Search results for 'A. A. Moles' (try it on Scholar)

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  1. A. Moles (1991). Visual Information-a Substitute or a Competitor for Written Information. Semiotica 83 (1-2):151-157.score: 540.0
     
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  2. T. Jaakkola, M. Moles, J. P. Vigier, J. C. Pecker & W. Yourgrau (1975). Cosmological Implications of Anomalous Redshifts—A Possible Working Hypothesis. Foundations of Physics 5 (2):257-269.score: 420.0
    An analysis of the most recent experimental data shows that the isotropic and universal proportionality of redshift to distance, predicted for all distant objects by the expanding universe model, cannot be regarded as an established fact at the present stage of experimental knowledge. An interpretation of the conflicting data is given in terms of interactions between nonzero-mass photons and light scalar bosons. This leads to a new, static, Einstein-type hierarchical model of the universe, where the cosmological redshift results essentially from (...)
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  3. Jerry Moles (1992). A Synthetic Approach to Sustainable Agriculture and Resource Conservation. Agriculture and Human Values 9 (4):64-71.score: 420.0
    The NeoSynthesis Research Centre (NSRC) was organized to promote sustainable agriculture and resource conservation in the island nation of Sri Lanka. Staffed by people with varied life and cultural backgrounds, NSRC has attempted to develop frameworks or ways of understanding agriculture from more than a single perspective. It is assumed that even a partial understanding of agriculture requires many perspectives because no single set of opinions or discourse based upon a narrow range of life experiences can account for the life (...)
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  4. John Moles (1993). Plutarch's Lives Philip A. Stadter (Ed.): Plutarch and the Historical Tradition. Pp. Viii + 188; 2 Illustrations. London and New York: Routledge, 1992. £35. [REVIEW] The Classical Review 43 (01):29-32.score: 360.0
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  5. John L. Moles (1989). Patrick McGushin: Sallust, The Conspiracy of Catiline: A Companion to the Penguin Translation of S. A. Handford with Introduction and Commentary. (Bristol Classical Press: Classical Studies Series.) Pp. 124. Bristol Classical Press, 1987. Paper, £4.95. [REVIEW] The Classical Review 39 (02):393-394.score: 360.0
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  6. J. L. Moles (1992). Cornelius Nepos Nicholas Horsfall: Cornelius Nepos, a Selection, Including the Lives of Cato and Atticus. (Clarendon Ancient History Series.) Pp. Xxi + 132. Oxford: Clarendon Press, 1989. £19.50 (Paper, £7.95). [REVIEW] The Classical Review 42 (02):314-316.score: 360.0
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  7. John Moles (1992). Plutarch's Pericles Philip A. Stadter: A Commentary on Plutarch's Pericles. Pp. Lxxxvii + 419; Frontispiece, 3 Figs. Chapel Hill and London: The University of North Carolina Press, 1989. $49.50 ($45 in USA). [REVIEW] The Classical Review 42 (02):289-294.score: 360.0
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  8. John Moles (1990). Reviews : A. J. Woodman, Rhetoric in Classical Historiography, London and Sydney: Croom Helm, 1988, £27.50, Xiii + 236 Pp. [REVIEW] History of the Human Sciences 3 (2):317-321.score: 360.0
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  9. Robert N. Moles (1987). Definition and Rule in Legal Theory: A Critique of H.L.A. Hart and the Positivist Tradition. B. Blackwell.score: 360.0
     
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  10. John Moles (1993). Dio Chrysostom D. A. Russell (Ed.): Dio Chrysostom: Orations VII, XII, XXXVI. (Cambridge Greek and Latin Classics, Imperial Library.) Pp. Viii + 266. Cambridge: Cambridge University Press, 1992. £37.50/$59.95 (Paper, £14.95/$22.95). [REVIEW] The Classical Review 43 (02):256-258.score: 360.0
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  11. A. A. Moles, J. M. Oulif & V. A. Velen (1967). The Third Man: Scientific Popularization and Radio. Diogenes 15 (58):25-36.score: 300.0
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  12. D. M. Nicol, A. E. Vacalopoulos & I. Moles (1972). Origins of the Greek Nation: The Byzantine Period, 1204-1461. Journal of Hellenic Studies 92:257.score: 300.0
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  13. John Moles & P. A. Stadter (1982). Arrian of Nicomedia. Journal of Hellenic Studies 102:254.score: 240.0
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  14. Abraham A. Moles (1966). Information Theory and Esthetic Perception. Urbana, University of Illinois Press.score: 240.0
  15. André Giguère (1973). Le Kitsch, l'Art du Bonheur. Par Abraham A. Moles. Paris-Montréal, Mama-H. M. H., 1971. 247 Pages. Dialogue 12 (03):566-567.score: 150.0
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  16. Anne-Marie Laulan (1993). Hommage à : Abraham MOLES (1920-1992). Hermès 11:329.score: 150.0
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  17. Andrés Moles (2007). Autonomy, Free Speech and Automatic Behaviour. Res Publica 13 (1):53-75.score: 120.0
    One of the strongest defences of free speech holds that autonomy requires the protection of speech. In this paper I examine five conditions that autonomy must satisfy. I survey recent research in social psychology regarding automatic behaviour, and a challenge to autonomy is articulated. I argue that a plausible strategy for neutralising some of the autonomy-threatening automatic responses consists in avoiding the exposure to the environmental features that trigger them. If this is so, we can good autonomy-based pro tanto reasons (...)
