Search results for '*Self Perception' (try it on Scholar)

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  1.  34
    J. Scott Jordan (2003). Emergence of Self and Other in Perception and Action: An Event-Control Approach. Consciousness and Cognition 12 (4):633-646.
    The present paper analyzes the regularities referred to via the concept 'self.' This is important, for cognitive science traditionally models the self as a cognitive mediator between perceptual inputs and behavioral outputs. This leads to the assertion that the self causes action. Recent findings in social psychology indicate this is not the case and, as a consequence, certain cognitive scientists model the self as being epiphenomenal. In contrast, the present paper proposes an alternative approach (i.e., the event-control approach) that is (...)
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  2. Corey W. Dyck (2006). Empirical Consciousness Explained: Self-Affection, (Self-)Consciousness and Perception in the B Deduction. Kantian Review 11 (1):29-54.
    Few of Kant’s doctrines are as difficult to understand as that of self-affection. Its brief career in the published literature consists principally in its unheralded introduction in the Transcendental Aesthetic and unexpected re-appearance at a key moment in the Deduction chapter in the B edition of the first Critique. Kant’s commentators, confronted with the difficulty of this doctrine, have naturally resorted to various strategies of clarification, ranging from distinguishing between empirical and transcendental self-affection, divorcing self-affection from the claims of self-knowledge (...)
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  3.  7
    Gabriele Kitzmüller, Terttu Häggström & Kenneth Asplund (2013). Living an Unfamiliar Body: The Significance of the Long-Term Influence of Bodily Changes on the Perception of Self After Stroke. [REVIEW] Medicine, Health Care and Philosophy 16 (1):19-29.
    The aim of this study is to illuminate the significance of the long-term influence of bodily changes on the perception of self after stroke by means of narrative interviews with 23 stroke survivors. A phenomenological-hermeneutic approach inspired by the philosophy of Merleau-Ponty and Ricoeur is the methodological framework. Zahavi’s understanding of the embodied self and Leder’s concept of dys-appearance along with earlier research on identity guide the comprehensive understanding of the theme. The meaning of bodily changes after stroke can (...)
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  4.  30
    D. W. Hamlyn (1983). Perception, Learning, and the Self: Essays in the Philosophy of Psychology. Routledge & K. Paul.
    INTRODUCTION If there is one underlying implication in the following essays it is the inadequacy of the information-processing model for cognitive ...
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  5.  2
    Charles M. Solley & Ross Stagner (1956). Effects of Magnitude of Temporal Barriers, Type of Goal, and Perception of Self. Journal of Experimental Psychology 51 (1):62.
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  6. D. W. Hamlyn (1983). Perception, Learning, and the Self Essays in the Philosophy of Psychology /D.W. Hamlyn. --. --. Routledge & K. Paul,1983.
     
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  7.  47
    Marek McGann & Hanne De Jaegher (2009). Self–Other Contingencies: Enacting Social Perception. [REVIEW] Phenomenology and the Cognitive Sciences 8 (4):417-437.
    Can we see the expressiveness of other people's gestures, hear the intentions in their voice, see the emotions in their posture? Traditional theories of social cognition still say we cannot because intentions and emotions for them are hidden away inside and we do not have direct access to them. Enactive theories still have no idea because they have so far mainly focused on perception of our physical world. We surmise, however, that the latter hold promise since, in trying to (...)
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  8.  6
    Ian Burkitt (2013). Self and Others in the Field of Perception: The Role of Micro-Dialogue, Feeling, and Emotion in Perception. Journal of Theoretical and Philosophical Psychology 33 (4):267.
  9.  8
    James D. Laird (2007). Feelings: The Perception of Self. OUP Usa.
    This book aims to pinpoint the connection feelings have with behaviour - a connection that, while clear, has never been fully explained. Following William James, Laird argues that feelings are not the cause of behavior but rather its consequences; the same goes for behaviour and motives and behaviour and attitudes. He presents research into feelings across the spectrum, from anger to joy to fear to romantic love, that support this against-the-grain view. Laird discusses the problem of common sense, self-perception (...)
