Search results for 'A. C. Morris' (try it on Scholar)

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  1.  10
    Sarah P. Morris (2011). (G.) Rocco La ceramografia protoattica. Pittori e botteghe (710–630 a.C.) (Internationale Archäologie 111). Rahden: Verlag Marie Leidorf, 2008. Pp. 266, illus. €69.80. 9783896464569. [REVIEW] Journal of Hellenic Studies 131:250-251.
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  2.  2
    Wright Morris & Wayne C. Booth (1976). The Writing of Organic Fiction: A Conversation. Critical Inquiry 3 (2):387-404.
    MORRIS: But come back to that other kind of fiction, in which the author himself is involved with his works, not merely in writing something for other people but in writing what seems to be necessary to his conscious existence, to his sense of well-being. For such a writer, when he finished with something he finishes with it; he is not left with continuations that he can go on knitting until he runs out of yarn. This conceit reflects my (...)
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  3.  5
    C. Caldwellharris & A. Morris (2008). Fast Pairs: A Visual Word Recognition Paradigm for Measuring Entrenchment, Top-Down Effects, and Subjective Phenomenology☆. Consciousness and Cognition 17 (4):1063-1081.
    When word pairs having a familiar order are sequentially flashed on a computer in their non-familiar order, , observers have a strong phenomenology of seeing them in familiar order . Reversal errors remained frequent even when participants obtained perceptual experience of reverse-display items by beginning with a block of longer-duration trials. A forced-choice order-detection procedure reduced but did not eliminate reversal errors, showing that “fast pairs” is a robust perceptual illusion. Even adjective + noun pairs showed reversal errors, and reversal (...)
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  4. William Morris (1996). A Speech by Mr. William Morris From the Cambridge Chronicle, 23 February 1878. Monograph Collection (Matt - Pseudo).
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  5.  8
    S. A. Weaver & M. C. Morris (2004). Science, Pigs, and Politics: A New Zealand Perspective on the Phase-Out of Sow Stalls. [REVIEW] Journal of Agricultural and Environmental Ethics 17 (1):51-66.
    Sows housed in stalls are kept insuch extreme confinement that they are unableto turn around. In some sectors of the porkindustry, sows are subjected to this degree ofconfinement for almost their entire lives(apart from the brief periods associated withmating). While individual confinement isrecognized by farmers and animal welfarecommunity organizations alike, as a valuabletool in sow husbandry (to mitigate againstaggression), what remains questionable from ananimal welfare point of view is the necessityto confine sows in such small spaces.In 2001, the Australian Journal (...)
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  6.  9
    Michael C. Morris (2009). Middle Earth, Narnia, Hogwarts, and Animals: A Review of the Treatment of Nonhuman Animals and Other Sentient Beings in Christian-Based Fantasy Fiction. [REVIEW] Society and Animals 17 (4):343-356.
    The way that nonhuman animals and other nonhuman sentient beings are portrayed in the Christian-based Harry Potter series, C. S. Lewis's Narnia series, and Tolkien's Middle Earth stories is discussed from a Christian animal liberationist perspective.Middle Earth comes closest to a liberationist ideal, in that vegetarianism is connected with themes of power, healing, and spirituality. Narnia could be described as a more enlightened welfarist society where extremes of animal cruelty are frowned upon, but use of animals for food is acceptable. (...)
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  7.  2
    Thomas V. Morris (1985). On God and Mann: A View of Divine Simplicity: THOMAS V. MORRIS. Religious Studies 21 (3):299-318.
    One of the most difficult and perplexing tenets of classical theism is the doctrine of divine simplicity. Broadly put, this is generally understood to be the thesis that God is altogether without any proper parts, composition, or metaphysical complexity whatsoever. For a good deal more than a millennium, veritable armies of philosophical theologians – Jewish, Christian and Islamic – proclaimed the truth and importance of divine simplicity. Yet in our own time, the doctrine has enjoyed no such support. Among many (...)
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  8. Sara A. Morris, Kathleen A. Rehbein, Jamshid C. Hosselni & Robert L. Armacost (1995). A Test of Environmental, Situational, and Personal Influences on the Ethical Intentions of CEOs. Business and Society 34 (2):119-146.
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  9.  3
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  10.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  11.  9
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  12.  1
    Jane Rowlandson, A. Burguiere, C. Klapisch-Zuber, M. Segalen, F. Zonabend, S. Tenison, R. Morris & A. Wilson (1998). A History of the Family 1: Distant Worlds, Ancient Worlds. Journal of Hellenic Studies 118:240.
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  13. G. A. G. A. (1909). PIAT C. Aristotele, trad. di A. Masnovo. [REVIEW] Rivista di Filosofia Neo-Scolastica 1:III:509.
