Search results for 'ʻAmr ʻAbd Al-Munʻim Salīm' (try it on Scholar)

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  1. ʻAmr ʻAbd al-Munʻim SalīM. (2005). Important Lessons for Muslim Women. Darussalam.score: 110.5
    CHAPTER 1 Knowledge What the Muslim woman needs to know Etiquette and conditions of seeking knowledge ...
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  2. Roshdi Rashed (2003). ‘Abd Al-Rahman Badawi Philosophe Et Historien de la Philosophie 1917-2002. Arabic Sciences and Philosophy 13 (1):163-165.score: 52.0
    Né le 4 février 1917 dans un village des environs de Damiette, ‘Abd al-Rahman Badai s'est éteint au Caire, où il avait étudié puis enseigné – à l'Universitél – avant de joindre l'Université d'Héliopoplis. ‘A. Badawi nous laisse une oeuvre monumentale, plus de cent-vingt livres en arabe et cinq autres en français. Mondialement connu, son impact sur l'histoire de la philosophie grecque, sur l'histoire de la philosophie islamique et sur la pensée arabe au cours de la seconde moitié du XXe (...)
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  3. Maha Elkaisy-Friemuth (2006). God and Humans in Islamic Thought: Abd Al-Jabbar, Ibn Sina and Al-Ghazali. Routledge.score: 52.0
    The explanation of the relationship between God and humans, as portrayed in Islam, is often influenced by the images of God and of human beings which theologians, philosophers and mystics have in mind. The early period of Islam disclose a diversity of interpretations of this relationship. Thinkers from the tenth and eleventh century had the privilege of disclosing different facets of the relationship between humans and the divine. God and Humans in Islamic Thought discusses the view of three different scholars (...)
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  4. Maribel Fierro (2004). La política religiosa de 'Abd al-Rahman III (r. 300/912-350/961). Al-Qantara: Revista de Estudios Árabes 25 (1):119-156.score: 45.0
    En este artículo se analizan tres aspectos de la política religiosa del primer califa omeya de al-Andalus: en primer lugar, la represión contra los batiníes que formó parte de la política califal anti-ismá'ilí y una de sus posibles consecuencias (el escaso número de qussás); en segundo lugar, los márgenes por los que se encauzó el pluralismo religioso sunní; en tercer lugar, hasta qué punto los ulemas estuvieron dispuestos a admitir la descalificación de los 'alíes y fatimíes por parte de los (...)
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  5. Michael Lecker (1992). The Bewitching of the Prophet Muhammad by the Jews: A Note a Propos 'Abd Al-Malik B. Habib's Mukhatasar Fi L-Tibb. Al-Qantara: Revista de Estudios Árabes 13 (2):561-570.score: 42.0
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  6. Mohamed Bilal Achmal (2013). Textos del legado as' ari magrebí. Al-'Aqi-da al-burha-niyya al-as' ariyya de Abu-'Amr al-Sala-ly^ i-al-Fa-si. Al-Qantara: Revista de Estudios Árabes 34 (1):205 - 213.score: 42.0
    Con la publicación de al-�Aqida al-burhaniyya al-as,ariyya, una joya más del legado as,ari marroquí ha visto la luz. El objetivo de este trabajo es analizar la importancia de esa edición científica y aportar algunas reflexiones acerca de su contenido y forma.
