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  1. James Tomberlin (ed.) (1996). Philosophical Perspectives. Ridgeview Publishing.
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  2.  67
    James Tomberlin & Peter van Inwagen (eds.) (1985). Alvin Plantinga (Profiles, Vol. 5). D. Reidel Publishing Company.
    PROFILES AN INTERNATIONAL SERIES ON CONTEMPORARY PHILOSOPHERS AND LOGICIANS EDITORS RADU ... University of Warsaw J. VUILLEMIN, College de France VOLUME 5 ...
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  3.  3
    James E. Tomberlin (1967). Ziff on Ungrammaticalness. Mind 76 (304):580-582.
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  4. James E. Tomberlin (ed.) (1983). Agent, Language, and the Structure of the World: Essays Presented to Hector-Neri Castaneda With His Replies. Hackett.
  5.  22
    James E. Tomberlin (1981). Contrary-to-Duty Imperatives and Conditional Obligation. Noûs 15 (3):357-375.
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  6. James E. Tomberlin (ed.) (2001). Philosophical Perspectives, Metaphysics. Wiley-Blackwell.
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  7.  11
    James E. Tomberlin (1984). Identity, Intensionality, and Intentionality. Synthese 61 (1):111 - 131.
  8.  37
    James E. Tomberlin (1996). Actualism or Possibilism? Philosophical Studies 84 (2-3):263 - 281.
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  9. James Tomberlin (ed.) (2000). Philosophical Perspectives, Epistemology. Wiley-Blackwell.
     
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  10.  46
    James E. Tomberlin (1974). J. L. Mackie's Truth, Probability, and Paradox: Studies in Philosophical Logic. Philosophy and Phenomenological Research 34 (4):591-592.
  11.  68
    James E. Tomberlin (1971). The Sea Battle Tomorrow and Fatalism. Philosophy and Phenomenological Research 31 (3):352-357.
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  12.  58
    James E. Tomberlin (1998). Naturalism, Actualism, and Ontology. Philosophical Perspectives 12 (S12):489-498.
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  13.  5
    James E. Tomberlin (1980). Some Recent Work in Action Theory. Philosophy and Phenomenological Research 40 (4):576-593.
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  14.  52
    James E. Tomberlin (1965). The Science of Politics and Ethics. Philosophy and Phenomenological Research 25 (3):414-415.
  15.  55
    James E. Tomberlin (1995). Mental Causation: A Query for Kim. In Philosophical Issues. Atascadero: Ridgeview 152-159.
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  16.  48
    James E. Tomberlin (1997). Quantification: Objectual or Substitutional? Philosophical Issues 8:155-167.
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  17.  23
    James E. Tomberlin (1989). Obligation, Conditionals, and the Logic of Conditional Obligation. Philosophical Studies 55 (1):81 - 92.
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  18.  14
    James E. Tomberlin (1972). Knowing Without Knowing That One Knows. Philosophia 2 (3):239-247.
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  19. James E. Tomberlin (ed.) (1991). Philosophical Perspectives, 5, Philosophy of Religion. Atascadero.
     
