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Arif Ahmed [18]A. Ahmed [8]Ashraf Uddin Ahmed [2]Asad Ahmed [2]
A. H. Ahmed [1]Ajuji Ahmed [1]A. Karim Ahmed [1]Asad Q. Ahmed [1]

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Profile: Arif Ahmed (Cambridge University)
Profile: Asma Ahmed (Royal Holloway University of London)
Profile: Ardashir Ahmed (University of Manchester)
Profile: Amaya Ahmed (New York University)
Profile: Abhia Ahmed (University of Toronto at Mississauga)
Profile: Adamu Ahmed
Profile: Azza Ahmed (University of Khartoum)
  1. Arif Ahmed, Smokers and Psychos: Egan Cases Don't Work.
    Andy Egan's Smoking Lesion and Psycho Button cases are supposed to be counterexamples to Causal Decision Theory. This paper argues that they are not: more precisely, it argues that if CDT makes the right call in Newcomb's problem then it makes the right call in Egan cases too.
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  2. Arif Ahmed (2015). Infallibility in the Newcomb Problem. Erkenntnis 80 (2):261-273.
    It is intuitively attractive to think that it makes a difference in Newcomb’s problem whether or not the predictor is infallible, in the sense of being certainly actually correct. This paper argues that that view is irrational and manifests a well-documented cognitive illusion.
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  3. Aziza Ahmed (2015). Informed Decision Making and Abortion: Crisis Pregnancy Centers, Informed Consent, and the First Amendment. Journal of Law, Medicine and Ethics 43 (1):51-58.
    Shifting laws and regulations increasingly displace the centrality of women's health concerns in the provision of abortion services. This is exemplified by the growing presence of deceptive Crisis Pregnancy Centers alongside new informed consent laws designed to dissuade women from seeking abortions. Litigation on informed consent is further complicated in the clinical context due to the increased mobilization of facts – such as the gestational age or sonogram of the fetus – delivered with the intent to dissuade women from accessing (...)
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  4. Arif Ahmed (2014). Causal Decision Theory and the Fixity of the Past. British Journal for the Philosophy of Science 65 (4):665-685.
    Causal decision theory (CDT) cares only about the effects of a contemplated act, not its causes. The article constructs a case in which CDT consequently recommends a bet that the agent is certain to lose, rather than a bet that she is certain to win. CDT is plainly giving wrong advice in this case. It therefore stands refuted. 1 The Argument2 The Argument in More Detail2.1 The betting mechanism2.2 Soft determinism2.3 The content of P 2.4 The argument again3 The Descriptive (...)
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  5. Arif Ahmed (2014). Dicing with Death. Analysis 74 (4):587-592.
    You should rather play hide-and-seek against someone who cannot predict where you hide than against someone who can, as the article illustrates in connection with a high-stakes example. Causal Decision Theory denies this. So Causal Decision Theory is false.
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  6. Arif Ahmed (2014). Evidence, Decision and Causality. Cambridge University Press.
    Most philosophers agree that causal knowledge is essential to decision-making: agents should choose from the available options those that probably cause the outcomes that they want. This book argues against this theory and in favour of evidential or Bayesian decision theory, which emphasises the symptomatic value of options over their causal role. It examines a variety of settings, including economic theory, quantum mechanics and philosophical thought-experiments, where causal knowledge seems to make a practical difference. The arguments make novel use of (...)
     
