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Roland J. Teske [142]John A. Teske [17]Roland Teske [7] Teske [4]
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  1. Roland Teske (forthcoming). On the Free Choice of the Will, on Grace and Free Choice, and Other Writings. Notre Dame Philosophical Reviews.
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  2. Joanna Klara Teske (2013). Moral Commitment of the Realistic, Modernist and Postmodern Novel. Roczniki Filozoficzne:93-108.
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  3. John A. Teske (2013). From Embodied to Extended Cognition. Zygon 48 (3):759-787.
    Embodied cognitive science holds that cognitive processes are deeply and inescapably rooted in our bodily interactions with the world. Our finite, contingent, and mortal embodiment may be not only supportive, but in some cases even constitutive of emotions, thoughts, and experiences. My discussion here will work outward from the neuroanatomy and neurophysiology of the brain to a nervous system which extends to the boundaries of the body. It will extend to nonneural aspects of embodiment and even beyond the boundaries of (...)
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  4. Roland J. Teske (2013). Ryan N. S. Topping, Happiness and Wisdom: Augustine's Early Theology of Education. Washington, DC: Catholic University of America Press, 2012. Pp. Xi, 252. $64.95. ISBN: 9780813219738. [REVIEW] Speculum 88 (3):860-861.
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  5. Joanna Klara Teske (2012). Poznawcza koncepcja sztuki i metodologia nauk humanistycznych wobec sprzeczności w dziele sztuki. Przeglad Filozoficzny - Nowa Seria 21 (3):59-80.
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  6. Roland J. Teske (2012). Augustine's Use Of. Modern Schoolman 62 (3):147-163.
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  7. Roland J. Teske (2012). Essays on the Philosophy of Henry of Ghent. Marquette University Press.
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  8. Teske (2011). Faith Order Understanding. International Philosophical Quarterly 51 (4):528-530.
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  9. Joanna Klara Teske (2011). Should Not “Beauty and Pleasure” Be Complemented with “Cognition and Communication”? Reflections Upon Denis Dutton's Art Instinct: Beauty, Pleasure and Human Evolution. Diametros 28:105-114.
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  10. John A. Teske (2011). Editorial Overview. Zygon 46 (1):105-110.
    Abstract. Concepts of individual autonomy underlie much of contemporary self-understanding, including the institutions and ways of living in modern societies. These concepts of autonomy are complex, even contradictory, and may present problems for our future. This overview sketches the narrative arc of a collection of papers addressing these topics. While autonomy and individuality are not fictions, neither do what we take to be individuality or autonomy have an unchanging reality. We are both influenced by and have an influence upon how (...)
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  11. John A. Teske (2011). Externalism, Relational Selves, and Redemptive Relationships. Zygon 46 (1):183-203.
    Abstract. The dangerous level of individuality in contemporary Western culture is informed by a conception of mind, self, and soul as internal to the central nervous system. The historical development of this view has produced a bounded and self-contained individual at odds with communal life. Happily, scientific and philosophical studies of mind are coming to view the human mind as embodied, enactive, encultured, and embedded in social and technical networks, and as a construction not limited to the boundaries of the (...)
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  12. Roland J. Teske (2011). The Fathers of the Church From Clement of Rome to Augustine of Hippo. Augustinian Studies 41 (2):515 - 516.
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  13. Roland J. Teske (2011). William of Auvergne's Use of Avicenna's Principle. Modern Schoolman 71 (1):1-15.
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  14. Roland J. Teske, Richard C. Taylor, David Twetten & Michael J. Wreen (eds.) (2011). Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske, Sj. Marquette University Press.
     
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  15. Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel (2010). Augustine and Philosophy. Lexington Books.
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  16. Roland J. Teske, (2010). Introduction. American Catholic Philosophical Quarterly 74 (1):1-5.
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  17. John A. Teske (2010). A Literary Trinity for Cognitive Science and Religion. Zygon 45 (2):469-478.
    The cognitive sciences may be understood to contribute to religion-and-science as a metadisciplinary discussion in ways that can be organized according to the three persons of narrative, encoding the themes of consciousness, relationality, and healing. First-person accounts are likely to be important to the understanding of consciousness, the "hard problem" of subjective experience, and contribute to a neurophenomenology of mind, even though we must be aware of their role in human suffering, their epistemic limits, and their indirect causal role in (...)
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  18. John A. Teske (2010). Creation: Law and Probability. Edited by Fraser Watts. Zygon 45 (1):286-287.
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  19. John A. Teske (2010). Narrative and Meaning in Science and Religion. Zygon 45 (1):91-104.
    Differences of understanding in science and in religion can be explored via the distinction between paradigmatic and narrative modes of explanation. Although science is inclusive of the paradigmatic, I propose that in explaining the behavior of complex adaptive systems, and in the human sciences in particular, narratives may well constitute the best scientific explanations. Causal relationships may be embedded within, and expressions of higher-order constraints provided by, complex system dynamics, best understood via the temporal organization of intentionalities that constitute narrative. (...)
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  20. Roland J. Teske (2010). An Annotated Bibliography on Ibn Sīnā. American Catholic Philosophical Quarterly 75 (3):448 - 449.
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  21. Roland J. Teske (2010). Review of Augustine, On the Free Choice of the Will, on Grace and Free Choice, and Other Writings. [REVIEW] Notre Dame Philosophical Reviews 2010 (11).
  22. Teske (2009). Aquinas the Augustinian. American Catholic Philosophical Quarterly 83 (1):158 - 161.
  23. Teske (2009). Reason in Context. Proceedings of the American Catholic Philosophical Association 83:19-24.
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  24. Joanna Teske (2009). Filozofia nauki i sztuki z perspektywy metodologii Karla Poppera. Studia Philosophica Wratislaviensia:27-52.