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  7. Mariano Arribas Palau (1984). El marroquí Muhammad b.'Abd al-Hâdi al-Hâfi y sus misiones en Malta (1781-1789). Al-Qantara: Revista de Estudios Árabes 5 (1):203-234.score: 42.0
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  8. L. Bariani (1995). Kinship and Power-Use and Abuse-a Study of the Mothers of the Caliph Al-Hakim-Bi-Amr-Allah-Al-Fatimi. Al-Qantara: Revista de Estudios Árabes 16 (2):357-367.score: 42.0
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  9. Laura Bariani (1995). Parentela e potere: uso ed abuso: indagine sulle "madri" del califfo al-Hakim bi-Amr Allah al-Fatimi. Al-Qantara: Revista de Estudios Árabes 16 (2):357-368.score: 42.0
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  10. Joaquín Vallvé Bermejo (1985). Nasr el valido de'Abd al-Rahman II. Al-Qantara: Revista de Estudios Árabes 6 (1):179-198.score: 42.0
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  11. Virgilio Martínez Enamorado (2006). Y Al-Dājil Arribó a Al-Andalus... En Torno Al Desembarco De'abd Al-Rahmān I En la Playa de Burriana/Bitruh Riyāna. Al-Qantara: Revista de Estudios Árabes 27 (1):195 - 206.score: 42.0
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  12. Maribel Fierro (1987). Bazi', mawlà de 'Abd al-Rahaman I, y sus descendientes. Al-Qantara: Revista de Estudios Árabes 8 (1):99-118.score: 42.0
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  13. Maribel Fierro (2003). Las Genealogías de Abd Al-Mu'min, Primer Califa Almohade. Al-Qantara: Revista de Estudios Árabes 24 (1):77-107.score: 42.0
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  14. Maribel Fierro (1999). Los mawali de 'Abd al-Rahman I. Al-Qantara: Revista de Estudios Árabes 20 (1):65-98.score: 42.0
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  15. Maribel Fierro (2005). Por Qué 'Abd Al-Rahman III Sucedió a Su Abuelo El Emir 'Abd Allah. Al-Qantara: Revista de Estudios Árabes 26 (2):357-370.score: 42.0
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  16. M. Fierro (2003). The Genealogies of Abd Al-Mumin, the First Almohad Caliph. Al-Qantara: Revista de Estudios Árabes 24 (1):77-107.score: 42.0
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  17. M. Fierro (2004). The Religious Politics of Abd Al-Rahman III. Al-Qantara: Revista de Estudios Árabes 25 (1):119-156.score: 42.0
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  18. M. Fierro (2005). Why Abd Al-Rahman III Succeeded His Grandfather El Emir Abd Allah. Al-Qantara: Revista de Estudios Árabes 26 (2):357-369.score: 42.0
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  19. Miguel Cruz Hernández (1981). La persecución anti-masarrï durante el reinado de 'Abd al-Rahmän al-Násir li-Din alläh, según Ibn Hayyän. Al-Qantara: Revista de Estudios Árabes 2 (1):51-68.score: 42.0
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  20. Mohd Radhi Ibrahim (2013). Immediate Knowledge According to Al-Qāḍī ʿabd Al-Jabbār. Arabic Sciences and Philosophy 23 (1):101-115.score: 42.0
    Since Ibn Mattawayh and Mm up until George Hourani and Marie Bernand, there is an unstoppable interest among scholars towards r theory of knowledge. This interest has increased after the publication of the works of the late Mub al-Mu Ul al-D and Kitaffu al-rAbd al-Jabb and other sources from his students and the late MuAbd al-JabbAbd al-Jabbn).
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  21. Tawfiq B. Hafif Ibrahim (1995). Un precinto a nombre de "Abd al-Rahman I". Al-Qantara: Revista de Estudios Árabes 16 (1):143-146.score: 42.0
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  22. Virgilio Martinez Enamorado (2006). Varieties and Al-Dajil Arrived to Al-Andalus... As to the Disembarkment of'Abd Al-Rahman I in the Burriana Beach/Bitruh Riyana. Al-Qantara: Revista de Estudios Árabes 27 (1):195-206.score: 42.0
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  23. Mohamed Meouak (1991). Notes sur les titres, les surnoms et les kunya-s du premier émir hispano-umayyade 'Abd al-Rahman b. Mu'awiya. Al-Qantara: Revista de Estudios Árabes 12 (2):353-370.score: 42.0
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  24. J. J. Rodríguez Lorente (1991). El sello de Salomón en un dirhem inédito de Abd al-Rahmān III. Al-Qantara: Revista de Estudios Árabes 12 (1):277-279.score: 42.0
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  25. Emile Fricaud (2002). Origine de l'utilisation privilégiée du terme de Amr chez les mu' minides almohades. Al-Qantara: Revista de Estudios Árabes 23 (1):93-122.score: 40.0
    La palabra amr («orden dada» - «autoridad») vino a ser, entre los Almoha-des Mu'miníes, una denominación utilizada para designar a `Abd al-Mu'min y a cada uno de sus sucesores los califas: « al-Amr » («la Autoridad»), «háda l-Amr» («esta Autoridad»). Este artículo propone como origen de este uso mu'miní el recuerdo de las exclamaciones atribuidas al mahdi Ibn Tumart, en las cuales había designado a `Abd al-Mu'min como el futuro poseedor del amr; entre estas exclamaciones tumartíes se debe dar un (...)