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  18. Andres Moles (2014). The Public Ecology of Freedom of Association. Res Publica 20 (1):85-103.score: 120.0
    This paper defends the claim that private associations might be legitimately constrained by a requirement of reasonableness. I present a list of goods that freedom of association protect, and argue that the limits to associational freedom have to be sensitive to the nature of these goods. In defending this claim, I cast doubt on two popular liberal arguments: One is that attitudes cultivated in the private sphere are not likely to spill over into the public arena. The other is that (...)
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  19. Jean-Dominique Robert (1979). MOLES, Abraham A., ROHMER, Élisabeth, Théorie des actes. Vers une écologie des actions. Laval Théologique Et Philosophique 35 (3):323-324.score: 120.0
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  20. Zoltan Miklosi & Andres Moles (2014). Disagreement and Legitimacy. Res Publica 20 (1):1-8.score: 120.0
    Disagreement in politics is ubiquitous. People disagree about what makes a life worthy or well-lived. They disagree about what they owe to each other in terms of justice. They also disagree about the proper manner of dealing with the consequences of disagreement. What is more, they disagree about the normative significance of moral and political disagreement. Disagreement has been, for at least three decades now, the focus of a series of major works in political philosophy. It has been called one (...)
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  21. John Moles (2005). The Thirteenth Oration of Dio Chrysostom: Complexity and Simplicity, Rhetoric and Moralism, Literature and Life. Journal of Hellenic Studies 125:112-138.score: 120.0
    This paper takes the Thirteenth Oration as a test case of many of the questions raised by the career and works of Dio Chrysostom. The speech's generic creativity and philosophical expertise are demonstrated. Historical problems are clarified. Analysis shows how Dio weaves seemingly diverse themes into a complex unity. New answers are given to two crucial interpretative problems. Exploration of Dio's self-representation and of his handling of internal and external audiences and of temporal and spatial relationships leads to the conclusion (...)
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  22. Wil Waluchow (1988). Robert N. Moles, Definition and Rule in Legal Theory: A Reassessment of HLA Hart and the Positivist Tradition Reviewed By. Philosophy in Review 8 (5):181-183.score: 120.0
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  23. Andy Clark (2005). Beyond the Flesh: Some Lessons From a Mole Cricket. Artificial Life 11 (1-2):233-44.score: 52.0
    What do linguistic symbols do for minds like ours, and how (if at all) can basic embodied, dynamical and situated approaches do justice to high-level human thought and reason? These two questions are best addressed together, since our answers to the first may inform the second. The key move in ‘scaling-up’ simple embodied cognitive science is, I argue, to take very seriously the potent role of human-built structures in transforming the spaces of human learning and reason. In particular, in this (...)
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  24. Mustafa Sarikaya (2013). A View About the Short Histories of the Mole and Avogadro's Number. Foundations of Chemistry 15 (1):79-91.score: 52.0
    The mole and Avogadro’s number are two important concepts of science that provide a link between the properties of individual atoms or molecules and the properties of bulk matter. It is clear that an early theorist of the idea of these two concepts was Avogadro. However, the research literature shows that there is a controversy about the subjects of when and by whom the mole concept was first introduced into science and when and by whom Avogadro’s number was first calculated. (...)
