Search results for 'İbrahim Özdemir' (try it on Scholar)

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  1. Ian S. Markham & İbrahim Özdemir (eds.) (2005). Globalization, Ethics, and Islam: The Case of Bediuzzaman Said Nursi. Ashgate Pub..score: 120.0
    Yet many in the USA and Europe are not familiar with his important work; this book seeks to rectify that gap.In Globalization, Ethics and Islam, Jewish, ...
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  2. Bülent Özdemir (2010). Bülent Özdemir. Journal for the Study of Religions and Ideologies 9 (27):261-280.score: 120.0
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  3. Alexander Lucie-Smith (2007). Globilisation, Ethics and Islam: The Case of Bediuzzaman Said Nursi. Edited by Ian Markham and Ibrahim Ozdemir. Heythrop Journal 48 (3):504–505.score: 45.0
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  4. Nabil A. Ibrahim, John P. Angelidis & Donald P. Howard (2006). Corporate Social Responsibility: A Comparative Analysis of Perceptions of Practicing Accountants and Accounting Students. [REVIEW] Journal of Business Ethics 66 (2-3):157 - 167.score: 30.0
    The results of a survey of 272 practicing accountants and 374 accounting students enrolled in six universities are analyzed. Differences and similarities between the two groups with regard to their attitudes toward corporate social responsibility are examined. The results indicate that the students exhibit greater concern about the ethical and discretionary components of corporate responsibility and a weaker orientation toward economic performance. No significant differences between the two groups were observed with respect to the legal dimension of corporate social responsibility. (...)
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  5. Md Zabid Rashid & Saidatul Ibrahim (2008). The Effect of Culture and Religiosity on Business Ethics: A Cross-Cultural Comparison. [REVIEW] Journal of Business Ethics 82 (4):907 - 917.score: 30.0
    This article examined the effect of culture and religiosity on perceptions of business ethics among students in a tertiary institution in Malaysia. A structured questionnaire was developed with scenarios on various aspects of business ethics, and self-administered to the students in the business studies program. The results from 767 respondents showed that there were significant differences among the Malays, Chinese, and Indian students on seven scenarios namely selling hazardous products, misleading instructions, selling defective products, padding expense account, taking sick to (...)
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  6. Nabil A. Ibrahim & John P. Angelidis (1995). The Corporate Social Responsiveness Orientation of Board Members: Are There Differences Between Inside and Outside Directors? [REVIEW] Journal of Business Ethics 14 (5):405 - 410.score: 30.0
    Differences and similarities between inside and outside board members with regard to their attitudes toward corporate social responsibility are examined. The results indicate that outside directors exhibit greater concern about the discretionary component of corporate responsibility and a weaker orientation toward economic performance. No significant differences between the two groups were observed with respect to the legal and ethical dimensions of corporate social responsibility. Some explanations as well as limited generalizations and implications are developed.
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  7. Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis (2008). The Relationship Between Religiousness and Corporate Social Responsibility Orientation: Are There Differences Between Business Managers and Students? [REVIEW] Journal of Business Ethics 78 (1-2):165 - 174.score: 30.0
    The purpose of this paper is to determine whether there is a relationship between a person's degree of religiousness and corporate social responsibility orientation. A total of 411 managers and 506 students from seven universities were surveyed. The statistical analysis showed that religiousness does influence students' orientation toward the economic, ethical, and philanthropic responsibilities of business. It does not, however, have a significant impact upon the managers' attitudes. When the "low religiousness" students and managers were compared, differences were found with (...)
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  8. John Angelidis & Nabil Ibrahim (2004). An Exploratory Study of the Impact of Degree of Religiousness Upon an Individual's Corporate Social Responsiveness Orientation. Journal of Business Ethics 51 (2):119-128.score: 30.0
    The recent failures and scandals involving many large businesses have highlighted the importance of corporate social responsibility as a fundamental factor in the soundness of the free market system. The corporate social responsiveness orientation of business executives plays an important role in corporate decision making since managers make important decisions on behalf of their corporations. This paper explores whether there is a relationship between an individual's degree of religiousness and his or her corporate social responsiveness (CSR) orientation. The results of (...)
