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  1. A. A. Long & William O. Stephens, Bryn Mawr Classical Review 2002.11.03.
    Up to now scholars have not approached E[pictetus] as author, stylist, educator, and thinker, according to the eminent scholar of Stoicism Tony L[ong]. The aim of this book is to fill precisely this gap. L wants "to provide an accessible guide to reading E, both as a remarkable historical figure and as a thinker whose recipe for a free and satisfying life can engage our modern selves, in spite of our cultural distance from him" (2). This goal is met admirably. (...)
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  2. A. A. Long (forthcoming). Philo the Academic. Classical Review.
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  3. A. A. Long (forthcoming). Reply to Jonathan Barnes,“Epicurean Signs”. Oxford Studies in Ancient Philosophy.
     
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  4. A. A. Long (forthcoming). The Harmonics of Stoic Virtue. Oxford Studies in Ancient Philosophy.
     
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  5. A. A. Long (2013). Presocratics. [REVIEW] Phronesis 58 (1):98-106.
  6. A. A. Long (2013). The Eclectic Pythagoreanism of Alexander Polyhistor. In Malcolm Schofield (ed.), Aristotle, Plato and Pythagoreanism in the First Century Bc: New Directions for Philosophy. Cambridge University Press. 139.
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  7. A. A. Long (2012). Ancient Philosophy (R.) Sorabji, † (R.W.) Sharples (Edd.) Greek and Roman Philosophy 100 BC–200 AD. In Two Volumes. (BICS Supplement 94.) Pp. Xii + X + 720. London: Institute of Classical Studies, School of Advanced Study, University of London, 2007. Paper, £90. ISBN: 978-1-905670-07-9 (Vol. I), 978-1-905670-08-6 (Vol. II). [REVIEW] The Classical Review 62 (1):94-95.
  8. A. A. Long (2011). Book Notes. [REVIEW] Phronesis 56 (1):79-92.
  9. A. A. Long (2010). Later Ancient Ethics. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
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  10. A. A. Long (2009). Reading Seneca: Stoic Philosophy at Rome. Philosophical Review 118 (3):378-381.
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  11. A. A. Long (2009). Seneca on the Self : Why Now? In Shadi Bartsch & David Wray (eds.), Seneca and the Self. Cambridge University Press.
     
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  12. A. A. Long (2008). Lucretius on Death and Anxiety. Ancient Philosophy 12 (2):493-499.
  13. A. A. Long (2006). From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy. Oxford University Press.
    A. A. Long, one of the world's leading writers on ancient philosophy, presents eighteen essays on the philosophers and schools of the Hellenistic and Roman periods--Epicureans, Stoics, and Sceptics. The discussion ranges over four centuries of innovative and challenging thought in ethics and politics, psychology, epistemology, and cosmology.
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  14. A. A. Long (2006). Sellars (J.) The Art of Living. The Stoics on the Nature and Function of Philosophy . Pp. X + 228. Aldershot and Burlington, VT: Ashgate, 2003. Cased, £42.50. ISBN: 0-7546-3667-. [REVIEW] The Classical Review 56 (01):81-.
  15. A. A. Long (2006). Stoic Readings of Homer. In Andrew Laird (ed.), Ancient Literary Criticism. Oup Oxford.
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  16. A. A. Long (2005). Platonic Souls as Persons. In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press.
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  17. A. A. Long (2005). Stoic Linguistics, Plato's Cratylus, andAugustine's De Dialectica. In Dorothea Frede & Brad Inwood (eds.), Language and Learning: Philosophy of Language in the Hellenistic Age. Cambridge University Press. 36.
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  18. A. A. Long (2005). The Old Academy J. Dillon: The Heirs of Plato. A Study of the Old Academy (347–274 B.C.) . Pp. X + 252. Oxford: Clarendon Press, 2003. Cased, £40. ISBN: 0-19-823766-. [REVIEW] The Classical Review 55 (01):60-.
  19. A. A. Long (2004). Colloquium 7: Eudaimonism, Divinity, and Rationality in Greek Ethics1. Proceedings of the Boston Area Colloquium of Ancient Philosophy 19 (1):123-143.
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  20. A. A. Long (2003). Plato's First Interpreters (Review). Journal of the History of Philosophy 41 (1):121-122.
  21. A. A. Long (2003). Philo the Academic C. Brittain: Philo of Larissa. The Last of the Academic Sceptics . Pp. XII + 406. Oxford: Clarendon Press, 2001. Cased, £40. Isbn: 0-19-815298-. [REVIEW] The Classical Review 53 (02):314-.
  22. A. A. Long (2003). 7 Roman Philosophy. In D. N. Sedley (ed.), The Cambridge Companion to Greek and Roman Philosophy. Cambridge University Press. 184.
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  23. A. A. Long (2003). Review: Philo of Larissa. The Last of the Academic Sceptics. [REVIEW] The Classical Review 53 (2):314-316.
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  24. A. A. Long (2003). Stoicism in the Philosophical Tradition: Spinoza, Lipsius, Butler. In Brad Inwood (ed.), The Cambridge Companion to the Stoics. Cambridge University Press. 365--92.
     
