Search results for '*Dualism' (try it on Scholar)

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  1. Rodrigo Nunes (2010). Politics in the Middle: For a Political Interpretation of the Dualisms in Deleuze and Guattari. Deleuze Studies 4 (supplement):104-126.score: 4.0
    The paper identifies three recent lines of interpretation of the politics that can be derived from Deleuze and Guattari, all of which share a way of reading the dualisms in their work that can be traced back to how they understand the actual/virtual partition, and to an alleged pre-eminence of the virtual over the actual. It is argued that this reading is not only inaccurate, but obscures the political dimension of Deleuze and Guattari's work. Clarifying the latter requires a reinterpretation (...)
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  2. Drucilla K. Barker (1998). Dualisms, Discourse, and Development. [REVIEW] Hypatia 13 (3):83 - 94.score: 4.0
    This essay reviews a body of literature on feminism, development, and knowledge construction. This literature rejects essentialist constructions of women, challenges the universality of the Western scientific method, and creates a discursive space for reconstructing the dualisms embedded in the modern worldview. It suggests that an understanding of knowledge systems other than the modern one can aid us in constructing epistemologies that result in less dominating ways of producing knowledge.
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  3. Michael D. Barber (2006). Phenomenology and Rigid Dualisms: Joachim Renn's Critique of Alfred Schutz. [REVIEW] Human Studies 29 (1):269 - 282.score: 4.0
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz's descriptive methodology. Furthermore, for Renn, (...)
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  4. Laura Sells (1993). Review: Feminist Epistemology: Rethinking the Dualisms of Atomic Knowledge. [REVIEW] Hypatia 8 (3):202 - 210.score: 4.0
    Feminist epistemologists who attempt to refigure epistemology must wrestle with a number of dualisms. This essay examines the ways Lorraine Code, Sandra Harding, and Susan Hekman reconceptualize the relationship between self/other, nature/culture, and subject/object as they struggle to reformulate objectivity and knowledge.
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  5. Joël Dolbeault (2012). Le dualisme de Bergson à la lumière de la physique. Revue Philosophique de la France Et de L'Étranger 202 (2):191 - 207.score: 4.0
    Le dualisme est peu répandu aujourd'hui, en philosophie de l'esprit. Le plus souvent, il est réduit au dualisme de Descartes, dont certaines faiblesses permettent une critique facile. Pourtant, un autre classique, plus proche de nous, défend un dualisme différent de Descartes : il s'agit de Bergson. Un des traits les plus intéressants du dualisme de Bergson est qu'il s'accompagne d'une conception relativement précise de la matière, qui rencontre assez bien la physique d'aujourd'hui. En comparaison, le physicalisme contemporain semble indifférent à (...)
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  6. William G. Lycan (2007). Recent Naturalistic Dualisms. In E. Meyers, R. Styers & A. Lange (eds.), Light Against Darkness: Dualism in Ancient Mediterranean Religion and the Contemporary World. Brill Academic Publishers.score: 3.0
    This paper is about a certain family of philosophical positions on the mind-body problem. The positions are dualist, but only in a minimal sense of that term employed by philosophers: according to the positions in question, mental entities are immaterial and distinct from all physical things.
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  7. Stephen R. L. Clark (2009). Plotinian Dualisms and the "Greek" Ideas of Self. Journal of Chinese Philosophy 36 (4):554-567.score: 3.0
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  8. Scott Kretchmar (2007). Dualisms, Dichotomies and Dead Ends: Limitations of Analytic Thinking About Sport. Sport, Ethics and Philosophy 1 (3):266 – 280.score: 3.0
    In this essay I attempt to show the limitations of analytic thinking and the kinds of dead ends into which such analyses may lead us in the philosophy of sport. As an alternative, I argue for a philosophy of complementation and compatibility in the face of what appear to be exclusive alternatives. This is a position that is sceptical of bifurcations and other simplified portrayals of reality but does not dismiss them entirely. A philosophy of complementation traffics in the realm (...)
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  9. Yujin Nagasawa, Australian Dualisms.score: 3.0
    It is widely recognised that Australia has produced a number of prominent physicalists, such as D. M. Armstrong, U. T. Place and J. J. C. Smart. It is sometimes forgotten, however, that Australia has also produced a number of prominent dualists. This entry introduces the views of three Australian dualists: Keith Campbell, Frank Jackson and David Chalmers. Their positions differ uniquely from those of traditional dualists because their endorsement of dualism is based on their sympathy with a naturalistic, materialistic worldview (...)
