72 found
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  1.  10
    A. Boyce Gibson (1958). Plato and After. Review of Metaphysics 11 (4):585 - 602.
  2.  7
    A. Boyce Gibson (1970). Differing Perspectives in Religion and Philosophy. International Journal for Philosophy of Religion 1 (1):16 - 21.
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  3.  5
    A. Boyce Gibson (1967). Reason in Practice. Australasian Journal of Philosophy 45 (1):1 – 14.
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  4.  2
    A. Boyce Gibson (1937). Can Reason Influence Conduct? Australasian Journal of Psychology and Philosophy 15 (3):161-183.
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  5.  2
    A. Boyce Gibson (1936). Freedom. Australasian Journal of Psychology and Philosophy 14 (4):241-269.
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  6.  2
    A. Boyce Gibson (1939). I. Ethics and Logic. Australasian Journal of Psychology and Philosophy 17 (3):251-256.
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  7.  2
    A. Boyce Gibson (1936). Social Psychology: A Philosophical Analysis. Australasian Journal of Psychology and Philosophy 14 (2):81-105.
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  8.  2
    A. Boyce Gibson (1938). The Conjugation of Personality. Australasian Journal of Psychology and Philosophy 16 (2):97-126.
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  9.  4
    A. Boyce Gibson (1947). Preface to a Future Metaphysic. Australasian Journal of Philosophy 25 (3):129 – 151.
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  10.  3
    A. Boyce Gibson (1957). Modern Philosophers Consider Religion. Australasian Journal of Philosophy 35 (3):170 – 185.
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  11.  7
    A. Boyce Gibson (1963). The Two Strands in Natural Theology. The Monist 47 (3):335-364.
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  12.  8
    A. Boyce Gibson (1954). Three Books on Plato. Review of Metaphysics 8 (2):281 - 290.
  13.  7
    A. Boyce Gibson (1957). Change and Continuity in Plato's Thought. Review of Metaphysics 11 (2):237 - 255.
  14.  4
    A. Boyce Gibson (1966). A Metaphysical Crotchet. Sophia 5 (2):3-9.
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  15.  4
    A. Boyce Gibson (1955). Plato's Mathematical Imagination. Review of Metaphysics 9 (1):57 - 70.
  16.  2
    A. Boyce Gibson (1963). TATARKIEWICZ, W.: "Historia Estetyki", Vol. I. [REVIEW] Australasian Journal of Philosophy 41:135.
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  17.  1
    A. Boyce Gibson (1932/1987). The Philosophy of Descartes. Garland.
    Maintaining that it is impossible to understand the work of a philosopher without understanding the previous history of thought and the contemporaneous developments, this book, originally published in 1932, is an in-depth study of Descartes’ philosophy with a strong emphasis on the historical approach. It covers Descartes’ early life and education, before continuing to discuss his method of doubt, the existence of God, the scientific interpretation of nature, the unity of knowledge, the attributes of God and free-will.
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  18.  13
    A. Boyce Gibson (1951). Nature and Convention in the Democratic State. Australasian Journal of Philosophy 29 (1):1 – 20.
  19.  4
    A. Boyce Gibson (1962). Credal Affirmation and Metaphysics. Sophia 1 (1):8-11.
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  20.  4
    A. Boyce Gibson (1949). Philosophers in Council. Australasian Journal of Philosophy 27 (2):81 – 90.
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  21.  7
    A. Boyce Gibson & D. H. Monro (1956). Critical Notices. Australasian Journal of Philosophy 34 (1):43 – 59.
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  22.  1
    A. Boyce Gibson (1949). Art and Faith. [REVIEW] Australasian Journal of Philosophy 27:70.
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  23.  1
    A. Boyce Gibson (1967). Ambridge History of Later Greek and Early Medieval Philosophy. [REVIEW] Australasian Journal of Philosophy 45:364.
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  24.  1
    A. Boyce Gibson (1963). ROMBIE, I. M.: "An Examination of Plato's Doctrines", Vol. I. [REVIEW] Australasian Journal of Philosophy 41:264.
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  25.  2
    A. Boyce Gibson (1937). Can Reason Influence Conduct? Australasian Journal of Philosophy 15 (3):161 – 183.
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  26.  5
    A. Boyce Gibson (1932). Hume's Philosophy of Human Nature. By John Laird M.A., Regius Professor of Moral Philosophy at the University of Aberdeen. (London: Methuen & Co., Ltd. 1932. Pp. Ix + 310. Price 12s. 6d.). [REVIEW] Philosophy 7 (27):357-.
  27.  5
    A. Boyce Gibson (1933). Aeternitas: A Spinozistic Study. By H. F. Hallett. (Oxford: Clarendon Press. 1930. Pp. 344. Price 16s. Net.). Philosophy 8 (29):99-.
