Search results for '—Martin Bunzl' (try it on Scholar)

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  1. Martin Bunzl (1995). Bunzl on Sorensen's Thought Experiments. Informal Logic 17 (3).score: 540.0
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  2. Martin Bunzl (1997). Real History: Reflections on Historical Practice. Routledge.score: 540.0
    In Real History , Martin Bunzl brilliantly succeeds in bringing together two schools of thought at the forefront of the philosophy of history: that of realism and objectivity. He shows us how the realism debate is inhabited by philosophers, whereas the objectivity argument lies in the hands of historians. In his lucid and direct style, Bunzl proposes a synthesis between these two parallel traditions. We see that what historians say they are doing is not necessarily what they are (...)
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  3. M. Bunzl (1975). A Note on Nursing Ethics in the USA. Journal of Medical Ethics 1 (4):184-186.score: 360.0
    In this note on nursing ethics, Mr Martin Bunzl, a philosopher who is involved in seminars on medical ethics at his university, describes the ethical dilemmas of the nurse in the USA. He sets out the arguments to support the view that a nurse ought always to follow the orders of the physician and critically evaluates them both from an ethical and a legal standpoint. The practical implications of the view that a nurse's responsibility is to do what is (...)
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  4. Martin Bunzl (1979). Causal Overdetermination. Journal of Philosophy 76 (3):134-150.score: 240.0
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  5. Martin Bunzl (1996). The Logic of Thought Experiments. Synthese 106 (2):227 - 240.score: 240.0
    In this paper I argue that (at least many) philosophical thought experiments are unreliable. But I argue that this notion of unreliability has to be understood relative to the goal of thought experiments as knowledge producing. And relative to that goal many thought experiments in science are just as unreliable. But in fact thought experiments in science play a varied role and I will suggest that knowledge production is a goal only under quite limited circumstances. I defend the view that (...)
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  6. Martin Bunzl (1980). Causal Preemption and Counterfactuals. Philosophical Studies 37 (2):115 - 124.score: 240.0
  7. Martin Bunzl (1980). Comment on "Health as a Theoretical Concept". Philosophy of Science 47 (1):116-118.score: 240.0
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  8. Martin Bunzl & Richard Kreuter (2003). Conventions Made Too Simple? Philosophy of the Social Sciences 33 (4):417-426.score: 240.0
    For Ruth Millikan, convention consists of patterns that are produced by reproduction which proliferate due partly to weight of precedent. The authors argue that on Millikan’s account, a lot more is going to count as conventional than seems reasonable on any plausible account of convention. Moreover, at least some things that the authors think ought to be counted as conventions are going to get left out. Key Words: conventions • rules • Ruth Millikan • David Lewis.
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  9. —Martin Bunzl (2008). A Climate of Injustice: Global Inequality, North-South Politics, and Climate Policy -by J. Timmons Roberts and Bradley C. Parks. Ethics and International Affairs 22 (2):229–230.score: 240.0
  10. Martin Bunzl (1982). Humean Counterfactuals. Journal of the History of Philosophy 20 (2):171-177.score: 240.0
  11. Martin Bunzl (1984). A Causal Model for Causal Priority. Erkenntnis 21 (1):31 - 44.score: 240.0
    Recent attempts to fix the direction of causal priority without reference to the direction of temporal priority have begun with an analysis of the causal relation itself. I offer a method, based on causal modelling theory, designed to determine the direction of causal priority while remaining as agnostic as possible about the nature of the causal relation.
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  12. Martin Bunzl (2002). Evolutionary Games Without Rationality? Philosophy of the Social Sciences 32 (3):365-378.score: 240.0
    It is sometimes claimed that evolutionary game theory provides a basis fordoing without rationality. The author defends the thesis that on any plausibleconstrual of the assumptions underlying evolutionary game theory, it cannotprovide a plausible basis for deviations from rationality. But on any plausibleconstrual of rationality, evolutionary game theory cannot provide an alternativethat coincides with the outcomes dictated by considerations of rationality,either. Key Words: evolutionary game theory • game theory • rationality • Skyrms.
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  13. Martin Bunzl (1987). Reductionism and the Mental. American Philosophical Quarterly 24 (April):181-9.score: 240.0
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  14. Martin Bunzl (1999). Baseball and Biology. Philosophia 27 (3-4):575-580.score: 240.0
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  15. Martin Bunzl (2004). Laws Without Possibility? Philosophia 31 (3-4):475-485.score: 240.0
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  16. Martin Bunzl (1994). Scientific Abstraction and the Realist Impulse. Philosophy of Science 61 (3):449-456.score: 240.0
    In a series of important papers, A. Fine has developed and defended the view that the proper reading of scientific practice is neither realist nor antirealist. Instead, he argues that realism and antirealism both add something extra to a core position which is neither. In this discussion I reexamine his claim in the light of some criticisms. Fine's position contains an important insight, but to draw that point out requires shifting the way in which Fine poses the argument. I do (...)
