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A. P. Bos [25]Abraham P. Bos [21]Ap Bos [4]Abraham Bos [3]
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Profile: Anita van der Bos (University of Groningen)
  1. A. P. Bos (forthcoming). Supplementary Notes on the'De Mundo'. Hermes.
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  2. Abraham P. Bos (forthcoming). Why the Soul Needs an Instrumental Body According to Aristotle (Anim. I, 3, 407B13-26). Hermes.
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  3. A. P. Bos (2013). Nurturing Technologies for Sustainability Transitions. Foundations of Science 18 (2):367-372.
    This paper is a commentary to a paper by Erik Paredis (2011). It is firstly argued that the theories of technology, as distinguished by Feenberg, cannot adequately explain the different interpretations of the role of technology in the transition towards sustainability, as Paredis argues. Secondly, the basic argument of Paredis is countered that transition research is fundamentally handicapped by its constructivists roots to discriminate between options. Finally it is argued that a third strand of transition research exists that is explicitly (...)
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  4. A. P. Bos (2012). Is The. Modern Schoolman 65 (2):79-96.
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  5. Abraham P. Bos (2012). The Tongue is Not the Soul's Instrument for Tasting in Aristotle, On the Soul II 10. Hermes 140 (3):375-385.
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  6. J. B. Van Woensel, M. H. Biezeveld, C. E. Hack, A. P. Bos & T. W. Kuijpers, Elastase and Granzymes During Meningococcal Disease in Children: Correlation to Disease Severity.
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  7. Abraham P. Bos (2010). A Lost Sentence on Seed as Instrument of the Soul in Aristotle, on the Soul II 4,415 B7. Hermes 138 (3):276-287.
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  8. Abraham P. Bos (2010). Aristotle on God as Principle of Genesis. British Journal for the History of Philosophy 18 (3):363-377.
  9. Abraham P. Bos (2010). Aristotle on the Difference Between Plants, Animals, and Human Beings and on the Elements as Instruments of the Soul (De Anima 2.4.415b18). [REVIEW] Review of Metaphysics 63 (4):821-841.
    Why do all animals possess sense perception while plants don’t? And should the difference in quality of life between human beings and wolves be explained by supposing that wolves have degenerated souls? This paper argues that for Aristotle differences in quality of life among living beings are based on differences in the quality of their soul-principle together with the body that receives the soul. The paper proposes a new interpretation of On the Soul 2.4.415b18: “For all the natural bodies are (...)
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  10. Abraham P. Bos (2010). The Soul's Instrument for Touching in Aristotle, on the Soul II 11, 422b34–423a21. Archiv für Geschichte Der Philosophie 92 (1):89-102.
    From ancient times Aristotle, On the Soul II 11, 422b34ff. on the perception of touch has remained incomprehensible. We can only start to understand the text when we see that Aristotle, in talking about “the ensouled body” (423a13), means “the soul's instrumental body” and views this as the actual instrument for the perception of touch. The visible body is only an intermediary between the soul-body and the object of touch.
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  11. M. B. Bronner, A. M. Kayser, H. Knoester, A. P. Bos, B. F. Last & M. A. Grootenhuis, A Pilot Study on Peritraumatic Dissociation and Coping Styles as Risk Factors for Posttraumatic Stress, Anxiety and Depression in Parents After Their Child's Unexpected Admission to a Pediatric Intensive Care Unit.
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  12. Abraham P. Bos (2009). Aristote sur dieu en tant qu' "Arché geneseôs" en opposition au démiurge de Platon. Revue de Philosophie Ancienne 27 (1):39-57.
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  13. Abraham P. Bos (2009). The Origin of the History of Science in Classical Antiquity. Ancient Philosophy 29 (1):233-235.
  14. A. P. Bos (2008). Aristotle, on the Life-Bearing Spirit (de Spiritu): A Discussion with Plato and His Predecessors on Pneuma as the Instrumental Body of the Soul. Brill.
  15. A. P. Bos (2008). Instrumentalization Theory and Reflexive Design in Animal Husbandry. Social Epistemology 22 (1):29 – 50.
    In animal husbandry in The Netherlands, as in a wide variety of other societal areas, we see an increased awareness of the fact that progress cannot be attained anymore by simply repeating the way we modernized this sector in the decades before, due to the multiplicity of the problems to be dealt with. The theory of reflexive modernization articulates this macro-social phenomenon, and at the same time serves as a prescriptive master-narrative. In this paper, I analyse the relationship between Feenberg's (...)
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  16. Abraham P. Bos (2008). Een herinterpretatie van Aristoteles' psychologie, en haar consequenties. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 100 (3):228-243.
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  17. Abraham P. Bos (2008). Why is Aristotle Treated so Differently From Other Greek Philosophers? Elenchos: Rivista di Studi Sul Pensiero Antico 29 (1):145-166.
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  18. A. P. Bos & R. Ferwerda, Aristotle's De Spiritu as a Critique of the Doctrine of Pneuma in Plato and His Predecessors.
  19. Abraham P. Bos (2007). Aristotle on Dissection of Plants and Animals and His Concept of the Instrumental Soul-Body. Ancient Philosophy 27 (1):95-106.
