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Roland J. Teske [147]John A. Teske [17]Roland Teske [8] Teske [6]
Joanna Klara Teske [4]Armin Teske [3]Boniface Teske [2]Joanna Teske [2]

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  1.  18
    John A. Teske (2011). Externalism, Relational Selves, and Redemptive Relationships. Zygon 46 (1):183-203.
    Abstract. The dangerous level of individuality in contemporary Western culture is informed by a conception of mind, self, and soul as internal to the central nervous system. The historical development of this view has produced a bounded and self-contained individual at odds with communal life. Happily, scientific and philosophical studies of mind are coming to view the human mind as embodied, enactive, encultured, and embedded in social and technical networks, and as a construction not limited to the boundaries of the (...)
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  2. John A. Teske (2003). Varieties of Reasoning: Assessing Adequacy. Zygon 38 (2):441-449.
    Helmut Reich’s theory of relational and contextual reasoning is a courageous initiative for the resolution of cognitive conflicts between apparently incompatible or incommensurable views. Built upon Piagetian logico-mathematical reasoning, cognitive complexity theory, and dialectical and analogical reasoning, it includes the development of a both/and logic inclusive of binary either/or logic. Reich provides philosophic, theoretical, and even initial empirical support for the development of this form of reasoning along with a heuristic for its application. A valuable step beyond the limits of (...)
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  3.  34
    John A. Teske (2013). From Embodied to Extended Cognition. Zygon 48 (3):759-787.
    Embodied cognitive science holds that cognitive processes are deeply and inescapably rooted in our bodily interactions with the world. Our finite, contingent, and mortal embodiment may be not only supportive, but in some cases even constitutive of emotions, thoughts, and experiences. My discussion here will work outward from the neuroanatomy and neurophysiology of the brain to a nervous system which extends to the boundaries of the body. It will extend to nonneural aspects of embodiment and even beyond the boundaries of (...)
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  4.  12
    John A. Teske (2011). Editorial Overview. Zygon 46 (1):105-110.
    Abstract. Concepts of individual autonomy underlie much of contemporary self-understanding, including the institutions and ways of living in modern societies. These concepts of autonomy are complex, even contradictory, and may present problems for our future. This overview sketches the narrative arc of a collection of papers addressing these topics. While autonomy and individuality are not fictions, neither do what we take to be individuality or autonomy have an unchanging reality. We are both influenced by and have an influence upon how (...)
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  5.  24
    Roland J. Teske (1978). "Ernest Cassirer: Philosopher of Culture," by Seymour Itzkoff. Modern Schoolman 55 (4):428-428.
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  6.  82
    John A. Teske (2010). Narrative and Meaning in Science and Religion. Zygon 45 (1):91-104.
    Differences of understanding in science and in religion can be explored via the distinction between paradigmatic and narrative modes of explanation. Although science is inclusive of the paradigmatic, I propose that in explaining the behavior of complex adaptive systems, and in the human sciences in particular, narratives may well constitute the best scientific explanations. Causal relationships may be embedded within, and expressions of higher-order constraints provided by, complex system dynamics, best understood via the temporal organization of intentionalities that constitute narrative. (...)
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  7.  20
    John A. Teske (2002). Cyberpsychology, Human Relationships, and Our Virtual Interiors. Zygon 37 (3):677-700.
    Recent research suggests an “Internet paradox”—that a communications technology might reduce social involvement and psychological well–being. In this article I examine some of the limitations of current Internet communication, including those of access, medium, presentation, and choice, that bear on the formation and maintenance of social relationships. I also explore issues central to human meaning in a technological culture—those of the history of the self, of individuality, and of human relationships—and suggest that social forces, technological and otherwise, have increasingly eroded (...)
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  8.  60
    John A. Teske (2010). A Literary Trinity for Cognitive Science and Religion. Zygon 45 (2):469-478.