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  25. John Teske (2009). Institute on Religion in an Age of Science. Zygon 44 (1).
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  26. Nathan Teske (2009). Political Activists in America: The Identity Construction Model of Political Participation. Penn State University Press.
    "Argues that active involvement in politics can be deeply fulfilling to the individual, and that the construction of identity for all activists is both about morality and about what one wants for oneself.
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  27. Roland J. Teske (2009). An Augustinian Enigma. Proceedings of the American Catholic Philosophical Association 83:19 - 24.
    In book eight of ’De trinitate’ Augustine of Hippo proposes two ways of coming to a vision of God, which have baffled me all my years of teaching Augustine. In the second of these he tells us to take "this good" and "that good" and to set aside "this" and "that" and promises that in doing so one will see God. Scholarly literature proved quite unhelpful in understanding what Augustine had in mind, especially since this procedure seems to presuppose that (...)
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  28. Roland J. Teske (2009). Intrepid Lover of Perfect Grace. Augustinian Studies 40 (2):315-317.
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  29. Roland J. Teske (2009). Philosophy in Christian Antiquity. American Catholic Philosophical Quarterly 71 (1):137 - 138.
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  30. Roland J. Teske (2009). Scripta Arriana Latina II. Augustinian Studies 40 (2):314-314.
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  31. Roland J. Teske (2009). “Truth” Is a Divine Name. Modern Schoolman 87 (1):86-88.
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  32. Roland J. Teske (2009). William of Auvergne on Virtues. Modern Schoolman 87 (1):35-51.
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  33. Roland Sj Teske (2009). Catherine Conybeare, The Irrational Augustine Reviewed By. Philosophy in Review 28 (2):103-105.
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  34. R. J. Teske (2008). Catherine Conybeare, The Irrational Augustine. Philosophy in Review 28 (2):103.
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  35. Roland J. Teske (2008). Feminist Interpretations of Augustine: Re-Reading the Canon (Review). Journal of the History of Philosophy 46 (3):pp. 480-481.
  36. Roland J. Teske (2008). Richard J. Fafara. The Malebranche Moment: Selections From the Letters of Étienne Gilson and Henri Gouhier (1920–1936). Modern Schoolman 85 (2):181-182.
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  37. Roland J. Teske (2008). Review of Emmanuel Bermon, La Signification Et L'Enseignement: Texte Latin, Traduction Française Et Commentaire Du de Magistro de Saint Augustin. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).
  38. Roland J. Teske (2008). Spirituality: A Key Concept in Augustine's Thought. Revista Portuguesa de Filosofia 64 (1):53 - 71.
    The article claims that the concept of spirit or of incorporeal substance is a key concept in the thought of St. Augustine. It first recalls how the concept of spirit, which Augustine learned to conceive from the Platonists in Milan, permitted Augustine to extricate himself from Manicheism. Augustine, after all, was one of the very first in the Latin West to be able to think of God and of the soul as incorporeal. The paper shows how Augustine used the concept (...)
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  39. S. J. Teske & Rev Roland (2008). Augustine's Inversion of 1 John 4:8. Augustinian Studies 39 (1):49-60.
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  40. Roland J. Teske (2007). Some Aspects of Henry of Ghent's Debt to Avicenna's Metaphysics. Modern Schoolman 85 (1):51 - 70.
    The paper explores three areas in which Avicenna had an important influence on the metaphysics of Henry of Ghent: first, in developing an argument for the existence of God in metaphysics rather than in physics; secondly, in his intentional distinction between essence and existence; and thirdly, in his arguments not merely that there is only one God, but that it is impossible for there to be many gods, his arguments which Henry clearly took from books one and eight of Avicenna’s (...)
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  41. John A. Teske (2006). Neuromythology: Brains and Stories. Zygon 41 (1):169-196.
  42. Roland J. Teske (2006). Access to God in Augustine's Confessions. American Catholic Philosophical Quarterly 80 (1):144-146.
  43. John A. Teske (2005). A Janus Face Upon Religion From Scientific Materialism. Zygon 40 (2):289-298.
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  44. Roland J. Teske (2005). Henry of Ghent's Metaphysical Argument for the Existence of God. Modern Schoolman 83 (1):19-38.
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  45. Roland J. Teske (2005). Henry of Ghent's Criticism of the Aristotelian Arguments for God's Existence. Modern Schoolman 82 (2):83-99.
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  46. Roland J. Teske (2005). The Metaphysical Demonstration of the Existence of God. Review of Metaphysics 58 (4):922-923.
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  47. Roland J. Teske (2005). William of Auvergne's Spiritualist Concept of the Human Being. In Franco Morenzoni & Jean-Yves Tilliette (eds.), Autour de Guillaume d'Auvergne (+1249). Brepols.
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  48. Andrzej A. Teske (2004). Czy słabnie zdolność odczuwania Kantowskiego podziwu? Colloquia Communia 76 (1):73-86.
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  49. Roland J. Teske (2004). Función de la segunda mitad de "Confesiones" 10. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 49 (194):377-388.
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  50. John A. Teske (2003). Varieties of Reasoning: Assessing Adequacy. Zygon 38 (2):441-449.
    Helmut Reich’s theory of relational and contextual reasoning is a courageous initiative for the resolution of cognitive conflicts between apparently incompatible or incommensurable views. Built upon Piagetian logico-mathematical reasoning, cognitive complexity theory, and dialectical and analogical reasoning, it includes the development of a both/and logic inclusive of binary either/or logic. Reich provides philosophic, theoretical, and even initial empirical support for the development of this form of reasoning along with a heuristic for its application. A valuable step beyond the limits of (...)
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