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  25. Allen B. Weisse (2009). I Was a Mole in an IRB. Perspectives in Biology and Medicine 52 (3):435-441.score: 50.0
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  26. Chris Wells (2011). Levinasian Meditations: Ethics, Politics, and Religion Richard A. Cohen Pittsburgh: Duquesne University Press, 2010; 400 Pp.; $35.00 (Paperback)Conversations with Emmanuel Levinas, 1983-1994 Michael de Saint Cheron, TRANS. Gary D. Mole Pittsburgh: Duquesne University Press, 2010; 175 Pp.; $18.95 (Paperback). [REVIEW] Dialogue 50 (02):412-414.score: 40.0
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  27. Michael H. Robinson (1991). Books The Naked Mole-Rat: A Mammalian Termite? Bioscience 41 (10):723-724.score: 40.0
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  28. Daiva Vaitkeviciene (2011). Nine Venomous Thoughts or a Mythical Definition of the Mole Cricket in Lithuania. Iris 32:59-71.score: 40.0
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  29. W. N. A. Klever (1988). Moles in Motu: Principles of Spinoza's Physics. Studia Spinozana: An International and Interdisciplinary Series 4:165-194.score: 36.0
  30. Marco Solinas (2012). L'impronta dell'inutilità. Dalla teleologia di Aristotele alle genealogie di Darwin. ETS.score: 24.0
    The book aims to offer a contribution to the historiographical and conceptual reconfiguration of the evolutionary revolution in the light of the centuries-old tenets of the Aristotelian biological tradition. Darwin’s breakthrough constitutes a thorough overturning of the fixist, essentialist and teleological framework created by Aristotle, a framework still dominant in the 17th Century world of Harvey and Ray, as well as Galileo, and then hegemonic until Linnaeus and Cuvier. This change is exemplified in the morphological analysis of useless parts, such (...)
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  31. Sasha Ross (2012). The Prescience of the Untimely: A Review of Arab Spring, Libyan Winter by Vijay Prashad. [REVIEW] Continent 2 (3):218-223.score: 24.0
    continent. 2.3 (2012): 218–223 Vijay Prashad. Arab Spring, Libyan Winter . Oakland: AK Press. 2012. 271pp, pbk. $14.95 ISBN-13: 978-1849351126. Nearly a decade ago, I sat in a class entitled, quite simply, “Corporations,” taught by Vijay Prashad at Trinity College. Over the course of the semester, I was amazed at the extent of Prashad’s knowledge, and the complexity and erudition of his style. He has since authored a number of classic books that have gained recognition throughout the world. The Darker (...)
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  32. Peter G. Nelson (2013). What is the Mole? Foundations of Chemistry 15 (1):3-11.score: 22.0
    The mole is a difficult concept. Surveys have shown that even many teachers do not have a proper understanding of it. To help to meet this problem, the SI/IUPAC formulation of the mole is carefully presented and explained. New SI proposals are also briefly discussed.
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  33. C. A. Bedate & R. C. Cefalo (1989). The Zygote: To Be Or Not Be A Person. Journal of Medicine and Philosophy 14 (6):641-645.score: 22.0
    It is no longer possible to claim that the biological characteristics of the future adult are already determined at conception. After all, a zygote may develop into a hydatidiform mole rather than into a human being. The development of an individual human person is determined by genetically and nongenetically coded molecules within the embryo, together with the influence of the maternal environment. Consequently, it is an error to regard the zygote's chromosomal (and other) DNA as sufficient to determine the uniqueness (...)
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  34. Robert Elliot Allinson (2011). The Butterfly, the Mole and the Sage. Asian Philosophy 19 (3):213-223.score: 20.0
    Zhuangzi chooses a butterfly as a metaphor for transformation, a sighted creature whose inherent nature contains, and symbolizes, the potential for transformation from a less valued state to a more valued state. If transformation is not to be valued; if, according to a recent article by Jung Lee, 'there is no implication that it is either possible or desirable for the living to awake from their dream', why not tell a story of a mole awakening from a dream? This would (...)
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  35. Robert C. Cefalo (1989). The Zygote: To Be or Not Be a Person. Journal of Medicine and Philosophy 14 (6):641-645.score: 20.0
    It is no longer possible to claim that the biological characteristics of the future adult are already determined at conception. After all, a zygote may develop into a hydatidiform mole rather than into a human being. The development of an individual human person is determined by genetically and nongenetically coded molecules within the embryo, together with the influence of the maternal environment. Consequently, it is an error to regard the zygote's chromosomal (and other) DNA as sufficient to determine the uniqueness (...)