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  10.  33
    James M. Dow (2012). On the Joint Engagement of Persons: Self-Consciousness, the Symmetry Thesis and Person Perception. Philosophical Psychology 25 (1):1-27.
    In The Paradox of Self-Consciousness, Jose Luis Bermúdez presents an abductive argument for what he calls ‘the Symmetry Thesis’ about self-ascription: in order to have the ability to self-ascribe psychological predicates to oneself, one must be able to ascribe psychological predicates to other subjects like oneself. Bermúdez discusses joint engagement as a key phenomenon that underwrites his abductive argument for the Symmetry Thesis. He argues that the ability to self-ascribe is “constituted” by the intersubjective relations that are realized in joint (...)
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  11.  26
    Dirk Baltzly (2009). Gaia Gets to Know Herself: Proclus on the World's Self-Perception. Phronesis 54 (3):261-285.
    Proclus' interpretation of the Timaeus confronts the question of whether the living being that is the Platonic cosmos perceives itself. Since sense perception is a mixed blessing in the Platonic tradition, Proclus solves this problem by differentiating different gradations of perception. The cosmos has only the highest kind. This paper contrasts Proclus' account of the world's perception of itself with James Lovelock's notion that the planet Earth, or Gaia, is aware of things going on within itself. This (...)
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  12.  18
    Dirk Baltzly (2009). Gaia Gets to Know Herself : Proclus on the Self-Perception of the Cosmos. Phronesis 54:261-85.
    Proclus’ interpretation of the Timaeus confronts the question of whether the living being that is the Platonic cosmos percieves itself. Since sense perception is a mixed blessing in the Platonic tradition, Proclus solves this problem by differentiating different gradations of perception. The cosmos has only the highest kind. This paper contrasts Proclus’ account of the world’s perception of itself with James Lovelock’s notion that the planet Earth, or Gaia, is aware of things going on within itself. This (...)
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  13.  10
    B. Sivberg (1998). Self-Perception and Value System as Possible Predictors of Stress. Nursing Ethics 5 (2):103-121.
    This study was directed towards personality-related, value system and sociodemographic variables of nursing students in a situation of change, using a longitudinal perspective to measure their improvement in principle-based moral judgement (Kohlberg; Rest) as possible predictors of stress. Three subgroups of students were included from the commencement of the first three-year academic nursing programme in 1993. The students came from the colleges of health at Jönköping, Växjö and Kristianstad in the south of Sweden. A principal component factor analysis (varimax) was (...)
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  14.  0
    Adebowale W. Akande (2009). The Self‐Perception and Cultural Dimensions: Cross‐Cultural Comparison. Educational Studies 35 (1):81-92.
    The present study has been conducted with an aim to compare responses of undergraduates from Swaziland to previously reported findings with similar groups of American, Nepalese, Nigerian and Hong Kong. A total sample of 310 males and females in the age range of 20 and 21 were selected from three universities in South Africa. Self‐esteem was measures through the Personal and Academic Self‐Concept Inventory. Self‐esteem scores were found to be positively high depending on the country of the participants. More specifically, (...)
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  15. Susanna Schellenberg (2007). Action and Self-Location in Perception. Mind 115 (463):603-632.
    I offer an explanation of how subjects are able to perceive the intrinsic spatial properties of objects, given that subjects always perceive from a particular location. The argument proceeds in two steps. First, I argue that a conception of space is necessary to perceive the intrinsic spatial properties of objects. This conception of space is spelled out by showing that perceiving intrinsic properties requires perceiving objects as the kind of things that are perceivable from other locations. Second, I show that (...)
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  16. Shaun Gallagher (2003). Bodily Self-Awareness and Object Perception. Theoria Et Historia Scientarum 7 (1):53--68.
    Gallagher, S. 2003. Bodily self-awareness and object perception. _Theoria et Historia Scientiarum: International Journal for Interdisciplinary_ _Studies_, 7 (1) - in press.