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  17. Martin Bunzl (1977). The Moral Development of Moral Philosophers. Journal of Moral Education 7 (1):3-8.score: 240.0
    Abstract Lawrence Kohlberg thinks that Utilitarianism and Rawls? theory of justice are formal elaborations of different stages in the psychological development of moral reasoning. He also thinks that there are psychological reasons to favour the stage of reasoning of which he thinks Rawls? theory is an elaboration, and he believes that these reasons are isomorphic with philosophical criteria of adequacy that are normally used in evaluating moral theories. I argue that if he is right, then Rawls? own arguments for the (...)
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  18. Martin Bunzl (1978). Language, Logic and Piaget: A Comment on Johnson. Philosophy of the Social Sciences 8 (1):63-65.score: 240.0
  19. Martin Bunzl (1984). Causal Factuals. Erkenntnis 21 (3):367 - 384.score: 240.0
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  20. Martin Bunzl (1982). The Meaning of 'Meaningful Behavior'. Journal for the Theory of Social Behaviour 12 (1):21–28.score: 240.0
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  21. Martin Bunzl (1994). Meaning's Reach. Journal for the Theory of Social Behaviour 24 (3):267–280.score: 240.0
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  22. Martin Bunzl (2003). Review. [REVIEW] British Journal for the Philosophy of Science 54 (4):623-625.score: 240.0
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  23. Martin Bunzl (1990). Explanation, Causation and Deduction. International Studies in Philosophy 22 (1):148-149.score: 240.0
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  24. Martin Bunzl (1978). Is Development Deviant? Journal for the Theory of Social Behaviour 8 (3):333–340.score: 240.0
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  25. Martin Bunzl (2003). Real World Epistemic Under-Determination. Philosophia 31 (1-2):139-147.score: 240.0
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  26. Martin Bunzl (1980). A Note on Doing. Dialogue 19 (04):629-631.score: 240.0
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  27. Martin Bunzl (1995). Pragmatism to the Rescue? Journal of the History of Ideas 56 (4):651-9.score: 240.0
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  28. Stephen Hanson & Martin Bunzl (eds.) (2010). Foundational Issues in Human Brain Mapping. MIT Press.score: 240.0
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  29. Leonard J. Waks & Jane Roland Martin (2007). Encounter: The Educational Metamorphoses of Jane Roland Martin. Education and Culture 23 (1):73-83.score: 180.0
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  30. Priscilla Martin (2002). C. Martin (Ed.): Poets in Translation: Ovid in English . Pp. Xxxviii + 413. Harmondsworth: Penguin Books, 1998. Paper, £9.99. ISBN: 0-14-044-6669-. [REVIEW] The Classical Review 52 (01):202-.score: 180.0
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  31. Adrienne Martin, Hope, Fantasy, and Commitment1 Adrienne M. Martin Adrm@Sas.Upenn.Edu.score: 180.0
    The standard foil for recent theories of hope is the belief-desire analysis advocated by Hobbes, Day, Downie, and others. According to this analysis, to hope for S is no more and no less than to desire S while believing S is possible but not certain. Opponents of the belief-desire analysis argue that it fails to capture one or another distinctive feature or function of hope: that hope helps one resist the temptation to despair;2 that hope engages the sophisticated capacities of (...)
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  32. Bill Martin (2010). Review of John D. Caputo, Linda Martin Alcoff (Eds.), St. Paul Among the Philosophers. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 180.0
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  33. Julián López Martín (1992). El "Missale Hispano-Mozarabicum" del Cardenal González Martín. Salmanticensis 39 (2):173-179.score: 180.0
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  34. M. G. F. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By. Philosophy in Review 11 (2):104-106.score: 180.0
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  35. Julio Quesada Martín (2013). Martin Heidegger: de la tarea hermenéutica como" destrucción" 1992 a la" selección racial" como" metafísicamente necesaria" 1941-42. [REVIEW] Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 27 (1):89-132.score: 180.0
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  36. David Ik Martin & Joel C. Eissenberg (2002). Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin. Bioessays 24 (1):102-103.score: 180.0
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  37. Raymond Martin (1996). R. W. K. Paterson, Philosophy and the Belief in a Life After Death. (London: Macmillan Press Ltd; New York: St Martin's Press, Inc., 1995.) Pp. V+223. [REVIEW] Religious Studies 32 (3):415.score: 180.0
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  38. Bill Martin (1999). Existential Marxism, the Next Chapter: Martin J. Beck Matuštík's Specters of Liberation. Radical Philosophy Review 2 (2):139-151.score: 180.0
  39. Robert L. Martin (1984). On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff. In , Recent Essays on Truth and the Liar Paradox. Oxford University Press. 47.score: 180.0
     
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  40. Richard Martin & Jefferson Kelly (1983). Richard Martin. In Alex Orenstein & Rafael Stern (eds.), Developments in Semantics. Haven. 2--22.score: 180.0
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  41. M. Martin, The Martin Discussion.score: 180.0
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  42. Andrew Belsey (1999). Martin Bunzl, Real History: Reflections on Historical Practice Reviewed By. Philosophy in Review 19 (5):313-318.score: 150.0
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  43. Douglas Ehring (1986). Causation and Causal Factuals. Erkenntnis 25 (1):77 - 84.score: 30.0
    Martin bunzl in "causal factuals" ("erkenntnis" 21, 1984) attempts to adapt and improve upon an approach to causation associated with the counterfactual theory of causation. Bunzl proposes to use possible world semantics to analyze causal sentences without reference to counterfactuals. In this paper I argue that bunzl's analysis is subject to problem cases which bear a close resemblance to those which plague counterfactual theory.