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  20.  40
    James E. Tomberlin (1972). The is-Ought Dichotomy: A Modest Proposal. [REVIEW] Journal of Value Inquiry 6 (1):57-59.
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  21.  34
    James E. Tomberlin & Frank McGuinness (1994). Troubles with Actualism. Philosophical Perspectives 8:459-466.
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  22.  1
    James E. Tomberlin (1977). God, Evil, and the Free Will Defence: J. E. Tomberlin and F. McGuinness. Religious Studies 13 (4):455-475.
    The Free Will Defence , as we shall understand it here, is an attempt to show that God exists and he is omnipotent, omniscient, and wholly good is logically consistent with There is moral evil in the actual world.
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  23.  39
    James E. Tomberlin (1993). Singular Terms, Quantification, and Ontology I. Philosophical Issues 4:297-309.
  24.  34
    James E. Tomberlin (1975). Essentialism and Possible Worlds. Philosophy and Phenomenological Research 35 (3):323-340.
  25.  23
    James E. Tomberlin (1965). About the Identity Theory. Australasian Journal of Philosophy 43 (December):295-99.
  26.  20
    James E. Tomberlin (unknown). Preface. Philosophical Explorations.
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  27.  1
    James E. Tomberlin (1994). Whither Southern Fundamentalism? Philosophical Issues 5:249 - 256.
  28.  13
    James E. Tomberlin (1988). Semantics, Psychological Attitudes, and Conceptual Roles. Philosophical Studies 53 (March):205-226.
  29. James E. Tomberlin & Peter van Inwagen (eds.) (1985). Profiles: Alvin Plantinga. Dordrecht: D. Reidel.
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  30.  1
    James E. Tomberlin (1970). A Correct Account of Essentialism? Critica 4 (11/12):55 - 66.
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  31.  5
    James E. Tomberlin (1971). Existence Attributes: A Second Look. Review of Metaphysics 24 (4):737 - 738.
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  32.  23
    James E. Tomberlin (1975). A Problem with Incorrigibility. Philosophia 5 (October):507-12.
  33.  22
    James E. Tomberlin (1972). Existence and Existence Attributes. Philosophy and Phenomenological Research 32 (4):535-542.
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  34.  21
    David L. Kemmerer, Kenneth Aizawa, Donald H. Berman, Stacey L. Edgar, James E. Tomberlin, J. Christopher Maloney, John L. Bell, Stuart C. Shapiro, Georges Rey, Morton L. Schagrin, Robert A. Wilson & Patrick J. Hayes (1995). Book Reviews. [REVIEW] Minds and Machines 5 (3):411-465.
  35.  4
    James E. Tomberlin (1970). Prior on Time and Tense. Review of Metaphysics 24 (1):57 - 81.
  36.  18
    James E. Tomberlin (1968). The Expression Theory of Avowals. Philosophy and Phenomenological Research 29 (September):91-96.
  37.  13
    James E. Tomberlin (2001). How Not to Be an Actualist. Noûs 35 (s15):421 - 425.
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  38.  14
    James E. Tomberlin (1970). Is Belief in God Justified? Journal of Philosophy 67 (2):31-38.
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  39.  15
    James E. Tomberlin (1994). Whither Southern Fundamentalism? A Query for Graham and Horgan. Philosophical Issues 5:249-256.
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  40. James E. Tomberlin (1973). Is Knowledge Transitive?'. Logique Et Analyse 16 (63):381-384.
     
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  41.  5
    James E. Tomberlin (1988). Whither Compatibilism: A Query for Lycan. Philosophical Papers 17 (August):127-131.
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  42.  13
    James E. Tomberlin (1996). Perception and Possibilia. Philosophical Issues 7:109-115.
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  43.  12
    James E. Tomberlin (1971). Essentialism: Strong and Weak. Metaphilosophy 2 (4):309–315.
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  44.  2
    James E. Tomberlin (1974). A Definition of 'God' Examined. Sophia 13 (3):30-32.
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  45.  10
    James E. Tomberlin (1989). Deontic Paradox and Conditional Obligation. Philosophy and Phenomenological Research 50 (1):107-114.
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  46.  9
    James E. Tomberlin (1990). Belief, Nominalism, and Quantification. Philosophical Perspectives 4:573-579.
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  47.  3
    James E. Tomberlin (1974). Existence and God's Attributes. Religious Studies 10 (2):219 - 223.
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  48.  5
    James E. Tomberlin & Frank Mcguinness (1977). "Because" and Good Samaritans. Critica 9 (27):67 - 81.
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  49.  5
    James E. Tomberlin & Frank McGuinness (1977). God, Evil, and the Free Will Defence. Religious Studies 13 (4):455 - 475.
  50.  8
    James E. Tomberlin (1998). Concepts and Ontology: A Query for Bealer. Philosophical Issues 9:311-316.
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