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  9. Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis (2003). Board Members in the Service Industry: An Empirical Examination of the Relationship Between Corporate Social Responsibility Orientation and Directorial Type. [REVIEW] Journal of Business Ethics 47 (4):393 - 401.score: 30.0
    One area of business performance of particular interest to both scholars and practitioners is corporate social responsibility. The notion that organizations should be attentive to the needs of constituents other than shareholders has been investigated and vigorously debated for over two decades. This has provoked an especially rich and diverse literature investigating the relationship between business and society. As a result, researchers have urged the study of the profiles and backgrounds of corporate upper echelons in order to better understand this (...)
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  10. Bartha M. Knoppers, Yann Joly & Vural Ozdemir (2011). ACCE, Pharmacogenomics, and Stopping Clinical Trials: Time to Extend the CONSORT Statement? American Journal of Bioethics 11 (3):11-13.score: 30.0
    (2011). ACCE, Pharmacogenomics, and Stopping Clinical Trials: Time to Extend the CONSORT Statement? The American Journal of Bioethics: Vol. 11, No. 3, pp. 11-13.
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  11. Nabil A. Ibrahim & John P. Angelidis (2005). The Long-Term Performance of Small Businesses: Are There Differences Between “Christian-Based” Companies and Their Secular Counterparts? [REVIEW] Journal of Business Ethics 58 (1-3):187 - 193.score: 30.0
    . Recent years have witnessed the proliferation of “Christian” companies in the U.S. These firms declare their belief in, and active pursuit of, the successful merging of biblical principles with business activities. Economic success, hard work, and biblical values are seen as capable of existing together in harmony. While the number of such businesses appears to be growing, there has been a dearth of any scientific study of these companies. No empirical research has been conducted to determine whether these religious (...)
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  12. Nabil Ibrahim & John Angelidis (2009). The Relative Importance of Ethics as a Selection Criterion for Entry-Level Public Accountants: Does Gender Make a Difference? [REVIEW] Journal of Business Ethics 85 (1):49 - 58.score: 30.0
    This paper examines public accountants' perceptions of the relative importance of business ethics as a selection criterion for entry-level public accounting positions. Also, it seeks to determine whether gender differences do exist with respect to these perceptions. The data were collected through a survey of 335 professional accountants in four southeastern states. The results show that, among the eight selection factors that were studied, technical competence in accounting, communication skills, and interpersonal skills were the most influential, while professionalism and leadership (...)
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  13. Vural Ozdemir, Yann Joly, Edward S. Dove, Aspasia Karalis, Denise Avard & Bartha M. Knoppers (2012). Are We Asking the Right Ethics Questions on Drug Shortages? Suggestions for a Global and Anticipatory Ethics Framework. American Journal of Bioethics 12 (1):13 - 15.score: 30.0
    The American Journal of Bioethics, Volume 12, Issue 1, Page 13-15, January 2012.
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  14. Thomas Li-Ping Tang, Toto Sutarso, Grace Mei-Tzu Wu Davis, Dariusz Dolinski, Abdul Hamid Safwat Ibrahim & Sharon Lynn Wagner (2008). To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior. Journal of Business Ethics 82 (4):865 - 887.score: 30.0
    This research tests a model of employee helping behavior (a component of Organizational Citizenship Behavior, OCB) that involves a direct path (Intrinsic Motives → Helping Behavior, the Good Samaritan Effect) and an indirect path (the Love of Money → Extrinsic Motives → Helping Behavior). Results for the full sample supported the Good Samaritan Effect. Further, the love of money was positively related to extrinsic motives that were negatively related with helping behavior. We tested the model across four cultures (the USA., (...)