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  36. Thomas J. Bole (1989). Metaphysical Accounts of the Zygote as a Person and the Veto Power of Facts. Journal of Medicine and Philosophy 14 (6):647-653.score: 20.0
    That the soul of a human person is infused at conception is a metaphysical claim. But given its traditional articulation, it has the empirical consequence that the zygote must have a substantial continuity with the adult person, a continuity which is already determined at conception. This empirical consequence is contradicted by the fact that the zygote may become a hydatidiform mole, or several persons. The metaphysical claim is falsified by the facts. Keywords: abortion, information capacity, metaphysical account, person, zygote CiteULike (...)
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  37. Sebastian Watzl (2011). Review of Christopher Mole 'Attention is Cognitive Unison: An Essay in Philosophical Psychology'. [REVIEW] Notre Dame Philosophical Reviews.score: 18.0
    A relatively detailed review (~ 4000 words) of Christopher Mole's (2010) book "Attention is Cognitive Unison". I suggest that Mole makes a good case against many types of reductivist accounts of attention, using the right kind of methodology. Yet, I argue that his adverbialist theory is not the best articulation of the crucial anti-reductivist insight. The distinction between adverbial and process-first phenomena he draws remains unclear, anti-reductivist process theories can escapte his arguments, and finally I provide an argument for why (...)
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  38. Christopher Mole (2013). Embodied Demonstratives: A Reply to Wu. Mind 122 (485):231-239.score: 14.0
    Although Wayne Wu correctly identifies a flaw in the way in which my 2009 article frames the debate about ‘zombie action’, he fails in his attempts to strengthen the case for thinking that our actions are under less conscious control than we usually imagine. His argument, like the arguments that my earlier paper addressed, can be blocked by allowing that an embodied demonstrative concept can contribute contents to a visual experience.
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  39. Christopher Mole (2014). Dead Reckoning in the Desert Ant: A Defence of Connectionist Models. Review of Philosophy and Psychology 5 (2):277-290.score: 14.0
    Dead reckoning is a feature of the navigation behaviour shown by several creatures, including the desert ant. Recent work by C. Randy Gallistel shows that some connectionist models of dead reckoning face important challenges. These challenges are thought to arise from essential features of the connectionist approach, and have therefore been taken to show that connectionist models are unable to explain even the most primitive of psychological phenomena. I show that Gallistel’s challenges are successfully met by one recent connectionist model, (...)
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  40. John Churchill (1998). Rat and Mole's Epiphany of Pan: Wittgenstein on Seeing Aspects and Religious Belief. Philosophical Investigations 21 (2):152–172.score: 12.0
    The phenomenon of aspect recognition is at the core of Wittgenstein's later views on logic and language; it is also central to his reflections on religious language and experience. In both contexts, the uptake and use of pictures is the critical element in concept formation and in understanding. Clarity and confusion in religious thought lie in a domain defined by the structure, aesthetics, and functions of the pictures religious people use, and by the relations among them. The argument is conveyed (...)
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  41. Carolyn Suchy-Dicey (2012). Inductive Parsimony and the Methodological Argument. Consciousness and Cognition 21 (2):605-609.score: 12.0
    Studies on so-called Change Blindness and Inattentional Blindness have been taken to establish the claim that conscious perception of a stimulus requires the attentional processing of that stimulus. One might contend, against this claim, that the evidence only shows attention to be necessary for the subject to have access to the contents of conscious perception and not for conscious perception itself. This “Methodological Argument” is gaining ground among philosophers who work on attention and consciousness, such as Christopher Mole. I find (...)
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  42. R. W. Kentridge, L. H. de-Wit & C. A. Heywood (2008). What is Attended in Spatial Attention? Journal of Consciousness Studies 15 (4):105-111.score: 10.0
    Mole's (2008 [this issue]) argument that consciousness is a necessary concomitant of attention rests on the question of what is being attended in spatial attention. His answer is space. Some authors, including ourselves, claim that the fact that the processing of unseen objects can be modulated by spatial attention (e.g. Kentridge et al., 1999; 2004; 2008; Marzouki et al., 2007; Sumner et al., 2006) demonstrates that visual attention is not a sufficient precondition for visual awareness. Mole, however, contends that as (...)
