Search results for '*Dualism' (try it on Scholar)

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  1. Michael D. Barber (2006). Phenomenology and Rigid Dualisms: Joachim Renn's Critique of Alfred Schutz. [REVIEW] Human Studies 29 (1):269 - 282.score: 6.0
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz's descriptive methodology. Furthermore, for Renn, (...)
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  2. Drucilla K. Barker (1998). Dualisms, Discourse, and Development. [REVIEW] Hypatia 13 (3):83 - 94.score: 6.0
    This essay reviews a body of literature on feminism, development, and knowledge construction. This literature rejects essentialist constructions of women, challenges the universality of the Western scientific method, and creates a discursive space for reconstructing the dualisms embedded in the modern worldview. It suggests that an understanding of knowledge systems other than the modern one can aid us in constructing epistemologies that result in less dominating ways of producing knowledge.
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  3. Rodrigo Nunes (2010). Politics in the Middle: For a Political Interpretation of the Dualisms in Deleuze and Guattari. Deleuze Studies 4 (supplement):104-126.score: 6.0
    The paper identifies three recent lines of interpretation of the politics that can be derived from Deleuze and Guattari, all of which share a way of reading the dualisms in their work that can be traced back to how they understand the actual/virtual partition, and to an alleged pre-eminence of the virtual over the actual. It is argued that this reading is not only inaccurate, but obscures the political dimension of Deleuze and Guattari's work. Clarifying the latter requires a reinterpretation (...)
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  4. Laura Sells (1993). Review: Feminist Epistemology: Rethinking the Dualisms of Atomic Knowledge. [REVIEW] Hypatia 8 (3):202 - 210.score: 6.0
    Feminist epistemologists who attempt to refigure epistemology must wrestle with a number of dualisms. This essay examines the ways Lorraine Code, Sandra Harding, and Susan Hekman reconceptualize the relationship between self/other, nature/culture, and subject/object as they struggle to reformulate objectivity and knowledge.
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  5. William G. Lycan (2007). Recent Naturalistic Dualisms. In E. Meyers, R. Styers & A. Lange (eds.), Light Against Darkness: Dualism in Ancient Mediterranean Religion and the Contemporary World. Brill Academic Publishers.score: 5.0
    This paper is about a certain family of philosophical positions on the mind-body problem. The positions are dualist, but only in a minimal sense of that term employed by philosophers: according to the positions in question, mental entities are immaterial and distinct from all physical things.
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  6. Yujin Nagasawa, Australian Dualisms.score: 5.0
    It is widely recognised that Australia has produced a number of prominent physicalists, such as D. M. Armstrong, U. T. Place and J. J. C. Smart. It is sometimes forgotten, however, that Australia has also produced a number of prominent dualists. This entry introduces the views of three Australian dualists: Keith Campbell, Frank Jackson and David Chalmers. Their positions differ uniquely from those of traditional dualists because their endorsement of dualism is based on their sympathy with a naturalistic, materialistic worldview (...)
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  7. Stephen R. L. Clark (2009). Plotinian Dualisms and the "Greek" Ideas of Self. Journal of Chinese Philosophy 36 (4):554-567.score: 5.0
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  8. Arthur O. Lovejoy (1932). Dualisms Good and Bad (I). Journal of Philosophy 29 (13):337-354.score: 5.0
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  9. Scott Kretchmar (2007). Dualisms, Dichotomies and Dead Ends: Limitations of Analytic Thinking About Sport. Sport, Ethics and Philosophy 1 (3):266 – 280.score: 5.0
    In this essay I attempt to show the limitations of analytic thinking and the kinds of dead ends into which such analyses may lead us in the philosophy of sport. As an alternative, I argue for a philosophy of complementation and compatibility in the face of what appear to be exclusive alternatives. This is a position that is sceptical of bifurcations and other simplified portrayals of reality but does not dismiss them entirely. A philosophy of complementation traffics in the realm (...)
