Search results for 'A. B. Castro' (try it on Scholar)

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  1. B. A. B. A. (1961). JACOBELLI A. M. ISOLDI, "G. B. Vico. La Vita e le opere". Rivista di Filosofia Neo-Scolastica 53:210.
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  2.  8
    David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber (forthcoming). Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism. Journal of Business Ethics.
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  3.  27
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  4.  6
    N. H. B. & E. S. Bouchier (1921). A Short History of Antioch, 300 B. C. -- A. D. 1268. Journal of Hellenic Studies 41:295.
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  5.  5
    J. C. A. (1888). The Causes of the Decline of the Roman Commonwealth. By Herbert W. Blunt, B.A. Oxford. Blackwell. 2s. The Classical Review 2 (07):217-.
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  6.  9
    D. G. A. (1912). Pervigilium Veneris: The Vigil of Venus. Edited, with Facsimiles of the Codex Salmasianus and Codex Thuaneus an Introduction, Verse Translation, Apparatus Criticus and Explanatory Notes. By Cecil Clementi, M.A. Oxford: B. H. Blackwell; London: Henry Frowde. [REVIEW] The Classical Review 26 (02):66-67.
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  7.  4
    S. A. (1887). Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1s. 6d. The Classical Review 1 (08):233-234.
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  8.  9
    S. F. G. A. (1921). Hellenistic Sculpture Hellenistic Sculpture. By Guy Dickins. With a Preface by Percy Gardner, Litt.D., F.B.A. Pp. Ix + 99, 23 Plates. Oxford, at the Clarendon Press. 16s. Net.1. [REVIEW] The Classical Review 35 (1-2):40-41.
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    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. [REVIEW] Journal of Business Ethics 104 (4):589-590.
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  10. Matt Farr (2012). On A- and B-Theoretic Elements of Branching Spacetimes. Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  11.  42
    Francesco Orilia & L. Nathan Oaklander (2013). Do We Really Need a New B-Theory of Time? Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been induced by advances in the philosophy of (...)
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  12.  9
    Dennis J. Delprato & Bertram E. Garskof (1968). Associative Unlearning of A-B Following A-C or A-Br Interpolation. Journal of Experimental Psychology 78 (4p1):685.
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  13.  8
    George E. Weaver, Robert L. McCann & Robert J. Wehr (1970). Stimulus Meaningfulness, Transfer, and Retroactive Inhibition in the A-B, A-C Paradigm. Journal of Experimental Psychology 85 (2):255.
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  14.  3
    Coleman T. Merryman (1971). Retroactive Inhibition in the A-B, A-D Paradigm as Measured by a Multiple-Choice Test. Journal of Experimental Psychology 91 (2):212-214.
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  15.  4
    Richard K. Landon & James H. Crouse (1970). Effects of Contextual Similarity on Unlearning in the A-B, D, E, F and B, D, E, F Paradigms. Journal of Experimental Psychology 83 (1p1):186.
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  16.  3
    C. Michael Levy & Dorothy D. Nevill (1974). B-A Learning as a Function of Degree of A-B Learning. Journal of Experimental Psychology 102 (2):327.
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  17.  2
    George E. Weaver & Rudolph W. Schulz (1968). A-B, B-C, a-C Mediation Paradigm: Recall of a-B Following Varying Numbers of Trials of a-C Learning. Journal of Experimental Psychology 78 (1):113.
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  18.  2
    Carlton T. James & James G. Greeno (1970). Effect of A-B Overtraining in A-Br. Journal of Experimental Psychology 83 (1p1):107.
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  19.  1
    Isabel M. Birnbaum (1972). General and Specific Components of Retroactive Inhibition in the A-B, A-C Paradigm. Journal of Experimental Psychology 93 (1):188.
  20.  1
    Karen Stark (1973). Components of Transfer in the A-B, A-B' Paradigm. Journal of Experimental Psychology 97 (3):378.
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  21. Stillman Drake (1944). A.B. Johnson and His Works on Language. Illinois Institute of Technology.
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  22. George E. Weaver, Ronald H. Hopkins & Rudolf W. Schulz (1968). The a-B, B-C, a-C Mediation Paradigm: A-C Performance in the Absence of Study Trials. Journal of Experimental Psychology 77 (4):670.
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  23.  82
    Veronica Ruvina (2010). Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B. Phronesis 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  24.  65
    Mikel Burley (2006). Beyond “Beyond a- and B-Time”. Philosophia 34 (4):411-416.
    This Article critically discusses Clifford Williams’ claim that the A-theory and B-theory of time are indistinguishable. I examine three considerations adduced by Williams to support his claim that the concept of time essentially includes transition as well as extension, and argue that, despite its prima facie plausibility, the claim has not been adequately justified. Williams therefore begs the question against the B-theorist, who denies that transition is essential. By Williams’ own lights, he ought to deny that the B-theory is a (...)
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  25.  42
    Clifford Williams (2003). Beyond a-and B-Time. Philosophia 31 (1-2):75-91.