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  26. Sophia Vasalou (2003). Equal Before the Law: The Evilness of Human and Divine Lies ‘Abd Al-Gabbar's Rational Ethics. Arabic Sciences and Philosophy 13 (2):243-268.score: 39.0
    This paper sets out to chart the fortunes of one of the most significant moral propositions in Mu'tazilite moral theory — namely, that it is evil to lie, and it is evil irrespective of the consequences of so doing. The reasons which promote this principle to significance relate to the broader context of Mu'tazilite theological orientation, which aims to vindicate God's justice through demonstrating that moral value does not derive from revelation. Yet this principle suffers the difficulties which commonly afflict (...)
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  27. Patrick Quinn (2008). God and Humans in Islamic Thought: 'Abd Al-Jabbar, Ibn Sina and Al-Ghazali (Review). Philosophy East and West 58 (2):293-296.score: 39.0
  28. ʻAbd Allāh Ibn ʻUmar Bayḍāwī (2001). Nature, Man and God in Medieval Islam: ʻabd Allah Baydawi's Text, Tawaliʻ Al-Anwar Min Mataliʻ Al-Anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-Anzar, Sharh Tawaliʻ Al-Anwar. Brill Academic Pub.score: 39.0
  29. J. J. Rolbiecki (1940). Un Grand Saint de l'Islam, Abd-Al-Kadir Guilânî, 1077-1166. New Scholasticism 14 (4):427-427.score: 39.0
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  30. Emily J. Cottrell (2011). Al-Shahrastānī, Muḥammad Ibn ʿAbd Al-Karīm. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1188--1190.score: 39.0
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  31. Francisco Castelló Moxó (1982). Un Mapa Esférico de la Escuela de Al Mâ'mûn. Al-Qantara: Revista de Estudios Árabes 3 (1):485-493.score: 39.0
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  32. Mahmud 'Ali Makki (1995). La cultura religiosa en el reinado de'Abd Al-Rahman III. Endoxa 6:79-108.score: 39.0
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  33. Mercedes García-Arenal (1992). La Práctica Del Precepto de Al-Amr Bi-L-Ma'ruf Wal-Nahy 'an Al-Munkar En la Hagiografía Magrebí. Al-Qantara: Revista de Estudios Árabes 13 (1):147-170.score: 39.0
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  34. Walter Beltz (1989). Al Ghazali im Gespräch. Zeitschrift für Religions- Und Geistesgeschichte 41 (1):87-91.score: 39.0
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  35. Mohamed Bilal-Achmal (2013). Ash'ari Texts of Maghrebi Provenance. Al-'Aqida Al-Burhaniyya Al-Ash'ariyya of Abu,'Amr Al-Salalji Al-Fasi. Al-Qantara: Revista de Estudios Árabes 34 (1):205 - 213.score: 39.0
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  36. Francesco Chiabotti (2009). Dottrina, pratica E realizzazione Dei Nomi divini nell'opera di'abd al-karîm al-qushayrî (376-465/986-1072). Divus Thomas 112 (3):66-93.score: 39.0
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  37. John Cooper (2000). The Limits of the Sacred: The Epistemology of ʻabd Al-Karim Soroush. In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.score: 39.0
     
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  38. Gerald T. Elmore (forthcoming). Shaykh ʿAbd Al-ʿAzīz Al-Mahdawī, Ibn Al-ʿArabī's Mentor. Journal of the American Oriental Society.score: 39.0
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  39. Frank Griffel (2000). Apostasie Und Toleranz Im Islam: Die Entwicklung Zu Al-Ġazālīs Urteil Gegen Die Philosophie Und Die Reaktionen der Philosophen. Brill.score: 39.0
    This study examines the development and the circumstances which led to al-Ghaz l 's (1058-1111) judgement against peripatetic philosophy in his "Incoherence of the philosophers" and it establishes the early effects of his concept of ...
