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  1. John Abromeit, Mark W. Cobb, Lilian Alweiss, Susan J. Armstrong, Richard G. Botzler, Ronald Aronson, Robin Attfield, Gordon Baker, Katherine Morris & Etienne Balibar (unknown). The Following Books Have Been Received and Are Available for Review. Please Contact the Reviews Editor: Jim. Oshea@ Ucd. Ie. [REVIEW] International Journal of Philosophical Studies 12 (4):517 - 523.
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  2. Étienne Balibar (forthcoming). La Démocratisation Des Frontières. [REVIEW] Rue Descartes.
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  3. Etienne Balibar (2015). Dall'antropologia filosofica all'ontologia sociale e ritorno: che fare con la sesta tesi di Marx su Feuerbach? Nóema 6.
    Il testo che qui presentiamo riproduce un articolo tratto dal volume miscellaneo Il transindividuale. Soggetti, relazioni, mutazioni , a cura di E. Balibar e V. Morfino, Mimesis, Milano 2014,.
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  4. Etienne Balibar (2015). Marx, Freud, Spinoza: tre concezioni del transindividuale. Nóema 6.
    In Marx e Spinoza la categoria dell’essenza umana viene sovvertita, ma in sensi opposti: per l’uno la sovversione si fa nel nome del rapporto , per l’altro nel nome della singolarità . Come stanno le cose in Freud? Troviamo qui una terza modalità di critica delle antropologie essenzialistiche, che prende le mosse direttamente dalla reciprocità fra «formazione di massa» e individuazione, la quale oscilla fra identificazione e asocialità. Si cercherà di mettere questi discorsi a confronto.
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  5. Etienne Balibar & Vittorio Morfino (2015). Introduzione al transindividuale. Nóema 6.
    Il testo che qui presentiamo riproduce l’Introduzione al volume miscellaneo Il transindividuale. Soggetti, relazioni, mutazioni , a cura di E. Balibar e V. Morfino, Mimesis, Milano 2014.
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  6. Etienne Balibar, Europe - Nations: The Missing People and the Crisis of Legitimacy.
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  7. Etienne Balibar, Nancy's Inoperative Community.
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  8. Etienne Balibar (2014). The Rise and Fall of the European Union: Temporalities and Teleologies. Constellations 21 (2):202-212.
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  9. Étienne Balibar (2013). Europe : L'Impuissance des Nations Et la Question « Populiste ». Actuel Marx 54 (2):13.
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  10. Etienne Balibar (2013). On the Politics of Human Rights. Constellations 20 (1):18-26.
  11. Ida Dominijanni & Étienne Balibar (2013). Populisme Post-?Dipien Et Démocratie Néo-Libérale. Le Cas Italien. Actuel Marx 54 (2):124.
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  12. Étienne Balibar (2012). Europa : kryzys i kres? Nowa Krytyka 26.
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  13. Étienne Balibar (2012). Lenin and Gandhi: A Missed Encounter? Radical Philosophy 172:9.
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  14. Étienne Balibar (2012). Los dilemas históricos de la democracia y su relevancia contemporánea para la ciudadanía. Enrahonar 48:9-29.
    Este ensayo analiza la relación dialéctica entre los conceptos de democracia y de ciudadanía a la luz de los debates actuales, en los que se combinan una transformación de la tradición filosófica y una evaluación de las situaciones en que se cuestiona la distinción jurídica entre el «ciudadano» y el «nacional». A partir de consideraciones sobre las tensiones semánticas de las categorías griegas y latinas (politeia, demokratia, isonomía, ius civitatis), se analizan las aporías de la democracia, entendida como modelo o (...)
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  15. Etienne Balibar (2012). Spinoza's Three Gods and the Modes of Communication. European Journal of Philosophy 20 (1):26-49.
    The paper, which retains a hypothetical character, argues that Spinoza's propositions referring to God (or involving the use of the name ‘God’, essentially in the Ethics), can be read in a fruitful manner apart from any pre-established hypothesis concerning his own ‘theological preferences’, as definite descriptions of three ‘ideas of God’ which have the same logical status: one (akin to Jewish Monotheism) which identifies the idea of God with the idea of the Law, one (akin to a heretic ‘Socinian’ version (...)
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  16. Étienne Balibar, Gunter Gebauer, Roberto Nigro & Diogo Sardinha (2012). L'anthropologie philosophique et l'anthropologie historique en débat. Rue Descartes 3 (3):81-101.
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  17. Etienne Balibar, Sandro Mezzadra & Raṇabīra Samāddāra (eds.) (2012). The Borders of Justice. Temple University Press.
  18. Etienne Balibar (2011). Citoyen Sujet Et Autres Essais d'Anthropologie Philosophique. Presses Universitaires de France.
