Search results for 'Ümit Yoksuloglu Devji' (try it on Scholar)

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  1. Shruti Kapila & Faisal Devji (2010). The Bhagavad Gita and Modern Thought: Introduction. Modern Intellectual History 7 (2):269-273.score: 30.0
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  2. Faisal Devji (2007). Apologetic Modernity. Modern Intellectual History 4 (1):61-76.score: 30.0
    What is the conceptual status of modernity in the Muslim world? Scholars describe Muslim attempts at appropriating this European idea as being either derivative or incomplete, with a few calling for multiple modernities to allow modern Islam some autonomy. Such approaches are critical of the apologetic way in which Muslims have grappled with the idea of modernity, the purity and autonomy of the concept of which is apparently compromised by its derivative and incomplete appropriation. None have attended to the conceptual (...)
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  3. Faisal Devji (2014). Politics After Al-Qaeda. Philosophy and Social Criticism 40 (4-5):431-438.score: 30.0
    One of the consequences of Al-Qaeda’s terrorism has been its blurring of the distinction between national and international politics, both of which have lost a great deal of their former autonomy by serving as hosts for a set of new global concerns and practices. The Global War on Terror can be seen as an effort to externalize Al-Qaeda’s global threat by internationalizing it in a conventional war, and thus reinforcing both the autonomy of international politics and its separation from that (...)
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  4. Faisal Devji (2009). Le Langage de l'Universalité Musulmane. Diogène 226 (2):39.score: 30.0
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  5. Faisal Devji (2010). Morality in the Shadow of Politics. Modern Intellectual History 7 (2):373-390.score: 30.0
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  6. F. Devji (2011). The Language of Muslim Universality. Diogenes 57 (2):35-49.score: 30.0
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  7. Andrew Melnyk (1999). Elias E. Savellos and Ümit D. Yalçin (Eds.) Supervenience: New Essay (Cambridge University Press, Cambridge: 1995)Supercalifragilisticexpialidocious. [REVIEW] Noûs 33 (1):144–154.score: 15.0
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  8. Don Ross (1997). Elias Savellos and Ümit Yalçin, Supervenience: New Essays Reviewed By. Philosophy in Review 17 (2):134-137.score: 15.0
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  9. Pierre-Jean Loiret (2006). L'université virtuelle Africaine : Ambitions sans limite, umites d'une ambition : Fractures dans la société de la connaissance. Hermes 45:123.score: 5.0
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  10. Umit D. Yalcin, Does Physicalism Require a Supervenience Thesis?score: 3.0
    Many authors have taken up the challenge of formulating physicalism as a supervenience thesis. These endeavors have met with varying response, but it seems that the general consensus still remains that a supervenience thesis that is both sufficient and necessary for physicalism has yet to be developed. Terence Horgan1 and Jaegwon Kim2 have most famously argued that supervenience theses are not sufficiently strong for physicalism. Nonetheless, several recent articles suggest that there are philosophers who still hold out hope for some (...)
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  11. Ümit D. Yalçin (1992). Skeptical Arguments From Underdetermination. Philosophical Studies 68 (1):1 - 34.score: 3.0
  12. Elias E. Savellos & Ümit D. Yalçin (eds.) (1995). Supervenience: New Essays. Cambridge University Press.score: 3.0
    Supervenience is one of the 'hot discoveries' of recent analytic philosophy, and this collection of new essays on the topic represents a 'state of the art' examination of it and its application to major areas of philosophy. The interest in supervenience has much to do with the flexibility of the concept. To say that x supervenes on y indicates a degree of dependence without committing one to the view that x can be reduced to y. Thus supervenience is a relationship (...)
