Search results for 'A. C. Rietjens Judith' (try it on Scholar)

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  1.  38
    A. C. Rietjens Judith, J. Der Maas Pauvanl, D. Onwuteaka-Philipsen Bregje, J. M. Delden Johannevans & Agnes van der Heide (2009). Two Decades of Research on Euthanasia From the Netherlands. What Have We Learnt and What Questions Remain? Journal of Bioethical Inquiry 6 (3).
    Two decades of research on euthanasia in the Netherlands have resulted into clear insights in the frequency and characteristics of euthanasia and other medical end-of-life decisions in the Netherlands. These empirical studies have contributed to the quality of the public debate, and to the regulating and public control of euthanasia and physician-assisted suicide. No slippery slope seems to have occurred. Physicians seem to adhere to the criteria for due care in the large majority of cases. Further, it has been shown (...)
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  2.  6
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  3.  10
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  4.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  5. G. A. G. A. (1909). PIAT C. Aristotele, trad. di A. Masnovo. [REVIEW] Rivista di Filosofia Neo-Scolastica 1:III:509.
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  6. René Rapin & L. A. (1678). Reflections Upon Ancient and Modern Philosophy, Moral and Natural Together with the Use That is to Be Made Thereof. Treating of the Egyptians, Arabians, Grecians, Romans, &C. Phylosophers; as Thales, Zeno, Socrates, Plato, Pythagoras, Aristotle, Epicurus, &C. Also the English, German, French, Spanish, &C. As Bacon, Boyle, des Cartes, Hobbs, Vanhelmont, Gassendus, Gallileus, Harvey, Paracelsus, Marcennus, Digby, &C. Translated Out of French by A.L. [REVIEW] Printed for William Whitwood, Next Door to the Crown Tavern, in Duck-Lane Near West-Smith-Field.
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  7.  5
    Janet S. Loengard (2000). Judith M. Bennett, A Medieval Life: Cecilia Penifader of Brigstock, C. 1295–1344. Boston: McGraw-Hill College, 1999. Paper. Pp. X, 147; Black-and-White Figures and Facsimiles, Maps, Plans, 1 Genealogical Table, and 1 Graph. [REVIEW] Speculum 75 (2):439-440.
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  8.  4
    Taneli Kukkonen (2011). Judith A. Swanson and C. David Corbin , Aristotle's Politics: A Reader's Guide . Reviewed By. Philosophy in Review 30 (6):442-444.
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  9. Myles Hannan (2015). C. S. Lewis – On the Christ of a Religious Economy – I. Creation and Sub‐Creation. By P. H. Brazier . Foreword by Judith Wolfe . Pp. Xx, 298, Eugene, Pickwick Publications, 2013, £23.00. [REVIEW] Heythrop Journal 56 (2):350-351.
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  10. Taneli Kukkonen (2010). Judith A. Swanson and C. David Corbin, Aristotle’s Politics: A Reader’s Guide. [REVIEW] Philosophy in Review 30:442-444.
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  11. Janet S. Loengard (2000). A Medieval Life: Cecilia Penifader of Brigstock, C. 1295-1344.Judith M. Bennett. Speculum 75 (2):439-440.
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  12.  3
    Pauline S. C. Kouwenhoven, Natasja J. H. Raijmakers, Johannes J. M. van Delden, Judith A. C. Rietjens, Donald G. Van Tol, Suzanne van de Vathorst, Nienke de Graeff, Heleen A. M. Weyers, Agnes van der Heide & Ghislaine J. M. W. van Thiel (2015). Opinions About Euthanasia and Advanced Dementia: A Qualitative Study Among Dutch Physicians and Members of the General Public. BMC Medical Ethics 16 (1):7.
    The Dutch law states that a physician may perform euthanasia according to a written advance euthanasia directive when a patient is incompetent as long as all legal criteria of due care are met. This may also hold for patients with advanced dementia. We investigated the differing opinions of physicians and members of the general public on the acceptability of euthanasia in patients with advanced dementia.
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  13.  16
    and Agnes van der Heide Judith A. C. Rietjens, Paul J. Van der Maas, Bregje D. Onwuteaka-Philipsen, Johannes J. M. Van Delden (2009). Two Decades of Research on Euthanasia From the Netherlands. What Have We Learnt and What Questions Remain? Journal of Bioethical Inquiry 6 (3):271.