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  10. Harvey Siegel (2001). Dangerous Dualisms or Murky Monism? A Reply to Jim Garrison. Journal of Philosophy of Education 35 (4):577–595.score: 3.0
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  11. Thomas Mautner (1995). Two Dualisms. Journal of Value Inquiry 29 (2):181-185.score: 3.0
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  12. Albert G. A. Balz (1957). Concerning the Thomistic and Cartesian Dualisms: A Rejoinder to Professor Mourant. Journal of Philosophy 54 (12):383-390.score: 3.0
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  13. Jim Garrison (1999). Dangerous Dualisms in Siegel's Theory of Critical Thinking: A Deweyan Pragmatist Responds. Journal of Philosophy of Education 33 (2):213–232.score: 3.0
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  14. Iskra Nunez (2013). Transcending the Dualisms of Activity Theory. Journal of Critical Realism 12 (2):141 - 165.score: 3.0
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  15. Laurence Sears (1940). Dualisms and Social Responsibility. Ethics 50 (3):314-328.score: 3.0
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  16. E. Binczyk (2008). Looking for Consistency in Avoiding Dualisms. Constructivist Foundations 3 (3):201-208.score: 3.0
    Purpose: The text searches for possible uses of a daring postulate to reject dualism, formulated by Josef Mitterer. Furthermore, it explores the inconsistencies of dualism and its remnants in three projects: Richard Rorty's neopragmatism, the strong program of the sociology of knowledge, and radical constructivism. The final aim of the argument is to demonstrate that a very interesting incorporation of Mitterer's postulates is possible, and that it must take the form of a consistent antiessentialism. At this point the article presents (...)
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  17. Christophe Bouriau (2002). Lange face au dualisme kantien de la matière et de la forme. Revue de Métaphysique Et de Morale 3 (3):363-377.score: 3.0
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  18. Don Flaming RN MN PhD student Calgary) (2001). Duelling Dualisms: A Response to Thorne's, 'People and Their Parts: Deconstructing the Debates in Theorizing Nursing's Clients'. Nursing Philosophy 2 (3):263–265.score: 3.0
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  19. Dale Dorsey (2013). Two Dualisms of Practical Reason1. Oxford Studies in Metaethics 8:114.score: 3.0
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  20. Vincent Grondin (2010). La préhistoire du sens. Les limites du dualisme de la grammaire et de l'histoire chez Wittgenstein. Les Études Philosophiques 3 (3):363-375.score: 3.0
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  21. Arthur O. Lovejoy (1932). Dualisms Good and Bad (I). Journal of Philosophy 29 (13):337-354.score: 3.0
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  22. Arthur O. Lovejoy (1932). Dualisms Good and Bad (II). Journal of Philosophy 29 (14):375-381.score: 3.0
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  23. Kym Mac Laren (2006). Résumé: Désordre émotionnel et Ie dualisme du corp et de l'esprit. Chiasmi International 8:155-155.score: 3.0
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  24. Robert Plante (1971). Cybernétique et dualisme cartésien. Dialogue 10 (04):743-750.score: 3.0
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  25. Bernardo Carlos Bazán (1969). Pluralisme de Formes Ou Dualisme de Substances ? La Pensée Pré-Thomiste Touchant la Nature de L'Âme. Revue Philosophique de Louvain 67 (93):30-73.score: 3.0
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  26. Vincent Bourguet (1997). Bioéthique et dualisme ontologique. Revue Thomiste 97 (4):619-639.score: 3.0
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  27. G. Bouligand (1957). L'activité mathbmatique et son dualisme. Dialectica 11 (1‐2):121-139.score: 3.0
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  28. Gianfranco Cantelli (forthcoming). Alcune considerazioni critiche sul Descartes critique du dualisme cartésien di Gilles Olivo. Rivista di Storia Della Filosofia.score: 3.0
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  29. Rodrigo Carbone, Lawlor (ed.) (2009). Thinking Without Dualisms Today.score: 3.0
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  30. Cécilia Claeys & Julien Sérandour (2009). Ce que le moustique nous apprend sur le dualisme anthropocentrisme/biocentrisme : perspective interdisciplinaire sociologie/biologie. Natures Sciences Sociétés 17 (2):136-144.score: 3.0
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  31. Rockwell F. Clancy (2013). Complicating the Dualisms: History Versus Becoming. Journal of Philosophy: A Cross-Disciplinary Inquiry 8 (19):55-57.score: 3.0
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  32. José Antonio de la Peña (2001). La Complejidad de la Complejidad. Cinta de Moebio 10.score: 3.0
    Philosophy and science come both from the same source: the need of mankind to comprehend the world. Greek philosophy, and all the civilization emerging from it, reveal the deep influence of a series of dualisms. At the basement of all of these, there is the distinction of what is true and what is fa..
