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  1. A. A. Long & D. N. Sedley (1987). The Hellenistic Philosophers. Cambridge University Press.
    Volume I presents the texts in new translations by the authors, and these are accompanied by a philosophical and historical commentary designed for use by all readers, including those with no background in the classical world. With its glossary and indexes, this volume can stand alone as an independent tool of study. Volume II contains the original Greek and Latin texts with notes and a bibliography.
     
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  2.  33
    A. A. Long (2002). Epictetus: A Stoic and Socratic Guide to Life. Oxford University Press.
    The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were (...)
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  3.  17
    A. A. Long (1986). Hellenistic Philosophy: Stoics, Epicureans, Sceptics. University of California Press.
    The purpose of this book is to trace the main developments in Greek philosophy during the period which runs from the death of Alexander the Great in 323 B.c. to the end of the Roman Republic. These three centuries, known to us as the Hellenistic Age, witnessed a vast expansion of Greek civilization eastwards, following Alexander's conquests; and later, Greek civilization penetrated deeply into the western Mediterranean world assisted by the political conquerors of Greece, the Romans. But philosophy throughout this (...)
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  4.  79
    A. A. Long (2006). From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy. Oxford University Press.
    A. A. Long, one of the world's leading writers on ancient philosophy, presents eighteen essays on the philosophers and schools of the Hellenistic and Roman periods--Epicureans, Stoics, and Sceptics. The discussion ranges over four centuries of innovative and challenging thought in ethics and politics, psychology, epistemology, and cosmology.
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  5. A. A. Long (1968). The Stoic Concept of Evil. Philosophical Quarterly 18 (73):329-343.
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  6.  1
    A. A. Long (1974). Hellenistic Philosophy. New York,Scribner.
  7.  54
    A. A. Long (1996/2001). Stoic Studies. University of California Press.
    For the past three decades A. A. Long has been at the forefront of research in Hellenistic philosophy. In this book he assembles a dozen articles on Stoicism previously published in journals and conference proceedings. The collection is biased in favour of Professor Long's more recent studies of Stoicism and is focused on three themes: the Stoics' interpretation of their intellectual tradition, their ethics and their psychology. The contents of the book reflect the peculiarly holistic and systematic features of Stoicism. (...)
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  8.  58
    A. A. Long (1977). Chance and Natural Law in Epicureanism. Phronesis 22 (1):63-88.
  9. A. A. Long (2003). Stoicism in the Philosophical Tradition: Spinoza, Lipsius, Butler. In Brad Inwood (ed.), The Cambridge Companion to the Stoics. Cambridge University Press 365--92.
     
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  10.  32
    A. A. Long (1985). The Stoics on World-Conflagration and Everlasting Recurrence. Southern Journal of Philosophy 23 (S1):13-37.
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  11.  33
    A. A. Long (ed.) (1971/1996). Problems in Stoicism. Athlone Press.
  12.  18
    A. A. Long (2008). Lucretius on Death and Anxiety. Ancient Philosophy 12 (2):493-499.
  13.  30
    A. A. Long (1967). Carneades and the Stoic Telos1. Phronesis 12 (1):59-90.
  14. A. A. Long (1988). Reply to Jonathan Barnes,“Epicurean Signs”. Oxford Studies in Ancient Philosophy.
  15.  17
    A. A. Long (1996). Parmenides on Thinking Being. Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):125-151.
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  16.  23
    A. A. Long (1983). Greek Ethics After MacIntyre and The Stoic Community of Reason. Ancient Philosophy 3 (2):184-199.
  17.  4
    A. A. Long & L. Taran (1966). Parmenides. Journal of Hellenic Studies 86:223.
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  18.  12
    A. A. Long (2005). Stoic Linguistics, Plato's Cratylus, andAugustine's De Dialectica. In Dorothea Frede & Brad Inwood (eds.), Language and Learning: Philosophy of Language in the Hellenistic Age. Cambridge University Press 36.
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  19.  22
    A. A. Long (1970). Stoic Determinism and Alexander of Aphrodisias De Fato (I-Xiv). Archiv für Geschichte der Philosophie 52 (3):247-268.