    Two decades of research on euthanasia in the Netherlands have resulted into clear insights in the frequency and characteristics of euthanasia and other medical end-of-life decisions in the Netherlands. These empirical studies have contributed to the quality of the public debate, and to the regulating and public control of euthanasia and physician-assisted suicide. No slippery slope seems to have occurred. Physicians seem to adhere to the criteria for due care in the large majority of cases. Further, it has been shown (...)
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  14.  74
    Adrian Boutel (2013). How to Be a Type-C Physicalist. Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  15.  12
    Dennis J. Delprato & Bertram E. Garskof (1968). Associative Unlearning of A-B Following A-C or A-Br Interpolation. Journal of Experimental Psychology 78 (4p1):685.
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  16.  10
    George E. Weaver, Robert L. McCann & Robert J. Wehr (1970). Stimulus Meaningfulness, Transfer, and Retroactive Inhibition in the A-B, A-C Paradigm. Journal of Experimental Psychology 85 (2):255.
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  17.  10
    Judith Perkins (2006). Frilingos (C.A.) Spectacles of Empire. Monsters, Martyrs, and the Book of Revelation. Pp. Viii + 184. Philadelphia: University of Pennsylvania Press, 2004. Cased, £23, US$35. ISBN: 0-8122-3822-. [REVIEW] The Classical Review 56 (02):368-.
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  18.  3
    George E. Weaver & Rudolph W. Schulz (1968). A-B, B-C, a-C Mediation Paradigm: Recall of a-B Following Varying Numbers of Trials of a-C Learning. Journal of Experimental Psychology 78 (1):113.
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  19.  2
    Isabel M. Birnbaum (1972). General and Specific Components of Retroactive Inhibition in the A-B, A-C Paradigm. Journal of Experimental Psychology 93 (1):188.
  20.  2
    John R. Mull & Charles L. Richman (1973). Positive Transfer Found in an A-C Paradigm. Journal of Experimental Psychology 99 (3):424-426.
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  21.  1
    George E. Weaver, Ronald H. Hopkins & Rudolf W. Schulz (1968). The a-B, B-C, a-C Mediation Paradigm: A-C Performance in the Absence of Study Trials. Journal of Experimental Psychology 77 (4):670.
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  22. C. E. Bosworth (2008). History and Historiography of Post-Mongol Central Asia and the Middle East. Studies in Honor of John E. Woods * Edited by Judith Pfeiffer and Sholeh A. Quinn, in Collaboration with Ernest Tucker. [REVIEW] Journal of Islamic Studies 19 (2):260-263.
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  23. A. C. Ewing (2012). A.C. Ewing Collected Works (Routledge Revivals). Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes in this collection, originally (...)
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  24. Giovanni Ibba (2007). Qumran: Correnti Del Pensiero Giudaico (Iii A.C.-I D.C). Carocci.
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  25.  11
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  26.  18
    Camilo Argoty (2013). The Model Theory of Modules of a C*-Algebra. Archive for Mathematical Logic 52 (5-6):525-541.
    We study the theory of a Hilbert space H as a module for a unital C*-algebra ${\mathcal{A}}$ from the point of view of continuous logic. We give an explicit axiomatization for this theory and describe the structure of all the representations which are elementary equivalent to it. Also, we show that this theory has quantifier elimination and we characterize the model companion of the incomplete theory of all non-degenerate representations of ${\mathcal{A}}$ . Finally, we show that there is an homeomorphism (...)
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  27.  98
    A. A. Roldan (1992). Looking at Anthropology From a Biological Point of View: A. C. Haddon's Metaphors on Anthropology. History of the Human Sciences 5 (4):21-32.
    As is well known, A. C. Haddon visited Torres Straits for the first time in the\nsummer of 1888 with the purpose of studying, as a marine biologist, the fauna\nand the structure and mode of formation of the coral reefs in Torres Straits. There\nbegan Haddon’s ’conversion’ from zoology to anthropology.’ It seems that\nHaddon felt an urgent need to collect ethnographic information on the islanders\nbecause he saw they were changing and diminishing in number very quickly, and\ntherefore their customs were vanishing.\nVery soon after (...)
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  28.  19
    A. C. Grayling (2008). Interview - A. C. Grayling. The Philosophers' Magazine 40:42-43.
    AC Grayling is Britain’s leading popular philosopher. A professor at Birkbeck College, University of London, he has written over 20 books, ranging from academic monographs such as Truth, Meaning and Realism to more accessible works such as What is Good? and The Mystery of Things. His most recent books are Towards The Light and The Choice of Hercules.
