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Albena Azmanova [6]A. Azmanova [2]
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Profile: Albena Azmanova (University of Kent at Canterbury)
  1.  90
    Albena Azmanova (2010). Capitalism Reorganized: Social Justice After Neo-Liberalism. Constellations 17 (3):390-406.
  2.  17
    Albena Azmanova (2012). The Scandal of Reason: A Critical Theory of Political Judgment. Columbia University Press.
    Preface -- Introduction: the scandal of reason and the paradox of judgment -- Political judgment and the vocation of critical theory -- Critical theory: political judgment as ideologiekritik -- Philosophical liberalism: reasonable judgment -- Liberalism and critical theory in dispute -- Judgment unbound: Arendt -- From critique of power to a theory of critical judgment -- The political epistemology of judgment -- The critical consensus model -- Judgment, criticism, innovation -- Conclusion: letting go of ideal theory.
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  3.  55
    A. Azmanova (2011). Against the Politics of Fear: On Deliberation, Inclusion and the Political Economy of Trust. Philosophy and Social Criticism 37 (4):401-412.
    This is an inquiry into the economic psychology of trust: that is, what model of the political economy of complex liberal democracies is conducive to attitudes that allow difference to be perceived in the terms of ‘significant other’, rather than as a menacing or an irrelevant stranger. As a test case of prevailing perceptions of otherness in European societies, I examine attitudes towards Turkey’s accession to the European Union.
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  4.  3
    Albena Azmanova (2016). The Right to Politics and Republican Non-Domination. Philosophy and Social Criticism 42 (4-5):465-475.
    Against pronouncements of the recent demise of both democracy and the political, I maintain that there is, rather, something amiss with the process of politicization in which social grievances are translated into matters of political concern and become objects of policy-making. I therefore propose to seek an antidote to the de-politicizing tendencies of our age by reanimating the mechanism that transmits social conflicts and grievances into politics. To that purpose, I formulate the notion of a ‘fundamental right to politics’ as (...)
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  5.  6
    Albena Azmanova (2014). Crisis? Capitalism is Doing Very Well. How is Critical Theory? Constellations 21 (3):351-365.
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  6.  4
    A. Azmanova (2009). 1989 and the European Social Model: Transition Without Emancipation? Philosophy and Social Criticism 35 (9):1019-1037.
    The post-communist revolutions of 1989 triggered parallel transformation in the ideological landscape on both sides of the former Iron Curtain. The geo-political opening after the end of the Cold War made global integration a highly salient factor in political mobilization, opting out to replace the capital-versus-labor dynamics of conflict that had shaped the ideological families of Europe during the 20th century. This has resulted in splitting the traditional constituencies of the Left and the Right and reorganizing them along new fault-lines: (...)
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  7. Mohammed D. Cherkaoui, Hani Albasoos, Albena Azmanova, Brian Calfano, John Entelis, Azza Karam, Richard Rubenstein, Solon Simmons & Radwan Ziadeh (2016). What is Enlightenment?: Continuity or Rupture in the Wake of the Arab Uprisings. Lexington Books.
    This volume examines whether the Arab Uprisings introduce a replica of the European Enlightenment or rather stimulate an Arab/Islamic Awakening with its own cultural specificity and political philosophy. By placing Immanuel Kant in Tahrir Square, Cairo, this book adopts a comparative analysis of two enlightenment projects: one Arab, still under construction, with possible progression toward modernity or regression toward neo-authoritarianism, and one European, shaped by the past two centuries.
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