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  19. Étienne Balibar (2011). Les «deux découvertes» de Marx. Actuel Marx 2 (2):44-60.
    The idea of “two discoveries” in Marx is essentially known through the presentations of Engels and Stalin, which had lasting influences in the constitution of “Marxism”. They essentially insisted on a correlation of “theories” or “disciplines” hierarchically articulated . But it had another, earlier and more specific, formulation offered by Marx himself, when trying to emphasize the novelty of his theory in Capital, Volume One. Marx singled out, on the one side, the “double character of labour” expressed in the value-form, (...)
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  20. Etienne Balibar (2011). Philosophy and the Frontiers of the Political. A Biographical-Theoretical Interview with Emanuela Fornari. Iris. European Journal of Philosophy and Public Debate 2 (3):23-64.
    Philosophy and the Frontiers of the Political is the title of a biographical-theoretical interview between Emanuela Fornari and Étienne Balibar. The interview falls into three parts. The first part retraces the theoretical and intellectual climate in which Balibar received his education in the early 1960s: in this context the study of classical thinkers such as Spinoza went hand in hand with a radical rethinking of the relations between politics and philosophy, conducted in the context of an attempt to provide a (...)
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  21. Étienne Balibar (2011). Structure: Method or Subversion of the Social Sciences? Radical Philosophy 165:17.
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  22. Alfred Adler, Giorgio Agamben, Maurizio Albahari, Jack Amariglio, Benedict Anderson, Claudia Aradau, Gaston Bachelard, Michail Bakhtin, Étienne Balibar & Friedrich Balke (2010). Persons Index. In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: Current Issues and Future Challenges. Routledge.
     
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  23. Etienne Balibar (2010). Europe: Final Crisis? Some Theses. Theory and Event 13 (2).
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  24. Étienne Balibar (2010). Marxism and War. Radical Philosophy 160:9-18.
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  25. Étienne Balibar (2010). Remarques de circonstance sur le communisme. Actuel Marx 2 (2):33-45.
    Some Occasional Remarks on Communism. The following preparatory notes are offered as a reaction to a somewhat surprising event : the renewed interest in « communism » and its symbolism. These remarks seek to define the conditions for a genuine debate, one that will avoid confusions and impostures. “Who are the communists ?” in a given political conjuncture. That is a question which, today, in the framework of a global capitalist crisis, must be given primacy over the question “what is (...)
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  26. Etienne Balibar, John Rajchman & Anne Boyman (eds.) (2010). French Philosophy Since 1945: Problems, Concepts, Inventions. New Press.
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  27. Etienne Balibar (2009). Derrida and the “Aporia of the Community”. Philosophy Today 53 (Supplement):5-18.
  28. Étienne Balibar (2009). Eschatology Versus Teleology : The Suspended Dialogue Between Derrida and Althusser. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press.
  29. Étienne Balibar (2009). Ideas of Europe: Civilization and Constitution. Iris 1 (1):3-17.
    In this article, the author discusses two aspects of the representation of “Europe” as a historical subject that are bound to prove controversial: its relationship to universality, and the conditions of its becoming democratic as a polity. The paradox of “European identity” is that it conceived of itself as the particular site of the invention of the universal and its revelation to the world. A dialectics of recognition through the confrontation with the Other was always involved (above all in the (...)
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  30. Étienne Balibar (2009). La filosofia e le frontiere del politico. Intervista teorico-biografica. A cura di Emanuela Fornari. Iride 22 (1):31-70.
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  31. Étienne Balibar (2009). Reflections on Gewalt. Historical Materialism 17 (1):99-125.
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  32. Etienne Balibar (2009). What is Political Philosophy? Contextual Notes. In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press.
  33. Étienne Balibar & Cory Browning (2009). On the Aporias of Marxian Politics: From Civil War to Class Struggle. Diacritics 39 (2):59-73.
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  34. Etienne Balibar (2008). Del Cosmopolitismo a la Cosmopolítica. Revista Internacional de Filosofía Política 31:85-100.
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  35. Étienne Balibar (2008). Toward a Politics of the Universal. Graduate Faculty Philosophy Journal 29 (1):5-25.
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  36. Étienne Balibar (2008). Violencia: idealidad y crueldad. Polis 19.
    El autor indaga sobre las relaciones entre violencia, idealidad y crueldad, examinando sus paradojas y ambivalencias, iluminando la compleja relación entre el deseo de eliminar la violencia, frente a la necesidad de la manifestación violenta en la persecución de la utopía y la presencia de la violencia ejercida por instituciones, colectividades y el mismo Estado. Problematiza la relación entre poder y violencia, y se pregunta: ¿se puede eliminar la violencia y no a los violentos?, concluyendo que no existe un grado (...)
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  37. Etienne Balibar (2008). What's in a War? (Politics as War, War as Politics). Ratio Juris 21 (3):365-386.