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  29.  30
    A. C. Grayling (2008). Interview - A. C. Grayling. The Philosophers' Magazine 40 (40):42-43.
    AC Grayling is Britain’s leading popular philosopher. A professor at Birkbeck College, University of London, he has written over 20 books, ranging from academic monographs such as Truth, Meaning and Realism to more accessible works such as What is Good? and The Mystery of Things. His most recent books are Towards The Light and The Choice of Hercules.
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  30.  26
    Graham Oppy, Library: Modern: : Review of R.C. Sproul's Not a Chance. [REVIEW]
    As the chapter headings--and title--reveal, the book is about the role of causation and chance in modern science, and, in particular, in modern cosmology. However, because the book is shot through with serious conceptual confusion, anyone who is interested in actually learning something about the role of causation and chance in modern science is advised to look elsewhere.
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  31.  12
    N. Galldiks, A. Thiel, C. Haense, G. R. Fink & R. Hilker (2008). 11 C-Flumazenil Positron Emission Tomography Demonstrates Reduction of Both Global and Local Cerebral Benzodiazepine Receptor Binding in a Patient with Stiff Person Syndrome. Journal of Neurology 255 (9).
    Stiff Person Syndrome is a rare autoimmune disorder associated with antibodies against glutamic acid decarboxylase, the key enzyme in γ -aminobutyric acid synthesis. In order to investigate the role of cerebral benzodiazepinereceptor binding in SPS, we performed [ 11 C]flumazenil positron emission tomography in a female patient with SPS compared to nine healthy controls. FMZ is a radioligand to the postsynaptic central benzodiazepine receptor which is co-localized with the GABA-A receptor. In the SPS patient, we found a global reduction of (...)
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  32.  1
    A. C. Ewing (1973). Common Sense Propositions: A. C. Ewing. Philosophy 48 (186):363-379.
    Philosophers have not been sceptical only about metaphysics or religious beliefs. There are a great number of other beliefs generally held which they have had at least as much difficulty in justifying, and in the present article I ask questions as to the right philosophical attitude to these beliefs in cases where to our everyday thought they seem so obvious as to be a matter of the most ordinary common sense. A vast number of propositions go beyond what is merely (...)
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  33.  21
    John David North, John J. Roche & A. C. Crombie (eds.) (1985). The Light of Nature: Essays in the History and Philosophy of Science Presented to A.C. Crombie. Distributors for the United States and Canada Kluwer Academic Publishers.
    INTRODUCTION This volume of essays is meant as a tribute to Alistair Crombie by some of those who have studied with him. The occasion of its publication is ...
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  34.  9
    Jane Geaney (1999). A Critique of A.C. Graham's Reconstruction of the "Neo-Mohist Canons". Journal of the American Oriental Society 19 (1):1-11.
    A. C. Graham's Later Mohist Logic, Ethics, and Sciences is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters . Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses to interpret the Canons. (...)
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  35.  3
    Carleton E. Perrin (1986). Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier. Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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  36.  41
    Alison Stone (2005). Towards a Genealogical Feminism: A Reading of Judith Butler's Political Thought. Contemporary Political Theory 4 (1):4-24.
    Judith Butler's contribution to feminist political thought is usually approached in terms of her concept of performativity, according to which gender exists only insofar as it is ritualistically and repetitively performed, creating permanent possibilities for performing gender in new and transgressive ways. In this paper, I argue that Butler's politics of performativity is more fundamentally grounded in the concept of genealogy, which she adapts from Foucault and, ultimately, Nietzsche. Butler understands women to have a genealogy: to be located within (...)
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  37.  19
    Serikzhan A. Badaev & Steffen Lempp (2009). A Decomposition of the Rogers Semilattice of a Family of D.C.E. Sets. Journal of Symbolic Logic 74 (2):618-640.
    Khutoretskii's Theorem states that the Rogers semilattice of any family of c.e. sets has either at most one or infinitely many elements. A lemma in the inductive step of the proof shows that no Rogers semilattice can be partitioned into a principal ideal and a principal filter. We show that such a partitioning is possible for some family of d.c.e. sets. In fact, we construct a family of c.e. sets which, when viewed as a family of d.c.e. sets, has (up (...)
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  38.  7
    P. H. Rodenburg & F. J. Linden (1989). Manufacturing a Cartesian Closed Category with Exactly Two Objects Out of a C-Monoid. Studia Logica 48 (3):279-283.
    A construction is described of a cartesian closed category A with exactly two elements out of a C-monoid such that can be recovered from A without reference to the construction.
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  39.  1
    John Knox (1975). A. C. Ewing—A Critical Survey of Ewing's Recent Work. Religious Studies 11 (2):229.