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  25. A. A. Long (2002). Epictetus: A Stoic and Socratic Guide to Life. Oxford University Press.
    The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were (...)
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  26. A. A. Long (2001). Locating Diogenes of Apollonia. Ancient Philosophy 21 (2):476-476.
  27. A. A. Long (2000). Cyrenaic Epistemology V. Tsouna: The Epistemology of the Cyrenaic School . Pp. XIX + 180. Cambridge: Cambridge University Press, 1998. Cased, £30. Isbn: 0-521-62207-. [REVIEW] The Classical Review 50 (01):151-.
  28. A. A. Long (2000). Platonic Ethics. A Critical Note of Julia Annas, Platonic Ethics Old and New. In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xix Winter 2000. Clarendon Press.
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  29. A. A. Long (1999). Aëtiana: The Method and Intellectual Context of a Doxographer (Review). Journal of the History of Philosophy 37 (3):523-524.
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  30. A. A. Long (1997). The Stoics on Ambiguity. Ancient Philosophy 17 (2):484-488.
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  31. A. A. Long (1996). Parmenides on Thinking Being. Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):125-151.
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  32. A. A. Long (1996/2001). Stoic Studies. University of California Press.
    For the past three decades A. A. Long has been at the forefront of research in Hellenistic philosophy. In this book he assembles a dozen articles on Stoicism previously published in journals and conference proceedings. The collection is biased in favour of Professor Long's more recent studies of Stoicism and is focused on three themes: the Stoics' interpretation of their intellectual tradition, their ethics and their psychology. The contents of the book reflect the peculiarly holistic and systematic features of Stoicism. (...)
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  33. A. A. Long, D. Sedley, B. Mates, N. Mitchison, S. Sambursky, F. H. Sandbach, J. Annas, J. Barnes, A. H. Armstrong & H. A. Wolfson (1994). 2. Medieval Philosophy. In Anthony Kenny (ed.), The Oxford History of Western Philosophy. Oxford University Press.
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  34. A. A. Long (1992). Cyrenaics. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc. 1--370.
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  35. A. A. Long (1992). Finding Oneself in Greek Philosophy. Tijdschrift Voor Filosofie 54 (2):255 - 279.
    This paper addresses two interrelated questions. The first question is our relation, as the modern westerners that we are, to Greek philosophy in its historical context. The second question is the relation between Greek philosophical conceptions of the self and what we moderns take ourselves to be when we try to think about the world objectively. My inquiry is motivated by the belief that what a philosopher of the distant past can say to us is influenced by our own independent (...)
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  36. A. A. Long (1992). Homer's Psychological Vocabulary. The Classical Review 42 (01):3-.
  37. A. A. Long (1992). Homer's Psychological Vocabulary Thomas Jahn: Zum Wortfeld 'Seele-Geisf' in der Sprache Homers. (Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät I der Julius-Maximilians-Universität zu Würzburg.) (Zetemata, 83.) Pp. xiv + 327. Munich: C. H. Beck, 1987. Paper, DM 129. [REVIEW] The Classical Review 42 (01):3-5.
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  38. A. A. Long (1992). Lucretius on Death and Anxiety: Poetry and Philosophy in de Rerum Natura. Ancient Philosophy 12 (2):493-499.
  39. R. W. Sharples, A. A. Long & D. N. Sedley (1990). Review Discussion: Accessible Hellenistic PhilosophyThe Hellenistic Philosophers. Journal of Hellenic Studies 110:199.
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  40. A. A. Long (1988). Socrates in Hellenistic Philosophy. Classical Quarterly 38 (01):150-.
  41. A. A. Long (1988). The Modes of Scepticism. Ancient Texts and Modern Interpretations. Journal of the History of Philosophy 26 (3):474-476.
  42. A. A. Long & D. N. Sedley (1987). The Hellenistic Philosophers. Cambridge University Press.
    Volume I presents the texts in new translations by the authors, and these are accompanied by a philosophical and historical commentary designed for use by all readers, including those with no background in the classical world. With its glossary and indexes, this volume can stand alone as an independent tool of study. Volume II contains the original Greek and Latin texts with notes and a bibliography.
     
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  43. A. A. Long (1986). Hellenistic Philosophy: Stoics, Epicureans, Sceptics. University of California Press.
  44. A. A. Long (1985). The Stoics on World-Conflagration and Everlasting Recurrence. Southern Journal of Philosophy 23 (S1):13-37.
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  45. A. A. Long (1984). Pyrrho of Elis Fernanda Decleva Caizzi: Pirrone, Testimonianze. (Collana di testi e studi sul pensiero antico, 5.) Pp. 309. Naples: Bibliopolis, 1981. Paper, L. 20,000. [REVIEW] The Classical Review 34 (02):219-221.
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  46. A. A. Long (1983). Greek Ethics After MacIntyre and The Stoic Community of Reason. Ancient Philosophy 3 (2):184-199.
  47. A. A. Long (1982). A History of Greek Philosophy. The Classical Review 32 (01):38-.
  48. A. A. Long (1982). A History of Greek Philosophy Giovanni Reale: Storia della filosofia antica. (Vita e Pensiero, 11–15a.) Milan: Università Cattolica. 5 Vols. i. Dalle Origini a Socrate. Pp. xxiii + 493, 3rd ed. 1979. L. 12,000. ii. Platone e Aristotele. Pp. xvii + 465, 3rded. 1979. L. 12,000. iii. I Sistemi dell' Età Ellenistica. Pp. xx + 571, 2nd ed. 1977. L. 12,000. iv. Le Scuole dell' Età Imperiale. Pp. xxiv + 701, 1978. L. 14,000. v. Lessico Indici Bibliografia con la collaborazione di Roberto Radice. Pp. xii + 603, 1980. L. 16,000. [REVIEW] The Classical Review 32 (01):38-41.
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  49. A. A. Long (1982). Heraclides of Pontus H. B. Gottschalk: Heraclides of Pontus. Pp. Vi + 178. Oxford: Clarendon Press, 1980. £12.50. The Classical Review 32 (02):200-202.
  50. A. A. Long (1982). Soul and Body in Stoicism. Phronesis 27 (1):34-57.
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