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  17.  50
    A. N. Prior (1969). Self-Perception And Contingency. Analysis 30 (December):46-49.
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  18.  1
    Bruce O. Bergum & Judith E. Bergum (1979). Creativity, Perceptual Stability, and Self-Perception. Bulletin of the Psychonomic Society 14 (1):61-63.
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  19.  4
    John B. Pittenger & Linda Musun Baskett (1984). Facial Self-Perception: Its Relation to Objective Appearance and Self-Concept. Bulletin of the Psychonomic Society 22 (3):167-170.
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  20.  3
    J. Noel Hubler (2005). The Perils of Self-Perception. Review of Metaphysics 59 (2):287 - 311.
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  21.  4
    Mary Margaret McCabe (2012). With Mirrors or Without? Self-Perception Ineudemianethics VII. The Eudemian Ethics on the Voluntary, Friendship, and Luck 132:43.
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  22.  1
    An K. Raes & Rudi De Raedt (2011). Interoceptive Awareness and Unaware Fear Conditioning: Are Subliminal Conditioning Effects Influenced by the Manipulation of Visceral Self-Perception? Consciousness and Cognition 20 (4):1393-1402.
    Research has shown repeatedly that attention influences implicit learning effects. In a similar vein, interoceptive awareness might be involved in unaware fear conditioning: The fact that the CS is repeatedly presented in the context of aversive bodily experiences might facilitate the development of conditioned responding. We investigated the role of interoceptive attention in a subliminal conditioning paradigm. Conditioning was embedded in a spatial cueing task with subliminally presented cues that were followed by a masking stimulus. Response times to the targets (...)
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  23.  2
    David K. Glidden (1979). Epicurus on Self-Perception. American Philosophical Quarterly 16 (4):297 - 306.
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  24.  2
    Manuel C. Ortiz de Landázuri (2012). Aristotle on Self-Perception and Pleasure. Journal of Ancient Philosophy 6 (2).
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  25.  2
    Loretta McGregor, Marcia Eveleigh, John C. Syler & Stephen F. Davis (1991). Self-Perception of Personality Characteristics and the Type A Behavior Pattern. Bulletin of the Psychonomic Society 29 (4):320-322.
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  26.  6
    Sara Rappe (1997). Self-Perception in Plotinus and the Later Neoplatonic Tradition. American Catholic Philosophical Quarterly 71 (3):433-451.
  27.  5
    Saskia K. Nagel & Hartmut Remmers (2012). Self-Perception and Self-Determination in Surveillance Conditions. American Journal of Bioethics 12 (9):53-55.
    The American Journal of Bioethics, Volume 12, Issue 9, Page 53-55, September 2012.
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  28.  1
    Mitri E. Shanab & Pamela J. O'Neill (1982). The Effects of Self-Perception and Perceptual Contrast Upon Compliance with Socially Undesirable Requests. Bulletin of the Psychonomic Society 19 (5):279-281.
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  29.  2
    Manuel C. Ortiz de Landázuri (2012). Aristotle on Self-Perception and Pleasure. Journal of Ancient Philosophy 6 (2).
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  30.  1
    D. P. Olsen (1998). Self-Perception and Value System as Possible Predictors of Stress. Nursing Ethics 5 (5):459-459.
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  31.  0
    Barbora Chovancová (2014). Needs Analysis and Esp Course Design: Self-Perception of Language Needs Among Pre-Service Students. Studies in Logic, Grammar and Rhetoric 38 (1):43-57.
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  32.  0
    Ovidiu Drăgan (2008). Self-Perception of Aesthetic Experience in Choral Music. Linguistic and Philosophical Investigations 7.
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  33. Moshe Idel (2010). The Camouflaged Sacred in Mircea Eliade's Self-Perception, Literature, and Scholarship. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press
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  34. D. H. Jonassen (1979). Video-Mediated, Objective Self-Awareness, Self-Perception, and Locus of Control. Perceptual and Motor Skills 48:255-265.
     
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  35. Maria Lúcia G. Pallares-Burke (2012). 6 Gilberto Freyre and Brazilian Self-Perception. Proceedings of the British Academy 179:113.