    The cognitive sciences may be understood to contribute to religion-and-science as a metadisciplinary discussion in ways that can be organized according to the three persons of narrative, encoding the themes of consciousness, relationality, and healing. First-person accounts are likely to be important to the understanding of consciousness, the "hard problem" of subjective experience, and contribute to a neurophenomenology of mind, even though we must be aware of their role in human suffering, their epistemic limits, and their indirect causal role in (...)
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  9. Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel (2010). Augustine and Philosophy. Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
     
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  10.  18
    Roland J. Teske (1974). "The Tragic Philosopher: A Study of Friedrich Nietzsche," by F. A. Lea. Modern Schoolman 52 (1):120-120.
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  11.  3
    Nathan Teske (2009). Political Activists in America: The Identity Construction Model of Political Participation. Penn State University Press.
    "Argues that active involvement in politics can be deeply fulfilling to the individual, and that the construction of identity for all activists is both about morality and about what one wants for oneself.
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  12.  13
    Roland J. Teske (1961). Plato's Later Dialectic. Modern Schoolman 38 (3):171-201.
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  13.  16
    Roland J. Teske (1982). The Essential Wittgenstein. By Gerd Brand. Modern Schoolman 60 (1):49-49.
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  14.  13
    Roland J. Teske (1988). A Decisive Admonition for St. Augustine? Augustinian Studies 19:85-92.
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  15.  10
    John A. Teske (2006). Neuromythology: Brains and Stories. Zygon 41 (1):169-196.
    . I sketch a synthetic integration of several levels of explanation in addressing how myths, narratives, and stories engage human beings, produce their sense of identity and self‐understanding, and shape their intellectual, emotional, and embodied lives. Ultimately it is our engagement with the metanarratives of religious imagination by which we address a set of existentially necessary but ontologically unanswerable metaphysical questions that form the basis of religious belief. I show how a multileveled understanding of evolutionary biology, history, neuroscience, psychology, narrative, (...)
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  16.  13
    Roland J. Teske (1974). "Moral Problems: A Collection of Philosophical Essays," Ed. James Rachels. Modern Schoolman 52 (1):113-113.
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  17. Roland J. Teske (1996). Paradoxes of Time in Saint Augustine. Monograph Collection (Matt - Pseudo).
     
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  18.  12
    Roland J. Teske (1992). Augustine's Epistula X. Augustinianum 32 (2):289-299.
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  19.  10
    John A. Teske (2001). The Genesis of Mind and Spirit. Zygon 36 (1):93-104.
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  20.  11
    Roland J. Teske (1976). "Spinoza: Essays in Interpretation," Ed. Maurice Mandelbaum and Eugene Freeman. Modern Schoolman 53 (4):438-438.
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  21.  8
    John A. Teske (1999). The Haunting of the Human Spirit. Zygon 34 (2):307-322.
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  22.  10
    Roland J. Teske (1974). "Physics at Seventeenth and Eighteenth-Century Leiden: Philosophy and the New Science in the University," by Edward G. Ruestow. Modern Schoolman 52 (1):114-115.
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  23.  14
    Roland J. Teske (1988). The Origin of the Soul in St. Augustine's Later Works. By Robert J. O'Connell. Modern Schoolman 66 (1):71-77.
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  24.  10
    Teske (2000). Introduction. American Catholic Philosophical Quarterly 74 (1):1-5.
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  25.  18
    Roland J. Teske (1989). St. Augustine: Being and Nothingness. By Emilie Zum Brunn. Modern Schoolman 66 (4):303-304.
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  26.  11
    Roland J. Teske (1976). "Political and Social Essays," by Paul Ricoeur, Edited, with an Introduction, by David Stewart and Joseph Bien. Modern Schoolman 53 (4):435-435.
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  27.  7
    John A. Teske (1996). The Spiritual Limits of Neuropsychological Life. Zygon 31 (2):209-234.
