Search results for 'Tara' (try it on Scholar)

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Profile: Tara Tara (Shorter College)
  1. Aurel Daniel Bumbas-Voroviov (2010). Marta Petreu, Ionescu în Tara tatãlui/ Ionescu in Father's Land + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994/ Portrait of the Writer in His Century. Eugene Ionesco 1909-1994. [REVIEW] Journal for the Study of Religions and Ideologies 2 (6):191-197.score: 18.0
    Marta Petreu, Ionescu în Tara tatãlui Biblioteca Apostrof, Cluj-Napoca, 2001. + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994 Humanitas, Bucuresti, 2003, trad. rom. Mona Þepeneag.
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  2. Helen Cullyer (2006). Review of Tara Smith, Ayn Rand's Normative Ethics: The Virtuous Egoist. [REVIEW] Notre Dame Philosophical Reviews 2006 (11).score: 15.0
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  3. R. Mayhew (2008). Ayn Rand's Normative Ethics: The Virtuous Egoist - by Tara Smith. Philosophical Books 49 (1):56-57.score: 15.0
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  4. Mark LeBar (2001). Tara Smith, Viable Values. [REVIEW] Journal of Value Inquiry 35 (4):575-579.score: 15.0
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  5. Peter Milward (2011). Decorating the 'Godly' Household: Religious Art in Post-Reformation Britain. By Tara Hamling. Heythrop Journal 52 (6):1052-1054.score: 15.0
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  6. George Onofrei, Cristina Modreanu, Dragoş Bucurenci, Brânduşa Palade, Stela Giurgeanu & Luminiţa Varlam (2003). Înapoi la ţară? Dilema 538:8-11.score: 15.0
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  7. André Couture (2000). FEUGA, Pierre, MICHAËL, Tara, Le YogaFEUGA, Pierre, MICHAËL, Tara, Le Yoga. Laval Théologique et Philosophique 56 (2):384-384.score: 15.0
  8. Corinne G. Dempsey (1999). Longing for Darkness: Tara and the Black Madonna: A Ten-Year Journey (Review). Buddhist-Christian Studies 19 (1):224-227.score: 15.0
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  9. Karl Leyser (1990). Michael J. Enright, Iona, Tara and Soissons: The Origin of the Royal Anointing Ritual.(Arbeiten Zur Frühmittelalterforschung, 17.) Berlin and New York: Walter de Gruyter, 1985. Pp. Ix, 198. [REVIEW] Speculum 65 (1):149-150.score: 15.0
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  10. Manny Madriaga (2012). Knowledge Mobilization and Educational Research. Edited by Tara Fenwick and Lesley Farrell. British Journal of Educational Studies 60 (2):208-210.score: 15.0
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  11. Valéry Raydon (2011). Les trois épreuves du dieu Lugh à son arrivée à Tara: résolution d'un problème de trifonctionnalité. 'Ilu. Revista de Ciencias de Las Religiones 16:247-257.score: 15.0
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  12. Sever Voinescu (2003). Ţara-i precum raportul. Dilema 555:5.score: 15.0
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  13. María Bullón-Fernández (2013). Tara Williams, Inventing Womanhood: Gender and Language in Later Middle English Writing. (Interventions: New Studies in Medieval Culture.) Columbus: The Ohio State University Press, 2011. Pp. Viii, 209. $49.95. ISBN: 9780814211519. [REVIEW] Speculum 88 (1):358-360.score: 15.0
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  14. S. R. C. Hicks (2007). Tara Smith, Ayn Rand's Normative Ethics: The Virtuous Egoist. Philosophy in Review 27 (5):377.score: 15.0
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  15. Manny Madriaga (2012). Knowledge Mobilization and Educational Research. Edited by Tara Fenwick and Lesley Farrell: Pp 247. London: Routledge. 2012.£ 28.99 (Pbk). ISBN 978-0-415-61465-8. [REVIEW] British Journal of Educational Studies 60 (2):208-210.score: 15.0
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  16. Ludovic Skultety (2006). De ce ne place Tara. Cultura 7:59.score: 15.0
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  17. an Attempt to Understand Svatah & Pramanyavada in Advaita Vedanta (1991). Tara Chatterjee. Journal of Indian Philosophy 19:229-248.score: 15.0
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  18. Victor Ion Tucă (2002). Ţara Mea: Europa. Dilema 504:8.score: 15.0
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  19. Tara Chatterjea (2002). Knowledge and Freedom in Indian Philosophy. Lexington Books.score: 6.0
    In this groundbreaking collection of articles, Tara Chatterjea brings Indian philosophy into proximity with contemporary analytic thought.