     
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  36. Jakob Hohwy (2007). The Sense of Self in the Phenomenology of Agency and Perception. Psyche 13 (2).
    The phenomenology of agency and perception is probably underpinned by a common cognitive system based on generative models and predictive coding. I defend the hypothesis that this cognitive system explains core aspects of the sense of having a self in agency and perception. In particular, this cognitive model explains the phenomenological notion of a minimal self as well as a notion of the narrative self. The proposal is related to some influential studies of overall brain function, and to (...)
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  37.  6
    Deborah Boyle (2015). Margaret Cavendish on Perception, Self‐Knowledge, and Probable Opinion. Philosophy Compass 10 (7):438-450.
    Scholarly interest in Margaret Cavendish's philosophical views has steadily increased over the past decade, but her epistemology has received little attention, and no consensus has emerged; Cavendish has been characterized as a skeptic, as a rationalist, as presenting an alternative epistemology to both rationalism and empiricism, and even as presenting no clear theory of knowledge at all. This paper concludes that Cavendish was only a modest skeptic, for she believed that humans can achieve knowledge through sensitive and rational perception (...)
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  38.  21
    Jan Almäng (2013). The Causal Self‐Referential Theory of Perception Revisited. Dialectica 67 (1):29-53.
    This is a paper about The Causal Self-Referential Theory of Perception. According to The Causal Self-Referential Theory as developed by above all John Searle and David Woodruff Smith, perceptual content is satisfied by an object only if the object in question has caused the perceptual experience. I argue initially that Searle's account cannot explain the distinction between hallucination and illusion since it requires that the state of affairs that is presented in the perceptual experience must exist in order for (...)
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  39.  29
    Joan Chiao & T. Harada (2008). Cultural Neuroscience of Consciousness: From Visual Perception to Self-Awareness. Journal of Consciousness Studies 15 (s 10-11):58-69.
    Philosophical inquiries into the nature of consciousness have long been intrinsically tied to questions regarding the nature of the self. Although philosophers of mind seldom make reference to the role of cultural context in shaping consciousness, since antiquity culture has played a notable role in philosophical conceptions of the self. Western philosophers, from Plato to Locke, have emphasized an individualistic view of the self that is autonomous and consistent across situations, while Eastern philosophers, such as Lao Tzu and Confucius, have (...)
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  40.  34
    Hisayasu Kobayashi (2010). Self-Awareness and Mental Perception. Journal of Indian Philosophy 38 (3):233-245.
    The purpose of this paper is to clarify Prajñākaragupta’s view of mental perception ( mānasapratyakṣa ), with special emphasis on the relationship between mental perception and self-awareness. Dignāga, in his PS 1.6ab, says: “mental [perception] ( mānasa ) is [of two kinds:] a cognition of an [external] object and awareness of one’s own mental states such as passion.” According to his commentator Jinendrabuddhi, a cognition of an external object and awareness of an internal object such as passion (...)
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  41.  2
    Caroline Durlik, Flavia Cardini & Manos Tsakiris (2014). Being Watched: The Effect of Social Self-Focus on Interoceptive and Exteroceptive Somatosensory Perception. Consciousness and Cognition 25 (1):42-50.
    We become aware of our bodies interoceptively, by processing signals arising from within the body, and exteroceptively, by processing signals arising on or outside the body. Recent research highlights the importance of the interaction of exteroceptive and interoceptive signals in modulating bodily self-consciousness. The current study investigated the effect of social self-focus, manipulated via a video camera that was facing the participants and that was either switched on or off, on interoceptive sensitivity and on tactile perception ). The results (...)
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  42. S. J. (2003). Emergence of Self and Other in Perception and Action: An Event-Control Approach. Consciousness and Cognition 12 (4):633-646.
    The present paper analyzes the regularities referred to via the concept 'self.' This is important, for cognitive science traditionally models the self as a cognitive mediator between perceptual inputs and behavioral outputs. This leads to the assertion that the self causes action. Recent findings in social psychology indicate this is not the case and, as a consequence, certain cognitive scientists model the self as being epiphenomenal. In contrast, the present paper proposes an alternative approach (i.e., the event-control approach) that is (...)
