Search results for '*Cognitions' (try it on Scholar)

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  1. Jaak Panksepp (2000). The Neuro-Evolutionary Cusp Between Emotions and Cognitions: Implications for Understanding Consciousness and the Emergence of a Unified Mind Science. Consciousness and Emotion 1 (1):15-54.score: 10.0
    The neurobiological systems that mediate the basic emotions are beginning to be understood. They appear to be constituted of genetically coded, but experientially refined executive circuits situated in subcortical areas of the brain which can coordinate the behavioral, physiological and psychological processes that need to be recruited to cope with a variety of primal survival needs (i.e., they signal evolutionary fitness issues). These birthrights allow newborn organisms to begin navigating the complexities of the world and to learn about the values (...)
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  2. Michael Berk, Lesley Berk, Seetal Dodd, Felice N. Jacka, Paul B. Fitzgerald, Anthony R. de Castella, Sacha Filia, Kate Filia, Jayashri Kulkarni, Henry J. Jackson & Lesley Stafford (2012). Psychometric Properties of a Scale to Measure Investment in the Sick Role: The Illness Cognitions Scale. Journal of Evaluation in Clinical Practice 18 (2):360-364.score: 10.0
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  3. Dominik Perler (2005). Emotions and Cognitions. Fourteenth-Century Discussions on the Passions of the Soul. Vivarium 43 (2):250-274.score: 8.0
    Medieval philosophers clearly recognized that emotions are not simply "raw feelings" but complex mental states that include cognitive components. They analyzed these components both on the sensory and on the intellectual level, paying particular attention to the different types of cognition that are involved. This paper focuses on William Ockham and Adam Wodeham, two fourteenth-century authors who presented a detailed account of "sensory passions" and "volitional passions". It intends to show that these two philosophers provided both a structural and a (...)
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  4. Iris M. Yob (1997). The Cognitive Emotions and Emotional Cognitions. Studies in Philosophy and Education 16 (1/2):43-57.score: 8.0
    Israel Scheffler's "In Praise of the Cognitive Emotions" (1977, 1991) extends earlier analyses of the role of emotions in rational undertakings. It shows that some emotions – "rational passions," "perceptive feelings," "theoretical imagination" and "cognitive emotions" – are essentially cognitive in origin and may serve cognitive purposes. Though it analyszes the interplay of emotion and cognition, cognition is the focus and the emotions that are examined revolve about it. This prompts us to wonder about the effect of a "Copernican revolution." (...)
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  5. Amihud Gilead (1999). Human Affects as Properties of Cognitions in Spinoza's Philosophical Psychotherapy. In Yirmiyahu Yovel (ed.). Little Room Press. 169--181.score: 8.0
    The Spinozistic essence is the factor of individuation of a particular or individual thing. Affects or emotions are properties of an essence, which, under the attribute of thought, is an idea, i.e., cognition. Such essence is the human mind, which is the idea of a particular actual body. Since our emotions are properties of our cognitions, whether adequate or not, concerning the state of our body, which reflects nature as a whole in a particular way, I entitle Spinoza’s theory of (...)
     
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  6. R. Lanier Anderson (2001). Synthesis, Cognitive Normativity, and the Meaning of Kant's Question, 'How Are Synthetic Cognitions a Priori Possible?'. European Journal of Philosophy 9 (3):275–305.score: 6.0
  7. Benjamin Trémoulet (2011). The Structure of the Theoretical Power of Judgment. Kant and the Value of Our Empirical Cognitions. Kant-Studien 102 (1):46-68.score: 6.0
    This paper argues that the cognitive status and cognitive value of thoughts should be clarified through a description of the mechanics of the theoretical power of judgment. Three pairs of concepts essentially constitute its tools: 1. determinative and reflective judgments; 2. constitutive and regulative principles; and 3. transcendental and empirical applications. Against the general approach to dealing with these concepts, i.e., against the tendency to consider them as synonymous or as forming a parallel structure, this article sharpens the distinctions between (...)
