Search results for 'A. C. S. McDermott' (try it on Scholar)

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  1. R. C. S. A. (2006). Burchard Kranich (C. 1515–1578), Miner and Queen's Physician, Cornish Mining Stamps, Antimony and, Frobisher's Gold. Annals of Science 6 (3):308-322.
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  2.  4
    A. C. S. McDermott (1975). Towards a Pragmatics of Mantra Recitation. Journal of Indian Philosophy 3 (3-4):283-298.
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  3.  2
    S. C. A. (1972). In Defense of Practical Reason: A Study and An Application of Arthur Murphy's Theory. [REVIEW] Review of Metaphysics 25 (3):558-558.
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  4.  96
    A. A. Roldan (1992). Looking at Anthropology From a Biological Point of View: A. C. Haddon's Metaphors on Anthropology. History of the Human Sciences 5 (4):21-32.
    As is well known, A. C. Haddon visited Torres Straits for the first time in the\nsummer of 1888 with the purpose of studying, as a marine biologist, the fauna\nand the structure and mode of formation of the coral reefs in Torres Straits. There\nbegan Haddon’s ’conversion’ from zoology to anthropology.’ It seems that\nHaddon felt an urgent need to collect ethnographic information on the islanders\nbecause he saw they were changing and diminishing in number very quickly, and\ntherefore their customs were vanishing.\nVery soon after (...)
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  5.  12
    J. Caleb Clanton (2014). The Structure of C. S. Peirce's Neglected Argument for the Reality of God: A Critical Assessment. Transactions of the Charles S. Peirce Society 50 (2):175-200.
    C. S. Peirce develops a novel argument for belief in God in a 1908 paper he entitled “A Neglected Argument for the Reality of God.”1 That essay has received a fair amount of attention in recent years,2 but Peirce’s overall argument remains somewhat obscure. There is still more work to be done in explicating its basic structure and determining whether the argument can withstand criticism. The purpose of this essay is to reconstruct Peirce’s argument in a way that reveals the (...)
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  6.  25
    Logan Paul Gage (2011). Jerry Root: C.S. Lewis and a Problem of Evil. [REVIEW] Theological Book Review 23 (2):80-81.
    A review of Jerry Root's book C.S. Lewis and a Problem of Evil.
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  7. Herbert L. Searles & A. Shields (1969). A Bibliography of the Works of F. C. S. Schiller with an Introduction to Pragmatic Humanism. San Diego State College Press.
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  8.  8
    Jane Geaney (1999). A Critique of A.C. Graham's Reconstruction of the "Neo-Mohist Canons". Journal of the American Oriental Society 19 (1):1-11.
    A. C. Graham's Later Mohist Logic, Ethics, and Sciences is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters . Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses to interpret the Canons. (...)
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  9.  23
    P. H. Brazier (2014). 'God … or a Bad, or Mad, Man': C.S. Lewis's Argument for Christ – A Systematic Theological, Historical and Philosophical Analysis of Aut Deus Aut Malus Homo. Heythrop Journal 55 (1):1-30.
    The proposition that Jesus was ‘Bad, Mad or God’ is central to C.S. Lewis's popular apologetics. It is fêted by American Evangelicals, cautiously endorsed by Roman Catholics and Protestants, but often scorned by philosophers of religion. Most, mistakenly, regard Lewis's trilemma as unique. This paper examines the roots of this proposition in a two thousand year old theological and philosophical tradition (that is, aut Deus aut malus homo), grounded in the Johannine trilemma (‘unbalanced liar’, or ‘demonically possessed’, or ‘the God (...)
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  10. John Knox (1975). A. C. Ewing—A Critical Survey of Ewing's Recent Work. Religious Studies 11 (2):229.
    Is the existence of God a reasonable metaphysical hypothesis? So asks A. C. Ewing in his important posthumous work, Value and Reality . Thus the topic of the book is theistic religion, not in its entirety, but rather merely in its intellectual part. That it does have such a part, and further that it makes claims ‘to objective truth in the field of metaphysics’ , is defended on the grounds that a fictional ‘story’ about God has what religious or ethical (...)
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  11. Steven R. Loomis (2009). C.S. Lewis: A Philosophy of Education. Palgrave Macmillan.
