Search results for 'ĒḌīPī Kalansūriya' (try it on Scholar)

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  1. ĒḌīPī Kalansūriya (1987). A Philosophical Analysis of Buddhist Notions: The Buddha and Wittgenstein. Sri Satguru Publications.
     
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  2. ĒḌīPī Kalansūriya (1972). Research Papers: Philosophy. Colombo.
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  3. ĒḌī. Pī Kalansūriya, Dayā Amarasēkara, Haṅguranketa Dhirānanda & Rohita Dasanāyaka (eds.) (2005). Induvara: Mahācārya Ē. Ḍi. Pī. Kalansūriya Hara Saraṇiya. Āriya Prakāśakayō.
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  4.  26
    A. D. P. Kalansuriya (1993). The Buddha and Wittgenstein: A Brief Philosophical Exegesis. Asian Philosophy 3 (2):103 – 111.
    Abstract An attempt is made to analyse the key notions in the Buddha's Dhamma? ?truth?, ?knowledge?, ?emancipation??by way of the philosophical techniques of the later Wittgenstein. The analysis hence is both comparative and noncomparative. It is comparative because two thought processes from two different traditions are brought together. And it is noncomparative since it brings into focus a philosophical exegesis as against a comparative exposition. In the process not only are philosophical errors in comparative exposition made explicit in our thesis (...)
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    A. D. P. Kalansuriya (1977). Wittgenstein, Meaning-Model and Buddhism. Indian Philosophical Quarterly 4 (3):381-391.
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  6. A. D. P. Kalansuriya (1980). Fred I. Dretske and the Notion of Direct Perception. Indian Philosophical Quarterly 7 (July):513-517.
  7. ĒḌī. Pī Kalansūriya, Dayā Amarasēkara, Haṅguranketa Dhirānanda & Rohita Dasanāyaka (eds.) (2005). Induvara: Mahācārya Ē. Āriya Prakāśakayō.
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  8. A. D. P. Kalansuriya (1981). Sense-Data and J.L. Austin: A Re-Examination. Indian Philosophical Quarterly 8 (April):357-371.
     
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  9. A. D. P. Kalansuriya (1989). The Dhamma and the Notion of'Perception': A Conceptual Technique Made Explicit. Indian Philosophical Quarterly 16 (3):291-302.
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