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  8. Brian M. Hughes (2006). Natural Selection and Religiosity: Validity Issues in the Empirical Examination of Afterlife Cognitions. Behavioral and Brain Sciences 29 (5):477-478.score: 6.0
    Bering's target article proposes that the tendency to believe in an afterlife emerged (in evolutionary history) in response to selective pressures unique to human societies. However, the empirical evidence presented fails to account for the broader social context that impinges upon researcher–participant interactions, and so fails to displace the more parsimonious explanation that it is childhood credulity that underlies the acquisition of afterlife beliefs through cultural exposure.
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  9. Demian Whiting (2007). Why Treating Problems in Emotion May Not Require Altering Eliciting Cognitions. Philosophy, Psychiatry, and Psychology 13 (3):237-246.score: 6.0
  10. Claudia Lorena García (2000). The Falsity of Non-Judgmental Cognitions in Descartes and Suárez. The Modern Schoolman 77 (3):199-216.score: 6.0
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  11. Lyn Ellett & Paul Chadwick (2007). Paranoid Cognitions, Failure, and Focus of Attention in College Students. Cognition and Emotion 21 (3):558-576.score: 6.0
  12. Elizabeth Karger (2001). Adam Wodeham on the Intentionality of Cognitions. In Dominik Perler (ed.), Ancient and Medieval Theories of Intentionality. Brill. 76--283.score: 6.0
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  13. Jonathan Remue, Jan De Houwer, Dermot Barnes-Holmes, Marie-Anne Vanderhasselt & Rudi De Raedt (2013). Self-Esteem Revisited: Performance on the Implicit Relational Assessment Procedure as a Measure of Self- Versus Ideal Self-Related Cognitions in Dysphoria. Cognition and Emotion 27 (8):1441-1449.score: 6.0
  14. Iris M. Yob (forthcoming). Cognitive Emotions and Emotional Cognitions in the Arts. Journal of Aesthetic Education.score: 6.0
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  15. Luc Ciompi & Iaak Panksepp (2005). Energetic Effects of Emotions on Cognitions Complementary Psychobiological. Consciousness and Emotion: Agency, Conscious Choice, and Selective Perception 1:23.score: 6.0
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  16. Christopher P. Fagundes (2011). Implicit Negative Evaluations About Ex-Partner Predicts Break-Up Adjustment: The Brighter Side of Dark Cognitions. Cognition and Emotion 25 (1):164-173.score: 6.0
  17. Rachel Karniol & Rachel Ben-Moshe' (1991). Drawing Inferences About Others' Cognitions and Affective Reactions: A Test of Two Models for Representing Affect. Cognition and Emotion 5 (4):241-253.score: 6.0
  18. Andrew K. MacLeod, Philip Tata, John Kentish & Hanne Jacobsen (1997). Retrospective and Prospective Cognitions in Anxiety and Depression. Cognition and Emotion 11 (4):467-479.score: 6.0
  19. Charles Mercier (1883). Mr. H. Spencer's Classification of Cognitions. Mind 8 (30):260-267.score: 6.0
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  20. Joachim Stöber (2000). Prospective Cognitions in Anxiety and Depression: Replication and Methodological Extension. Cognition and Emotion 14 (5):725-729.score: 6.0
  21. Bethany A. Teachman & Jena Saporito (2009). I Am Going to Gag: Disgust Cognitions in Spider and Blood–Injury–Injection Fears. Cognition and Emotion 23 (2):399-414.score: 6.0
  22. Philip E. Tetlock (2003). Thinking the Unthinkable: Sacred Values and Taboo Cognitions. Trends in Cognitive Sciences 7 (7):320-324.score: 6.0
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  23. Iris M. Yob (1997). The Cognitive Emotions and Emotional Cognitions. Studies in Philosophy and Education 16 (1-2):43-57.score: 6.0
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  24. Lumina S. Albert, Scott J. Reynolds & Bulent Turan (forthcoming). Turning Inward or Focusing Out? Navigating Theories of Interpersonal and Ethical Cognitions to Understand Ethical Decision-Making. Journal of Business Ethics.score: 6.0