    In this book about the philosophy of education, Loomis and Rodriguez carefully examine the first principles of theoretic and practical reason necessary for human development and flourishing. Collaborating with the genius of C.S. Lewis, and particularly his brilliant work The Abolition of Man , the authors offer a multi-facetted, interdisciplinary investigation of perennial questions that impact human development and freedom. What is the human being? What are essential criteria for human flourishing? What is the best institutional framework for education? What (...)
     
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  12. Mark J. Porrovecchio (2011). F.C.S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel. Lexington Books.
    Ferdinand Canning Scott Schiller was the foremost first generation British pragmatist; he is also the most overlooked pragmatist. F. C. S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel, by Mark J. Porrovecchio, provides the first comprehensive examination of his philosophical career, examining the rhetorical practices that gave rise to his pragmatic humanism and the ways those strategies led to his erasure from the intellectual history of pragmatism.
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  13. Phillip D. Gosselin (1977). C. A. Campbell's Effort of Will Argument: P. D. GOSSELIN. Religious Studies 13 (4):429-438.
    C. A. Campbell has for many years defended vigorously, and often persuasively, the following libertarian claims: that the libertarian concept of freedom of choice is meaningful; that the libertarian variety of freedom of choice is necessary for moral responsibility; and that the libertarian variety of freedom of choice is a reality. This paper will be concerned with Campbell's effort of will argument for the last claim.
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  14. Peter Beilbarz (1995). Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Humanities Press, 1993); Michel Beaud, Socialism in the Crucible of History (Humanities Press, 1993); Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 (University of Minnesota Press, 1993); Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory (Cambridge University Press, 1993). [REVIEW] Thesis Eleven 40 (1):133-138.
    Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International ; Michel Beaud, Socialism in the Crucible of History ; Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 ; Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory.
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  15. Karel Thein (2007). Samuel C. Rickless, Plato's Forms in Transition: A Reading of the Parmenides. Rhizai. A Journal for Ancient Philosophy and Science 2:339-349.
    Review on Samuel C. Rickless, Plato’s Forms in Transition: A Reading of the Parmenides, Cambridge University Press, Cambridge, 2007.
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  16.  62
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  17. Alisa L. Carse (1999). Pornography's Many Meanings: A Reply to C. M. Concepcion. Hypatia 14 (1):101-111.
    : C.M. Concepcion's review of "Pornography: An Uncivil Liberty?" (Carse 1995) fundamentally misconstrues the position defended in that article. This paper examines possible sources of this misconstrual, focusing critical attention on the narrowly crafted, morally loaded notion of "pornography" that figures centrally in the original argument under review. Pornography is not a category of speech that can be characterized as having one crucial meaning or message, nor is the message of pornography easily identifiable in instances of pornographic speech. This raises (...)
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  18.  11
    Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  19.  4
    Bennett Gilbert (2014). Johannes Fontana’s Drawing for a Castellus Umbrarum, Udine or Padua, C. 1415–20. Mediaevalia 35 (1):255-277.
    A finished sketch for a light-and-shadow projection device by the Paduan mechanical artisan Johannes de Fontana (c.1395–1455), in his manuscript book of drawings now known as Liber Bellicorum Instrumentorum, depicts a machine for communicating ideas or information through spectacle. The manuscript is fairly well known, and this sketch is just one of many interesting images worthy of study in its 70 leaves. A couple dozen manuscripts of the mechanical arts from this period survive, the best-studied of which fall into the (...)
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  20.  5
    Morris H. Morgan (1890). Two Editions of Andocides Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s. [REVIEW] The Classical Review 4 (03):114-116.
    Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s.
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  21. Richard M. Capobianco (1986). A Philosophical Examination of C. G. Jung's Notion of the Self. Dissertation, Boston College
    This study attempts a systematic philosophical examination of C. G. Jung's understanding of the unconscious and, more particularly, of his understanding of das Selbst . Chapter 1 brings into focus the historical context of Jung's discussion by briefly examining the understanding of the unconscious in the work of four leading figures in late 19th century psychology: Wilhelm Wundt, Pierre Janet, Theodore Flournoy, and Sigmund Freud. Chapters 2 through 5 trace the development of Jung's thinking on the nature of the unconscious (...)