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  7. Arif Ahmed & Adam Caulton (2014). Causal Decision Theory and EPR Correlations. Synthese 191 (18):4315-4352.
    The paper argues that on three out of eight possible hypotheses about the EPR experiment we can construct novel and realistic decision problems on which (a) Causal Decision Theory and Evidential Decision Theory conflict (b) Causal Decision Theory and the EPR statistics conflict. We infer that anyone who fully accepts any of these three hypotheses has strong reasons to reject Causal Decision Theory. Finally, we extend the original construction to show that anyone who gives any of the three hypotheses any (...)
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  8. A. Ahmed (2013). Causal Decision Theory: A Counterexample. Philosophical Review 122 (2):289-306.
    The essay presents a novel counterexample to Causal Decision Theory (CDT). Its interest is that it generates a case in which CDT violates the very principles that motivated it in the first place. The essay argues that the objection applies to all extant formulations of CDT and that the only way out for that theory is a modification of it that entails incompatibilism. The essay invites the reader to find this consequence of CDT a reason to reject it.
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  9. Arif Ahmed (2013). From Game Theoretical Accounts of Cooperation to Meta-Ethical Choices. Studies in Christian Ethics 26 (2):176-183.
    Evolutionary game theory is ethically neutral: its assumption of ‘rationality’ has nothing to do with selfishness but is in fact entirely compatible with altruism. If altruism has an evolutionary explanation then this fact is of no theological relevance: in particular it is not any sort of evidence of a divine plan etc.
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  10. A. Ahmed (2012). Modality: Metaphysics, Logic, and Epistemology, Bob Hale and Aviv Hoffmann (Eds). Mind 121 (483):817-822.
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  11. Arif Ahmed (2012). Modality. [REVIEW] Mind 121 (483):877-822.
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  12. Arif Ahmed (2012). Push the Button. Philosophy of Science 79 (3):386-395.
    Opponents of Causal Decision Theory (CDT) sometimes claim (i) that it gives the wrong advice in Egan-style cases, where the CDT-endorsed act brings news that it causes a bad outcome; (ii) that CDT gives the right advice in Newcomb cases, where it is known in advance that the CDT-act causes you to be richer than the alternative. This paper argues that (i) and (ii) cannot both be true if rational preference over acts is transitive.
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  13. Arif Ahmed & Huw Price (2012). Arntzenius on 'Why Ain'cha Rich?'. Erkenntnis 77 (1):15-30.
    The best-known argument for Evidential Decision Theory (EDT) is the ‘Why ain’cha rich?’ challenge to rival Causal Decision Theory (CDT). The basis for this challenge is that in Newcomb-like situations, acts that conform to EDT may be known in advance to have the better return than acts that conform to CDT. Frank Arntzenius has recently proposed an ingenious counter argument, based on an example in which, he claims, it is predictable in advance that acts that conform to EDT will do (...)
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  14. Muhammad M. Hammami, Hunaida M. Abdulhameed, Kristine A. Concepcion, Abdullah Eissa, Sumaya Hammami, Hala Amer, Abdelraheem Ahmed & Eman Al-Gaai (2012). Consenting Options for Posthumous Organ Donation: Presumed Consent and Incentives Are Not Favored. [REVIEW] BMC Medical Ethics 13 (1):32-.
    Background Posthumous organ procurement is hindered by the consenting process. Several consenting systems have been proposed. There is limited information on public relative attitudes towards various consenting systems, especially in Middle Eastern/Islamic countries. Methods We surveyed 698 Saudi Adults attending outpatient clinics at a tertiary care hospital. Preference and perception of norm regarding consenting options for posthumous organ donation were explored. Participants ranked (1, most agreeable) the following, randomly-presented, options from 1 to 11: no-organ-donation, presumed consent, informed consent by donor-only, (...)
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  15. Arif Ahmed (2011). Walters on Conjunction Conditionalization. Proceedings of the Aristotelian Society 111 (1pt1):115-122.
    This discussion note examines a recent argument for the principle that any counterfactual with true components is itself true. That argument rests upon two widely accepted principles of counterfactual logic to which the paper presents counterexamples. The conclusion speculates briefly upon the wider lessons that philosophers should draw from these examples for the semantics of counterfactuals.
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  16. A. Ahmed (2010). Out of the Closet. Analysis 71 (1):77-85.
  17. Arif Ahmed (2010). Causation and Decision. Proceedings of the Aristotelian Society 110 (2pt2):111-131.
    Sophisticated ‘tickle’-style defences of Evidential Decision Theory take your motivational state to screen off your act from any state that is causally independent of it, thus ensuring that EDT and CDT converge. That leads to unacceptable instability in cases in which the correct action is obvious. We need a more liberal conception of what the agent controls. It follows that an ordinary deliberator should sometimes consider the past and not only the future to be subject to her present choice.
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  18. Arif Ahmed (2010). Deductive Inference and Aspect Perception. In Wittgenstein's Philosophical Investigations: A Critical Guide. Cambridge University Press
     
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  19. Arif Ahmed (ed.) (2010). Wittgenstein's Philosophical Investigations: A Critical Guide. Cambridge University Press.
    Published in 1953, Wittgenstein's Philosophical Investigations had a deeply unsettling effect upon our most basic philosophical ideas concerning thought, sensation, and language. Its claim that philosophical questions of meaning necessitate a close analysis of the way we use language continues to influence Anglo-American philosophy today. However, its compressed and dialogic prose is not always easy to follow. This collection of essays deepens but also challenges our understanding of the work's major themes, such as the connection between meaning and use, the (...)
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  20. Asad Q. Ahmed (2010). The Deliverance: Logic. OUP Oxford.
    This book offers for the first time a complete scholarly translation, commentary, and glossary in a modern European language of the logic section of Ibn S=in=a's (d. 1037 CE) very important compendium Ial-Naj=at (The Deliverance). The original, written in Arabic, is the product of the middle period of the most renowned Muslim philosopher and physician, known in the Latin West as Avicenna. Avicenna's logic system took as its starting point the Aristotelian and the Peripatetic tradition, but diverged from these in (...)
     
