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  1. H. Barker, F. C. S. Schiller, Stanley V. Keeling, A. C. Ewing, E. J. Thomas, Helen Knight & O. de Selincourt (1928). New Books. [REVIEW] Mind 37 (146):239-251.
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  2. A. C. Ewing, J. Laird, E. M. Whetnall, John Wisdom, S. S., F. C. S. Schiller & H. Banister (1933). New Books. [REVIEW] Mind 42 (167):393-407.
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  3. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.
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  4. L. Susan Stebbing, T. E. Jessop, E. M. Whetnall, Michael B. Foster, A. C. Ewing, O. de Selincourt & John Laird (1928). New Books. [REVIEW] Mind 37 (148):506-519.
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  5. C. D. Broad, F. P. Ramsey, D. M. Wrinch, A. C. Ewing, H. R. Mackintosh, A. G. Widgery & S. S. (1925). New Books. [REVIEW] Mind 34 (136):504-516.
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  6.  14
    A. C. Ewing (1979). The Definition of Good. Hyperion Press.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of What things are good? Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on the place (...)
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  7. A. C. Ewing, Arthur T. Shillinglaw & R. H. Thouless (1943). New Books. [REVIEW] Mind 52 (206):183-190.
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  8. A. C. Ewing & C. Lewy (1944). New Books. [REVIEW] Mind 53 (212):372-378.
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  9. C. D. Broad, Richard Robinson, H. B. Acton, George E. Hughes, T. D. Weldon, Mario M. Rossi, A. C. Ewing, C. J. Holloway, J. P. Corbett, C. W. K. Mundle, W. B. Gallie, W. Mays, A. H. Armstrong, C. K. Grant & I. M. Cromble (1949). New Books. [REVIEW] Mind 58 (229):101-130.
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  10.  57
    Oskar Fechner & A. C. Ewing (1937). Entgegnung. Mind 46 (184):550-552.
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  11.  44
    A. C. Ewing (1962). G. E. Mooore. Mind 71 (282):251-a-251.
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  12.  46
    A. C. Ewing (1943). Knowledge of Physical Objects. Mind 52 (206):97-121.
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  13. William Kneale, John Tucker, A. C. Ewing, David Braine, R. M. Hare, Rush Rhees, Herbert Heidelberger, Mary Warnock & John J. Jenkins (1968). New Books. [REVIEW] Mind 77 (307):441-459.
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  14. M. B. Foster, H. R. MacKintosh, W. D. Lamont, A. C. Ewing, J. Drever, S. N. Dasgupta, John Laird & T. E. Jessop (1929). New Books. [REVIEW] Mind 38 (149):111-124.
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  15.  49
    W. J. H. Sprott, F. C. S. Schiller, James Drever, A. E. Taylor, P. Leon, M. Black, J. Wisdom, R. Rhees, D. Davies, J. O. Wisdom, Arthur Waley, A. C. Ewing, H. B. Acton & John Laird (1935). New Books. [REVIEW] Mind 44 (175):377-413.
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  16.  63
    A. C. Ewing, A. E. Taylor, Godfrey H. Thomson, H. F. Hallett, B. H., F. C. S. Schiller, B. C., John Laird & J. E. Turner (1923). New Books. [REVIEW] Mind 32 (126):234-253.
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  17. J. Gosling, Alan R. White, John Arthur Passmore, William Kneale, Don Locke, C. K. Grant, Thomas McPherson, Peter Nidditch, Martha Kneale, A. C. Ewing & W. F. Hicken (1965). New Books. [REVIEW] Mind 74 (293):126-153.
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  18.  10
    A. C. Ewing (1974). Idealism: A Critical Survey. Barnes & Noble.
    First published in 1934, this book evaluates the characteristic doctrines of the idealism which dominated philosophy during the last century. It seeks to combine realism, as to epistemology and physical objects, with a greater appreciation of views which emphasize the unity and rationality of the universe. This work is not a history and does not try to compete with any histories of idealism but it instead reaches an independent conclusion on certain philosophical problems by criticising what others have said. The (...)
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  19.  90
    A. C. Ewing (1952). A Middle Way in Ethics? Analysis 13 (2):33 - 38.
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  20.  90
    A. C. Ewing (1951). A New Formula for the Syllogism in Terms of the Ordinary Sense of 'Implication'. Analysis 12 (1):9 - 13.
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  21.  5
    A. C. Ewing (1959). Second Thoughts in Moral Philosophy. New York, Macmillan.
    Alfred C Ewing. Routledge Revivals First published in 1959, this volume follows on from Dr. A. C. Ewing's earlier work, The Definition of Good. The book does not apologize or undermine Ewing's previous publication but after further ...
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  22.  43
    A. C. Ewing, John Wisdom, W. G. de Burgh, J. O. Wisdom & Arthur T. Shillinglaw (1940). New Books. [REVIEW] Mind 49 (195):348-360.