    Is the existence of God a reasonable metaphysical hypothesis? So asks A. C. Ewing in his important posthumous work, Value and Reality . Thus the topic of the book is theistic religion, not in its entirety, but rather merely in its intellectual part. That it does have such a part, and further that it makes claims ‘to objective truth in the field of metaphysics’ , is defended on the grounds that a fictional ‘story’ about God has what religious or ethical (...)
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  40. Jane Carruthers & A. C. Brown (2014). Preface to ‘Some Royal but Unmemoired Fellows’ by A.C. Brown. Transactions of the Royal Society of South Africa 69 (1):45-54.
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  41. Jay Sailey & A. C. Graham (1992). A. C. Graham's Disputers of the Tao and Some Recent Works in English on Chinese ThoughtDisputers of the Tao. Journal of the American Oriental Society 112 (1):42.
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  42. C. M. Lepienski, M. D. Michel, P. J. G. Araújo & C. A. Achete (2006). Indentation Fracture of a-C:H Thin Films From Chemical Vapour Deposition. Philosophical Magazine 86 (33-35):5397-5406.
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  43. Alison Stone (2005). Towards a Genealogical Feminism: A Reading of Judith Butler's Political Thought. Contemporary Political Theory 4 (1):4-24.
    Judith Butler's contribution to feminist political thought is usually approached in terms of her concept of performativity, according to which gender exists only insofar as it is ritualistically and repetitively performed, creating permanent possibilities for performing gender in new and transgressive ways. In this paper, I argue that Butler's politics of performativity is more fundamentally grounded in the concept of genealogy, which she adapts from Foucault and, ultimately, Nietzsche. Butler understands women to have a genealogy: to be located within (...)
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  44. P. B. Hirsch, J. G. Lozano, S. Rhode, M. K. Horton, M. A. Moram, S. Zhang, M. J. Kappers, C. J. Humphreys, A. Yasuhara, E. Okunishi & P. D. Nellist (2013). The Dissociation of the [a + C] Dislocation in GaN. Philosophical Magazine 93 (28-30):3925-3938.
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  45.  52
    Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  46.  18
    Yanping Liu (2015). Skopos Theory and Legal Translation: A Case Study of Examples From the Criminal Law of the P.R.C. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (1):125-133.
    Legal translation has become a principal means to unfold Chinese laws to the world in the global era and the study of it has proved to be of practical significance. Since the proper theory guidance is the key to the quality of LT translation, this paper focuses on the Skopos theory and the strategies applied in the practice of LT. A case study of LT examples from the Criminal Law of the P.R.C. has been made while briefly reviewing the Skopos (...)
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  47.  10
    Jean-françois Goubet (2014). L’éducation à la démocratie par la culture des sentiments. Martha C. Nussbaum et la philosophie pour enfantsTraining for Democracy through Culture of Feelings. Martha C. Nussbaum and Philosophy for Children. [REVIEW] Childhood and Philosophy 10 (19):87-108.
    Dans un ouvrage récent, Not for Profit, Martha C. Nussbaum a pris fait et cause pour la philosophie pour enfants . En fait, ce renvoi n’est pas isolé car de nombreux échanges entre Nussbaum et Matthew Lipman ont existé. Dans cet article, je ne m’intéresse pas aux citations de l’un à l’autre mais pars de l’œuvre de Nussbaum pour esquisser ce qu’il en est de l’éducation à la démocratie. Pour commencer, je rappelle la théorie des « capabilités », ou capacités (...)
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  48.  4
    J. C. A. Gaskin (1974). God, Hume and Natural Belief: J. C. A. Gaskin. Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  49.  15
    Pierre Pica (1995). Condition C and Epistemic Contexts : A Case Study of Epithets and Anti-Logophoricity Pronouns in French. In Young-Sun Kim, Byung-Choon Lee, Kyoung-Jae Lee, Kyun-Kwon Yang & Jong-Kuri Yoon (eds.), A Festchrift for Dong-Whee Yang. Hankuk Publishing
    Epithets and pronominals 'en' and 'y' in French have a variety of Binding properties that are unexpected on conventional approach to Binding Theory. We argue that the linguistic variety observed cross-linguistically (and perhaps, more surprinsingly, within a single language) - derives from the morphological properties of the anaphoric element - which we claim lack number features. Epithets and pronominal like 'en' and 'y' are predicates modifying null but semantically active nouns, and must theefore refer to the Speaker. These properties, we (...)
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  50.  6
    J. C. A. Gaskin (1976). The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN. Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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