    Abstract. This paper combines reflections on the current "state of war" in the Middle East with an epistemological discussion of the meaning and implications of the category "war" itself, in order to dissipate the confusions arising from the idea of a "War on Terror." The first part illustrates the insufficiency of the ideal type involved in dichotomies which are implicit in the naming and classifications of wars. They point nevertheless to a deeper problem which concerns the antinomic character of a (...)
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  38. Etienne Balibar (2007). (De) Constructing the Human as Human Institution: A Reflection on the Coherence of Hannah Arendt's Practical Philosophy. Social Research: An International Quarterly 74 (3):727-738.
    The paper argues that a specific "concept of the political" can be reconstructed in Arendt by bringing together elements coming from Origins of Totalitarianism, Part II , from The Human Condition and On Revolution , and from On Disobedience . These propositions produce a singular variety of "institutionalism", which involves a "groundless" politics of Human Rights , and also helps clarifying the thesis on the "banality of evil" in Eichmann in Jerusalem: the sovereign tautology "law is law" is the root (...)
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  39. Étienne Balibar (2007). Uprisings in the Banlieues. Constellations 14 (1):47-71.
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  40. Étienne Balibar (2007). Zur "Sache Selbst". Comune e universale nella "Fenomenologia" di Hegel. Iride 20 (3):553-558.
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  41. Etienne Balibar (2006). Constructions and Deconstructions of the Universal. Critical Horizons 7 (1):21.
    This paper presents the main directions of a new research project that centres on the paradox of the enunciation of the universal. Historical experience and the history of philosophy have made us highly sceptical towards the very possibility of enunciating the universal, yet the universal can be said to have become a fact of contemporary life, and the attempt at enunciating the universal remains an inescapable demand, in politics and notably in practice. Not to enunciate the universal is impossible, but (...)
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  42. Etienne Balibar (2006). Communisme et citoyenneté: Réflexions sur la politique d'émancipation à partir de nicos poulantzas. Actuel Marx 40 (2):136 - 155.
    Communism and Citizenship. Some Reflections on the Politics of Emancipation, from Nicos Poulantzas way the class struggle permeates the structure of the State, and of the contemporary crisis of the State and of state-practices. His analysis throws light on the formation of the « social national State » and on the crisis it is currently going through. It also enables us to address the question of a politics of emancipation, which should always associate the grammar of citizenship and the grammar (...)
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  43. Étienne Balibar (2006). Capovolgimenti performativi del nome "razza" e dilemma delle vittime. Iride 19 (3):561-576.
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  44. Etienne Balibar (2006). Le sujet de la nation dans l'encyclopédie.«Caractère» et «université». Corpus 51:201-213.
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  45. Etienne Balibar (2006). Sub Specie Universitatis. Topoi 25 (1-2):3-16.
    As a contribution to the debate on the future of philosophy as an autonomous discipline beyond its current function within Western-type universities, a comparison is offered between three diverging strategies of “speaking the universal” which keep their relevance today; the “Double Truth” strategy for secular tolerance, illustrated by Spinoza and Wittgenstein; the construction of the universal as “hegemony,” analyzed by Hegel and Marx in terms of collective consciousnesses or ideologies; and the program of generalized translation as it emerges from the (...)
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  46. Etienne Balibar & Frank Collins (2006). Europe, An "Unimagined" Frontier of Democracy. Diacritics 33 (3):36-44.
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  47. Étienne Balibar (2005). À demain, Jacques Derrida. Rue Descartes 2 (2):45-47.
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  48. Étienne Balibar (2005). La construction du racisme. Actuel Marx 2 (2):11-28.
    We observe many signs of the fact that the category « racism » not only has profoundly changed its meaning, but could also have reached the limits of its historical validity, both as an instrument of theoretical analysis, and as an instrument of progressive politics. The failed World Conference against Racism, Racial Discrimination, Xenophobia and related Intolerance in Durban was a striking indication in this respect. As a consequence, we can no longer proceed in our struggle against extreme discriminations and (...)
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  49. Étienne Balibar (2005). Lenin I Gandhi. Nowa Krytyka 18.
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  50. Étienne Balibar (2005). Le structuralisme : une destitution du sujet ? Revue de Métaphysique et de Morale 1 (1):5-22.
    On emploie ici le terme « structuralisme » dans un sens large, incluant les œuvres de Lévi-Strauss et Barthes aussi bien que celles d'Althusser, de Lacan, de Foucault. J'y vois non pas un système ou une école de pensée, mais un mouvement, et j'y inclus également le « post-structuralisme » de Derrida et de Deleuze, en tant que « négation déterminée » de certains présupposés. Je soutiens que le structuralisme ne se caractérise pas par une position objectiviste, mais par la (...)
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