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  43. Bruce D. Weinstein (2009). Is It Still Cheating If I Don't Get Caught? Roaring Brook Press.score: 10.0
    The Basics. Life is like whac-a-mole -- Ethics : the art of doing the right thing -- The five principles ; Bringing the principles to life. "BFF!" Part 1 : Trash talk, promises, and cookies that, um, don't taste so good -- Winning on and off the field -- Meetups, hookups, and breakups -- Self-defense : bullies, pushers, and critics -- Getting tangled in the World Wide Web -- "Gotcha!" : spoiling, cheating, and taking advantage of another's mistake -- "BFF!" (...)
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  44. Sean Allen-Hermanson (2010). Blindsight in Monkeys: Lost and (Perhaps) Found. Journal of Consciousness Studies 17 (1-2): 47-71.score: 8.0
    Stoerig and Cowey’s work is widely regarded as showing that monkeys with lesions in the primary visual cortex have blindsight. However, Mole and Kelly persuasively argue that the experimental results are compatible with an alternative hypothesis positing only a deficit in attention and perceptual working memory. I describe a revised procedure which can distinguish these hypotheses, and offer reasons for thinking that the blindsight hypothesis provides a superior explanation. The study of blindsight might contribute towards a general investigation into animal (...)
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  45. F. de Brigard (2010). Consciousness, Attention and Commonsense. Journal of Consciousness Studies 17 (9-10):189-201.score: 8.0
    In a recent paper, Christopher Mole (2008) argued in favour of the view that, according to our commonsense psychology, while consciousness is necessary for attention, attention isn’t necessary for consciousness. In this paper I offer an argument against this view. More precisely, I offer an argument against the claim that, according to our commonsense psychology, consciousness is necessary for attention. However, I don’t claim it follows from this argument that commonsense has it the other way around, viz. that consciousness isn’t (...)
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  46. Carlo Penco (1999). Ragione E Pratica Sociale: L'inferenzialismo di Robert Brandom. Rivista di Filosofia (3):467-486.score: 8.0
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni inteventi (...)
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  47. Jones Irwin (2010). Derrida and the Writing of the Body. Ashgate.score: 8.0
    Derrida, Artaud, and the "writing of the body" -- "Except for a certain laughter" : Derrida, Bataille, and the transgression of dialectic -- From the "outwork" to "Plato's pharmacy" : on Derrida, Plato and, Pickstock -- Mallarmé after Plato : on Derrida and "la double séance" -- What if truth were a woman on spurs : Nietzsche's styles -- On Derrida and feminism -- Re-politicising deconstruction : from "the old mole" to cosmopolitanism to an economic forgiveness.
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  48. Gordon Cooper & Stephen M. Humphry (2012). The Ontological Distinction Between Units and Entities. Synthese 187 (2):393-401.score: 8.0
    The base units of the SI include six units of continuous quantities and the mole, which is defined as proportional to the number of specified elementary entities in a sample. The existence of the mole as a unit has prompted comment in Metrologia that units of all enumerable entities should be defined though not listed as base units. In a similar vein, the BIPM defines numbers of entities as quantities of dimension one, although without admitting these entities as base units. (...)
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  49. Rob Boyd, The Evolution of Human Ultra-Sociality.score: 8.0
    E.O. Wilson (1975) described humans as one of the four pinnacles of social evolution. The other pinnacles are the colonial invertebrates, the social insects, and the non-human mammals. Wilson separated human sociality from that of the rest of the mammals because, with the exception of the social insect like Naked Mole Rats, only humans have generated societies of a grade of complexity that approaches that of the social insects and colonial invertebrates. In the last few millennia, human societies have even (...)
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  50. Kenneth H. Norwich (2005). Physical Entropy and the Senses. Acta Biotheoretica 53 (3).score: 8.0
    With reference to two specific modalities of sensation, the taste of saltiness of chloride salts, and the loudness of steady tones, it is shown that the laws of sensation (logarithmic and power laws) are expressions of the entropy per mole of the stimulus. That is, the laws of sensation are linear functions of molar entropy. In partial verification of this hypothesis, we are able to derive an approximate value for the gas constant, a fundamental physical constant, directly from psychophysical measurements. (...)
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