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  14. F. C. & Boy (1862). 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.
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  15. René Rapin & L. A. (1678). Reflections Upon Ancient and Modern Philosophy, Moral and Natural Together with the Use That is to Be Made Thereof. Treating of the Egyptians, Arabians, Grecians, Romans, &C. Phylosophers; as Thales, Zeno, Socrates, Plato, Pythagoras, Aristotle, Epicurus, &C. Also the English, German, French, Spanish, &C. As Bacon, Boyle, des Cartes, Hobbs, Vanhelmont, Gassendus, Gallileus, Harvey, Paracelsus, Marcennus, Digby, &C. Translated Out of French by A.L. [REVIEW] Printed for William Whitwood, Next Door to the Crown Tavern, in Duck-Lane Near West-Smith-Field.
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  16. Friedrich Ueberweg & George Sylvester Morris (1872). A History of Philosophy, From Thales to the Present Time. Tr. By G.S. Morris, with Additions by N. Porter.
     
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  17. Y. H. Krikorian (1963). L. C. Rosenfield's "Portrait of a Philosopher: Morris R. Cohen's Life and Letters". [REVIEW] Philosophy and Phenomenological Research 24 (1):143.
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  18.  6
    I. I. South (2008). Thomas C. Anderson, A Commentary on Gabriel Marcel's the Mystery of Being. Milwaukee, Wis.: Marquette University Press, 2006, 200 Pp.(Indexed). ISBN 978-0-87462-669-8, $25.00 (Pb). W. Morris Clarke, The Philosophical Approach to God: A New Tho-Mistic Perspective, New York: Fordham. [REVIEW] Journal of Value Inquiry 42:533-535.
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  19.  10
    Robert Glen (1972). Some School Books 1. W. Michael Wilson: Latin Comprehensions. Pp. 123. London:Macmillan, 1969. Paper, 40p. 2. David G. Frater: Aere Perennius. Pp. Xi+119. London: Macmillan. 1968. Limp Cloth, 75P. 3. A. Mcdonald and S. J. Miller: Greek Unprepared Translation. (Modern School Classics.) Pp.191. London: Macmillan, 1969. Cloth, £1.25. 4. B. Halifax: Small Latin. A Reader for Beginners. Pp. 96; Maps, Plates, and Drawings. Slough: Centaur Books, 1969. Paper, 52p. 5. Carla. P. Ruck: Ancient Greek. ANew Approach. First Experimental Edition. Pp. Xv+599; Drawings. Cambridge, Mass.: M.I.T. Press, 1968. Paper, £6. 6. Sidney Morris: A Programmed Latin Course. Part Ii. Pp. 301; Ill. London: Methuen, 1968. Cloth, £1.50. 7. E. C. Kennedy: Caesar, De Bello Gallico Vi. (Palatine Classics.) Pp. Viii+162; 4 Plates, Maps and Plans. London: University Tutorial Press, 1969. Cloth, 57½P. 8. H. C. Fay: Plautus, Rudens. (Palatine Classics.) Pp. Viii+221; Ill. London: University Tutorial Press, 1969. Cloth, 75P. [REVIEW] The Classical Review 22 (01):96-99.
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  20.  6
    D. E. Eichholz (1960). The History of Science George Sarton: A History of Science. Vol. 2: Hellenistic Science and Culture in the Last Three Centuries B.C. Pp. Xxxvi+554; 112 Figs. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1959. Cloth, 63s. Net. Morris R. Cohen and I. E. Drabkin: A Source Book in Greek Science. Pp. Xxi+581; 120 Figs. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1959. Cloth, 60s. Net. [REVIEW] The Classical Review 10 (03):250-252.
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  21.  6
    L. Susan Stebbing (1934). Idealistic Logic: A Study of its Aim, Method, and Achievement. By C. R. Morris, M.A., (London: Macmillan & Co., Ltd. 1933. Pp. X + 338. Price 12s. 6d.). [REVIEW] Philosophy 9 (35):368-.
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  22.  4
    John Laird (1935). Mind, Self, and Society From the Standpoint of a Social Behaviorist. By G. H. Mead , Edited by C. W. Morris . (U.S.A.: University of Chicago Press; London: Cambridge University Press. 1935. Pp. Xxxviii + 401. Price 22s. 6d. Net.). [REVIEW] Philosophy 10 (40):493-.
  23.  1
    T. E. Jessop (1939). The Philosophy of the Act. By G. H. Mead . Edited, with Introduction, by C. W. Morris in Collaboration with J. M. Brewster, A. M. Dunham, and D. L. Miller . (Chicago: Univ. Of Chicago Press; London: Cambridge Univ. Press. 1938. Pp. Lxxxiv + 696. Price $5; 22s. 6d.). [REVIEW] Philosophy 14 (53):105-.