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  15. John Angelidis & Nabil A. Ibrahim (2011). The Impact of Emotional Intelligence on the Ethical Judgment of Managers. Journal of Business Ethics 99 (S1):111-119.score: 30.0
    In recent years there has been a substantial amount of research on emotional intelligence (EI) across a wide range of disciplines. Also, this term has been receiving increasing attention in the popular business press. This article extends previous research by seeking to determine whether there is a relationship between emotional intelligence and ethical judgment among practicing managers with respect to questions of ethical nature that can arise in their professional activity. It analyzes the results of a survey of 324 managers (...)
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  16. Nabil A. Ibrahim, Leslie W. Rue, Patricia P. McDougall & G. Robert Greene (1991). Characteristics and Practices of “Christian-Based” Companies. Journal of Business Ethics 10 (2):123 - 132.score: 30.0
    There is a sizeable group of self-described Christian companies which have declared their belief in the successful merging of biblical principles with business activities. As these companies have become more visible, an increasing number of anecdotal newspaper and magazine articles about these companies have appeared. Surprisingly, no rigorous research has been conducted prior to our recent study. This article provides national estimates of the size and predominant characteristics of self-identified Christian companies. In addition, the study investigated the types of relationships (...)
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  17. Yasmin Ibrahim (2011). Domestication of Suffering: The Politics of Pity and Communion Through ICTs. Empedocles 2 (1):137-150.score: 30.0
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  18. Bryn Williams-Jones & Vural Ozdemir (2008). Challenges for Corporate Ethics in Marketing Genetic Tests. Journal of Business Ethics 77 (1):33 - 44.score: 30.0
    Public discussions of ethical issues related to the biotechnology industry tend to treat “biotechnology” as a single, undifferentiated technology. Similarly, the pros and cons associated with this entire sector tend to get lumped together, such that individuals and groups often situate themselves as either “pro-” or “anti-” biotechnology as a whole. But different biotechnologies and their particular application context pose very different challenges for ethical corporate decision-making. Even within a single product category, different specialty products can pose strikingly different ethical (...)
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  19. David A. Fritz & Nabil A. Ibrahim (2010). The Impact of Leadership Longevity on Innovation in a Religious Organization. Journal of Business Ethics 96 (2):223 - 231.score: 30.0
    Navigating organizations through a changing environment is central to leadership. Thus, innovativeness has proven to be critical to the process of achieving strategic competitiveness (Yukl, Leadership in Organizations, 1998). This skill is particularly needed when the firm is confronted with the unique challenges of a religious organization. The existence of innovation and the dependencies that encourage or restrict its existence in this environment are largely unknown. Utilizing a sample of 250 religious organizations in five geographical areas this research explores the (...)
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  20. Nabil Ibrahim, John Angelidis & Igor M. Tomic (2009). Managers' Attitudes Toward Codes of Ethics: Are There Gender Differences? [REVIEW] Journal of Business Ethics 90 (3):343 - 353.score: 30.0
    This article extends previous research by investigating the basis for attitudes toward codes of ethics. Specifically, its purposes are threefold. First, to examine business managers' attitudes toward codes of ethics. Second, to ascertain whether gender differences do exist with respect to these attitudes. Third, to provide a benchmark for future studies of attitudes toward codes of ethics. A survey of 286 managers revealed significant differences between the female and male managers with respect to six of the eight variables studied.