    The common assumption in the debate between the A- and B-theories is that there is a difference between A- and B-time. A-time has been said to be characterized by a flow, whereas B-time has been said not to consist of a flow. This way of construing the debate, however, is mistaken. Both A- and B-time possess "flow" or transition. But if this is so, we need to ask how B-time flow differs from A-time flow. I argue that none of the (...)
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  26.  10
    Harold B. Mattingly (2000). The Athena Nike Dossier: IG I 35/36 and 64 A–B. Classical Quarterly 50 (02):604-.
    Stephen Tracy's neat demonstration that IG I3 35—authorizing the building of a temple and appointment of a priestess for Athena Nike—was cut by the man responsible for the Promachos accounts at first seemed decisive for the traditional c. 448 B.C. against my radical down-dating. Ira Mark then argued that this decree provided for the naiskos and altar of his Stage III in the 440s: the marble temple belonged to Stage IV over twenty years later. Despite these two powerful interventions the (...)
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  27. A. B. Palma (1988). On Wanting to Be Somebody: A. B. Palma. Philosophy 63 (245):373-387.
    There are many people in the world who want to be Somebody. Let us describe someone as Somebody who comes to believe that, in one or more respects, he or she is a special or significant person and who succeeds, through whatever means, in acquiring some sort of reputation and some sort of fame. People want to become Somebody because they believe that unless they succeed in that respect they will turn out to be a mere mediocrity, or worse still, (...)
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  28.  15
    Shimon Edelman, Learn the Source and Target Languages: (A) Learn a Grammar GA for the Source Language (A). (B) Estimate a Structural Statistical Language Model SSLMA for (A). Given a Grammar (Consisting Of..). [REVIEW]
    (a) Learn a grammar GA for the source language (A). (b) Estimate a structural statistical language model SSLMA for (A). Given a grammar (consisting of terminals and nonterminals) and a partial sentence (sequence of terminals (t1 . . . ti)), an SSLM assigns probabilities to the possible choices of the next terminal ti+1.
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  29.  10
    Monroe H. Freedman (1984). Lawyer‐Client Confidences Under the A.B.A. Model Rules: Ethical Rules Without Ethical Reason. Criminal Justice Ethics 3 (2):3-8.
    (1984). Lawyer‐client confidences under the A.B.A. model rules: Ethical rules without ethical reason. Criminal Justice Ethics: Vol. 3, No. 2, pp. 3-8.
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  30. Victor Yudin (2008). Apología agustiniana de la resurrección, por medio de 'Timeo' 41 A-B de Platón. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 53 (208):175-193.
    El artículo presenta el desarrollo básico del comentario agustiniano al pasaje de Timeo 41 A-B, para posteriormente recensionar la crítica provocada por la interpretación agustiniana, y finalmente expone sucintamente, la doctrina agustiniana del cuerpo espiritual.
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  31. Rafael Tomás Caldera (2006). Semblanzas: Homenaje a Luis Castro Leiva (1943-1999). In Luis Castro Leiva & Arturo Serrano (eds.), Para Leer a Luis Castro Leiva. Universidad Católica Andrés Bello
     
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  32. Myriam López de Valdivieso (2006). Homenaje a Luis Castro Leiva. In Luis Castro Leiva & Arturo Serrano (eds.), Para Leer a Luis Castro Leiva. Universidad Católica Andrés Bello
     
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  33. A. B. Johnson & Stillman Drake (1940). A.B. Johnson's a Treatise on Language or, the Relation Which Words Bear to Things. [S.N.].
     
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  34. J. A. B. van Buitenen (1988). Studies in Indian Literature and Philosophy: Collected Articles of J.A.B. Van Buitenen. Motilal Banarsidass.
  35.  77
    Mikel Burley (2008). Should a B-Theoretic Atheist Fear Death? Ratio 21 (3):260-272.
    This article discusses Robin Le Poidevin's proposal that a commitment to the B-theory of time provides atheists with a reason to relinquish the fear of death. For the purposes of the article, I grant Le Poidevin's assertion that the B-theory gives us a sense in which our lives are 'eternally real'; but I deny that the B-theorist is entitled to regard this as sufficient to furnish a reason to cease fearing death. This is because, according to the most prevalent B-theoretic (...)
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  36.  5
    B. A. R. (1921). Flosculi Graeci. By A. B. Poynton. Pp. 162. Clarendon Press. 7s. 6d. Net. The Classical Review 35 (1-2):42-.
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  37. Sonia Roca, The (a)(B)(C) of Modal Epistemology: A Further Attempt to Meet the Epistemic Challenge.
    This paper is about the epistemic challenge for mind-independence approaches of modality. The challenge is to elucidate the possibility conditions for modal knowledge, and arises from acceptance of the following three premises: (a) We have modal knowledge (which, for a mind-independence theorist is knowledge of the extra-mental world); (b) Any knowledge of the extra-mental world is grounded on causal affection; and (c) Any knowledge grounded on causal affection cannot outrun knowledge of mere truths (as opposed to modal truths). Most attempts (...)