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  20. Tara Fenwick & Richard Edwards (2011). Considering Materiality in Educational Policy: Messy Objects and Multiple Reals. Educational Theory 61 (6):709-726.score: 6.0
    Educational analysts need new ways to engage with policy processes in a networked world of complex transnational connections. In this discussion, Tara Fenwick and Richard Edwards argue for a greater focus on materiality in educational policy as a way to trace the heterogeneous interactions and precarious linkages that enact policy as complex manifestations. In particular, Fenwick and Edwards point to the methodologies of actor-network theory (ANT), at least in its most recent permutations, as a useful approach to materiality in (...)
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  21. George L. Kline (2008). Taras D. Zakydalsky (1941-2007). Russian Studies in Philosophy 46 (4):93-97.score: 5.0
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  22. Olga Palagia (1978). Joseph Coleman Carter: The Sculpture of Taras. Pp. 196; 72 Plates. Philadelphia: The American Philosophical Society, 1975. Paper, $18. [REVIEW] The Classical Review 28 (01):189-.score: 5.0
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  23. N. K. Rutter (1987). George C. Brauer JR.: Taras. Its History and Coinage. Pp. Ix + 231; 63 Illustrations, Map. New Rochelle, New York: Aristide D. Caratzas, 1986. $55. [REVIEW] The Classical Review 37 (02):314-315.score: 5.0
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  24. Nicholas D. Czubatyj (1946). Taras Shevchenko. Thought 21 (3):555-556.score: 5.0
  25. Andrzej Walicki (1987). Reviews : Ray Taras, Ideology in a Socialist State: Poland 1956-1983 (Cambridge University Press, 1984). Thesis Eleven 18 (1):226-230.score: 5.0
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  26. Eric Dietrich & Tara Fox Hall (2010). The Allure of the Serial Killer. In Sara Waller (ed.), Serial Killers and Philosophy. John Wiley.score: 3.0
    What is it about serial killers that grips our imaginations? They populate some of our most important literature and art, and to this day, Jack the Ripper intrigues us. In this paper, we examine this phenomenon, exploring the idea that serial killers in part represent something in us that, if not good, is at least admirable. To get at this, we have to peel off layers of other causes of our attraction, for our attraction to serial killing is complex (it (...)
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  27. Tara J. Radin & Martin Calkins (2006). The Struggle Against Sweatshops: Moving Toward Responsible Global Business. [REVIEW] Journal of Business Ethics 66 (2/3):261 - 272.score: 3.0
    Today's sweatshops violate our notions of justice, yet they continue to flourish. This is so because we have not settled on criteria that would allow us to condemn and do away with them and because the poor working conditions in certain places are preferable to the alternative of no job at all. In this paper, we examine these phenomena. We consider the definitional dilemmas posed by sweatshops by routing a standard definition of sweatshops through the precepts put forward in the (...)
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  28. Tara Smith (2003). The Metaphysical Case for Honesty. Journal of Value Inquiry 37 (4):517-531.score: 3.0
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  29. Tara Smith (2008). Ayn Rand's Normative Ethics: The Virtuous Egoist. Business Ethics Quarterly 18 (1):117-126.score: 3.0
    Ayn Rand is well known for advocating egoism, but the substance of that instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand's view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve their objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tracing Rand's account of the value and harmony of human beings' rational interests, Smith examines what each (...)