  20.  4
    A. A. Long (1978). Andreas Graeser: Zenon von Kition. Positionen und Probleme. Pp. x + 224. Berlin/New York: De Gruyter, 1975. Cloth, DM. 82. [REVIEW] The Classical Review 28 (02):361-.
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  21.  4
    A. A. Long (1975). Calcidius. The Classical Review 25 (01):52-.
  22.  4
    A. A. Long (1977). Charal S. Floratos: Strabon Über Literatur Und Poseidonios. Pp. 87. Athens, 1972 (Obtainable From the Author, Anagnostopoulou 14). Paper, $10. [REVIEW] The Classical Review 27 (01):125-126.
  23.  4
    A. A. Long (1980). From Crib to Editio Maior. The Classical Review 30 (01):14-.
  24.  4
    A. A. Long (1972). Mario Untersteiner: Posidonio nei placita di Platone secondo Diogene Laerzio iii. (Antichitá Classica e Cristiana, 7.) Pp. 124. Brescia: Paideia, 1970. Paper, L.2,200. [REVIEW] The Classical Review 22 (03):408-409.
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  25.  4
    A. A. Long (1971). Plato's Dialogues as Literature Egidius Schmalzriedt: Platon: Der Schriftsteller Und Die Wahrheit. Pp. 398. Munich: Piper, 1969. Cloth, DM.64. [REVIEW] The Classical Review 21 (03):364-367.
  26.  4
    A. A. Long (1963). Sophocles, Trachiniae 539–40. The Classical Review 13 (02):128-129.
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  27.  4
    A. A. Long (1972). The Eighth Budé Congress. The Classical Review 22 (01):93-.
  28.  4
    A. A. Long (1972). The Eighth Budé Congress Association Guillaume Budé: Actes du VIIIe congrès. Pp. 819. Paris: Les Belles Lettres, 1969. Paper, 50 fr. [REVIEW] The Classical Review 22 (01):93-96.
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  29.  4
    A. A. Long (1975). The Megarians Klaus Döring: Die Megariker: kommentierte Sammlung der Testimonien. Pp. xii+185. Amsterdam: Grüner, 1972. Cloth, fl.80. [REVIEW] The Classical Review 25 (02):232-234.
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  30.  10
    A. A. Long (1997). The Stoics on Ambiguity. Ancient Philosophy 17 (2):484-488.
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  31.  13
    A. A. Long (1988). Socrates in Hellenistic Philosophy. Classical Quarterly 38 (01):150-.
    In what sense did the Hellenistic philosophers see themselves as the heirs or critics of Socrates? Was Socrates, in their view, a philosopher on whom Plato was the decisive authority? What doctrines or strategies of Socrates were thoroughly alive in this period? These are the principal questions I shall be asking in this paper, particularly the third. To introduce them, and to set the scene, I begin with some general points, starting from two passages which present an image of Socrates (...)
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  32.  22
    A. A. Long (1992). Lucretius on Death and Anxiety: Poetry and Philosophy in de Rerum Natura. Ancient Philosophy 12 (2):493-499.
  33.  13
    A. A. Long (1992). Finding Oneself in Greek Philosophy. Tijdschrift Voor Filosofie 54 (2):255 - 279.
    This paper addresses two interrelated questions. The first question is our relation, as the modern westerners that we are, to Greek philosophy in its historical context. The second question is the relation between Greek philosophical conceptions of the self and what we moderns take ourselves to be when we try to think about the world objectively. My inquiry is motivated by the belief that what a philosopher of the distant past can say to us is influenced by our own independent (...)
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  34.  9
    A. A. Long (1999). Aëtiana: The Method and Intellectual Context of a Doxographer (Review). Journal of the History of Philosophy 37 (3):523-524.
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  35.  7
    A. A. Long, D. J. Furley & R. E. Allen (1972). Studies in Presocratic Philosophy. 1. The Beginnings of Philosophy. Journal of Hellenic Studies 92:217.
