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A. P. Bos [32]Abraham P. Bos [24]Abraham Bos [6]Ap Bos [4]
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Profile: Anita van der Bos (University of Groningen)
  1. A. P. Bos (2013). Nurturing Technologies for Sustainability Transitions. Foundations of Science 18 (2):367-372.
    This paper is a commentary to a paper by Erik Paredis (2011). It is firstly argued that the theories of technology, as distinguished by Feenberg, cannot adequately explain the different interpretations of the role of technology in the transition towards sustainability, as Paredis argues. Secondly, the basic argument of Paredis is countered that transition research is fundamentally handicapped by its constructivists roots to discriminate between options. Finally it is argued that a third strand of transition research exists that is explicitly (...)
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  2. Abraham P. Bos (2012). The Tongue is Not the Soul's Instrument for Tasting in Aristotle, On the Soul II 10. Hermes 140 (3):375-385.
     
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  3. J. B. Van Woensel, M. H. Biezeveld, C. E. Hack, A. P. Bos & T. W. Kuijpers, Elastase and Granzymes During Meningococcal Disease in Children: Correlation to Disease Severity.
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  4. Abraham P. Bos (2010). A Lost Sentence on Seed as Instrument of the Soul in Aristotle, on the Soul II 4,415 B7. Hermes 138 (3):276-287.
     
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  5. Abraham P. Bos (2010). Aristotle on God as Principle of Genesis. British Journal for the History of Philosophy 18 (3):363-377.
  6. Abraham P. Bos (2010). Aristotle on the Difference Between Plants, Animals, and Human Beings and on the Elements as Instruments of the Soul (De Anima 2.4.415b18). [REVIEW] Review of Metaphysics 63 (4):821-841.
    Why do all animals possess sense perception while plants don’t? And should the difference in quality of life between human beings and wolves be explained by supposing that wolves have degenerated souls? This paper argues that for Aristotle differences in quality of life among living beings are based on differences in the quality of their soul-principle together with the body that receives the soul. The paper proposes a new interpretation of On the Soul 2.4.415b18: “For all the natural bodies are (...)
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  7. Abraham P. Bos (2010). The Soul's Instrument for Touching in Aristotle, on the Soul II 11, 422b34–423a21. Archiv für Geschichte der Philosophie 92 (1):89-102.
    From ancient times Aristotle, On the Soul II 11, 422b34ff. on the perception of touch has remained incomprehensible. We can only start to understand the text when we see that Aristotle, in talking about “the ensouled body” (423a13), means “the soul's instrumental body” and views this as the actual instrument for the perception of touch. The visible body is only an intermediary between the soul-body and the object of touch.
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  8. M. B. Bronner, A. M. Kayser, H. Knoester, A. P. Bos, B. F. Last & M. A. Grootenhuis, A Pilot Study on Peritraumatic Dissociation and Coping Styles as Risk Factors for Posttraumatic Stress, Anxiety and Depression in Parents After Their Child's Unexpected Admission to a Pediatric Intensive Care Unit.
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  9. Abraham P. Bos (2009). Aristote sur dieu en tant qu' "Arché geneseôs" en opposition au démiurge de Platon. Revue de Philosophie Ancienne 27 (1):39-57.
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  10. Abraham P. Bos (2009). The Origin of the History of Science in Classical Antiquity. Ancient Philosophy 29 (1):233-235.
  11. A. P. Bos (2008). Aristotle, on the Life-Bearing Spirit (de Spiritu): A Discussion with Plato and His Predecessors on Pneuma as the Instrumental Body of the Soul. Brill.
  12. A. P. Bos (2008). Instrumentalization Theory and Reflexive Design in Animal Husbandry. Social Epistemology 22 (1):29 – 50.
    In animal husbandry in The Netherlands, as in a wide variety of other societal areas, we see an increased awareness of the fact that progress cannot be attained anymore by simply repeating the way we modernized this sector in the decades before, due to the multiplicity of the problems to be dealt with. The theory of reflexive modernization articulates this macro-social phenomenon, and at the same time serves as a prescriptive master-narrative. In this paper, I analyse the relationship between Feenberg's (...)
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  13. Abraham P. Bos (2008). Een herinterpretatie van Aristoteles' psychologie, en haar consequenties. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (3):228-243.
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  14. Abraham P. Bos (2008). Why is Aristotle Treated so Differently From Other Greek Philosophers? Elenchos: Rivista di Studi Sul Pensiero Antico 29 (1):145-166.
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  15. A. P. Bos & R. Ferwerda, Aristotle's De Spiritu as a Critique of the Doctrine of Pneuma in Plato and His Predecessors.
