Search results for 'A. -N. Whitehead' (try it on Scholar)

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  1. Alfred North Whitehead (1966/1981). A Key to Whitehead's Process and Reality. University of Chicago Press.score: 1500.0
    Whitehead's magnum opus is as important as it is difficult. It is the only work in which his metaphysical ideas are stated systematically and completely, and his metaphysics are the heart of his philosophical system as a whole. Sherburne has rearranged the text in a way designed to lead the student logically and coherently through the intricacies of the system without losing the vigor of Whitehead's often brilliant prose. "The Key renders Process and Reality pedagogically accessible for the (...)
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  2. Alfred North Whitehead (1954/2001). Dialogues of Alfred North Whitehead. David R. Godine.score: 600.0
    Philospher, mathematician, and general man of science, Alfred North Whitehead was a polymath whose interests and generous sympathies encompassed entire worlds.
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  3. Gary W. Strong & Bruce A. Whitehead (1989). A Solution to the Tag-Assignment Problem for Neural Networks. Behavioral and Brain Sciences 12 (3):381.score: 540.0
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  4. Margaret Whitehead (2007). Physical Literacy: Philosophical Considerations in Relation to Developing a Sense of Self, Universality and Propositional Knowledge. Sport, Ethics and Philosophy 1 (3):281 – 298.score: 420.0
    This paper opens with a presentation of the philosophical underpinning and rationale of the concept of physical literacy. This is followed by an articulation of the concept of physical literacy. Three subsequent sections then consider aspects of the concept in a little more detail. The first investigates the relationship of the physical literacy to the development of a sense of self and to establishing interaction with others. Here the philosophical approach is informed by writings on cognitive development and recent neurological (...)
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  5. Jack Whitehead (1996). Living Educational Theories and Living Contradictions: A Response to Mike Newby. Journal of Philosophy of Education 30 (3):457–461.score: 360.0
  6. Andrew K. Whitehead (2013). Sex and a Drinking Song. Comparative and Continental Philosophy 5 (2):157-175.score: 360.0
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  7. Jason C. Whitehead (2012). Constructing a Neuroscientific Pastoral Theology of Fear and Hope. Process Studies 41 (1):203-204.score: 360.0
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  8. David Whitehead (2008). Kinzl (K.H.) (Ed.) A Companion to the Classical Greek World. Pp. Xx + 606 Figs, Ills, Maps. Malden, MA and Oxford: Blackwell Publishing, 2006. Cased, £85, US$149.95, Aus$214. ISBN: 978-0-631-23014-. [REVIEW] The Classical Review 58 (01).score: 360.0
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  9. Tjiniman Murinbata & Charles Whitehead (1998). A Stone-Age Anthropologist Looks atTucson III'. Journal of Consciousness Studies 5 (4):504-507.score: 360.0
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  10. Florence Whitehead (1917). Codex Cantabrigiensis (D) in Trinity College Library, Cambridge, a Ms. Of the Third Decade of Livy. Classical Quarterly 11 (02):69-.score: 360.0
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  11. Anne Whitehead (2001). A Still, Small Voice: Letter‐Writing, Testimony and the Project of Address in Etty Hillesum'sletters From Westerbork. Cultural Values 5 (1):79-96.score: 360.0
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  12. Frances Whitehead (1992). Love Makes the World Go Round (?): The Romantic Novel as a Publishing Phenomenon. Logos 3 (2):62-68.score: 360.0
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  13. Harriet Whitehead (1993). Morals, Models, and Motives in a Different Light: A Rumination on Alan P. Fiske's Structures of Social Life. Ethos 21 (3):319-356.score: 360.0
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  14. Derek H. Whitehead (2003). Poiesis and Art-Making: A Way of Letting-Be. Contemporary Aesthetics 1.score: 360.0
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  15. T. P. A. (1970). Alfred North Whitehead's Philosophy of Values. Review of Metaphysics 24 (1):143-143.score: 360.0
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  16. Charles D. Laughlin & Alfred North Whitehead (1994). On the Relationship Between Science and the Life World: A Biogenetic Structural Theory of Meaning and Causation. In Willis W. Harman & Jane Clark (eds.), The Metaphysical Foundations of Modern Science. Ions.score: 360.0