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  22. Scott Hunter Moore (1994). Rationality and Fideism in the Theology of G. C. Berkouwer: A Phenomenological Analysis of Berkouwer's Appeal to Faith. Dissertation, Baylor University
    This dissertation offers a critical examination of the model of rationality employed by the Dutch theologian G. C. Berkouwer. The study seeks to contribute to the discussions within theology and philosophy concerning the nature of rationality, the epistemic function of theological communities and traditions of discourse, and the justification and foundation of dogmatics. ;Chapter one serves as an introduction to the study and offers a rationale for why Berkouwer is an appropriate object of study. In chapter two, the author argues (...)
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  23.  3
    J. C. A. Gaskin (1976). The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN. Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  24. Greg Moses (2013). Charles Sanders Peirce and a Religious Metaphysics of Natureby Leon Niemoczynski, And: God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce by Andrew Robinson (Review). Transactions of the Charles S. Peirce Society 49 (1):120-122.
    In the beginning came Firstness along with icons that could represent it to an awakening dreamer. In his 2011 monograph on Charles Sanders Peirce and a Religious Metaphysics of Nature, Leon J. Niemoczynski develops a critical appreciation of Peircean Firstness that arises from “the depths of experience” as “the living ground of will, power, and potential” (15). Explicitly attuned to Robert Corrington’s “ecstatic naturalism,” Niemoczynski works his way through Peirce to Schelling in order to de-theologize the reader’s understanding of what (...)
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  25. C. S. Rafinesque & Charles Boewe (2006). A C.S. Rafinesque Anthology. Journal of the History of Biology 39 (1):210-212.
     
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  26.  22
    Graham Oppy, Library: Modern: : Review of R.C. Sproul's Not a Chance. [REVIEW]
    As the chapter headings--and title--reveal, the book is about the role of causation and chance in modern science, and, in particular, in modern cosmology. However, because the book is shot through with serious conceptual confusion, anyone who is interested in actually learning something about the role of causation and chance in modern science is advised to look elsewhere.
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  27.  9
    Laura J. Spence (2007). CSR and Small Business in a European Policy Context: The Five “C”s of CSR and Small Business Research Agenda 2007. Business and Society Review 112 (4):533-552.
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  28.  5
    ClantonJ Caleb (forthcoming). The Structure of C. S. Peirce's Neglected Argument for the Reality of God: A Critical Assessment. .
    Despite the attention it has received in recent years, C. S. Peirce's so-called neglected argument for God's reality remains somewhat obscure. The aim of this essay is to clarify the basic structure of Peirce's three-part argument and to show how it falls prey to several objections. I argue that his overall argument is ultimately unsuccessful in demonstrating the reality of God, even if it provides some degree of warrant for the belief in God's reality to those who are uncontrollably drawn (...)
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  29.  11
    T. Percy Nunn & F. C. S. Schiller (1909). Are Secondary Qualities Independent of Perception? A Discussion Opened by T. Percy Nunn and F. C. S. Schiller. Proceedings of the Aristotelian Society 10:191 - 231.
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  30. Helmut Pape (1997). The Logical Structure of Idealism: C.S. Peirce's Search for a Logic of Mental Processes. In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press 153-184.
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  31.  5
    Pablo Olvera & Mariano Martínez (2015). Narration and self-consciousness a critical reading of A. C. danto’s postulates regarding the end of art. Ideas Y Valores 64 (157):171-189.
    Danto inicia su filosofía de la historia del arte con un núcleo problemático que inaugura el modernismo: una obra de arte llega a ser indiscernible de una mera cosa, en la medida en que es el resultado lógico de la narrativa de un cierto periodo. Hablar sobre el fin del arte es hablar de las razones que sustentan esa narración y de la posibilidad de su culminación. Se propone una crítica, a partir de la relación entre esencialismo, historicismo y pluralismo, (...)
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  32. C. F. Delaney (1993). Science, Knowledge, and Mind: A Study in the Philosophy of C. S. Peirce. Transactions of the Charles S. Peirce Society 29 (3):457-462.
     
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  33.  1
    Oliver Wiertz (2015). Is Plantinga’s A/C Model an Example of Ideologically Tainted Philosophy? In Dieter Schönecker (ed.), Plantinga's 'Warranted Christian Belief': Critical Essays with a Reply by Alvin Plantinga. De Gruyter 83-114.