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  28.  6
    A. Boyce Gibson (1934). Fact and Ideal in Political Theory. Australasian Journal of Philosophy 12 (2):119 – 137.
  29.  1
    A. Boyce Gibson (1937). The Two Sources of Morality and Religion. [REVIEW] Australasian Journal of Philosophy 15:65.
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  30.  5
    A. Boyce Gibson (1947). Mystic or Pragmatist? Australasian Journal of Philosophy 25 (1 & 2):81 – 103.
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  31.  3
    A. Boyce Gibson, C. R. Morris & G. E. G. Catlin (1933). Symposium: What Can Philosophy Contribte to the Study of Politics? Aristotelian Society Supplementary Volume 12:71 - 117.
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  32.  3
    A. Boyce Gibson (1933). New Light on Fundamental Problems, Including the Nature and Function of Art: Being a Critical and Constructive Study of the Problems of Philosophy From the New Point of View of Henri Bergson. By T. V. Seshagiri Row, M.A., Ph.D. (University of Madras. 1932. Pp. Xv + 273. Price 12s. 6d.). [REVIEW] Philosophy 8 (32):504-.
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  33.  3
    A. Boyce Gibson (1956). The Modern Predicament. Review of Metaphysics 9 (4):608 - 622.
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  34.  4
    A. Boyce Gibson (1938). Samuel Alexander: An Appreciation. Australasian Journal of Philosophy 16 (3):251 – 254.
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  35.  3
    A. Boyce Gibson (1932). Philosophical Aspects of Modern Science. By C. E. M. Joad. (London: George Allen & Unwin Ltd.1932. Pp. 344. Price 10s. 6d. Net.). [REVIEW] Philosophy 7 (28):480-.
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  36.  1
    A. Boyce Gibson (1939). I. Ethics and Logic. Australasian Journal of Philosophy 17 (3):251 – 256.
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  37.  3
    A. Boyce Gibson (1936). Freedom. Australasian Journal of Philosophy 14 (4):241 – 269.
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  38.  2
    A. Boyce Gibson (1934). Descartes. By S. V. Keeling, M.A., D.-Ès-L., Officer d'Académie (London: Ernest Benn Ltd. 1934. Pp. Xi + 282. Price 12s. 6d. Net.). [REVIEW] Philosophy 9 (35):360-.
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  39.  2
    A. Boyce Gibson (1935). Great Thinkers: (VI) Descartes. Philosophy 10 (40):428 - 440.
    There is a belief among the aborigines of Central Australia that the attributes of the divine ancestor are parcelled out among the component members of the tribe: and there are long periods in the history of ideas in which “divine philosophy” is similarly dismembered. The reason is that all great philosophical systems rest on a balanced tension of contemporary cultural elements, and as these change, and especially if they change rapidly or decisively, the unity of thought under which they have (...)
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  40.  1
    A. Boyce Gibson (1933). Fact: The Romance of Mind. By Henry Osborn Taylor . (New York: The Macmillan Company. 1932. Pp. Ix + 166. Price 7s. 6d. Net.). [REVIEW] Philosophy 8 (29):118-.
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  41.  1
    A. Boyce Gibson (1940). The Goodness of Producing and the Good Produced. Australasian Journal of Philosophy 18 (3):232 – 245.
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  42.  1
    A. Boyce Gibson (1936). Social Psychology: A Philosophical Analysis. Australasian Journal of Philosophy 14 (2):81 – 105.
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  43. A. Boyce Gibson (1953). A History of Greek Political Thought. [REVIEW] Australasian Journal of Philosophy 31:67.
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  44. A. Boyce Gibson (1970). BRITTON, Karl: Philosophy and the Meaning of Life. [REVIEW] Australasian Journal of Philosophy 48:276.
     
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  45. A. Boyce Gibson (1948). Between Man and Man. [REVIEW] Australasian Journal of Philosophy 26:46.
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  46. A. Boyce Gibson (1963). DONAGAN, ALAN: "Later Philosophy of R. G. Collingwood". [REVIEW] Australasian Journal of Philosophy 41:412.
     
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  47. A. Boyce Gibson (1950). Dante the Philosopher. [REVIEW] Australasian Journal of Philosophy 28:43.
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  48. A. Boyce Gibson (1969). EHRHARDT, Arnold: The Beginning. [REVIEW] Australasian Journal of Philosophy 47:254.
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  49. A. Boyce Gibson (1950). Freud and Christianity. [REVIEW] Australasian Journal of Philosophy 28:51.
     
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  50. A. Boyce Gibson (1934). Fact and Ideal in Political Theory. Australasian Journal of Psychology and Philosophy 12 (2):119-137.
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