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  30. Tara A. Smith, Why Originalism Won't Die - Common Mistakes in Competing Theories of Judicial Interpretation.score: 3.0
    In the debate over proper judicial interpretation of the law, the doctrine of Originalism has been subjected to numerous, seemingly fatal criticisms. Despite the exposure of flaws that would normally bury a theory, however, Originalism continues to attract tremendous support, seeming to many to be the most sensible theory on offer. This paper examines its resilient appeal (with a particular focus on Scalia's Textualism).By surveying and identifying the fundamental weaknesses of three of the leading alternatives to Originalism (Popular Will theory, (...)
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  31. Tara Smith (2008). The Importance of the Subject in Objective Morality: Distinguishing Objective From Intrinsic Value. Social Philosophy and Policy 25 (1):126-148.score: 3.0
    This essay contends that the debate between subjectivism and objectivism in ethics is better understood as a dispute among three alternatives: subjectivism, objectivism, and intrinsicism. Ayn Rand has identified intrinsicism in, by, and of as the doctrine that is actually operative in many defenses of moral objectivity. What intrinsicism fails to appreciate, however, is the significant role of the subject, the person to whom and for whom anything can be valuable.
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  32. Tara H. Abraham (2003). From Theory to Data: Representing Neurons in the 1940s. [REVIEW] Biology and Philosophy 18 (3):415-426.score: 3.0
    Recent literature on the role of pictorial representation in the life sciences has focused on the relationship between detailed representations of empirical data and more abstract, formal representations of theory. The standard argument is that in both a historical and epistemic sense, this relationship is a directional one: beginning with raw, unmediated images and moving towards diagrams that are more interpreted and more theoretically rich. Using the neural network diagrams of Warren McCulloch and Walter Pitts as a case study, I (...)
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  33. Tara Smith (1997). Tolerance & Forgiveness: Virtues or Vices? Journal of Applied Philosophy 14 (1):31-41.score: 3.0
  34. Tara J. Shawver & John T. Sennetti (2009). Measuring Ethical Sensitivity and Evaluation. Journal of Business Ethics 88 (4):663 - 678.score: 3.0
    Measures of student ethical sensitivity and their increases help to answer questions such as whether accounting ethics should be taught at all. We investigate different sensitivity measures and alternatives to the well-established Defining Issues Test (DIT-2, Rest, J. R. et al. [1999, Postconventional Moral Thinking: A Neo-Kohlbergian Approach (Lawrence Erlbaum Associates, Mahwah, NJ]), frequently used to measure the effects of undergraduate accounting ethics education. Because the DIT measures cognitive development, which increases with age, the DIT scores for younger accounting students (...)
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  35. Tara Smith (1992). On Deriving Rights to Goods From Rights to Freedom. Law and Philosophy 11 (3):217 - 234.score: 3.0
    This paper examines a particular type of argument often employed to defend welfare rights. This argument contends that welfare rights are a necessary supplement to liberty rights because rights to freedom become hollow when their bearers are not able to take advantage of their freedom. Rights to be provided with certain goods are thus a natural outgrowth of a genuine concern to protect freedom.I argue that this reasoning suffers from two fatal flaws. First, it rests on an erroneous notion of (...)
