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Gerald Vann [47]Richard T. Vann [14]Richard Vann [4]Katie Vann [3]
Jane Rogers Vann [3] Vann [2]Theresa M. Vann [2]Genald Vann [1]

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See also:
Profile: Riley Vann (United States Air Force Academy)
Profile: Sarah Vann (State University of New York (SUNY))
  1.  78
    Jane Rogers Vann (forthcoming). Book Review: The Learning Congregation: A New Vision of Leadership. [REVIEW] Interpretation 53 (3):328-328.
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  2.  64
    Jane Rogers Vann (forthcoming). Book Review: The Teaching Ministry of Congregations. [REVIEW] Interpretation 60 (4):466-468.
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  3.  43
    McGee, Vann & Brian McLaughlin (1998). Review of Timothy Williamson's Vagueness. [REVIEW] Linguistics and Philosophy 21:221-231.
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  4.  14
    Jane Rogers Vann (forthcoming). Book Review: The Art of Teaching the Bible: A Practical Guide for Adults. [REVIEW] Interpretation 56 (2):230-232.
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  5.  15
    Richard T. Vann (1998). The Reception of Hayden White. History and Theory 37 (2):143–161.
    Evaluation of the influence of Hayden White on the theory of history is made difficult by his preference for the essay form, valued for its experimental character, and by the need to find comparable data. A quantitative study of citations of his work in English and foreign-language journals, 1973–1993, reveals that although historians were prominent among early readers of Metahistory, few historical journals reviewed White's two subsequent collections of essays and few historians-except in Germany-cited them. Those historians who did tended (...)
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  6.  11
    Richard T. Vann (2004). Historians and Moral Evaluations. History and Theory 43 (4):3–30.
    The reappearance of the question of moral judgments by historians makes a reappraisal of the issues timely. Almost all that has been written on the subject addresses only the propriety of moral judgments in the written texts historians produce. However, historians have to make moral choices when selecting a subject upon which to write; and they make a tacit moral commitment to write and teach honestly. Historians usually dislike making explicit moral evaluations, and have little or no training in how (...)
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  7.  4
    Richard Vann (1987). Louis Mink's Linguistic Turn. History and Theory 26 (1):1-14.
    The development of Louis Mink's philosophy of history is traced beginning with his classic essay "The Autonomy of Historical Understanding" and culminating in "Narrative Form as a Cognitive Instrument". Mink's thoughts on history during this period were marked by an everdeepening interest in the textuality and intertextuality of historical accounts, in the modes of representation which historians adopt and use to produce their "reality effects," and in the effort to mediate between what he was to call the New Rhetorical Relativism (...)
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  8. Brian Fay, Philip Pomper & Richard T. Vann (eds.) (1998). History and Theory: Contemporary Readings. Blackwell.
     
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  9.  3
    Katie Vann & Geoffrey C. Bowker (2001). Instrumentalizing the Truth of Practice. Social Epistemology 15 (3):247 – 262.
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  10.  18
    Katie Vann & Geoffrey C. Bowker (2001). Instrumentalizing the Truth of Practice. Social Epistemology 15 (3):247-262.
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  11.  4
    J. Vann & M. Stewart, Philosophy of Science: A Practical Tool for Applied Geologists in the Minerals Industry.
    For applied geologists working in the minerals industry the tasks of problem formulation, observation and data collection, interpretation and modelling invoke various philosophical considerations whether the practitioner is aware of them or not. A primary goal of applied geologists is to build models that accurately predict reality to an acceptable degree. In this paper, we describe the key philosophical frameworks proposed for conducting scientific investigations and relate them to the field of applied geology. We consider the very important differences in (...)
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  12.  4
    David Curry & William Vann (2013). La Angustia de Abraham: Un Análisis Del Argumento Central de Temor y Temblor. Areté. Revista de Filosofía 7 (1):5-26.
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  13.  1
    Theresa M. Vann (2000). Bernard F. Reilly, The Kingdom of León-Castilla Under King Alfonso VII, 1126–1157.(The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1998. Pp. Xv, 431. $65. [REVIEW] Speculum 75 (4):978-980.
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  14.  2
    Richard T. Vann (2000). Mr. Dening's Good Language. History and Theory 39 (1):77–87.
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  15. Brian Fay, Philip Pomper & Richard T. Vann (1999). Edited Volumes-History and Theory. Contemporary Readings. History and Philosophy of the Life Sciences 21 (2):247-248.
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  16. Philip Pomper, Richard Elphick & Richard T. Vann (eds.) (1998). World History: Ideologies, Structures, and Identities. Blackwell Publishers.
     
