOI 10.1007/s11098-011-9797-z Authors Brett Sherman, Brandeis University, Waltham, MA, USA Gilbert Harman, Princeton University, Princeton, NJ, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116 Journal Volume Volume 156 Journal Issue Volume 156, Number 1.
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  15. David Sherman (2011). 4 Existentialism and Politics. In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum. 62.
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  16. Gary D. Sherman & Jonathan Haidt (2011). Cuteness and Disgust: The Humanizing and Dehumanizing Effects of Emotion. Emotion Review 3 (3):245-251.
    Moral emotions are evolved mechanisms that function in part to optimize social relationships. We discuss two moral emotions— disgust and the “cuteness response”—which modulate social-engagement motives in opposite directions, changing the degree to which the eliciting entity is imbued with mental states (i.e., mentalized). Disgust-inducing entities are hypo-mentalized (i.e., dehumanized); cute entities are hyper-mentalized (i.e., “humanized”). This view of cuteness—which challenges the prevailing view that cuteness is a releaser of parental instincts (Lorenz, 1950/1971)—explains (a) the broad range of affiliative behaviors (...)
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  17. Jacob Sherman (2011). Night Operation. By Owen Barfield and Eager Spring. By Owen Barfield. Heythrop Journal 52 (6):1068-1070.
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  18. Nancy Sherman (2011). Q & A. The Philosophers' Magazine 52 (52):113-114.
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  19. Jacob Sherman (2010). Metaphysics and the Redemption of Sacrifice: On René Girard and Charles Williams. Heythrop Journal 51 (1):45-59.
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  20. Jacob Holsinger Sherman (2010). Nick Trakakis the End of Philosophy of Religion . (London: Continuum, 2009). Pp. VII+173. £60.00 (Hbk). Isbn 9781847065346. [REVIEW] Religious Studies 46 (3):415-420.
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  21. James Sherman (2010). A New Instrumental Theory of Rights. Ethical Theory and Moral Practice 13 (2):215 - 228.
    My goal in this paper is to advance a long-standing debate about the nature of moral rights. The debate focuses on the questions: In virtue of what do persons possess moral rights? What could explain the fact that they possess moral rights? The predominant sides in this debate are the status theory and the instrumental theory. I aim to develop and defend a new instrumental theory. I take as my point of departure the influential view of Joseph Raz, which (...)
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  22. James Sherman (2010). Unresolved Problems in the Service Conception of Authority. Oxford Journal of Legal Studies 30 (3):419-440.
    This article introduces and discusses a series of problems which any adequate account of legitimate practical authority must be able to solve. I then argue that Joseph Raz's influential Service Conception of Authority is unable to solve them. I develop a new account of legitimate authority by integrating many of the important insights of the Service Conception into my own framework for understanding the nature of moral rights and duties. I argue that this account has the resources to solve these (...)
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  23. Nancy Sherman (2010). The Moral Psychology of War. The Philosophers' Magazine 50 (50):100-101.
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  24. Robert R. Sherman (2010). The Essence of Good Teaching. Educational Studies 17 (1):16-28.
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  25. Steven B. Sherman (2010). Revitalizing Theological Epistemology: Holistic Evangelical Approaches to the Knowledge of God. James Clarke & Co..
    This book is about contemporary evangelical approaches to the knowledge of God, considering--and suggesting--ways Christian philosophers and theologians envision and make use of theological knowledge in the postmodern context.
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  26. Janice Ann Beran, Robert Paul Craig, Paul-Albert Emoungu, Lois M. R. Louden, Arthur Sandeen, George L. Dowd, Joellen Watson, Robert R. Sherman, Lorraine Harner, Natalie A. Naylor, Bruce Vaughn, E. V. Johanningmeier, William E. Eaton & Francesco Cordasco (2009). Book Review Section 1. [REVIEW] Educational Studies 9 (1):61-89.
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  27. David Sherman (2009). Camus. Wiley-Blackwell.
    Camus's life -- The absurd -- Life -- Scorn -- Solidarity -- Rebellion -- Realpolitik -- Exile and rebirth -- Epilogue.
     
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  28. David Sherman (2009). Philosophy and Real Politics. Social Theory and Practice 35 (3):490-497.
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  29. David Sherman (2009). Self-Deception, Deception, and the Way of the World. In Clancy W. Martin (ed.), The Philosophy of Deception. Oxford University Press. 82.
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  30. Jacob Holsinger Sherman (2009). NO WEREWOLVES IN THEOLOGY?: TRANSCENDENCE, IMMANENCE, AND BECOMING-DIVINE IN GILLES DELEUZE. Modern Theology 25 (1):1-20.