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  34.  10
    A. S. F. Gow (1929). Catalogue of Sculpture in the Department of Greek and Roman Antiquities of the British Museum. Vol. I., Part I.: Prehellenic and Early Greek. By F. N. Pryce, M.A., F.S.A. Pp. Viii + 214. 4to. 246 Figs., 43 Plates. Printed by Order of the Trustees.Catalogue of the Greek and Roman Antiques in the Possession of Ike Right Honourable Lord Melchett, P.C, D.Sc., F.R.S., at Melchet Court and 35, Lowndes Square. By Eugenie Strong, M.A., LL.D., F.S.A., Etc. Pp. X + 55. 4to. 23 Figs., 42 Plates. Oxford: University Press; London: Humphrey Milford. 63s. Net. [REVIEW] The Classical Review 43 (05):202-.
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  35.  17
    Jeffrey H. Sims (2008). A Fallible Groom in the Religious Thought of C.S. Peirce – a Centenary Revisitation. Sophia 47 (2):91-105.
    Under the general tutelage of Kant, Charles Sanders Peirce (1839–1914) introduced American pragmatism to yet another philosophical dialectic: between a neglected transcendental instinct and earthly authorities. The dialectic became Peirce’s response to various evolutionary schemes in the 19th century. Guided by the recollected voices of Socrates, Jesus, St. John, Anselm, and Kant, as well as his own brand of pragmatism, Peirce eventually developed a “Neglected Argument for the Reality of God” a century ago, in 1908. Here, Peirce endorsed a more (...)
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  36. Robert Neville (2001). The Contributions of C. S. Peirce to Contemporary Philosophy of Religion: As Contribuições de C. S. Peirce Para a Filosofia da Religião Contempor'nea. [REVIEW] Cognitio 2.
    : The classical North American pragmatists were intrigued by religion and devout in varying ways, all of which were compatible with a secularist outlook. Peirce is the most fruitful to pursue because of the analytical usefulness of his semiotics for interpreting religious symbols. First, his theory shows that symbols make possible and guide engagement with the divine, rather than substitute for it. Second, his theory distinguishes meaning from reference and interpretation, each of which opens new ways to think about religious (...)
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  37. Herbert L. Searles & Allan Shields (1991). A Bibliography of F.C.S. Schiller. Univ Publ Assn.
    This unique bibliography offers a scholarly listing of Schiller materials, with mention in the preface of special works. An introductory essay discusses Schiller's pragmatic humanism and features a list of biographical references.
     
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  38.  43
    Tom Burke (1994). Dewey's New Logic: A Reply to Russell. University of Chicago Press.
    John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism. His philosophy of logic, on the other hand, is largely unheard of. In Dewey's New Logic, Burke analyzes portions of the debate between Dewey and Bertrand Russell that followed the 1938 publication of Dewey's Logic: The Theory of Inquiry. Burke shows how Russell failed to understand Dewey, and how Dewey's philosophy of logic is centrally relevant to contemporary developments in (...)
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  39. Martha C. Nussbaum (2015). Extending Political Liberalism: A Selection From Rawls's Political Liberalism, Edited by Thom Brooks and Martha C. Nussbaum. Cup.
    Widely hailed as one of the most significant works in modern political philosophy, John Rawls's _Political Liberalism_ defended a powerful vision of society that respects reasonable ways of life, both religious and secular. These core values have never been more critical as anxiety grows over political and religious difference and new restrictions are placed on peaceful protest and individual expression. In her introduction to the volume, Martha Nussbaum discusses the main themes of _Political Liberalism _and puts them into the (...)
     
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  40.  8
    C. S. R. (1895). Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW] The Classical Review 9 (04):231-.
  41.  5
    A. C. Zenos (1890). Sophocles's Greek Lexicon Greek Lexicon of the Roman and Byzantine Periods From B.C. 146 to A.D. 1100, by Evangelenus Apostolides Sophocles. New York, Charles Scribner's Sons, 1887. £2 2s.Mx. [REVIEW] The Classical Review 4 (1-2):41-44.
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  42. A. C. Crombie (1954). EASTON, S. C. -Roger Bacon and His Search for a Universal Science. [REVIEW] Mind 63:565.