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  17. Gerald Vann (1945). An Outcast for Christ1. New Blackfriars 2 (s13):25-27.
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  18. Gerald Vann (1931). An Unorthodox Defence of Orthodoxy. New Blackfriars 12 (141):760-764.
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  19. Gerald Vann (1938). Contrition and Action. New Blackfriars 19 (225):875-883.
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  20. Gkrald Vann (1943). Confession and Health of Soul. New Blackfriars 24 (284):406-412.
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  21. Gerald Vann (1945). Contemplation and the Church. New Blackfriars 26 (309):446-452.
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  22. Richard T. Vann (1967). Century of Genius: European Thought, 1600-1700. Englewood Cliffs, N.J.,Prentice-Hall.
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  23. Gerald Vann (1959). Designs for Loving. New Blackfriars 40 (467):50-62.
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  24. Gerald Vann (1937). Diversity in Worship. New Blackfriars 18 (202):47-52.
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  25. Gerald Vann (1938). Ends and Means. New Blackfriars 19 (214):23-27.
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  26. Gerald Vann (1945). Fatima and the People's Theology. New Blackfriars 26 (303):206-212.
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  27. Gerald Vann (1951). For the Month of May. New Blackfriars 32 (374):204-204.
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  28. Gerald Vann (1937). Humanism and the Claims of God. New Blackfriars 18 (204):171-182.
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  29. Gerald Vann (1936). Integral Humanism. New Blackfriars 17 (200):809-819.
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  30. Gerald Vann (1939). In tempore Belli. New Blackfriars 20 (235):727-731.
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  31. Gerald Vann (1938). Introduction to Thomist Politics. New Blackfriars 19 (218):321-337.
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  32. Gerald Vann (1960). Morals and Man. New York, Sheed and Ward.
     
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  33. Gerald Vann (1932). Marx and the Man. New Blackfriars 13 (153):789-791.
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  34. Gerald Vann (1944). Mystici Corporis: The Fullness of Catholic Life. New Blackfriars 25 (290):163-172.
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  35. Gerald Vann (1953). Moral Dilemmas. New Blackfriars 34 (402):374-380.
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  36. Gerald Vann (1953). Moral Dilemmas. New Blackfriars 34 (403):424-434.
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  37. Gerald Vann (1953). Moral Dilemmas. New Blackfriars 34 (404):472-477.
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  38. Gerald Vann (1954). Moral Dilemmas. New Blackfriars 35 (406):4-9.
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  39. Gerald Vann (1940). Mr. Eliot's Idea of a Christian Society. New Blackfriars 21 (239):119-122.
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  40. Vann (1959). Middle English Verses Against Thieves: A Postscript. Speculum 34 (4):636-637.
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  41. Rt Vann (1987). Mink, Louis Linguistic Turn. History and Theory 26 (1):1-14.
     
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  42. Gerald Vann (1938). Morals Makyth Man. New York [Etc.]Longmans, Green and Co..
     
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  43. Gerald Vann (1961). Myth, Symbol and Revelation. New Blackfriars 42 (494):297-311.
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  44. Gerald Vann (1942). Man the Maker. New Blackfriars 23 (264):90-95.
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  45. Gerald Vann (1933). No Time Like the Present. New Blackfriars 14 (163):860-862.
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  46. Gerald Vann (1940). Obedience and Freedom. New Blackfriars 21 (247):580-592.
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  47. Gerald Vann (1935). On Being Human. St. Thomas and Mr. Aldous Huxley. The Monist 45:314.
     
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  48. Gerald Vann (1935). Odern Mystics. [REVIEW] Ancient Philosophy 45:314.
     
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  49. Gerald Vann (1942). Prayer and Politics. New Blackfriars 23 (273):456-462.
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  50. Gerald Vann (1951). Retreat Into Reality. New Blackfriars 32 (376-377):328-333.
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