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  33. Gérard de Montpellier (1938). Psychologie et dualisme. Revue Néo-Scolastique de Philosophie 41 (60):534-543.score: 3.0
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  34. Natalie Depraz (1996). Le statut phénoménologique du monde dans la gnose : du dualisme à la non-dualité. Laval Théologique Et Philosophique 52 (3):625-647.score: 3.0
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  35. Don Flaming (2001). Duelling Dualisms: A Response to Thorne's, 'People and Their Parts: Deconstructing the Debates in Theorizing Nursing's Clients'. Nursing Philosophy 2 (3):263-265.score: 3.0
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  36. Daniel Dumouchel (2010). Matérialisme Et Unité de l'Être Humain : Le Défi du Dualisme Cartésien Chez La Mettrie Et d'Holbach. Dialogue 49 (4):561-572.score: 3.0
    This paper assesses the influence of DescartesHolbach, two prominent materialist philosophers of the 18th century. While both agree on the aberrant and unintelligible character of the soulHolbach, on the other hand, takes the mistake of dualism as the product of an overly imaginative metaphysics.
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  37. Alfred Fouillée (1912). Y a-t-il dualisme radical de la vie et de la pensée? Revue Philosophique de la France Et de L'Étranger 73:68 - 79.score: 3.0
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  38. Anton Frantzen (2005). Een Pragmatistische Kritiek Op Papineaus Conceptueel Dualisme. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 97 (3).score: 3.0
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  39. J. W. Garrison (forthcoming). Distinctions, Dualisms and Deweyan Pragmatism: A Response to David Carr. Philosophy of Education.score: 3.0
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  40. M. Gordon (1985). La critique du dualisme cartésien par M. Scheler. Studia Philosophiae Christianae 21 (2):7-24.score: 3.0
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  41. M. Gordon (1985). La critique leibnizienne de la version cartésienne du dualisme. Studia Philosophiae Christianae 21 (1):23-38.score: 3.0
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  42. Martin G. Kalin (1972). Quine's Response to the Dualisms of Kant and Carnap. Philosophy Today 16 (3):180-192.score: 3.0
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  43. Geneviève Lewis (1946). La critique leibnizienne du dualisme cartésien. Revue Philosophique de la France Et de L'Étranger 136 (10/12):473 - 485.score: 3.0
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  44. Jean-François Malherbe (2012). Le dualisme inconfortable de maître Eckhart. Divus Thomas 115 (2):288-307.score: 3.0
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  45. Pierre Rodrigo Mauro Carbone, Leonard Lawlor, Federico Leoni (ed.) (2009). Thinking Without Dualisms Today. Vrin.score: 3.0
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  46. Pascal Michon (2001). La sociologie peut-elle sortir seule de son dualisme ? Cahiers Internationaux de Sociologie 1 (1):143-169.score: 3.0
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  47. Eugène Minkowski (1965). À l'origine, le un et le deux sont-ils nécessairement des nombres ? À propos du monisme et du dualisme. Revue Philosophique de Louvain 63 (78):280-294.score: 3.0
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  48. Wioletta Miskiewicz (2004). Vers un fondement psychologique transcendantal des sciences. L'enjeu gnoséologique de la rencontre de Husserl avec Dilthey. Methodos 2.score: 3.0
    L’histoire de la philosophie retient l’image de Husserl critiquant le relativisme de Dilthey dans la « Philosophie als strenge Wissenschaft » (Logos 1910/11). Or, la publication progressive des inédits des deux philosophes permet de la nuancer. Tout particulièrement l’étude des écrits psychologiques de Dilthey ouvre une perspective qui dévoile le véritable enjeu gnoséologique de sa rencontre possible avec Husserl : le dépassement du dualisme corps/âme et de la structure topologique intérieur/extérieur dans la psychologie. Liée avec le tournant gnoséologique de Dilthey, (...)
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  49. J. Noel Hubler (2008). Locating the Cosmos in the Divine and the Body in the Soul: A Plotinian Solution to Two of the Great Dualisms of Modern Philosophy. International Philosophical Quarterly 48 (3):321.score: 3.0
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  50. Débora Cristina Morato Pinto (2004). Bergson and Dualisms. Trans/Form/Ação 27 (1):79-91.score: 3.0
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