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  44. Dominic Heath Griffiths (2012). 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot. Dissertation, University of Aucklandscore: 24.0
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's poem, (...)
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  45. A. Guilherme & W. John Morgan (2009). Martin Buber’s Philosophy of Education and its Implications for Non-Formal Education. International Journal of Lifelong Learning 28 (5).score: 24.0
    The Jewish philosopher and educator Martin Buber (1878–1965) is considered one of the twentieth century’s greatest contributors to the philosophy of religion and is also recognized as the pre-eminent scholar of Hasidism. He has also attracted considerable attention as a philosopher of education. However, most commentaries on this aspect of his work have focussed on the implications of his philosophy for formal education and for the education of the child. Given that much of Buber’s philosophy is based on dialogue, on (...)
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  46. Günter Zöller (2008). Kant and the Problem of Existential Judgment: Critical Comments on Wayne Martin's Theories of Judgment. [REVIEW] Philosophical Studies 137 (1):121 - 134.score: 24.0
    The paper assesses Martin's recent logico-phenomenological account of judgment that is cast in the form of an eclectic history of judging, from Hume and Kant through the 19th century to Frege and Heidegger as well as current neuroscience. After a preliminary discussion of the complex unity and temporal modalities of judgment that draws on a reading of Titian's "Allegory of Prudence" (National Gallery, London), the remainder of the paper focuses on Martin's views on Kant's logic in general and his theory (...)
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  47. Hans Sluga (2008). Wayne Martin on Judgment. [REVIEW] Philosophical Studies 137 (1):109 - 119.score: 24.0
    Wayne Martin’s Theories of Judgment marks a significant advance in the philosophical analysis of judgment. He understands that the domain of judgment is so large that it allows only a selective treatment. We can expand Martin’s insight by acknowledging that this domain is, in fact, hypercomplex and therefore unsurveyable in Wittgenstein’s sense. Martin’s treatment of judgments can, however, be extended in a number of directions. Of particular importance is it to understand the linguistic aspect of theoretical judgments, the challenges to (...)
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  48. Robert Bird (1999). Martin Heidegger and Russian Symbolist Philosophy. Studies in East European Thought 51 (2):85-108.score: 24.0
    In this paper Russian Symbolist philosophy is represented primarily by Viacheslav Ivanov (1866--1949), but its conclusions are intended to be valid for other philosophers we classify as Symbolist, including Nikolai Berdiaev and S. L. Frank. It is posited that, by comparing Ivanov''s cosmology, aesthetics, and anthropology to those of Martin Heidegger, one can reconceive of Symbolist philosophy as an existential hermeneutic. This, it is claimed, can help to identify a common basis among the Symbolist philosophers, and also to place Russian (...)
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  49. Alexandre Guilherme (2012). God as Thou and Prayer as Dialogue: Martin Buber's Tools for Reconciliation. [REVIEW] Sophia 51 (3):365-378.score: 24.0
    ‘Prayer’ can be defined as ‘the offering, in public worship or private devotion, of petition, confession, adoration, or thanksgiving to God; also the form of words in which such an offering is made’ (cf. Cohn-Sherbok 2010). In addition to this simple definition it could be said that there are different forms of prayer: some are vocal and articulate and others are only mental in nature; some prayers are communal and liturgical and other prayers are spontaneous or at least composed by (...)
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  50. Dominic Griffiths (2012). “Now and in England:” Four Quartets, Place and Martin Heidegger’s Concept of Dwelling. Yeats Eliot Review 29 (1/2):3-18.score: 24.0
    T.S. Eliot’s Four Quartets is foremost a meditation on the significance of place. Each quartet is named for a place which holds importance for Eliot, either because of historical or personal memory. I argue that this importance is grounded in an ontological topology, by which I mean that the poem explores the fate of the individual and his/her heritage as inextricably bound up with the notion of place. This sense of place extends beyond the borders of a single life to (...)
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