  20. Abraham Bos (2006). The" Instrumental Body" of the Soul in Aristotle¿ s Ethics and Biology. Elenchos: Rivista di Studi Sul Pensiero Antico 27 (1):35-72.
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  21. Abraham P. Bos (2005). De Gnosticus Basilides En Zijn Theologie Over de Levensfasen Van de Kosmos. Philosophia Reformata 70 (1):41-63.
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  22. A. P. Bos (2003). Aristotle on the Etruscan Robbers: A Core Text of "Aristotelian Dualism&Quot. Journal of the History of Philosophy 41 (3):289-306.
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  23. A. P. Bos (2003). The Soul and Its Instrumental Body: A Reinterpretation of Aristotle's Philosophy of Living Nature. Brill.
    Aristotle's definition of the soul should be interpreted as: 'the soul is the entelechy of a natural body that serves as its instrument'.
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  24. Abraham P. Bos (2003). God as “Father” and “Maker” in Philo of Alexandria and its Background in Aristotelian Thought. Elenchos 24:311-32.
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  25. Abraham P. Bos (2003). Het Christelijk platonisme van prof. dr. CJ. de Vogel in nieuwe belichting. Philosophia Reformata 68 (1):69-76.
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  26. Abraham Bos (2002). Pneuma and Ether in Aristotle's Philosophy of Living Nature. The Modern Schoolman 79 (4):255-276.
  27. Abraham P. Bos (2002). Fire Above. Ancient Philosophy 22 (2):303 - 317.
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  28. Abraham P. Bos (2002). Gnostische Spiritualiteit: De Grieks-Filosofische Component. Philosophia Reformata 67 (2):108-127.
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  29. Abraham P. Bos (1999). Aristotle's Psychology. American Catholic Philosophical Quarterly 73 (2):309-331.
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  30. Ap Bos (1999). Aristotle's Doctrine of the Instrumental Body of the Soul. Philosophia Reformata 64 (1):37-51.
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  31. Ap Bos (1999). 'Het gehele lichaam dat waarnemingsvermogen bezit'(Aristoteles, de anima II 1, 412b24-25). Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 91 (2):112-128.
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  32. Abraham P. Bos (1998). Philo of Alexandria: A Platonist in the Image and Likeness of Aristotle. The Studia Philonica Annual 10:66-86.
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  33. A. P. Bos (1994). Tennemann: Storico della Filosofia (review). Journal of the History of Philosophy 32 (3):506-506.
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  34. A. P. Bos (1993). Clement of Alexandria on Aristotle's (Cosmo-)Theology (Clem. Protrept. 5.66.4). Classical Quarterly 43 (01):177-.
  35. Ap Bos (1993). Aristotle'metafisica'and the Treatise'de Mundo'. Rivista di Filosofia Neo-Scolastica 85 (2-4):425-454.
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  36. Abraham P. Bos (1992). Cosmic and Metacosmic Theology in Greek Philosophy and in Gnosticism. Rivista di Filosofia Neo-Scolastica 84 (2-3):369-382.
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  37. A. P. Bos (1990). Considerazioni sul «De mundo» e analisi critica delle tesi di Paul Moraux. Rivista di Filosofia Neo-Scolastica 82 (4):587-606.
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  38. Ap Bos (1990). Considerations on Aristotle'de Mundo'and a Critical Analysis of Moreaux, Paul Theories. Rivista di Filosofia Neo-Scolastica 82 (4):587-606.
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  39. A. P. Bos (1989). Cosmic and Meta-Cosmic Theology in Aristotle's Lost Dialogues. Brill.
    CHAPTER ONE A 'DREAMING KRONOS' IN A LOST WORK BY ARISTOTLE In the following study we shall be concerned with the interpretation of dreams. ...
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  40. A. P. Bos (1989). Exoterikoi Logoi and Enkyklioi Logoi in the Corpus Aristotelicum and the Origin of the Idea of the Enkyklios Paideia. Journal of the History of Ideas 50 (2):179-198.
     
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  41. A. P. Bos (1988). μαντεία in Aristotle, "de Caelo" II 1. Apeiron 21 (1):29 - 54.
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  42. A. P. Bos (1988). Is the "Greek King" in Eudemus Fr. 11 (Ross) Endymion of Elis? The Modern Schoolman 65 (2):79-96.
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  43. A. P. Bos (1987). Transformation and Deformation in Philosophy. Philosophia Reformata 52:135-138.
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  44. A. P. Bos (1987). The Relation Between Aristotle's Lost Writings and the Surviving Aristotelian Corpus. Philosophia Reformata 52 (1):24-40.
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  45. Abraham P. Bos (1986). Het Grondmotief van de Griekse Cultuur En Het Titanische Zinperspectief. Philosophia Reformata 51 (1):117-137.
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  46. A. P. Bos (1984). World-Views in Collision. In David T. Runia (ed.), Plotinus Amid Gnostics and Christians: Papers Presented at the Plotinus Symposium Held at the Free University, Amsterdam, on 25 January 1984. Vu Uitgeverij/Free University Press.
     
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  47. A. P. Bos (1979). Notes on Aristiotle's De Mundo Concerning the Discussion of its Authenticity. Philosophical Inquiry 1 (2):141-153.
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