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  21. A. Ahmed (2009). Rigidity and Essentiality: Reply to Gomez-Torrente. Mind 118 (469):121-133.
    Mario Gómez-Torrente (2006) says that whilst theoretical identifications (e.g. 'All lightning is electrical discharge') do not entail their own necessitations, they do entail the necessitation of a weaker statement. And he claims that this weaker entailment serves Kripke's purposes as well as the stronger one would have. I argue that this is false. Section 1 says what the weaker entailment is; section 2 says why it matters. Section 3 argues that the entailment identified at section 1 does not meet the (...)
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  22. A. Ahmed (2009). Review: David Pears: Paradox and Platitude in Wittgenstein's Philosophy. [REVIEW] Mind 118 (469):200-203.
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  23. Arif Ahmed (2008). W.V. Quine. In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press
  24. Arif Ahmed (2007). Agency and Causation. In Huw Price & Richard Corry (eds.), Causation, Physics, and the Constitution of Reality: Russell's Republic Revisited. Oxford University Press
     
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  25. A. Ahmed (2006). Review: John McDowell. [REVIEW] Mind 115 (458):403-409.
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  26. Arif Ahmed (2005). Evidential Decision Theory and Medical Newcomb Problems. British Journal for the Philosophy of Science 56 (2):191-198.
    has offered evidential decision theorists a defence against the charge that they make unintuitive recommendations for cases like Newcomb's Problem. He says that when conditional probabilities are assessed from the agent's point of view, evidential decision theory makes the same recommendation as intuition. I argue that calculating the probabilities in Price's way leads to no recommendation. It condemns the agent to perpetual oscillation between different options. Price's Argument Instability Objections Conclusion.
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  27. Arif Ahmed (2000). Hale on Some Arguments for the Necessity of Necessity. Mind 109 (433):81-91.
  28. A. Karim Ahmed (1998). Causality, Chaos, and Consciousness. Process Studies 27 (3/4):255-266.
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  29. A. T. Ahmed (1997). Modern Approach to Political Campaign Strategies and Tactics in Nigeria. Murphy Publishing Co.
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  30. A. H. Ahmed & K. G. Nicholson (1996). Delays and Diversity in the Practice of Local Research Ethics Committees. Journal of Medical Ethics 22 (5):263-266.
    OBJECTIVES: To compare the practices of local research ethics committees and the time they take to obtain ethical approval for a multi-centre study. DESIGN: A retrospective analysis of outcome of applications for a multi-centre study to local research ethics committees. SETTING: Thirty-six local research ethics committees covering 38 district health authorities in England. MAIN MEASURES: Response of chairmen and women, the time required to obtain approval, and questions asked in application forms. RESULTS: We received replies from all 36 chairmen contacted: (...)
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  31. R. Amin, A. Ahmed, J. Chowdhury, M. Kabir & R. Hill (1994). Recent Evidence on Trends and Differentials in Bangladesh Fertility: An Update. Journal of Biosocial Science 26 (2):235-241.
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  32. M. Kabir, Ruhul Amin, Ashraf Uddin Ahmed & Jamir Chowdhury (1994). Factors Affecting Desired Family Size in Bangladesh. Journal of Biosocial Science 26 (3):369-75.
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  33. Af Salahuddin Ahmed (1992). Humanist and Syncretic Tradtion in South Asian Social Thought. In A. B. M. Mafizul Islam Patwari (ed.), Humanism and Human Rights in the Third World. Distributors, Aligarh Library
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  34. Ajuji Ahmed (1989). The Asquith Tradition, the Ashby Reform, and the Development of Higher Education in Nigeria. Minerva 27 (1):1-20.
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  35. M. N. Younis, N. El Messeri Nadeem, H. I. Salem, A. F. Hamed, A. Ahmed, G. El-Masry & A. Hamza (1987). Factors Affecting Acceptability of Long-Acting Contraceptive Injections in a Rural Egyptian Community. Journal of Biosocial Science 19 (3):305.
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  36. Ashraf Uddin Ahmed (1986). Socioeconomic Determinants of Age at First Marriage in Bangladesh. Journal of Biosocial Science 18 (1):35-42.