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  21. Annie Ibrahim (2000). The Life Principle and the Doctrine of Living Being in Diderot. Graduate Faculty Philosophy Journal 22 (1):107-121.score: 30.0
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  22. Zubin Master & Vural Özdemir (2008). Selling Translational Research: Is Science a Value-Neutral Autonomous Enterprise? American Journal of Bioethics 8 (3):52-54.score: 30.0
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  23. Vural Ozdemir & Bartha Maria Knoppers (2010). One Size Does Not Fit All: Toward “Upstream Ethics”? American Journal of Bioethics 10 (6):42-44.score: 30.0
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  24. Vural Ozdemir (2009). What To Do When the Risk Environment Is Rapidly Shifting and Heterogeneous? Anticipatory Governance and Real-Time Assessment of Social Risks in Multiply Marginalized Populations Can Prevent IRB Mission Creep, Ethical Inflation or Underestimation of Risks. American Journal of Bioethics 9 (11):65-68.score: 30.0
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  25. Awad Ibrahim (2011). Will They Ever Speak with Authority? Race, Post-Coloniality and the Symbolic Violence of Language. Educational Philosophy and Theory 43 (6):619-635.score: 30.0
    Intersecting authority-language-and-symbolic power, this article tells the story of a group of continental Francophone African youth who find themselves in an urban French-language high school in southwestern Ontario, Canada. Through their narrative, one is confronted by the trauma of one's own language being declared an illegitimate child, hence becoming a ‘deceptive fluency’ in the ‘eyes of power’ thanks to race and post-coloniality. They are fully consciousness of this situation and their ‘linguistic return’, thus gazing back at the eyes of power (...)
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  26. Awad Ibrahim (2007). Linking Marxism, Globalization, and Citizenship Education: Toward a Comparative and Critical Pedagogy Post 9/11. Educational Theory 57 (1):89-103.score: 30.0
  27. Awad M. Ibrahim (2003). May 16, 1999: The Story of the “Dark Man”. Inquiry 22 (2):64-64.score: 30.0
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  28. Awad M. Ibrahim (2003). The Spectre of 'And'. Inquiry 22 (2):5-14.score: 30.0
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science ... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  29. John P. Angelidis & Nabil A. Ibrahim (2002). Practical Implications of Educational Background on Future Corporate Exceutives' Social Responsibility Orientation. Teaching Business Ethics 6 (1):117-126.score: 30.0
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  30. Türkay Dereli, Yavuz Coşkun, Eugene Kolker, Öner Güner, Mehmet Ağırbaşlı & Vural Özdemir (2014). Big Data and Ethics Review for Health Systems Research in LMICs: Understanding Risk, Uncertainty and Ignorance—And Catching the Black Swans? American Journal of Bioethics 14 (2):48-50.score: 30.0
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  31. Jantina de Vries, Susan J. Bull, Ogobara Doumbo, Muntaser Ibrahim, Odile Mercereau-Puijalon, Dominic Kwiatkowski & Michael Parker (2011). Ethical Issues in Human Genomics Research in Developing Countries. BMC Medical Ethics 12 (1):5.score: 30.0
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  32. Dennis Görlich, Gabi Escuela, Gerd Gruenert, Peter Dittrich & Bashar Ibrahim (forthcoming). Molecular Codes Through Complex Formation in a Model of the Human Inner Kinetochore. Biosemiotics:1-25.score: 30.0
    We apply molecular code theory to a rule-based model of the human inner kinetochore and study how complex formation in general can give rise to molecular codes. We analyze 105 reaction networks generated from the rule-based inner kinetochore model in two variants: with and without dissociation of complexes. Interestingly, we found codes only when some but not all complexes are allowed to dissociate. We show that this is due to the fact that in the kinetochore model proteins can only bind (...)
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  33. Majdī Muḥammad Ibrāhīm (2004). .score: 30.0
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  34. Tawfiq B. Hafif Ibrahim (1988). ¿Abd Allah B. Yassas Encargado de la Ceca de Córdoba En El Año 327 o 329 H? Al-Qantara: Revista de Estudios Árabes 9 (2):471-474.score: 30.0
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  35. Taneem Ibrahim (2004). A Comparative Evaluation of .Net Remoting Andjavarmi. Inquiry 5.score: 30.0
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  36. T. Ibrahim (1995). A Seal with the Name of Abdalrahman-I. Al-Qantara: Revista de Estudios Árabes 16 (1):143-146.score: 30.0
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  37. Tawfiq Ibrahim, Carolina Domenech Belda, Sonia Gutierrez Lloret, Rafael Frochoso Sanchez, Xavier Ballestin Navarro, Félix Retamero, Mohamed Elhadri, Maribel Fierro, Salvador Pena Martin & Miguel Vega Martin (2006). Derecho y religión en las monedas del occidente islámico. Al-Qantara: Revista de Estudios Árabes 27 (2):329-550.score: 30.0
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  38. Mohd Radhi Ibrahim (2013). Immediate Knowledge According to Al-Qāḍī ʿabd Al-Jabbār. Arabic Sciences and Philosophy 23 (1):101-115.score: 30.0
    Since Ibn Mattawayh and Mm up until George Hourani and Marie Bernand, there is an unstoppable interest among scholars towards r theory of knowledge. This interest has increased after the publication of the works of the late Mub al-Mu Ul al-D and Kitaffu al-rAbd al-Jabb and other sources from his students and the late MuAbd al-JabbAbd al-Jabbn).