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  25. J. Boyle (2001). Reasons for Action: Evaluative Cognitions That Underlie Motivations. American Journal of Jurisprudence 46 (1):177-197.score: 6.0
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  26. M. Hughes Brian (2006). Natural Selection and Religiosity: Validity Issues in the Empirical Examination of Afterlife Cognitions. Behavioral and Brain Sciences 29 (5):478.score: 6.0
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  27. R. Gomez & A. Gomez (2002). The Effects of Perceived Maternal Parenting Styles on the Disruptive Behaviors of Children with Attention Deficit Hyperactivity Disorder/Oppositional Defiant Disorder: Mediation by Hostile Biased Social Cognitions. In Serge P. Shohov (ed.), Advances in Psychology Research. Nova Science Publishers. 37--55.score: 6.0
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  28. Stefan G. Hofmann, Kristen K. Ellard & Greg J. Siegle (2012). Neurobiological Correlates of Cognitions in Fear and Anxiety: A Cognitive–Neurobiological Information-Processing Model. Cognition and Emotion 26 (2):282-299.score: 6.0
  29. Marvin D. Krank & Abby L. Goldstein (2006). Adolescent Changes in Implicit Cognitions and Prevention of Substance Abuse. In Reinout W. Wiers & Alan W. Stacy (eds.), Handbook of Implicit Cognition and Addiction. Sage Publications Ltd. 439--453.score: 6.0
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  30. Gene W. Moser (forthcoming). A Theory of How the Human Memory Codes Information for Delayed Cognitions. Humanitas.score: 6.0
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  31. Austin H. Riesen (1978). Responses Versus Cognitions. Behavioral and Brain Sciences 1 (4):594.score: 6.0
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  32. Alan H. Schoenfeld (1983). Beyond the Purely Cognitive: Belief Systems, Social Cognitions, and Metacognitions As Driving Forces in Intellectual Performance. Cognitive Science 7 (4):329-363.score: 6.0
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  33. Daniel Greenleaf Thompson (1878). Presentative and Representative Cognitions. Mind 3 (10):270-276.score: 6.0
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  34. Patrick Haggard (2005). Conscious Intention and Motor Cognition. Trends in Cognitive Sciences 9 (6):290-295.score: 4.0
  35. Luc Ciompi (2003). Reflections on the Role of Emotions in Consciousness and Subjectivity, From the Perspective of Affect-Logic. Consciousness and Emotion 4 (2):181-196.score: 4.0
    The phenomena of human consciousness and subjectivity are explored from the perspective of affect-logic, a comprehensive meta-theory of the interactions between emotion and cognition based mainly on cognitive and social psychology, psychopathology, neurobiology Piaget?s genetic epistemology, psychoanalysis, and evolutionary science. According to this theory, overt or covert affective-cognitive interactions are obligatorily present in all mental activity, seemingly ?neutral? thinking included. Emotions continually exert numerous so-called operator-effects, both linear and nonlinear, on attention, on memory and on comprehensive thought, or logic in (...)
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  36. Elisabeth Pacherie, Melissa Green & Timothy J. Bayne (2006). Phenomenology and Delusions: Who Put the 'Alien' in Alien Control? Consciousness and Cognition 15 (3):566-577.score: 4.0
    Current models of delusion converge in proposing that delusional beliefs are based on unusual experiences of various kinds. For example, it is argued that the Capgras delusion (the belief that a known person has been replaced by an impostor) is triggered by an abnormal affective experience in response to seeing a known person; loss of the affective response to a familiar person’s face may lead to the belief that the person has been replaced by an impostor (Ellis & Young, 1990). (...)