     
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  43.  22
    Rebekah C. White, Anne M. Aimola Davies, Terri J. Halleen & Martin Davies (2010). Tactile Expectations and the Perception of Self-Touch: An Investigation Using the Rubber Hand Paradigm. Consciousness and Cognition 19 (2):505-519.
    The rubber hand paradigm is used to create the illusion of self-touch, by having the participant administer stimulation to a prosthetic hand while the Examiner, with an identical stimulus , administers stimulation to the participant’s hand. With synchronous stimulation, participants experience the compelling illusion that they are touching their own hand. In the current study, the robustness of this illusion was assessed using incongruent stimuli. The participant used the index finger of the right hand to administer stimulation to a prosthetic (...)
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  44.  2
    Brendan D. Cameron, Ian M. Franks, J. Timothy Inglis & Romeo Chua (2012). The Adaptability of Self-Action Perception and Movement Control When the Limb is Passively Versus Actively Moved. Consciousness and Cognition 21 (1):4-17.
    Research suggests that perceptual experience of our movements adapts together with movement control when we are the agents of our actions. Is this agency critical for perceptual and motor adaptation? We had participants view cursor feedback during elbow extension–flexion movements when they actively moved their arm, or had their arm passively moved. We probed adaptation of movement perception by having participants report the reversal point of their unseen movement. We probed adaptation of movement control by having them aim to (...)
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  45.  47
    Shiloh Whitney (2012). Affects, Images and Childlike Perception: Self-Other Difference in Merleau-Ponty's Sorbonne Lectures. Phaenex 7 (2):185-211.
    I begin by reviewing recent research by Merleau-Ponty scholars opposing aspects of the critique of Merleau-Ponty made by Meltzoff and colleagues based on their studies of neonate imitation. I conclude the need for reopening the case for infant self-other indistinction, starting with a re-examination of Merleau-Ponty’s notion of indistinction in the Sorbonne lectures, and attending especially to the role of affect and to the non-exclusivity of self-other distinction and indistinction. In undertaking that study, I discover the importance of understanding self-other (...)
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  46.  5
    Charles Whitehead (2010). Cultural Distortions of Self-and Reality-Perception. Journal of Consciousness Studies 17 (7-8):7-8.
    This essay explores the cultural and political processes which shape human worldviews. I examine the functions, mechanisms, and consequences of cultural distortions of perception, and the evolution of the western scientific worldview from its ancient animistic roots. From the evidence reviewed here I infer that collective deceptions are endemic in human culture, that physicalism is a collective deception and that the 'hard problem' of consciousness, defined in physicalist terms, is a false problem.
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  47.  2
    David Dunning (2003). The Relation of Self to Social Perception. In Mark R. Leary & June Price Tangney (eds.), Handbook of Self and Identity. Guilford Press 421--441.
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  48.  6
    John D. Greenwood (1990). Self-Knowledge: Inference, Perception and Articulation. Theoretical and Philosophical Psychology 10 (2):39-48.
    Since the demise of "introspective psychology" in the early part of this century, psychologists have been highly skeptical of agent accounts of their psychological states. The conventional wisdom is that empirical studies such as those documented by Nisbett and Wilson and Nisbett and Ross have demonstrated that self-knowledge of beliefs, emotions, motives etc. is indirect and regularly inaccurate. Although for many years philosophers supported an essentially Cartesian conception of self-knowledge as direct and certain, in recent times many have joined the (...)
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  49.  0
    I. Castellarin & T. Agostini (2004). Chromatic and Achromatic Perception: When Surface Colours Became Self-Luminous. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing 112-112.
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  50. V. Cornilleau-Peres & J. Droulez (1996). Visual Perception of the Curvature of Real Objects From Self-Motion and Object Motion. In Enrique Villanueva (ed.), Perception. Ridgeview 93-93.
     
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