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  13. Umit D. Yaluin (1997). Skepticism and Perceptual Content. Philosophical Papers 26 (2):179-194.score: 3.0
  14. Umit D. Yalcin (2001). Solutions and Dissolutions of the Underdetermination Problem. Noûs 35 (3):394 - 418.score: 3.0
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  15. Ümit D. Yalçin (2001). Solutions and Dissolutions of the Underdetermination Problem. Noûs 35 (3):394–418.score: 3.0
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  16. Ümit D. Yalçin (1993). The Nature of Basic Beliefs and the Regress of Justification. Southern Journal of Philosophy 31 (4):519-525.score: 3.0
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  17. Ümit D. Yalcin (1993). The Nature of Basic Beliefs and the Regress of Justification. Southern Journal of Philosophy 31 (4):519-525.score: 3.0
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  18. Ümit Cizre-Sakallioḡlu (1994). Kemalism, Hyper-Nationalism and Islam in Turkey. History of European Ideas 18 (2):255-270.score: 3.0
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  19. Ümit Cizre-Sakallioǧlu (1995). State and Religion in a Secular Setting: The Turkish Experience. History of European Ideas 20 (4-6):751-757.score: 3.0
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  20. Umit Singh Dhuga (2005). Choral Identity in Sophocles' Oedipus Coloneus. American Journal of Philology 126 (3):333-362.score: 3.0
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  21. ÜMit N. Gündo, Erdem Özkara & Samiye Mete (2004). Nursing and Midwifery Malpractice in Turkey Based On the Higher Health Council Records. Nursing Ethics 5:489-499.score: 3.0
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  22. Umit Cizre (2001). The Truth and Fiction About (Turkey's) Human Rights Politics. Human Rights Review 3 (1):55-77.score: 3.0
    Despite their strong transnational links and support in the second half of the 1990s, Turkish NGOs have not yet had a “tremendous” impact on domestic political and social change. But new points of contact have been established in the public sphere between governmental agencies and the IHV and IHD, with both sides engaged in an argumentative process, which may, in the long run, lead to the subscriptive phase of “human rights talk” and deed. The general tenor of this essay may (...)
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  23. Nermin Ersoy & Ümit N. Gündoğmuş (2003). A Study of the Ethical Sensitivity of Physicians in Turkey. Nursing Ethics 10 (5):472-484.score: 3.0
    In order to prepare bioethics and clinical ethics courses for clinicians in Turkey, we needed to know the attitudes of physicians when placed in ethically difficult care situations. We presented four cases to 207 physicians who are members of the Physicians’ Association in Kocaeli, Turkey. Depending on the decisions they made in each case, we determined whether they were aware of the ethical aspects of the cases and the principles they chose as a basis for their decisions. We aimed to (...)
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  24. Ümit N. Gündoğmuş, Erdem Özkara & Samiye Mete (2004). Nursing and Midwifery Malpractice in Turkey Based on the Higher Health Council Records. Nursing Ethics 11 (5):489-499.score: 3.0
    Medical malpractice has attracted the attention of people and the media all over the world. In Turkey, malpractice cases are tried according to both criminal and civil law. Nurses and midwives in Turkey fulfill important duties in the distribution of health services. The aim of this study was to reveal the legal procedures followed in malpractice allegations and malpractice lawsuits in which nurses and midwives were named as defendants. We reviewed 59 nursing and midwifery lawsuits reported to the Higher Health (...)
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  25. Selma Ümit Karışman (2010). Erzurum'lu İbrahim Hakkı Ve Adam Smith: "Marifet" Ile "Zenginlik" Arasında Iki Düşünce Iki Dünya. Ötüken.score: 3.0
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  26. Umit Deniz Turan & Deniz Zeyrek (2011). Context, Contrast, and the Structure of Discourse in Turkish. In Anita Fetzer & Etsuko Oishi (eds.), Context and Contexts: Parts Meet Whole? John Benjamins Pub. Co.. 147.score: 3.0
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  27. Ümit D. Yalçın (2011). Terror of Knowing: Can an Empiricist Avoid Unwanted A Priori Knowledge? In Michael J. Shaffer & Michael Veber (eds.), What Place for the a Priori? Open Court. 241.score: 3.0
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  28. Carmen Segura Peraita (2007). Rehabilitación de la razón práctica (La contribución de Hans-Georg Gadamer a la filosofía actual). The Proceedings of the Twenty-First World Congress of Philosophy 11:79-83.score: 1.0
    Las criticas a la filosofia moderna, vertidas desde el pensamiento actual, son sobradamente conocidas. Algunas de ellas han querido hacer realidad un proyecto de destrucciön radical. Ahora bien, tal destrucciön solo resultarä verdaderamente eficaz si, como de hecho estä sucediendo, va seguida de propuestas alternativas que se atengan de manera mäs adecuada a la realidad humana y a la estricta tarea de la filosofia. En esta Hnea de contribucion positiva se encuentra, a mi juicio, la particular aportaciön de la hermeneutica (...)
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