  16. Abraham P. Bos (2007). Aristotle on Dissection of Plants and Animals and His Concept of the Instrumental Soul-Body. Ancient Philosophy 27 (1):95-106.
  17. Abraham Bos (2006). The" Instrumental Body" of the Soul in Aristotle¿ s Ethics and Biology. Elenchos: Rivista di Studi Sul Pensiero Antico 27 (1):35-72.
  18. Abraham P. Bos (2005). De gnosticus basilides en zijn theologie over de levensfasen Van de kosmos. Philosophia Reformata 70 (1):41-63.
    This paper contains a Dutch translation of the important text of Hippolytus of Rome on the Gnostic theology of Basilides of Alexandria. A summary of this theology is added together with some introductory remarks about whether or not Basilides received his doctrine from Matthias the Apostle, about the Aristotelean line of thought of Basilides, and about the relevance of modern study of Gnosticism.
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  19. A. P. Bos (2003). Aristotle on the Etruscan Robbers: A Core Text of "Aristotelian Dualism&Quot. Journal of the History of Philosophy 41 (3):289-306.
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  20. A. P. Bos (2003). The Soul and Its Instrumental Body: A Reinterpretation of Aristotle's Philosophy of Living Nature. Brill.
    Aristotle's definition of the soul should be interpreted as: 'the soul is the entelechy of a natural body that serves as its instrument'.
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  21. Abraham P. Bos (2003). God as “Father” and “Maker” in Philo of Alexandria and its Background in Aristotelian Thought. Elenchos 24 (2):311-32.
  22. Abraham P. Bos (2003). Het Christelijk platonisme van prof. dr. CJ. de Vogel in nieuwe belichting. Philosophia Reformata 68 (1):69-76.
    Het is zeer verheugend dat een nieuw boek van mevr. C.J. de Vogel verschenen is. Het is historisch van belang en de schrijfster verdient het, dat mede hierdoor nog weer eens de aandacht gevestigd wordt op haar persoon en haar werk. Daaraan wordt ook bijgedragen door de ‘Prof. dr. C.J. de Vogel Stichting ter bevordering van de wijsbegeerte der klassieke Oudheid’ die zich heeft ingezet voor het organiseren van de ‘C.J. de Vogel-Memorial lectures’. Deze vormen nu reeds bijna vijftien jaar (...)
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  23. Abraham Bos (2002). Pneuma and Ether in Aristotle's Philosophy of Living Nature. Modern Schoolman 79 (4):255-276.
  24. Abraham P. Bos (2002). Fire Above. Ancient Philosophy 22 (2):303 - 317.
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  25. Abraham P. Bos (2002). ‘Fire Above’: The Relation of Soul to its Instrumental Body in Aristotle’s De Longitudine Et Brevitate Vitae 2-3. Ancient Philosophy 22 (2):303-317.
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  26. Abraham P. Bos (2002). Gnostische Spiritualiteit: De Grieks-Filosofische Component. Philosophia Reformata 67 (2):108-127.
    Voor een goede beoordeling van het verschijnsel van de Gnostiek is het nodig rekening te houden met de invloed van Philo van Alexandrië, het geschrift Over de kosmos en de filosofie van Aristoteles. In de moderne discussie zijn die drie factoren vaak verkeerd ingeschat.
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  27. A. Bos (2000). Review: Demiurge and Providence: Stoic and Platonist Readings of Plato's Timaeus. [REVIEW] The Studia Philonica Annual 12:226-229.
  28. Abraham Bos (2000). From Russia with love : reactie. Philosophia Reformata 65 (1):105-107.
    Dr. W. Elgersma-Helleman heeft in een uitvoerig artikel haar reflecties naar aanleiding van mijn boek Geboeid door Plato vastgelegd. Het stuk bedoelt niet een recensie van het geschrift in kwestie te leveren, maar een bijdrage te zijn aan de discussie over Plato en het christelijk platonisme, gekleurd door de ervaringen van de schrijfster in Rusland, waar zij en haar echtgenoot doceren aan de Staatsuniversiteit van Moskou. Plato en de kerkvaders verdienen het, dat ze vanuit verschillende hoeken besproken en belicht worden. (...)
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  29. Abraham Bos (2000). Why the Soul Needs an Instrumental Body According to Aristotle. Hermes 128 (1):20-31.
  30. Abraham P. Bos (2000). De ziel en haar voertuig. Aristoteles' psychologie geherinterpreteerd en de eenheid van zijn oeuvre gedemonstreerd. Tijdschrift Voor Filosofie 62 (4):755-755.