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  10. Laurence Sears (1940). Dualisms and Social Responsibility. Ethics 50 (3):314-328.score: 5.0
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  11. Jim Garrison (1999). Dangerous Dualisms in Siegel's Theory of Critical Thinking: A Deweyan Pragmatist Responds. Journal of Philosophy of Education 33 (2):213–232.score: 5.0
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  12. Thomas Mautner (1995). Two Dualisms. Journal of Value Inquiry 29 (2):181-185.score: 5.0
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  13. Harvey Siegel (2001). Dangerous Dualisms or Murky Monism? A Reply to Jim Garrison. Journal of Philosophy of Education 35 (4):577–595.score: 5.0
  14. Dale Dorsey (2013). Two Dualisms of Practical Reason1. Oxford Studies in Metaethics 8:114.score: 5.0
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  15. Arthur O. Lovejoy (1932). Dualisms Good and Bad (II). Journal of Philosophy 29 (14):375-381.score: 5.0
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  16. Albert G. A. Balz (1957). Concerning the Thomistic and Cartesian Dualisms: A Rejoinder to Professor Mourant. Journal of Philosophy 54 (12):383-390.score: 5.0
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  17. Kym Mac Laren (2006). Résumé: Désordre émotionnel et Ie dualisme du corp et de l'esprit. Chiasmi International 8:155-155.score: 5.0
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  18. Don Flaming (2001). Duelling Dualisms: A Response to Thorne's, 'People and Their Parts: Deconstructing the Debates in Theorizing Nursing's Clients'. Nursing Philosophy 2 (3):263-265.score: 5.0
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  19. Iskra Nunez (2013). Transcending the Dualisms of Activity Theory. Journal of Critical Realism 12 (2):141 - 165.score: 5.0
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  20. J. A. van Ruler (1998). Het dualisme Van Descartes: Een herwaardering. Tijdschrift Voor Filosofie 60 (2):269-291.score: 5.0
    Descartes's dualism did not result from Cartesian doubts, Christian beliefs, from a bias against animal nature, or from a conflict of reason and emotion. In fact, Descartes's dualism was the very fruitful product of the mechanistic conception of causality with which the French philosopher sought to replace the souls, qualities and intelligences contemporaries put forward as alternatives for the outdated Aristotelian principles of matter, form and privation. Descartes's naturalistic turn in physiology and physics not only formed the basis for his (...)
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  21. Christophe Bouriau (2002). Lange face au dualisme kantien de la matière et de la forme. Revue de Métaphysique et de Morale 3 (3):363-377.score: 5.0
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  22. Alfred Fouillée (1912). Y a-t-il dualisme radical de la vie et de la pensée? Revue Philosophique de la France Et de l'Etranger 73:68 - 79.score: 5.0
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  23. Serge Robert (1995). Le Dualisme Ontologique de Storrs McCall. Storrs McCaII, A Model of the Universe, New York, Oxford University Press, 1994 Storrs McCaII, A Model of the Universe, New York, Oxford University Press, 1994. Philosophiques 22 (2):467-472.score: 5.0
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  24. Olivier Sartenaer (2011). Entre monisme et dualisme : Deux stratégies pour l'émergence. Philosophiques 38 (2):543-557.score: 5.0
    Dans cet article, nous nous proposons de mettre en évidence deux stratégies émergentistes possibles qui constituent une médiation intéressante entre les extrêmes classiques que sont le physicalisme réductionniste et le dualisme des substances. En distinguant trois niveaux de tension possibles entre monisme et dualisme — le niveau des substances, le niveau des propriétés causales et celui des prédicats — nous sommes amené à formuler deux positions philosophiques associées à deux concepts d’émergence distincts : l’émergence représentationnelle et l’émergence causale. Ces deux (...)
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  25. D. Tarrant & S. Petrement (1946). Le Dualisme chez Platon, les Gnostiques et les Manicheens. Journal of Hellenic Studies 66 (1):143.score: 5.0
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  26. Martin G. Kalin (1972). Quine's Response to the Dualisms of Kant and Carnap. Philosophy Today 16 (3):180-192.score: 5.0
  27. Geneviève Lewis (1946). La critique leibnizienne du dualisme cartésien. Revue Philosophique de la France Et de l'Etranger 136 (10/12):473 - 485.score: 5.0
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  28. Pascal Michon (2001). La sociologie peut-elle sortir seule de son dualisme ? Cahiers Internationaux de Sociologie 1 (1):143-169.score: 5.0
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  29. Andrew J. Reck (1972). Dualisms in William James's Principles of Psychology. Tulane Studies in Philosophy 21:23-38.score: 5.0
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  30. Bernardo Carlos Bazán (1969). Pluralisme de Formes Ou Dualisme de Substances ? La Pensée Pré-Thomiste Touchant la Nature de L'Âme. Revue Philosophique De Louvain 67 (93):30-73.score: 5.0
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  31. E. Binczyk (2008). Looking for Consistency in Avoiding Dualisms. Constructivist Foundations 3 (3):201-208.score: 5.0
    Purpose: The text searches for possible uses of a daring postulate to reject dualism, formulated by Josef Mitterer. Furthermore, it explores the inconsistencies of dualism and its remnants in three projects: Richard Rorty's neopragmatism, the strong program of the sociology of knowledge, and radical constructivism. The final aim of the argument is to demonstrate that a very interesting incorporation of Mitterer's postulates is possible, and that it must take the form of a consistent antiessentialism. At this point the article presents (...)
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  32. G. Bouligand (1957). L'activité mathbmatique et son dualisme. Dialectica 11 (1‐2):121-139.score: 5.0
    A comprehensive study of mathematical thought, taking the actual works for its basis, will examine mathematical activity first. Such activity has always set itself mutually dependent aims of two sorts:The solving of problems, i.e. determining some unknown element under precise conditions;And the achieving of a synthesis which, in the presence of new problems, simplifies and, if necessary, coordinates anew the known facts of whatever sort .This is what allows us to draw up a specific scheme regarding the historical evolution of (...)