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  17. Graham Shipley, M. H. Hansen, T. H. Nielsen, J. Roy, D. Whitehead, K. Raaflaub & P. Flensted-Jensen (2003). The Ancient Greek City-State. (Symposium on the Occasion of the 250th Anniversary of the Royal Danish Academy of Sciences and Letters, July 1-4, 1992)Sources for the Ancient Greek City-State. (Symposium, August 24-27, 1994)Introduction to an Inventory of Poleis. (Symposium, August 23-26, 1995)The Polis as an Urban Centre and as a Political Community. (Symposium, August 29-31, 1996)Polis and City-State. An Ancient Concept and Its Modern Equivalent. (Symposium, January 9, 1998)Defining Ancient Arkadia. (Symposium, April 1-4, 1998)From Political Architecture to Stephanus Byzantius Sources for the Ancient Greek PolisStudies in the Ancient Greek PolisMore Studies in the Ancient Greek PolisYet More Studies in the Ancient Greek Polis. [REVIEW] Journal of Hellenic Studies 123:234.score: 360.0
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  18. R. K. Sinclair, R. Osborne & D. Whitehead (1988). Demos: The Discovery of Classical AttikaThe Demes of Attica 508/7-Ca. 250 B. C.: A Political and Social Study. Journal of Hellenic Studies 108:251.score: 360.0
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  19. George I. Whitehead & Andrew P. Kitzrow (2010). A Glorious Revolution for Youth and Communities: Service-Learning and Model Communities. R&L Education.score: 360.0
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  20. Robin S. Whitehead (2005). Carnal Knowledge Is the Key: A Discussion of How Non-Geographic Miller Standards Apply to the Internet. Nexus 10:49.score: 360.0
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  21. Charles Whitehead (2004). Everything I Believe Might Be a Delusion. Whoa! Tucson 2004: Ten Years on, and Are We Any Nearer to a Science of Consciousness? Journal of Consciousness Studies 11 (12):68-88.score: 360.0
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  22. Alfred North Whitehead (1998). 2 Judith A. Jones. Journal of Speculative Philosophy 12 (1):1.score: 360.0
     
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  23. Alfred North Whitehead (1920/2004). The Concept of Nature: The Tarner Lectures Delivered in Trinity College, November 1919. Dover Publications.score: 300.0
    In addition to his brilliant achievements in theoretical mathematics, Alfred North Whitehead exercised an extensive knowledge of philosophy and literature that informs and elevates all of his works. In this book, he offers undergraduate students and other readers an absorbing exploration of the fundamental problems of substance, space, and time. The Concept of Nature originated with Whitehead's Tarner Lectures of 1919, and its discussions are highlighted by a criticism of Einstein's method of interpreting results, and by the author's (...)
     
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  24. P. Adey, M. Whitehead & A. J. Williams (2011). Introduction: Air-Target: Distance, Reach and the Politics of Verticality. Theory, Culture and Society 28 (7-8):173-187.score: 240.0
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  25. Gary W. Strong & Bruce A. Whitehead (1989). The Value of Modeling Visual Attention. Behavioral and Brain Sciences 12 (3):419.score: 240.0
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  26. Kevin A. Whitehead & Brett Bowman (2012). The Professional Consequences of Political Silence. Journal of Social Philosophy 43 (4):426-435.score: 240.0
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  27. Anderson Weekes (2006). Abstraction and Individuation in Whitehead and Wiehl: A Comparative Historical Approach. In Michel Weber Pierfrancesco Basile (ed.), Subjectivity, Process, and Rationality. Ontos Verlag.score: 144.0
    This paper looks at the history of the problem of individuation from Plato to Whitehead. Part I takes as its point of departure Reiner Wiehl’s interpretation of the different meanings of “abstract” in the metaphysics of Alfred North Whitehead and arrives at a corresponding taxonomy of different ways things can be called concrete. Part II compares the way philosophers in different periods understand the relation between thought and intuition. The view mostly associated with ancient philosophy is that thought (...)
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  28. George Allan (2008). A Functionalist Reinterpretation of Whitehead's Metaphysics. Review of Metaphysics 62 (2):327-354.score: 144.0
    Whitehead’s process metaphysics, as developed in Process and Reality, is harmed by the incoherence of his notion of eternal objects as timeless and essentially unrelated entities, which therefore need a primordial agent as their ontological ground and the source of their relatedness and relevance. Such nontemporal entities undermine what is supposed to be a thoroughly temporalist metaphysics. Eternal objects can be understood solely as functions of Creativity, however, as features of a purely temporal process. A notion of God is (...)