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  24.  5
    Morris H. Morgan (1890). Two Editions of Andocides Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s. [REVIEW] The Classical Review 4 (03):114-116.
    Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s.
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  25.  13
    Pete A. Y. Gunter (1996). Randall C. Morris, Process Philosophy and Political Ideology: The Social and Political Thought of Alfred North Whitehead and Charles Hartshorne. Southwest Philosophy Review 12 (2):229-236.
  26.  38
    Robert C. Cummins (1991). Form, Interpretation, and the Uniqueness of Content: A Response to Morris. [REVIEW] Minds and Machines 1 (1):31-42.
    In response to Michael Morris, I attempt to refute the crucial second premise of the argument, which states that the formality condition cannot be satisfied “non-stipulatively” in computational systems. I defend the view of representation urged in Meaning and Mental Representation against the charge that it makes content stipulative and therefore irrelevant to the explanation of cognition. Some other reservations are expressed.
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  27.  9
    Dennis J. Delprato & Bertram E. Garskof (1968). Associative Unlearning of A-B Following A-C or A-Br Interpolation. Journal of Experimental Psychology 78 (4p1):685.
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  28.  8
    George E. Weaver, Robert L. McCann & Robert J. Wehr (1970). Stimulus Meaningfulness, Transfer, and Retroactive Inhibition in the A-B, A-C Paradigm. Journal of Experimental Psychology 85 (2):255.
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  29.  2
    George E. Weaver & Rudolph W. Schulz (1968). A-B, B-C, a-C Mediation Paradigm: Recall of a-B Following Varying Numbers of Trials of a-C Learning. Journal of Experimental Psychology 78 (1):113.
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  30.  1
    Isabel M. Birnbaum (1972). General and Specific Components of Retroactive Inhibition in the A-B, A-C Paradigm. Journal of Experimental Psychology 93 (1):188.
  31.  1
    John R. Mull & Charles L. Richman (1973). Positive Transfer Found in an A-C Paradigm. Journal of Experimental Psychology 99 (3):424-426.
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  32. A. C. Ewing (2012). A.C. Ewing Collected Works (Routledge Revivals). Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes in this collection, originally (...)
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  33. George E. Weaver, Ronald H. Hopkins & Rudolf W. Schulz (1968). The a-B, B-C, a-C Mediation Paradigm: A-C Performance in the Absence of Study Trials. Journal of Experimental Psychology 77 (4):670.
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  34.  67
    Adrian Boutel (2013). How to Be a Type-C Physicalist. Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  35. G. C. Field (1930). Moral Law and the Highest Good. By E. Morris Miller M.A., Litt.D. (Melbourne: Macmillan & Co., Ltd.: Melbourne University Press. 1928. Pp. Ix + 235. Price 6s. 6d.). [REVIEW] Philosophy 5 (17):133-.
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  36. Giovanni Ibba (2007). Qumran: Correnti Del Pensiero Giudaico (Iii A.C.-I D.C). Carocci.
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  37.  8
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  38.  16
    Camilo Argoty (2013). The Model Theory of Modules of a C*-Algebra. Archive for Mathematical Logic 52 (5-6):525-541.
    We study the theory of a Hilbert space H as a module for a unital C*-algebra ${\mathcal{A}}$ from the point of view of continuous logic. We give an explicit axiomatization for this theory and describe the structure of all the representations which are elementary equivalent to it. Also, we show that this theory has quantifier elimination and we characterize the model companion of the incomplete theory of all non-degenerate representations of ${\mathcal{A}}$ . Finally, we show that there is an homeomorphism (...)
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  39.  97
    A. A. Roldan (1992). Looking at Anthropology From a Biological Point of View: A. C. Haddon's Metaphors on Anthropology. History of the Human Sciences 5 (4):21-32.
    As is well known, A. C. Haddon visited Torres Straits for the first time in the\nsummer of 1888 with the purpose of studying, as a marine biologist, the fauna\nand the structure and mode of formation of the coral reefs in Torres Straits. There\nbegan Haddon’s ’conversion’ from zoology to anthropology.’ It seems that\nHaddon felt an urgent need to collect ethnographic information on the islanders\nbecause he saw they were changing and diminishing in number very quickly, and\ntherefore their customs were vanishing.\nVery soon after (...)
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  40.  10
    A. C. Grayling (2008). Interview - A. C. Grayling. The Philosophers' Magazine 40:42-43.
    AC Grayling is Britain’s leading popular philosopher. A professor at Birkbeck College, University of London, he has written over 20 books, ranging from academic monographs such as Truth, Meaning and Realism to more accessible works such as What is Good? and The Mystery of Things. His most recent books are Towards The Light and The Choice of Hercules.