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  36.  7
    A. A. Long, Epicurus, H. Usener, M. Gigante & W. Schmid (1981). Glossarium Epicureum. Journal of Hellenic Studies 101:158.
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  37.  4
    A. A. Long & J. Mansfeld (1966). Die Offenbarung des Parmenides und die Menschliche Welt. Philosophical Quarterly 16 (64):269.
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  38.  13
    A. A. Long (1970). The Logical Basis of Stoic Ethics. Proceedings of the Aristotelian Society 71:85 - 104.
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  39.  13
    A. A. Long (1982). Soul and Body in Stoicism. Phronesis 27 (1):34-57.
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  40.  3
    A. A. Long & Ludwig Edelstein (1967). The Meaning of Stoicism. Philosophical Quarterly 17 (69):358.
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  41.  7
    A. A. Long (1982). A History of Greek Philosophy Giovanni Reale: Storia della filosofia antica. (Vita e Pensiero, 11–15a.) Milan: Università Cattolica. 5 Vols. i. Dalle Origini a Socrate. Pp. xxiii + 493, 3rd ed. 1979. L. 12,000. ii. Platone e Aristotele. Pp. xvii + 465, 3rded. 1979. L. 12,000. iii. I Sistemi dell' Età Ellenistica. Pp. xx + 571, 2nd ed. 1977. L. 12,000. iv. Le Scuole dell' Età Imperiale. Pp. xxiv + 701, 1978. L. 14,000. v. Lessico Indici Bibliografia con la collaborazione di Roberto Radice. Pp. xii + 603, 1980. L. 16,000. [REVIEW] The Classical Review 32 (01):38-41.
  42.  13
    A. A. Long (2013). Presocratics. [REVIEW] Phronesis 58 (1):98-106.
  43.  13
    A. A. Long (1966). Thinking and Sense-Perception in Empedocles: Mysticism or Materialism. Classical Quarterly 16 (02):256-.
    There is more evidence for Empedocles than for any early Greek philosopher before Democritus, yet the details of his philosophy remain controversial and often hopelessly obscure. Jaeger called Empedocles a ‘philosophical centaur’, which aptly sums up the seeming disparity between the and the There is no agreement about the famous simile to illustrate respiration, generally known as the Clepsydra, and the stages and nature of the cosmic cycle continue to be disputed. Perhaps we can never be certain about these aspects (...)
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  44.  7
    A. A. Long (2005). The Old Academy J. Dillon: The Heirs of Plato. A Study of the Old Academy (347–274 B.C.) . Pp. X + 252. Oxford: Clarendon Press, 2003. Cased, £40. ISBN: 0-19-823766-. [REVIEW] The Classical Review 55 (01):60-.
  45.  18
    A. A. Long (1988). The Modes of Scepticism. Ancient Texts and Modern Interpretations. Journal of the History of Philosophy 26 (3):474-476.
  46.  14
    A. A. Long (1974). The Stoic After-Life René Hoven: Stoïcisme Et Stoïciens Face au Problème de l'Au-Delá. (Bibl. De la Fac. De Phil, Et Lettres de l'Univ. De Liege, Fasc. Cxcvii.) Pp. 178+22. Paris: Les Belles Lettres, 1971. Paper, 20 Fr. [REVIEW] The Classical Review 24 (02):232-233.
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  47.  19
    A. A. Long (2009). Reading Seneca: Stoic Philosophy at Rome. Philosophical Review 118 (3):378-381.
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  48.  6
    A. A. Long (1972). Plutarch and Stoicism Daniel Babut: Plutarque Et le Stoïcisme. Pp. 598. (Publ. De l'Univ. De Lyon.) Paris: Presses Universitaires de France, 1969. Paper, 60 Fr. [REVIEW] The Classical Review 22 (01):27-29.
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  49.  17
    A. A. Long (1974). The Letter to Herodotus. [REVIEW] The Classical Review 24 (01):46-.
  50.  1
    A. A. Long & M. Billerbeck (1982). Der Kyniker Demetrius: ein Beitrag zur Geschichte der fruhkaiserzeitlichen Popularphilosophie. Journal of Hellenic Studies 102:260.
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