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  29. Kuan-Hung Chen (2011). Cognition, Language, Symbol, and Meaning Making: A Comparative Study of the Epistemic Stances of Whitehead and the Book of Changes. Asian Philosophy 19 (3):285-300.score: 144.0
    The epistemic stances of both Whitehead and the Book of Changes are founded on the assumption that process is reality; there are important resonances with respect to perception, meaning and significance. Such a process-oriented approach is productive for developing non-representational and non-dualistic theories in the fields of epistemology, philosophy of language and philosophy of mind. An exploration of these resonances will further provide an appropriate foundation for dialogue between the philosophy of the Book of Changes and that of contemporary (...)
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  30. Susan Armstrong-Buck (1986). Whitehead's Metaphysical System as a Foundation for Environmental Ethics. Environmental Ethics 8 (3):241-259.score: 144.0
    Environmental ethics would greatly benefit from an adequate metaphysical foundation. In an attempt to demonstrate the value of Whitehead’s metaphysical system as such a foundation, I first discuss five central tenets of his thought. I then compare aspects of his philosophy with Peter Singer’s utilitarianism, Tom Regan’s rights theory, Aldo Leopold’s land ethic, and Spinoza's system in order to indicate how aWhiteheadian approach can solve the difficulties of the other views as currently developed, and provide the basis for an (...)
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  31. Pierre Cassou-Noguès (forthcoming). À l'intérieur de l'événement. La notion d'organisme dans la philosophie de Whitehead. Les Etudes Philosophiques.score: 144.0
    Nous interrogeons la fonction du concept d'organisme dans l'œuvre de Whitehead et l'élaboration de la cosmologie de Procès et réalité. Notre but est de déterminer à quels problèmes ce concept répond et de quelles hypothèses il découle. Whitehead justifie sa description des entités actuelles par le postulat cosmologique d'une homogénéité entre l'expérience humaine et les événements de la nature. Nous tentons, quant à nous, de montrer que le concept d'organisme dépend également, dès Le concept de nature, de l'hypothèse (...)
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  32. Darrel E. Christensen (1992). A Hegelian/Whiteheadian Critique of Whitehead's Dipolar Theism. Philosophy and Theology 7 (1):23-51.score: 144.0
    A critique of Whitehead’s conccpt of God from the standpoint of absolute idealism in general and of Hegel and Whitehead’s relation to Hegel in particular.
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  33. Robert C. Neville (2008). A Letter of Grateful and Affectionate Response to David Ray Griffin's Whitehead's Radically Different Postmodern Philosophy. Process Studies 37 (1):7-38.score: 144.0
    David R. Griffin’s new Whitehead’s Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance (Albany, NY: State University of New York Press, 2007) contains a chapterlong Whiteheadian response to several criticisms I have leveled against process theology. While encouraging his attempt to promote Whitehead as a preferred alternative to foundationalist modernism and postmodernism, I undertake to rebut Griffin’s arguments through discussions of the following topics: the one and the many (which Whitehead does not treat adequately), the (...)
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  34. Elizabeth M. Kraus (1998). The Metaphysics of Experience: A Companion to Whitehead's Process and Reality. Fordham University Press.score: 144.0
    The Metaphysics of Experience styles itself as "a Sherpa guide to Process and Reality, whose function is to assist the serious reader in grasping the meaning of the text and to prevent falls into misinterpretation." Although originally published in 1925, Process and Reality has perhaps even more relevance to the contemporary scene in physics, biology, psychology, and the social sciences than it had in the mid-twenties. Hence its internal difficulty, its quasi-inaccessibility, is all the more tragic, since, unlike most metaphysical (...)
     
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  35. Michel Weber & Anderson Weekes (2010). Whitehead as a Neglected Figure of 20th Century Philosophy. In Michel Weber & Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. State University of New York Press.score: 144.0
    Although Whitehead’s particular style of philosophizing--looking at traditional philosophical problems in light of recent scientific advances--was part of a trend that began with the scientific revolutions in the early 20th century and continues today, he was marginalized in 20th century philosophy because of his outspoken defense of what he was doing as “metaphysics.” Metaphysics, for Whitehead, is a cross-disciplinary hermeneutic responsible for coherently integrating the perspectives of the special sciences with one another and with everyday experience. The program (...)