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  37. Yitzhak Y. Melamed (2013). “ ’Scientia Intuitiva’: Spinoza’s Third Kind of Cognition”. In Johannes Haag (ed.), Übergänge - diskursiv oder intuitiv? Essays zu Eckart Förster die 25 Jahre der Philosophie. Klostermann. 99-116.score: 4.0
    I am not going to solve in this paper the plethora of problems and riddles surrounding Spinoza’s scientia intuitiva, but I do hope to break some new ground and help make this key doctrine more readily understandable. I will proceed in the following order (keep in mind the word ‘proceed’). I will first provide a close preliminary analysis of the content and development of Spinoza’s discussion of scientia intuitiva in the Treatise on the Emendation of the Intellect and the Ethics. (...)
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  38. Benjamin W. Libet (2003). Timing of Conscious Experience: Reply to the 2002 Commentaries on Libet's Findings. Consciousness and Cognition 12 (3):321-331.score: 4.0
  39. Vilayanur S. Ramachandran (2004). A Brief Tour of Human Consciousness: From Impostor Poodles to Purple Numbers. Pearson Professional.score: 4.0
  40. Zoltán Dienes (2004). Assumptions of Subjective Measures of Unconscious Mental States: Higher Order Thoughts and Bias. Journal of Consciousness Studies 11 (9):25-45.score: 4.0
  41. Wallace L. Chafe (2000). A Linguist's Perspective on William James and "the Stream of Thought.&Quot;. Consciousness and Cognition 9 (4):618-628.score: 4.0
  42. Daniel M. Wegner & J. Erskine (2003). Voluntary Involuntariness: Thought Suppression and the Regulation of the Experience of Will. Consciousness and Cognition 12 (4):684-694.score: 4.0
    Participants were asked to carry out a series of simple tasks while following mental control instructions. In advance of each task, they either suppressed thoughts of their intention to perform the task, concentrated on such thoughts, or monitored their thoughts without trying to change them. Suppression resulted in reduced reports of intentionality as compared to monitoring, and as compared to concentration. There was a weak trend for suppression to enhance reported intentionality for a repetition of the action carried out after (...)
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  43. Wilfried Kunde, Andrea Kiesel & Joachim Hoffman (2003). Conscious Control Over the Content of Unconscious Cognition. Cognition 88 (2):223-242.score: 4.0
  44. Michael Spivey & Sarah Cargill (2007). Toward a Continuity of Consciousness. Journal of Consciousness Studies 14 (1):216-233.score: 4.0
    Real-time cognition is continuous in time and contiguous in mental state space. This temporal continuity implies that the majority of mental life is spent in states that are partially consistent with multiple representations. The state-space contiguity implies that different cognitive processes interact in ways that make them quite non-modular. As the evidence for such information-permeability expands to include not just neural subsystems but also the entire brain and even the entire organism, this radical interactionism leads one to hypothesize that mental (...)
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  45. Luc Steels (2003). Language Re-Entrance and the 'Inner Voice'. In Owen Holland (ed.), Machine Consciousness. Imprint Academic. 174-185.score: 4.0
  46. Alexei V. Samsonovich & Giorgio A. Ascoli (2005). The Conscious Self: Ontology, Epistemology and the Mirror Quest. Cortex. Special Issue 41 (5):621-636.score: 4.0
  47. Lawrence Weiskrantz (2001). Commentary Responses and Conscious Awareness in Humans: The Implications for Awareness in Non-Human Animals. Animal Welfare. Special Issue 10:41- 46.score: 4.0
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  48. John D. Eastwood & Daniel Smilek (2005). Functional Consequences of Perceiving Facial Expressions of Emotion Without Awareness. Consciousness and Cognition 14 (3):565-584.score: 4.0
  49. Filip Van Opstal, Bert Reynvoet & Tom Verguts (2005). Unconscious Semantic Categorization and Mask Interactions: An Elaborate Response to Kunde Et Al. (2005). Cognition 97 (1):107-113.score: 4.0
  50. Thomas Natsoulas (2000). The Stream of Consciousness: XXII. Apprehension and the Feeling Aspect. Imagination, Cognition and Personality 20 (3):275-295.score: 4.0
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