    This essay adds a theological voice to the current debate over the legacy of Gilles Deleuze. It discusses Peter Hallward's charge that Deleuze is best read as a mystical, theophanic philosopher who values creativity to the detriment of real creatures. It argues that while Hallward is right to discern a flight from bodies, relations, and politics in Deleuze, this is due not to Deleuze's contemplative mysticism, but rather to his strident rejection of any transcendence. The essay then draws upon Thomas (...)
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  31. Nancy Sherman (2009). The Fate of a Warrior Culture. Philosophical Studies 144 (1):71 - 80.
    Jonathan Lear in Radical Hope tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by “annihilation” of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as “analyst.” Radical Hope is a study of representative character of a people—of virtue, (...)
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  32. Nancy Sherman (2009). The Fate of a Warrior Culture: Nancy Sherman on Jonathan Lear's "Radical Hope" (Harvard: 2006). Philosophical Studies 144 (1):71 - 80.
    Jonathan Lear in "Radical Hope" tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by "annihilation" of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as "analyst." "Radical Hope" is a study of representative character of a people—of virtue, (...)
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  33. Jorge N. Ferrer & Jacob H. Sherman (eds.) (2008). The Participatory Turn: Spirituality, Mysticism, Religious Studies. State University of New York Press.
    The contributors to this volume argue that we can, and they offer a new way: the "participatory turn," which proposes that individuals and communities have an ...
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  34. Christian Greiffenhagen & Wendy Sherman (2008). Kuhn and Conceptual Change: On the Analogy Between Conceptual Changes in Science and Children. Science and Education 17 (1):1-26.
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  35. Jacob H. Sherman (2008). A Genealogy of Participation. In Jorge N. Ferrer & Jacob H. Sherman (eds.), The Participatory Turn: Spirituality, Mysticism, Religious Studies. State University of New York Press.
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  36. Nancy Sherman (2008). Revenge and Demonization. In Larry May & Emily Crookston (eds.), War: Essays in Political Philosophy. Cambridge University Press.
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  37. Rachel Sherman & John Hickner (2008). Placebos: Current Clinical Realities. Journal of Clinical Ethics 19 (1):62.
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  38. Thomas Sherman (2008). Wisdom and Action Guidance in the Agent-Based Virtue Ethics of Aristotle. American Catholic Philosophical Quarterly 80 (4):481 - 506.
    While Aristotle in the Nicomachean Ethics does not provide a guide for action in the form of rules for a decision process as deontological or consequentialistethical theories purport to do, he does present a description of the virtuous agent and the virtues that this agent exercises in his choices of action. In this paper Iargue that Aristotle’s mature virtuous agent characteristically exercises the virtue of wisdom (sophia) as well as the practical virtues of character and intelligence in his choices of (...)
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  39. Eric Hargan, Daniel O'Brien, Susan Sherman & Georges Benjamin (2007). Vaccine Law 101. Journal of Law, Medicine and Ethics 35:72-76.
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  40. David Sherman (2007). Sartre and Adorno: The Dialectics of Subjectivity. Suny Press.
    Focusing on the notion of the subject in Sartre's and Adorno's philosophies, David Sherman argues that they offer complementary accounts of the subject that ...
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  41. Jeremy Sherman & Terrence W. Deacon (2007). Teleology for the Perplexed: How Matter Began to Matter. Zygon 42 (4):873-901.
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  42. Lyle Ashton Harris Sherman & Catherine Opie (2007). Judith Butler 168. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg.
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  43. N. Sherman (2007). Cnota według Kanta: pedanteria czy namiętność? Etyka 40.
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  44. Nancy Sherman (2007). Virtue and a Warrior's Anger. In Rebecca L. Walker & P. J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press.
     
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  45. Thomas Sherman (2007). Aristotle on Teleology—Monte Ransome Johnson. International Philosophical Quarterly 47 (3):369-371.
  46. David Sherman (2006). Sartre, Critical Theory, and the Paradox of Freedom. Philosophy Today 50 (2):198-212.
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  47. Edward David Sherman (2006). Charles Taylor. Dialogue 45 (2):381-383.
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  48. Edward David Sherman (2006). Charles Taylor Edited by Ruth Abbey Contemporary Philosophy in Focus New York: Cambridge University Press, 2004, Xi + 220 Pp., $60.00, $20.00 Paper. [REVIEW] Dialogue 45 (02):381-.
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  49. H. Sherman & D. J. Rowley (2006). D H R Patio Homes, LLC and Snowy Mountains, LLC:1 Who Goes There? Friend or Foe? [REVIEW] Journal of Business Ethics 65 (2):99 - 119.
    This is a field-based disguised case which describes a dilemma faced by the protagonists; do they continue to do business with a land developer who has assisted them in the past when now the developer chooses to, against their recommendations, also do business with their ex-business partner? The problem for the characters in question is whether or not to work on a project that will yield them a net profit of $4 million dollars (...)
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