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  36. Tara Smith (1998). The Practice of Pride. Social Philosophy and Policy 15 (01):71-.score: 3.0
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  37. Tara Fenwick & Richard Edwards (2011). Introduction: Reclaiming and Renewing Actor Network Theory for Educational Research. Educational Philosophy and Theory 43 (s1):1-14.score: 3.0
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  38. Tara Smith (1993). Rights, Friends, and Egoism. Journal of Philosophy 60 (3):144-148.score: 3.0
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  39. Tara Fenwick (2011). Reading Educational Reform with Actor Network Theory: Fluid Spaces, Otherings, and Ambivalences. Educational Philosophy and Theory 43 (5-6):114-134.score: 3.0
    In considering two extended examples of educational reform efforts, this discussion traces relations that become visible through analytic approaches associated with actor-network theory (ANT). The strategy here is to present multiple readings of the two examples. The first reading adopts an ANT approach to follow ways that all actors—human and non-human entities, including the entity that is taken to be ‘educational reform’—are performed into being through the play of linkages among heterogeneous elements. Then, further readings focus not only on the (...)
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  40. Tara H. Abraham (2006). Cybernetics and Theoretical Approaches in 20th Century Brain and Behavior Sciences. Biological Theory 1 (4):418-422.score: 3.0
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  41. Dawn R. Elm & Tara J. Radin (2012). Ethical Decision Making: Special or No Different? [REVIEW] Journal of Business Ethics 107 (3):313-329.score: 3.0
    Theories of ethical decision making assume it is a process that is special, or different in some regard, from typical individual decision making. Empirical results of the most widely known theories in the field of business ethics contain numerous inconsistencies and contradictions. In an attempt to assess why we continue to lack understanding of how individuals make ethical decisions at work, an inductive study of ethical decision making was conducted. The results of this preliminary study suggest that ethical decision making (...)
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  42. Tara Smith (1998). Intrinsic Value: Look-Say Ethics. [REVIEW] Journal of Value Inquiry 32 (4):539-553.score: 3.0
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  43. M. Sandy Hershcovis, Sharon K. Parker & Tara C. Reich (2010). The Moderating Effect of Equal Opportunity Support and Confidence in Grievance Procedures on Sexual Harassment From Different Perpetrators. Journal of Business Ethics 92 (3):415 - 432.score: 3.0
    This study drew on three theoretical perspectives – attribution theory, power, and role identity theory – to compare the job-related outcomes of sexual harassment from organizational insiders (i.e., supervisors and co-workers) and organizational outsiders (i.e., offend- ers and members of the public) in a sample ( n = 482) of UK police officers and police support staff. Results showed that sexual harassment from insiders was related (...)
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  44. Tara Kennedy (2011). Heidegger and the Earth. Environmental Ethics 33 (1):93-96.score: 3.0
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  45. Tara Nummedal (2009). Andreas Libavius and the Transformation of Alchemy: Separating Chemical Cultures with Polemical Fire. Early Science and Medicine 14 (4):571-573.score: 3.0
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  46. Tara Smith (2005). Egoistic Friendship. American Philosophical Quarterly 42 (4):263 - 277.score: 3.0
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  47. James B. Avey, Tara S. Wernsing & Michael E. Palanski (2012). Exploring the Process of Ethical Leadership: The Mediating Role of Employee Voice and Psychological Ownership. [REVIEW] Journal of Business Ethics 107 (1):21-34.score: 3.0
    The study of ethical leadership has emerged as an important topic for understanding the effects of leadership in organizations. In a study with 845 working adults across multiple organizations, the relationships between ethical leadership with positive employee outcomes were examined. Results suggest that ethical leadership is related to both psychological well-being and job satisfaction in employees, but the processes are different. Employee voice mediated the relationship between ethical leadership and psychological well-being. Feelings of psychological ownership mediated the relationship between ethical (...)
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  48. Tara Smith (1987). Moral Realism: Blackburn's Response to the Frege Objection. Southern Journal of Philosophy 25 (2):221-228.score: 3.0
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  49. Tara Smith (1992). Why a Teleological Defense of Rights Needn't Yield Welfare Rights. Journal of Social Philosophy 23 (3):35-50.score: 3.0
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  50. Tara Smith (1999). Justice as a Personal Virtue. Social Theory and Practice 25 (3):361-384.score: 3.0
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