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  33. Don Flaming RN MN PhD student Calgary) (2001). Duelling Dualisms: A Response to Thorne's, 'People and Their Parts: Deconstructing the Debates in Theorizing Nursing's Clients'. Nursing Philosophy 2 (3):263–265.score: 5.0
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  34. Gianfranco Cantelli (1999). Alcune considerazioni critiche sul Descartes critique du dualisme cartésien di Gilles Olivo. Rivista di Storia Della Filosofia 1.score: 5.0
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  35. Gérard de Montpellier (1938). Psychologie et dualisme. Revue Néo-Scolastique de Philosophie 41 (60):534-543.score: 5.0
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  36. Natalie Depraz (1996). Le statut phénoménologique du monde dans la gnose : du dualisme à la non-dualité. Laval Théologique et Philosophique 52 (3):625-647.score: 5.0
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  37. Daniel Dumouchel (2010). Matérialisme Et Unité de l'Être Humain : Le Défi du Dualisme Cartésien Chez La Mettrie Et d'Holbach. Dialogue 49 (4):561-572.score: 5.0
    This paper assesses the influence of DescartesHolbach, two prominent materialist philosophers of the 18th century. While both agree on the aberrant and unintelligible character of the soulHolbach, on the other hand, takes the mistake of dualism as the product of an overly imaginative metaphysics.
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  38. Vincent Grondin (2010). La préhistoire du sens. Les limites du dualisme de la grammaire et de l'histoire chez Wittgenstein. Les Etudes Philosophiques 3 (3):363-375.score: 5.0
    En faisant appel aux analyses heideggériennes de l’historialité, il s’agira de montrer que la conception wittgensteinienne de l’usage se met en place à partir d’une interprétation problématique du dualisme de la grammaire et de l’histoire.The main goal of this paper is to show the limits of Wittgenstein’s concept of use. The problematic nature of grammar/history dualism will get a particular attention.
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  39. Débora Cristina Morato Pinto (2004). Bergson and Dualisms. Trans/Form/Ação 27 (1):79-91.score: 5.0
    This article is an introductory presentation to Bergson’s analysis of ontological dualism and his critical dialogue with the modern tradition. The proposal of metaphysical reconstruction demands a study of Cartesian dualism to dissolve the antithetical positions of conceptual thought. In this way, Bergson’s philosophy makes an analytical dissolution of human experience and determines two domains of reality. Only the idea of duration can solve the tensions of Bergson’s dualism.Este artigo apresenta introdutoriamente a maneira como Bergson aborda o dualismo ontológico num (...)
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  40. Robert Plante (1971). Cybernétique et dualisme cartésien. Dialogue 10 (04):743-750.score: 5.0
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  41. R. Pring (2002). False Dualisms: Quantitative and Qualitative Research. Journal of Philosophy of Education 34 (3).score: 5.0
     
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  42. G. J. De Ridder & R. Van Woudenberg, Een Scotistisch Argument Voor Dualisme.score: 5.0
    In his recent book Waar geest is, is vrijheid [Where there is mind, there is freedom], Guus Labooy sets forth an original and intriguing argument, inspired by the work of John Duns Scotus, for substance dualism in the philosophy of mind. In this paper we argue that his argument, although worthy of serious attention, is under-supported. In section 2 we question the significance of the particular scotistic notion of freedom he uses in his argument, even though we agree with his (...)
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  43. William S. Robinson (2008). Le dualisme conceptuel et l'intuition de la distinction chez David Papineau. Synthesis Philosophica 22 (2):319-333.score: 5.0
    Défendant le point de vue physicaliste de l’expérience, David Papineau propose une explication à l’intuition que les propriétés contenues dans les expériences se distinguent des propriétés nerveuses. Après avoir présenté quelques éléments de contexte, je soutiens que l’hypothèse de Papineau n’est pas la meilleure pour expliquer l’intuition de la distinction. Il existe une explication alternative, compatible avec le dualisme. A la différence de celle de Papineau, cette explication ne demande pas de supposer que l’intuition de la distinction soit fondée sur (...)
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  44. Michel-Louis Rouquette (2005). L'Intersubjectivité contre le dualisme individu-société (Introduction). Hermes 41:39.score: 5.0
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  45. Vincent Bourguet (1997). Bioéthique et dualisme ontologique. Revue Thomiste 97 (4):619-639.score: 5.0
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  46. Rodrigo Carbone, Lawlor (ed.) (2009). Thinking Without Dualisms Today.score: 5.0
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  47. Cécilia Claeys & Julien Sérandour (2009). Ce que le moustique nous apprend sur le dualisme anthropocentrisme/biocentrisme : perspective interdisciplinaire sociologie/biologie. Natures Sciences Sociétés 17 (2):136-144.score: 5.0
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  48. Rockwell F. Clancy (2013). Complicating the Dualisms: History Versus Becoming. Journal of Philosophy: A Cross-Disciplinary Inquiry 8 (19):55-57.score: 5.0
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  49. Anton Frantzen (2005). Een pragmatistische kritiek op Papineaus conceptueel dualisme. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (3):206-223.score: 5.0
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  50. J. W. Garrison (forthcoming). Distinctions, Dualisms and Deweyan Pragmatism: A Response to David Carr. Philosophy of Education.score: 5.0
     
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