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  23.  70
    A. C. Ewing, E. F. Carritt & H. D. Lewis (1946). New Books. [REVIEW] Mind 55 (219):273-279.
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  24.  97
    M. L., James Drever, H. Wildon Carr, H. J. Watt, A. C. Ewing, M. H. Carré, H. F. Hallett, H. R. Mackintosh, S. S., F. C. S. Schiller & M. A. (1924). New Books. [REVIEW] Mind 33 (131):328-350.
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  25.  46
    A. C. Ewing (1948). Moral Subjectivism: Reply to Professor Acton. Analysis 9 (2):17 - 23.
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  26.  46
    A. C. Ewing (1939). A Suggested Non-Naturalistic Analysis of Good. Mind 48 (189):1-22.
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  27.  66
    A. C. Ewing (1937). Meaninglessness. Mind 46 (183):347-364.
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  28.  3
    A. C. Ewing (1953). Ethics. London, English Universities Press.
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  29.  86
    A. C. Ewing (1962). G. E. Moore. Mind 71 (282):251.
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  30.  57
    A. C. Ewing (1948). Is Metaphysics Impossible? Analysis 8 (3):33 - 38.
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  31.  51
    A. C. Ewing (1935). Two Kinds of Analysis. Analysis 2 (4):60 - 64.
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  32.  68
    A. J. Ayer, A. E. Taylor, W. J. H. Sprott, J. O. Wisdom, D. J., John Laird, R. J., A. C. Ewing & F. C. S. Schiller (1937). New Books. [REVIEW] Mind 46 (182):244-264.
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  33.  62
    A. C. Ewing (1948). Utilitarianism. Ethics 58 (2):100-111.
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  34.  63
    F. C. S. Schiller, Michael B. Foster, A. C. Ewing, W. D. Lamont, E. S. Waterhouse, A. E. Taylor, W. D. Ross, T. E. Jessop, C. D. Broad, S. S. & O. de Selincourt (1929). New Books. [REVIEW] Mind 38 (151):377-398.
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  35.  54
    A. C. Ewing (1927). Punishment as a Moral Agency: An Attempt to Reconcile the Retributive and the Utilitarian View. Mind 36 (143):292-305.
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  36.  50
    F. N. Sibley, A. M. Honoré, B. F. McGuinness, R. G. Durrant, M. Dummett, J. W. N. Watkins, Anthony Quinton, A. C. Ewing & J. O. Urmson (1958). New Books. [REVIEW] Mind 67 (268):560-576.
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  37.  53
    A. C. Ewing (1949). Mental Acts. Mind 58 (229):78.
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  38.  49
    F. C. S. Schiller, H. F. Hallett, S. R., M. H. Carré, J. Drever, John Laird, A. C. Ewing, J. S. MacKenzie, S. N. Dasgupta, E. S. Waterhouse, W. D. Ross, V. W., M. A. & T. E. (1926). New Books. [REVIEW] Mind 35 (137):98-119.
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  39.  40
    T. R. Miles, Elizabeth Telfer, W. Charlton, P. M. S. Hacker, Gwynneth Matthews & A. C. Ewing (1970). New Books. [REVIEW] Mind 79 (313):145-159.
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  40.  38
    A. M. Bodkin, A. C. Ewing, F. C. S. Schiller, A. E. Taylor, S. S., C. A. Mace & John Laird (1926). New Books. [REVIEW] Mind 35 (138):246-257.
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  41. J. Macmurray, A. C. Ewing & O. S. Franks (1938). What Is Action? Aristotelian Society Supplementary Volume 17:69-120.
  42.  13
    A. C. Ewing (1971). The Significance of Idealism For the Present Day. Idealistic Studies 1 (1):1-12.
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  43.  14
    John Laird, W. J. H. Sprott, V. W., J. Derver, A. C. Ewing, F. C. S. Schiller, T. E., C. A. Mace & S. S. (1927). New Books. [REVIEW] Mind 36 (141):99-113.
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  44.  13
    A. C. Ewing (1925). The Relation Between Knowing and its Object (II.). Mind 34 (135):300-310.
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  45.  1
    A. C. Ewing (1957). II.—Pseudo-Solutions. Proceedings of the Aristotelian Society 57 (1):31-52.
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  46.  1
    A. C. Ewing (1964). IX—May Can-Statements Be Analysed Deterministically? Proceedings of the Aristotelian Society 64 (1):157-176.
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  47.  1
    A. C. Ewing (1940). IX.—The Linguistic Theory of a Priori Propositions. Proceedings of the Aristotelian Society 40 (1):207-244.
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  48.  27
    A. C. Ewing (1949). Moral Subjectivism: A Further Reply to Prof. H. B. Acton. Analysis 10 (1):15 - 16.
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  49. A. C. Ewing (1973). Value and Reality. New York,Humanities Press.
     
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  50.  41
    A. C. Ewing (1935). On Dr. Ewing's Neglect of Bradley's Theory of Internal Relations: Reply. Journal of Philosophy 32 (10):273.
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