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  38.  9
    Roberto Horácio de Sá Pereira (forthcoming). A Nonconceptualist Reading of the B-Deduction. Philosophical Studies:1-18.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  39. Tommy J. Curry (2013). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  40.  13
    Desh Raj Sirswal, Dr. B.R. Ambedkar: A Modern Indian Philosopher.
    Dr. B.R. Ambedkar is one of the names that changed social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar & statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle for (...)
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  41.  60
    Jonathan Tallant (2008). What is It to “B” a Relation? Synthese 162 (1):117 - 132.
    The purpose of this paper is two fold: first, I look to show Oaklander’s (The ontology of time. New York: Prometheus Books, 2004) theory of time to be false. Second, I show that the only way to salvage the B-theory is via the adopting of the causal theory of time, and allying this to Oaklander’s claim that tense is to be eliminated. I then raise some concerns with the causal theory of time. My conclusion is that, if one adopts eternalism, (...)
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  42. Natalja Deng (2010). 'Beyond A- and B-Time' Reconsidered. Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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  43.  8
    Desh Raj Sirswal, The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  44. Natalja Deng (2013). Fine's Mctaggart, Temporal Passage, and the a Versus B‐Debate. Ratio 26 (1):19-34.
    I offer an interpretation and a partial defense of Kit Fine's ‘Argument from Passage’, which is situated within his reconstruction of McTaggart's paradox. Fine argues that existing A-theoretic approaches to passage are no more dynamic, i.e. capture passage no better, than the B-theory. I argue that this comparative claim is correct. Our intuitive picture of passage, which inclines us towards A-theories, suggests more than coherent A-theories can deliver. In Finean terms, the picture requires not only Realism about tensed facts, but (...)
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  45.  9
    M.-A. Durrigl (2006). “I Am Living in My Own Corpse”—the Experience of Tuberculosis in Poems by A B Šimić. Medical Humanities 32 (1):4-6.
    This paper focuses on seven poems dealing with various aspects of his experience of tuberculosis and uncovers different shades of poetic self within his verses: the notions of self transforming from a helpless child to a ghostly, transparent creature in the secluded world of a hospital ward, and to decaying flesh and “living in a cadaver” are pinpointed. Poetry as creation is the opposite of physical demise; in poetry Šimić finds escape not from the inevitable end, but from suffering. These (...)
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  46.  28
    Jennifer A. Herdt (2001). The Invention of Modern Moral Philosophy: A Review of "The Invention of Autonomy" by J. B. Schneewind. [REVIEW] Journal of Religious Ethics 29 (1):145 - 173.
    This review essay assesses the significance of J. B. Schneewind's "The Invention of Autonomy" for the history of moral thought in general and for religious ethics in particular. The essay offers an overview of Schneewind's complex argument before critically discussing his four central themes: the primacy of Immanuel Kant, the fundamentality of conflict, the insufficiency of virtue, and community with God. Whereas Schneewind argues that an impasse between modern natural law and perfectionist ethics revealed irresolvable tensions within Christian ethics and (...)
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  47.  23
    A. Kania (2012). In Defence of Higher-Order Musical Ontology: A Reply to Lee B. Brown. British Journal of Aesthetics 52 (1):97-102.
    In a recent article in this journal, Lee B. Brown criticizes one central kind of project in higher-order musical ontology—the project of offering an ontological theory of a particular musical tradition. I defend this kind of project by replying to Brown’s critique, arguing that musical practices are not untheorizably messy, and that a suitably subtle descriptivist ontology of a given practice can be valuable both theoretically and practically.
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  48. Peter H. Nidditch & G. A. J. Rodgers (eds.) (1990). Drafts for the Essay Concerning Human Understanding: Volume 1: Drafts a and B. Oxford University Press Uk.
    This is the first of three volumes which will contain all of Locke's extant philosophical writings relating to An Essay Concerning Human Understanding, not included in other Clarendon editions like the Correspondence. It contains the earliest known drafts of the Essay, Drafts A and B, both written in 1671, and provides for the first time an accurate version of Locke's text. Virtually all his changes are recorded in footnotes on each page. Peter Nidditch, whose highly acclaimed edition of An Essay (...)
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  49.  10
    F. R. A. Schmidt (2002). Die Redefigur "Substanz a Produziert Wirkung B" in Den Frühen Rezeptarien Und Der Materia Medica Der Chinesischen Textkultur1. Early Science and Medicine 7 (2):121-136.
    This article focuses on the interaction between recipes unearthed from tombs datable to the Han dynasty and the early history of the materia medica. We observed that the two medicographic media, i.e. the materia medica and the recipes, share the following logical structure: [Substance] A [produces] → [effect] B Our arrow indicates a variety of relations, which the present article tries to categorize.
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  50.  36
    Maria Aloni, Paul Égré & Tikitu de Jager (2013). Knowing Whether A or B. Synthese 190 (14):2595-2621.
    The paper examines the logic and semantics of knowledge attributions of the form “s knows whether A or B”. We analyze these constructions in an epistemic logic with alternative questions, and propose an account of the context-sensitivity of the corresponding sentences and of their presuppositions.
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