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  40. Mahmud Alí Makki (1996). La cultura religiosa en el reinado de'Abd Al-Rahman III. Endoxa: Series Filosóficas 6:79-108.score: 39.0
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  41. Cecilia Martini Bonadeo (2013). ʿabd Al-Laṭīf Al-Baġdādī's Philosophical Journey: From Aristotle's Metaphysics to the 'Metaphysical Science'. Brill.score: 39.0
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  42. Abū al-Ḥasan Muḥammad ibn Yūsuf ʻĀmirī (2006). Feder, Tafel, Mensch: Al-ʻāmirīs Kitāb Al-Fuṣūl Fī L-Maʻālim Al-Ilāhīya Und Die Arabische Proklos-Rezeption Im 10. Jh. Brill.score: 39.0
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  43. Luca Patrizi (2009). Trasmissione iniziatica E regole dell'invocazione (dhikr) secondo'abd al-wahhâb al-sha'rânî. Divus Thomas 112 (3):17-43.score: 39.0
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  44. Gad Freudentahl & Pierre Lory (1996). Paul Kraus, Alchemie, Ketzerei, Apokryphen Im Frühen Islam: Gesammelte Aufsätze, Herausgegeben Und Eingeleitet von Rémi Brague (Hildesheim-Zurich-New York: Georg Olms Verlag, 1994) ** Syed Nomanul Haq, Names, Natures and Things: The Alchemist Jàbir Ibn Hayyàn and His Kitab Al-Ahjâr (Book of Stones). With a Foreword by David E. Pingree (Dordrecht-Boston-Londres. [REVIEW] Revue d'Histoire des Sciences 49 (2-3):357-361.score: 36.0
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  45. Juan Pedro Monferrer Sala (2003). Una muestra del Kalam cristiano: Abu Qurra en la sección noventa del Kitab muyadalat ma'al-mutakallimin al-muslimin fi maylis al-Jalifa al-Ma'mun. Revista Española de Filosofía Medieval 10:75-86.score: 36.0
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  46. Judah Aryeh Leib Alter (2000). Penine Śefat Emet: Leḳeṭ Amarot Mevoʼarot ʻal Pi Nośʼim. Mekhon Shovah.score: 36.0
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  47. Charles Burnett (2009). Volkstümliche Astronomie im islamischen Mittelalter Zur Bestimmung der Gebetszeiten und der Qibla bei , Ibn und al-Fārisī. Annals of Science 66 (4):584-585.score: 36.0
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  48. Altay Coşkun (2004). Die Praefecti praesent(al)es und die Regionalisierung der Praetorianerpraefecturen im vierten Jahrhundert. Millennium 1 (1).score: 36.0
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  49. Hans Daiber (1993). Naturwissenschaft Bei den Arabern Im 10. Jahrhundert N. Chr.: Briefe des Abū L-Faḍl Ibn Al-'Amīd (Gest. 360/970) an 'Aḍudaddaula. Mit Einleitung, Kommentierter Übersetzung Und Glossar. [REVIEW] Brill.score: 36.0
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  50. Amir Dziri (2011). Al-Ğuwaynīs Position Im Disput Zwischen Traditionalisten Und Rationalisten. Lang.score: 36.0
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