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  31. Abraham P. Bos (1999). Aristotle's Psychology. American Catholic Philosophical Quarterly 73 (2):309-331.
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  32. Ap Bos (1999). Aristotle's Doctrine of the Instrumental Body of the Soul. Philosophia Reformata 64 (1):37-51.
    Hippolytus of Rome on Aristotle’s definition of the soul. His work Concerning the Soul is obscure. For in the entire three books [where he treats of his subject] it is not possible to say clearly what is Aristotle’s opinion concerning the soul. For, as regards the definition which he furnishes of soul, it is easy [enough] to declare this; but what it is that is signified by the definition is difficult to discover. For soul, he says, is an entelecheia of (...)
     
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  33. Ap Bos (1999). 'Het gehele lichaam dat waarnemingsvermogen bezit'(Aristoteles, de anima II 1, 412b24-25). Algemeen Nederlands Tijdschrift voor Wijsbegeerte 91 (2):112-128.
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  34. Abraham P. Bos (1998). Philo of Alexandria: A Platonist in the Image and Likeness of Aristotle. The Studia Philonica Annual 10:66-86.
  35. A. P. Bos (1996). Geboeid Door Plato Het Christelijk Geloof Bekneld Door Het Glinsterend Pantser van de Griekse Filosofie. Monograph Collection (Matt - Pseudo).
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  36. Giovanni Reale, Abraham P. Bos, G. Girgenti & F. Sarri (1996). Il trattato Sul cosmo per Alessandro attribuito ad Aristotele. Monografia introduttiva, testo greco con traduzione a fronte, commentario, bibliografía ragionata e indici. Tijdschrift Voor Filosofie 58 (2):372-374.
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  37. Abraham Bos (1995). Book Reviews. [REVIEW] Philosophia Reformata 60 (1):74-76.
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  38. A. P. Bos (1994). Tennemann: Storico della Filosofia (review). Journal of the History of Philosophy 32 (3):506-506.
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  39. Abraham P. Bos (1994). Errol E. Harris, "The Spirit of Hegel". [REVIEW] Journal of the History of Philosophy 32 (3):506.
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  40. A. P. Bos (1993). Clement of Alexandria on Aristotle's (Cosmo-)Theology (Clem. Protrept. 5.66.4). Classical Quarterly 43 (01):177-.
    In this paper I will reconsider the doxographical text about Aristotle in Clement of Alexandria's Protrepticus 5.66.4: οδν δ ομαι χαλεπν νταθα γενμενος κα τν κ το Περιπτου μνησθναι· κα γε τς αρσεως πατρ, τν λων ο νοσας τν πατρα, τν καλομενον ‘πατον’ ψυχν εναι το πντος οεται· τουτστι το κσμου τν ψυχν θεν πολαμβνων ατς ατ περιπερεται. γρ τοι μχρι τς σελνης ατς διορζων τν πρνοιαν, πειτα τν κσμον θεν γομενος περιτρπεται, τν μοιρον θεο θεν δογματζων.
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  41. Ap Bos (1993). Aristotle'metafisica'and the Treatise'de Mundo'. Rivista di Filosofia Neo-Scolastica 85 (2-4):425-454.
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  42. Abraham P. Bos (1992). Cosmic and Metacosmic Theology in Greek Philosophy and in Gnosticism. Rivista di Filosofia Neo-Scolastica 84 (2-3):369-382.
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  43. A. P. Bos (1991). Supplementary Notes on the 'De Mundo'. Hermes 119 (3):312-332.
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  44. A. P. Bos (1990). B. SCHOMAKERS, Over mystieke theologie. [REVIEW] Philosophia Reformata 55:203.
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  45. A. P. Bos (1990). Considerazioni sul «De mundo» e analisi critica delle tesi di Paul Moraux. Rivista di Filosofia Neo-Scolastica 82 (4):587-606.
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  46. A. P. Bos (1990). Over de binding van de Griekse ontologie aan het 'Titanische zinperspectief'. Philosophia Reformata 55:34.
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  47. Ap Bos (1990). Considerations on Aristotle'de Mundo'and a Critical Analysis of Moreaux, Paul Theories. Rivista di Filosofia Neo-Scolastica 82 (4):587-606.
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  48. A. Bos (1989). Wetenschap en zin-ervaring. Tijdschrift Voor Filosofie 51 (1):170-171.
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  49. A. P. Bos (1989). Cosmic and Meta-Cosmic Theology in Aristotle's Lost Dialogues. Brill.
    CHAPTER ONE A 'DREAMING KRONOS' IN A LOST WORK BY ARISTOTLE In the following study we shall be concerned with the interpretation of dreams. ...
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