  28.  9
    Roland J. Teske (2009). Philosophy in Christian Antiquity. American Catholic Philosophical Quarterly 71 (1):137 - 138.
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  29.  9
    Roland J. Teske (1990). The Spiritual Logic of Ramon Llull. By Mark D. Johnston. Modern Schoolman 67 (4):313-314.
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  30.  9
    Roland J. Teske (1992). Saint Augustine as Philosopher. Augustinian Studies 23:7-32.
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  31.  9
    Roland J. Teske (1978). "The Philosophy of Mind," Ed. Jonathan Glover. Modern Schoolman 55 (3):323-323.
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  32.  9
    Roland J. Teske (1983). Anselm and a New Generation. By Gillian Rosemary Evans. Modern Schoolman 60 (2):127-128.
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  33.  11
    S. J. Teske & Rev Roland (2008). Augustine's Inversion of 1 John 4:8. Augustinian Studies 39 (1):49-60.
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  34.  11
    Roland J. Teske (1975). "Plato: Laches and Charmides," Translated, with an Introduction and Notes by Rosamond Kent Sprague. [REVIEW] Modern Schoolman 52 (3):333-333.
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  35.  11
    Roland J. Teske (1978). "The Coherence of Theism," by Richard Swinburne. Modern Schoolman 56 (1):75-80.
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  36.  22
    Roland J. Teske (1977). "Karl Jaspers: Philosophy as Faith," by Leonard Ehrlich. Modern Schoolman 54 (3):273-274.
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  37.  8
    Roland J. Teske (1995). Augustine. American Catholic Philosophical Quarterly 69 (4):626-629.
  38.  8
    Roland J. Teske (1976). "Berkeley: The Philosophy of Immaterialism," by I. C. Tipton. Modern Schoolman 53 (2):229-231.
  39.  7
    Roland J. Teske (1976). "Friedrich Nietzsche: Philosopher of Culture," by Frederick Copleston. Modern Schoolman 53 (4):427-427.
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  40.  7
    Roland J. Teske (2012). Augustine's Use Of. Modern Schoolman 62 (3):147-163.
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  41.  19
    Joanna Klara Teske (2011). Should Not “Beauty and Pleasure” Be Complemented with “Cognition and Communication”? Reflections Upon Denis Dutton's Art Instinct: Beauty, Pleasure and Human Evolution. Diametros 28:105-114.
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  42.  15
    Roland J. Teske (1988). The Motive for Creation According to Saint Augustine. Modern Schoolman 65 (4):245-253.
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  43.  7
    Roland J. Teske (1984). Theology and Philosophical Inquiry: An Introduction. By Vincent Brümmer. Modern Schoolman 61 (3):198-198.
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  44.  22
    Roland J. Teske (1986). The Subjective View. Secondary Qualities and Indexical Thoughts. By Colin McGinn. Modern Schoolman 64 (1):64-66.
  45.  7
    Roland J. Teske (1977). "The Possibility of God: A Reconsideration of Religion in a Technological Society," by James F. Drane. Modern Schoolman 55 (1):106-107.
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  46.  12
    Roland J. Teske (1993). Interpretations of Erasmus C 1750-1920. Review of Metaphysics 47 (1):160-161.
  47.  6
    Roland J. Teske (1980). Anselm and Talking About God. By G. R. Evans. Modern Schoolman 57 (3):278-278.
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  48.  6
    Roland J. Teske (1985). Bradley's Logic. By Anthony Manser. Modern Schoolman 62 (3):212-213.
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  49.  12
    Roland J. Teske (1976). "History, Man, and Reason: A Study in Nineteenth-Century Thought," by Maurice Mandelbaum. Modern Schoolman 53 (2):223-223.
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  50.  12
    Roland J. Teske (1976). "Hegel on Reason and History: A Contemporary Interpretation," by George Dennis O'Brien. Modern Schoolman 53 (4):430-432.
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