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  41.  18
    A. C. Grayling (2008). Interview - A. C. Grayling. The Philosophers' Magazine 40 (40):42-43.
    AC Grayling is Britain’s leading popular philosopher. A professor at Birkbeck College, University of London, he has written over 20 books, ranging from academic monographs such as Truth, Meaning and Realism to more accessible works such as What is Good? and The Mystery of Things. His most recent books are Towards The Light and The Choice of Hercules.
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  42.  1
    A. C. Ewing (1973). Common Sense Propositions: A. C. Ewing. Philosophy 48 (186):363-379.
    Philosophers have not been sceptical only about metaphysics or religious beliefs. There are a great number of other beliefs generally held which they have had at least as much difficulty in justifying, and in the present article I ask questions as to the right philosophical attitude to these beliefs in cases where to our everyday thought they seem so obvious as to be a matter of the most ordinary common sense. A vast number of propositions go beyond what is merely (...)
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  43.  13
    John David North, John J. Roche & A. C. Crombie (eds.) (1985). The Light of Nature: Essays in the History and Philosophy of Science Presented to A.C. Crombie. Distributors for the United States and Canada Kluwer Academic Publishers.
    INTRODUCTION This volume of essays is meant as a tribute to Alistair Crombie by some of those who have studied with him. The occasion of its publication is ...
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  44.  8
    Jane Geaney (1999). A Critique of A.C. Graham's Reconstruction of the "Neo-Mohist Canons". Journal of the American Oriental Society 19 (1):1-11.
    A. C. Graham's Later Mohist Logic, Ethics, and Sciences is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters . Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses to interpret the Canons. (...)
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  45.  3
    Carleton E. Perrin (1986). Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier. Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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  46.  22
    Graham Oppy, Library: Modern: : Review of R.C. Sproul's Not a Chance. [REVIEW]
    As the chapter headings--and title--reveal, the book is about the role of causation and chance in modern science, and, in particular, in modern cosmology. However, because the book is shot through with serious conceptual confusion, anyone who is interested in actually learning something about the role of causation and chance in modern science is advised to look elsewhere.
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  47.  6
    P. H. Rodenburg & F. J. Linden (1989). Manufacturing a Cartesian Closed Category with Exactly Two Objects Out of a C-Monoid. Studia Logica 48 (3):279-283.
    A construction is described of a cartesian closed category A with exactly two elements out of a C-monoid such that can be recovered from A without reference to the construction.
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  48.  12
    N. Galldiks, A. Thiel, C. Haense, G. R. Fink & R. Hilker (2008). 11 C-Flumazenil Positron Emission Tomography Demonstrates Reduction of Both Global and Local Cerebral Benzodiazepine Receptor Binding in a Patient with Stiff Person Syndrome. Journal of Neurology 255 (9).
    Stiff Person Syndrome is a rare autoimmune disorder associated with antibodies against glutamic acid decarboxylase, the key enzyme in γ -aminobutyric acid synthesis. In order to investigate the role of cerebral benzodiazepinereceptor binding in SPS, we performed [ 11 C]flumazenil positron emission tomography in a female patient with SPS compared to nine healthy controls. FMZ is a radioligand to the postsynaptic central benzodiazepine receptor which is co-localized with the GABA-A receptor. In the SPS patient, we found a global reduction of (...)
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  49. John Knox (1975). A. C. Ewing—A Critical Survey of Ewing's Recent Work. Religious Studies 11 (2):229.
    Is the existence of God a reasonable metaphysical hypothesis? So asks A. C. Ewing in his important posthumous work, Value and Reality . Thus the topic of the book is theistic religion, not in its entirety, but rather merely in its intellectual part. That it does have such a part, and further that it makes claims ‘to objective truth in the field of metaphysics’ , is defended on the grounds that a fictional ‘story’ about God has what religious or ethical (...)
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  50.  19
    Serikzhan A. Badaev & Steffen Lempp (2009). A Decomposition of the Rogers Semilattice of a Family of D.C.E. Sets. Journal of Symbolic Logic 74 (2):618-640.
    Khutoretskii's Theorem states that the Rogers semilattice of any family of c.e. sets has either at most one or infinitely many elements. A lemma in the inductive step of the proof shows that no Rogers semilattice can be partitioned into a principal ideal and a principal filter. We show that such a partitioning is possible for some family of d.c.e. sets. In fact, we construct a family of c.e. sets which, when viewed as a family of d.c.e. sets, has (up (...)
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