     
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  36. Nancy K. Frankenberry (2005). Review: Janusz A. Polanowski and Donald W. Sherburne (Eds) WHITEHEAD'S PHILOSOPHY, POINTS OF CONNECTION, SUNY Press. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):851-855.score: 132.0
  37. A. H. Johnson (1966). A Key to Whitehead's Process and Reality, Edited by Donald W. Sherburne. New York, The Macmillan Co., 1965, Pp. Vii, 263. [REVIEW] Dialogue 5 (02):284-286.score: 126.0
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  38. A. P. Ushenko (1950). A Note on Whitehead and Relativity. Journal of Philosophy 47 (4):100-102.score: 126.0
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  39. John B. Cobb (1970). FREEDOM IN WHITEHEAD'S PHILOSOPHY: A Response to Edward Pols. Southern Journal of Philosophy 7 (4):409-413.score: 126.0
    Pols' critique of whitehead's account of freedom in "whitehead's metaphysics" focuses the problem sharply. freedom requires radically reflexive self-determination of an event by itself. this is intelligible only on an atomic view of time such as whitehead's. genetic succession within occasions is non-temporal and must not be so construed that their character is jeopardized.
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  40. A. H. Johnson (1968). Whitehead's Metaphysics: A Critical Examination of Process and Reality. By Edward Pols. Southern Illinois University Press, Carbondale and Edwardsville, 1967, Pp. V-Ix, 3–2O. [REVIEW] Dialogue 7 (01):135-137.score: 126.0
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  41. Isabelle Stengers & Keith Robinson (2009). Thinking with Whitehead and Deleuze: A Double Test. In Keith A. Robinson (ed.), Deleuze, Whitehead, Bergson: Rhizomatic Connections. Palgrave Macmillan. 28--44.score: 126.0
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  42. P. A. Y. Gunter (1966). Whitehead, Bergson, Freud: Suggestions Toward a Theory of Laughter. Southern Journal of Philosophy 4 (2):55-60.score: 126.0
  43. Pierfrancesco Basile (2007). The Reality of Forms: On a Leibnizian Argument for the Existence of God in Whitehead's Metaphysics. In Chromatikon Iii: Annuaire de la Philosophie En ProcãƒÂ¨s (Yearbook of Philosophy in Process). Presses Univ de Louvain. 27-43.score: 126.0
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  44. A. W. J. Harper (1980). Aquinas to Whitehead: Seven Centuries of Metaphysics of Religion. By Charles E. Hartshorne. Milwaukee, Wisc, U.S.A.: Marquette University Publications. 1976. Pp. 54. $5.25. [REVIEW] Dialogue 19 (02):335-336.score: 126.0
  45. Daryl H. Rice (1989). Whitehead and Existential Phenomenology: Is a Synthesis Possible? Philosophy Today 33 (2):183-192.score: 126.0
    A sizable body of literature calls for a synthesis of Whiteheadian process philosophy and the existential phenomenology of Sartre and Heidegger. However, although the two traditions agree on some points, they are fundamentally incompatible. Those proposing a synthesis see in it the possibility of integrating within a single scheme the viewpoint of natural science and the insights of existential fundamental ontology, but the denial of the possibility of such a smooth integration is at the very heart of the existential phenomenological (...)
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  46. Noritoshi Aramaki (2007). A Critique of Whitehead in Light of the Buddhist Distinction of theTwo-Truth Doctrine. Process Studies 36 (2):294-305.score: 126.0
    We need to distinguish systematically what is culturally creative from the degenerative forces that now rule the world. Whitehead comes closest to defining the creative when he identifies it as freedom on the human side and peace on the divine. Buddhist meditation can go deeper to realize the zero-dimension of the communal life-as-such, which corresponds to Whiteheadean freedom-and-peace as the ultimate wellspring of cultural creativity.
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  47. A. E. Elder (1943). The Religious Availability of Whitehead's God: A Critical Analysis. By Stephen Lee Ely. (The University of Wisconsin Press: Madison. 1942. Pp. 58. Price Not Stated.). [REVIEW] Philosophy 18 (71):273-.score: 126.0
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  48. Joseph A. Bracken (2012). Teilhard, Whitehead, and A Metaphysics of Intersubjectivity. Process Studies 39 (2):370-371.score: 126.0
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  49. Didier Debaise (2009). The Emergence of a Speculative Empiricism: Whitehead Reading Bergson. In Keith A. Robinson (ed.), Deleuze, Whitehead, Bergson: Rhizomatic Connections. Palgrave Macmillan.score: 126.0
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  50. John H. Berthrong (1998). Concerning Creativity: A Comparison of Chu Hsi, Whitehead, and Neville. State University of New York Press.score: 126.0
    A cross-cultural comparsion of creativity that introduces Neo-Confucian discourse as a sophisticated dialogue partner with modern western speculative philosophy and theology.
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