     
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  43.  7
    Christian Polke (2015). Ultimates, The Ultimate, and the Quest of a Personal God: On Robert C. Neville's Philosophical Theology. American Journal of Theology and Philosophy 36 (2):154-167.
    On his website, Robert Cummings Neville makes an interesting remark: My serious intellectual life began in 1944 at the age of five when a kindergarten classmate told me that God is a person. I checked with my father about this, and he said, “No, Jesus was a person but God is more like electricity or light.” This seemed reasonable and triggered in me a decisive love of God. Electricity makes things go, like my electric train, and my father explained that (...)
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  44.  9
    A. S. G. Edwards (1977). The Influence of Lydgate's Fall of Princes C. 1440-1559: A Survey. Mediaeval Studies 39 (1):424-439.
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  45.  7
    Ulrich Schmidt (2014). An Examination of C. Stephen Evans’s “Natural Signs and Knowledge of God: A New Look at Theistic Arguments”. Philosophy and Theology 26 (1):151-185.
    In his excellent book Natural Signs and Knowledge of God: A New Look at Theistic Arguments, C. Stephen Evans argues that what underlies the classical theistic arguments are theistic natural signs. The awareness of our own contingency underlies the cosmological argument, beneficial order underlies the teleological argument, our experience of feeling moral obligations underlies the moral argument, and the intrinsic value of human beings underlies the axiological argument. Natural signs point to an entity without forcing belief in this entity upon (...)
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  46.  18
    Stephen Kaplan (2004). Revisiting K. C. Bhattacharyya's Concept of the Absolute and its Alternative Forms: A Holographic Model for Simultaneous Illumination. Asian Philosophy 14 (2):99 – 115.
    Krishnachandra Bhattacharyya, one of the preeminent Indian philosophers of the 20th century, proposed that the absolute appears in three alternative forms - truth, freedom and value. Each of these forms are for Bhattacharyya absolute, ultimate, not penultimate. Each is different from the other, yet they cannot be said to be one or many. He contends that these absolutes are incompatible with each other and that an articulation of the relation between the three absolutes is not feasible. This paper will review (...)
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  47.  4
    José Antonio González Pizarro (2014). Ricardo E. Latcham, a social scientist: From ethnographic observations of society to the archaeology of Chile’s original c. Alpha (Osorno) 38:67-88.
    Se analiza la presencia intelectual de Ricardo Eduardo Latcham, ingeniero inglés, que llegado a Chile dio un mayor impulso al estudio tanto de la prehistoria latinoamericana como de la arqueología chilena, en los ámbitos del hábitat araucano y de las culturas del norte, en especial la atacameña. En este sentido, sus investigaciones prosiguieron a las de Uhle y posibilitaron integrar a los pueblos originarios del norte chileno al panorama de la prehistoria nacional. Latcham se adentró en registrar las conductas de (...)
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  48.  17
    Charles Smith (2005). Meeting a World in Crisis: On Unlearning, Fresh Perception and Alignment with Life's Fundamental Trend: A Tribute to C. West Churchman, Pir Vilayat Khan, and Ilya Prigogine. World Futures 61 (8):600 – 610.
    This article offers a synthesis of certain essential contributions from three revolutionary thinkers of our age, C. West Churchman, Pir Vilayat Khan, and Ilya Prigogine, each of whom recently departed this life. In the course of this article, common threads in the work of these pioneers related to problem solving and creativity will be explored.
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  49.  7
    Steve Naragon (2010). „A Good, Honest Watchmaker“: J. C. F. Schulz's Portrait of Kant From 1791. Kant-Studien 101 (2):217-226.
    Kant’s body offered a constant target for his own remarks, both in correspondence and during his lunchtime conversations. Several good descriptions of Kant’s body have come down to us over the centuries, as well as a number of visual representations, but these are remarkably limited, given his stature in the world of ideas. A new description of Kant, written by a novelist who visited Kant while passing through Königsberg, has recently come to light. It is reproduced here — in English (...)
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  50.  8
    J. S. C. Eidinow (2002). A Guide to the Aeneid C. Perkell (Ed.): Reading Vergil's Aeneid. An Interpretive Guide . Pp. VII + 353. Oklahoma: University of Oklahoma Press, 1999. Paper. Isbn: 0-8061-3139-X. [REVIEW] The Classical Review 52 (01):60-.
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