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  39. Aïcha Ibrahim (2004). Le Miroir des Formes. Centre d'Études de la Recherches Économiques Et Sociales.score: 30.0
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  40. Annie Ibrahim (1987). La Notion de Moule Intérieur Dans les Théories de la Génération au XVIII Siècle. Archives de Philosophie 50 (4):555-580.score: 30.0
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  41. Tawfiq Ibrahim (2006). Notes on Seals and Weights. I. Seal Variations of Sulh in the Name Abd Allah Ibn Malik: Corrections and a Possible Attribution. II. Additions to" Andalucian Weights". [REVIEW] Al-Qantara: Revista de Estudios Árabes 27 (2):329 - 335.score: 30.0
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  42. Tawfiq B. Hafif Ibrahim (2006). Notas sobre precintos y ponderales. I. Varios precintos de sulh a nombre de 'Abd Allah ibn Malik: correciones y una posible atribución. II. Adiciones a "Ponderales andalusíes". [REVIEW] Al-Qantara: Revista de Estudios Árabes 27 (2):329-335.score: 30.0
    En el presente escrito se estudian varias piezas hasta ahora inéditas tanto al corpus de precintos producidos durante el períodod inicial de al-Andalus, como al de los ponderales realcionados con las emisiones monetarias de épocas diversas en la historia andalusí.
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  43. Awad Ibrahim (2004). One is Not Born Black: Becoming and the Phenomenon (Ology) of Race. Philosophical Studies in Education 35 (1):77 - 87.score: 30.0
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  44. Taufik Ibrahim (2009). Some Rationalistic Precepts of the Koran. In M. T. Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.score: 30.0
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  45. Tawfiq B. Hafif Ibrahim (1995). Un precinto a nombre de "Abd al-Rahman I". Al-Qantara: Revista de Estudios Árabes 16 (1):143-146.score: 30.0
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  46. Hythum Ibrahim & Michael Newman (2005). Ultrasound Soft Markers of Chromosomal Abnormalities; an Ethical Dilemma for Obstetricians. Human Reproduction and Genetic Ethics 11 (2).score: 30.0
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  47. Maznah Wan Omar, Syakirah Mohammed, Razanawati Nordin, Alauyah Johari & Syazliyati Ibrahim (2010). Hidden Tales of the Bujang Valley. Asian Culture and History 2 (2):P221.score: 30.0
    Legends thrive, but there is little tangible evidence about dozens of Malay kingdoms, which are said to have flourished long before the emergence of Melaka in the late 14th century. The Bujang Valley in South Kedah, for one, is Malaysia’s richest archaeological site. The valley is the guardian of countless hidden tales which are waiting to be unveiled. Here, the beliefs of the Malay ancestors were centred upon nature and the spirits which permeate every aspect of their lives. These beliefs (...)
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  48. K. J. Oyewumi, C. O. Akoshile, T. T. Ibrahim & D. A. Ajadi (2005). The WKBJ Wavefunctions in the Classically Forbbiden Region: The Connection Formulae. Apeiron 12 (2):201.score: 30.0
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  49. R. Ozdemir (2007). Baillargeon, R, 489 Bloom, P, 166, 649 Bonatti, LL, 247 Bradshaw, MF, 237 Bulloch, MJ, 206. Cognition 105:724-725.score: 30.0
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